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Tiresias: The Ancient Mediterranean Religions Source Database



2436
Clement Of Alexandria, Excerpts From Theodotus, 7.1
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Intertexts (texts cited often on the same page as the searched text):

19 results
1. Plato, Phaedrus, 246b, 246c, 246d, 246e, 246a (5th cent. BCE - 4th cent. BCE)

246a. that that which moves itself is nothing else than the soul,—then the soul would necessarily be ungenerated and immortal. Concerning the immortality of the soul this is enough; but about its form we must speak in the following manner. To tell what it really is would be a matter for utterly superhuman and long discourse, but it is within human power to describe it briefly in a figure; let us therefore speak in that way. We will liken the soul to the composite nature of a pair of winged horses and a charioteer. Now the horses and charioteers of the gods are all good and
2. Cicero, On Laws, 1.27 (2nd cent. BCE - 1st cent. BCE)

3. Philo of Alexandria, On The Confusion of Tongues, 172 (1st cent. BCE - 1st cent. CE)

172. Again, it is by means of these powers that the incorporeal world, perceptible by the intellect, has been put together, which is the archetypal model of this invisible world, being compounded by invisible species, just as this world is of invisible bodies.
4. Philo of Alexandria, On The Migration of Abraham, 120 (1st cent. BCE - 1st cent. CE)

120. Before now, indeed, cities, and countries, and peoples, and nations of the earth, have enjoyed the greatest happiness and prosperity in consequence of the virtue and prudence of the individual; especially so when, in addition to a good disposition and wisdom, God has also given him irresistible power, as he may have given to a musician or to any artist the proper instruments for music, or for carrying out any other art, or as wood is supplied as a material for fire;
5. Philo of Alexandria, On The Creation of The World, 25, 24 (1st cent. BCE - 1st cent. CE)

24. And if any one were to desire to use more undisguised terms, he would not call the world, which is perceptible only to the intellect, any thing else but the reason of God, already occupied in the creation of the world; for neither is a city, while only perceptible to the intellect, anything else but the reason of the architect, who is already designing to build one perceptible to the external senses, on the model of that which is so only to the intellect--
6. Clement of Rome, 2 Clement, 1.8 (1st cent. CE - 1st cent. CE)

1.8. ἐκάλεσεν γὰρ ἡμᾶς οὐκ ὄντας καὶ ἠθέλησεν ἐκ μὴ ὄντος εἶναι ἡμᾶς.
7. Ignatius, To The Smyrnaeans, 1.1 (1st cent. CE - 2nd cent. CE)

8. New Testament, John, 1.1-1.18 (1st cent. CE - 1st cent. CE)

1.1. In the beginning was the Word, and the Word was with God, and the Word was God. 1.2. The same was in the beginning with God. 1.3. All things were made through him. Without him was not anything made that has been made. 1.4. In him was life, and the life was the light of men. 1.5. The light shines in the darkness, and the darkness hasn't overcome it. 1.6. There came a man, sent from God, whose name was John. 1.7. The same came as a witness, that he might testify about the light, that all might believe through him. 1.8. He was not the light, but was sent that he might testify about the light. 1.9. The true light that enlightens everyone was coming into the world. 1.10. He was in the world, and the world was made through him, and the world didn't recognize him. 1.11. He came to his own, and those who were his own didn't receive him. 1.12. But as many as received him, to them he gave the right to become God's children, to those who believe in his name: 1.13. who were born not of blood, nor of the will of the flesh, nor of the will of man, but of God. 1.14. The Word became flesh, and lived among us. We saw his glory, such glory as of the one and only Son of the Father, full of grace and truth. 1.15. John testified about him. He cried out, saying, "This was he of whom I said, 'He who comes after me has surpassed me, for he was before me.' 1.16. From his fullness we all received grace upon grace. 1.17. For the law was given through Moses. Grace and truth came through Jesus Christ. 1.18. No one has seen God at any time. The one and only Son, who is in the bosom of the Father, he has declared him.
9. New Testament, Matthew, 28.19 (1st cent. CE - 1st cent. CE)

