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Tiresias: The Ancient Mediterranean Religions Source Database



2442
Clement Of Alexandria, Miscellanies, 7.1
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Intertexts (texts cited often on the same page as the searched text):

19 results
1. Hebrew Bible, Genesis, 1.1 (9th cent. BCE - 3rd cent. BCE)

1.1. וַיִּקְרָא אֱלֹהִים לַיַּבָּשָׁה אֶרֶץ וּלְמִקְוֵה הַמַּיִם קָרָא יַמִּים וַיַּרְא אֱלֹהִים כִּי־טוֹב׃ 1.1. בְּרֵאשִׁית בָּרָא אֱלֹהִים אֵת הַשָּׁמַיִם וְאֵת הָאָרֶץ׃ 1.1. In the beginning God created the heaven and the earth."
2. Hebrew Bible, Proverbs, 8.3, 8.22 (9th cent. BCE - 3rd cent. BCE)

8.3. לְיַד־שְׁעָרִים לְפִי־קָרֶת מְבוֹא פְתָחִים תָּרֹנָּה׃ 8.3. וָאֶהְיֶה אֶצְלוֹ אָמוֹן וָאֶהְיֶה שַׁעֲשֻׁעִים יוֹם יוֹם מְשַׂחֶקֶת לְפָנָיו בְּכָל־עֵת׃ 8.22. יְהוָה קָנָנִי רֵאשִׁית דַּרְכּוֹ קֶדֶם מִפְעָלָיו מֵאָז׃ 8.3. Beside the gates, at the entry of the city, At the coming in at the doors, she crieth aloud:" 8.22. The LORD made me as the beginning of His way, The first of His works of old."
3. Hebrew Bible, Psalms, 51.5, 51.7 (9th cent. BCE - 3rd cent. BCE)

51.5. כִּי־פְשָׁעַי אֲנִי אֵדָע וְחַטָּאתִי נֶגְדִּי תָמִיד׃ 51.7. הֵן־בְּעָווֹן חוֹלָלְתִּי וּבְחֵטְא יֶחֱמַתְנִי אִמִּי׃ 51.5. For I know my transgressions; And my sin is ever before me." 51.7. Behold, I was brought forth in iniquity, and in sin did my mother conceive me."
4. Plato, Phaedrus, None (5th cent. BCE - 4th cent. BCE)

246a. that that which moves itself is nothing else than the soul,—then the soul would necessarily be ungenerated and immortal. Concerning the immortality of the soul this is enough; but about its form we must speak in the following manner. To tell what it really is would be a matter for utterly superhuman and long discourse, but it is within human power to describe it briefly in a figure; let us therefore speak in that way. We will liken the soul to the composite nature of a pair of winged horses and a charioteer. Now the horses and charioteers of the gods are all good and
5. Mishnah, Avot, 3.15 (1st cent. CE - 3rd cent. CE)

3.15. Everything is foreseen yet freedom of choice is granted, And the world is judged with goodness; And everything is in accordance with the preponderance of works.
6. New Testament, 1 Peter, 2.2 (1st cent. CE - 1st cent. CE)

2.2. as newborn babes, long for the pure milk of the Word, that you may grow thereby
7. New Testament, 1 Corinthians, 8.6 (1st cent. CE - 1st cent. CE)

8.6. yet to us there is one God, the Father, of whom are allthings, and we for him; and one Lord, Jesus Christ, through whom areall things, and we live through him.
8. New Testament, Apocalypse, 3.14, 21.6, 22.13 (1st cent. CE - 1st cent. CE)

3.14. To the angel of the assembly in Laodicea write: "The Amen, the Faithful and True Witness, the Head of God's creation, says these things: 21.6. He said to me, "It is done! I am the Alpha and the Omega, the Beginning and the End. I will give freely to him who is thirsty from the spring of the water of life. 22.13. I am the Alpha and the Omega, the First and the Last, the Beginning and the End.
9. New Testament, Colossians, 1.15-1.16, 4.16 (1st cent. CE - 1st cent. CE)