28.19. Go, and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit
10. Plutarch, On Fate, 573b (1st cent. CE - 2nd cent. CE)

573b. yet some things conform to providence (some to one, some to another), some to fate. And whereas fate most certainly conforms to providence, providence most certainly does not conform to fate (here it is to be understood that we are speaking of the primary and highest providence): for what is said to "conform to" a thing is posterior to that, whatever it may be, to which it is said to conform (for example, "what conforms to law" is posterior to law and "what conforms to nature" to nature); thus "what conforms to fate" is younger than fate, while the highest providence is eldest of all, save the one whose will or intellection or both it is, and it is that, as has been previously stated, of the Father and Artisan of all things.
11. Alcinous, Handbook of Platonism, 10.4 (2nd cent. CE - 2nd cent. CE)

12. Clement of Alexandria, Excerpts From Theodotus, 6.1, 7.3, 13.1, 19.2, 35.1, 42.1-42.2, 45.3, 76.3, 81.2 (2nd cent. CE - 3rd cent. CE)

13. Clement of Alexandria, Miscellanies, (2nd cent. CE - 3rd cent. CE)

14. Irenaeus, Refutation of All Heresies, 1.1.1, 1.12.1, 1.21.3 (2nd cent. CE - 3rd cent. CE)

15. Theophilus, To Autolycus, 2.22 (2nd cent. CE - 3rd cent. CE)

2.22. You will say, then, to me: You said that God ought not to be contained in a place, and how do you now say that He walked in Paradise? Hear what I say. The God and Father, indeed, of all cannot be contained, and is not found in a place, for there is no place of His rest; but His Word, through whom He made all things, being His power and His wisdom, assuming the person of the Father and Lord of all, went to the garden in the person of God, and conversed with Adam. For the divine writing itself teaches us that Adam said that he had heard the voice. But what else is this voice but the Word of God, who is also His Son? Not as the poets and writers of myths talk of the sons of gods begotten from intercourse [with women], but as truth expounds, the Word, that always exists, residing within the heart of God. For before anything came into being He had Him as a counsellor, being His own mind and thought. But when God wished to make all that He determined on, He begot this Word, uttered, the first-born of all creation, not Himself being emptied of the Word [Reason], but having begotten Reason, and always conversing with His Reason. And hence the holy writings teach us, and all the spirit-bearing [inspired] men, one of whom, John, says, In the beginning was the Word, and the Word was with God, John 1:1 showing that at first God was alone, and the Word in Him. Then he says, The Word was God; all things came into existence through Him; and apart from Him not one thing came into existence. The Word, then, being God, and being naturally produced from God, whenever the Father of the universe wills, He sends Him to any place; and He, coming, is both heard and seen, being sent by Him, and is found in a place.
16. Nag Hammadi, A Valentinian Exposition, 22.34-22.36, 24.26-24.28 (3rd cent. CE - 3rd cent. CE)

17. Nag Hammadi, The Gospel of Truth, 16.35, 37.15-37.17 (3rd cent. CE - 3rd cent. CE)

18. Nag Hammadi, The Testimony of Truth, 45.14-45.16 (3rd cent. CE - 3rd cent. CE)

19. Nag Hammadi, The Tripartite Tractate, 56.1-56.4, 118.33-118.34, 120.7, 121.20, 130.26 (3rd cent. CE - 3rd cent. CE)



Subjects of this text:

subject book bibliographic info
achamoth Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009) 169
aeons, thirty aeons Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009) 169
aeons, valentinian accounts Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009) 169
aeons Linjamaa, The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics (2019) 130; Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009) 169
alexandrian exegesis, church Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 274
all, the Linjamaa, The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics (2019) 130
apophatic, apophaticism Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 274
assent homologia Linjamaa, The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics (2019) 130
barbelo Thomassen, Before Valentinus: The Gnostics of Irenaeus (2023) 120
canon Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 274
choice will Linjamaa, The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics (2019) 130
christ, name for limit Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009) 169
church Linjamaa, The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics (2019) 130; Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 274
cognitive theory Linjamaa, The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics (2019) 130
contemplation Bull, Lied and Turner, Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty (2011) 179
cosmology, cosmogony Linjamaa, The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics (2019) 130
create, creation, creator Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 274
demiurge, source of an ogdoad Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009) 169
demiurge Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009) 169
descent/ascent Bull, Lied and Turner, Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty (2011) 44
determinism Linjamaa, The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics (2019) 130
epistemology, modes of knowing Bull, Lied and Turner, Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty (2011) 179
excerpta ex theodoto Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 270
exegesis Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 270, 274
father, the Linjamaa, The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics (2019) 130
flesh Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 274
formulas Bull, Lied and Turner, Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty (2011) 44
free will Linjamaa, The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics (2019) 130
heaven, multiple heavens Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009) 169
heracleon Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 270
hesiod Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009) 169
hidden/revealed Bull, Lied and Turner, Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty (2011) 179
honor Linjamaa, The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics (2019) 130
incarnation/incarnate Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 274
irenaeus Iricinschi et al., Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels (2013) 104, 108
jesus jesus/savior is the product of aeons, as limit, cross Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009) 169
jews hebrew Linjamaa, The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics (2019) 130
john, gospel of, prologue of Iricinschi et al., Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels (2013) 104
language Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 274
light, valentinian aeon or concept Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009) 169
logos-theology Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 270, 274
logos Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 274
matter (material substance/existence) Linjamaa, The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics (2019) 130
mind/mind Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009) 169
mother/mother, achamoth/(lower) sophia Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009) 169
name, divine Bull, Lied and Turner, Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty (2011) 44
name, of god Bull, Lied and Turner, Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty (2011) 44
ogdoad Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009) 169
orpheus Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009) 169
paidagogos Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 270
philo Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 274
pleroma Linjamaa, The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics (2019) 130; Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009) 169
pneumatic humans/powers Linjamaa, The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics (2019) 130
proairesis\u2003 Linjamaa, The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics (2019) 130
protreptikos Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 270
psychic humans/powers Linjamaa, The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics (2019) 130
ptolemaeus Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 270
revelation, as ontogenesis, emanation Bull, Lied and Turner, Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty (2011) 179
revelation Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 274
savior/advocate, valentinian Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009) 169
savior jesus, christ, and son Linjamaa, The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics (2019) 130
sethians Bull, Lied and Turner, Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty (2011) 179
seven angels, heavens Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009) 169
sophia see wisdom souls Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009) 169
stesichorus Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009) 169
syzygies Iricinschi et al., Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels (2013) 104
theodotus Iricinschi et al., Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels (2013) 104; Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 270
theologian Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 270, 274
thought (ennoia) Thomassen, Before Valentinus: The Gnostics of Irenaeus (2023) 120
three hundred sixty-five archons, gods Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009) 169
triads Bull, Lied and Turner, Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty (2011) 44
tripartite tractate Iricinschi et al., Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels (2013) 108
valentinian exposition Iricinschi et al., Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels (2013) 104
valentinianism, valentinian Bull, Lied and Turner, Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty (2011) 44
valentinians/valentinianism Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 270
valentinians Iricinschi et al., Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels (2013) 104, 108
voice (the voice of the lord/god) Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 274
will (thelema) Thomassen, Before Valentinus: The Gnostics of Irenaeus (2023) 120
willing (thelesis)' Thomassen, Before Valentinus: The Gnostics of Irenaeus (2023) 120
wisdom/sophia, achamoth Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009) 169
word divine word, gnostic aeon or entity Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009) 169