1.15. who is the image of the invisible God, the firstborn of all creation. 1.16. For by him were all things created, in the heavens and on the earth, things visible and things invisible, whether thrones or dominions or principalities or powers; all things have been created through him, and for him. 4.16. When this letter has been read among you, cause it to be read also in the assembly of the Laodiceans; and that you also read the letter from Laodicea.
10. New Testament, Hebrews, 1.1-1.2 (1st cent. CE - 1st cent. CE)

1.1. God, having in the past spoken to the fathers through the prophets at many times and in various ways 1.2. has at the end of these days spoken to us by his Son, whom he appointed heir of all things, through whom also he made the worlds.
11. New Testament, John, 1.1-1.3, 5.38-5.47, 6.44-6.45, 12.32 (1st cent. CE - 1st cent. CE)

1.1. In the beginning was the Word, and the Word was with God, and the Word was God. 1.2. The same was in the beginning with God. 1.3. All things were made through him. Without him was not anything made that has been made. 5.38. You don't have his word living in you; because you don't believe him whom he sent. 5.39. You search the Scriptures, because you think that in them you have eternal life; and these are they which testify about me. 5.40. Yet you will not come to me, that you may have life. 5.41. I don't receive glory from men. 5.42. But I know you, that you don't have God's love in yourselves. 5.43. I have come in my Father's name, and you don't receive me. If another comes in his own name, you will receive him. 5.44. How can you believe, who receive glory from one another, and you don't seek the glory that comes from the only God? 5.45. Don't think that I will accuse you to the Father. There is one who accuses you, even Moses, on whom you have set your hope. 5.46. For if you believed Moses, you would believe me; for he wrote about me. 5.47. But if you don't believe his writings, how will you believe my words? 6.44. No one can come to me unless the Father who sent me draws him, and I will raise him up in the last day. 6.45. It is written in the prophets, 'They will all be taught by God.' Therefore everyone who hears from the Father, and has learned, comes to me. 12.32. And I, if I am lifted up from the earth, will draw all people to myself.
12. Athenagoras, Apology Or Embassy For The Christians, 10.5, 13.2 (2nd cent. CE - 2nd cent. CE)

13. Clement of Alexandria, Christ The Educator, 1.1.3, 1.2.4 (2nd cent. CE - 3rd cent. CE)

14. Clement of Alexandria, Miscellanies, 6.9, 6.58.1 (2nd cent. CE - 3rd cent. CE)

15. Galen, On The Doctrines of Hippocrates And Plato, 3.3.5-3.3.6 (2nd cent. CE - 3rd cent. CE)

16. Justin, Dialogue With Trypho, 1.4, 61.1, 62.4 (2nd cent. CE - 2nd cent. CE)

17. Tatian, Oration To The Greeks, 5.3 (2nd cent. CE - 2nd cent. CE)

18. Theophilus, To Autolycus, 2.13 (2nd cent. CE - 3rd cent. CE)

2.13. Moreover, his [Hesiod's] human, and mean, and very weak conception, so far as regards God, is discovered in his beginning to relate the creation of all things from the earthly things here below. For man, being below, begins to build from the earth, and cannot in order make the roof, unless he has first laid the foundation. But the power of God is shown in this, that, first of all, He creates out of nothing, according to His will, the things that are made. For the things which are impossible with men are possible with God. Luke 18:27 Wherefore, also, the prophet mentioned that the creation of the heavens first of all took place, as a kind of roof, saying: At the first God created the heavens - that is, that by means of the first principle the heavens were made, as we have already shown. And by earth he means the ground and foundation, as by the deep he means the multitude of waters; and darkness he speaks of, on account of the heaven which God made covering the waters and the earth like a lid. And by the Spirit which is borne above the waters, he means that which God gave for animating the creation, as he gave life to man, mixing what is fine with what is fine. For the Spirit is fine, and the water is fine, that the Spirit may nourish the water, and the water penetrating everywhere along with the Spirit, may nourish creation. For the Spirit being one, and holding the place of light, was between the water and the heaven, in order that the darkness might not in any way communicate with the heaven, which was nearer God, before God said, Let there be light. The heaven, therefore, being like a dome-shaped covering, comprehended matter which was like a clod. And so another prophet, Isaiah by name, spoke in these words: It is God who made the heavens as a vault, and stretched them as a tent to dwell in. Isaiah 40:22 The command, then, of God, that is, His Word, shining as a lamp in an enclosed chamber, lit up all that was under heaven, when He had made light apart from the world. And the light God called Day, and the darkness Night. Since man would not have been able to call the light Day, or the darkness Night, nor, indeed, to have given names to the other things, had not he received the nomenclature from God, who made the things themselves. In the very beginning, therefore, of the history and genesis of the world, the holy Scripture spoke not concerning this firmament [which we see], but concerning another heaven, which is to us invisible, after which this heaven which we see has been called firmament, and to which half the water was taken up that it might serve for rains, and showers, and dews to mankind. And half the water was left on earth for rivers, and fountains, and seas. The water, then, covering all the earth, and specially its hollow places, God, through His Word, next caused the waters to be collected into one collection, and the dry land to become visible, which formerly had been invisible. The earth thus becoming visible, was yet without form. God therefore formed and adorned it with all kinds of herbs, and seeds and plants.
19. Origen, Commentary On Matthew, 13.16, 15.4 (3rd cent. CE - 3rd cent. CE)



Subjects of this text:

subject book bibliographic info
alexandria Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 288
apatheia\u2003 Linjamaa, The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics (2019) 77
aristotle Linjamaa, The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics (2019) 77
body Linjamaa, The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics (2019) 77
christ Grypeou and Spurling, The Exegetical Encounter between Jews and Christians in Late Antiquity (2009) 15
clement of alexandria Linjamaa, The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics (2019) 77
cognitive theory Linjamaa, The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics (2019) 77
cosmic deity Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 288
creation Grypeou and Spurling, The Exegetical Encounter between Jews and Christians in Late Antiquity (2009) 15
creator, creation Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 288
culpa Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 58
determinism Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 58
divine drawing Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 58
dupied Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 58
election/elect Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 58
emotions passions Linjamaa, The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics (2019) 77
faith/belief Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 58
father Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 288
free choice/free will Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 58
gentile Grypeou and Spurling, The Exegetical Encounter between Jews and Christians in Late Antiquity (2009) 15
gnostic, gnosticism Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 288
gnosticism/gnostics Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 58
grace Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 58
greece, greek Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 288
holotheism Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 288
hypertheism Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 288
imitating moral exempla Linjamaa, The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics (2019) 77
irenaeus Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 58
jesus (christ) Grypeou and Spurling, The Exegetical Encounter between Jews and Christians in Late Antiquity (2009) 15
logos Grypeou and Spurling, The Exegetical Encounter between Jews and Christians in Late Antiquity (2009) 15
marcion, marcionism Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 288
metriopatheia\u2003 Linjamaa, The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics (2019) 77
middle platonism Linjamaa, The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics (2019) 77
new testament Grypeou and Spurling, The Exegetical Encounter between Jews and Christians in Late Antiquity (2009) 15
origen Linjamaa, The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics (2019) 77
original sin, inherited/original guilt Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 58
original sin, pre-augustinian traditional Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 58
pagan, paganism Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 288
passions emotions Linjamaa, The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics (2019) 77
philosophy Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 288
plato Linjamaa, The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics (2019) 77
platonists Linjamaa, The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics (2019) 77
predestination Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 58
predetermination Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 58
salvation Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 58
sin, adams sin/fall Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 58
sovereignty of god, judaeo-christian view Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 58
sovereignty of god Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 58
spirit pneuma Linjamaa, The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics (2019) 77
stoicism Linjamaa, The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics (2019) 77
transtheism Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 288
uncreated Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 288
wisdom/sophia' Grypeou and Spurling, The Exegetical Encounter between Jews and Christians in Late Antiquity (2009) 15
xenotheism Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 288
yahweh, yhwh Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 288