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2350

Cicero, Pro Archia, 16
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Intertexts (texts cited often on the same page as the searched text):

17 results
1. Cicero, Brutus, 261-262, 250 (2nd cent. BCE - 1st cent. BCE)
2. Cicero, Brutus, 261-262, 250 (2nd cent. BCE - 1st cent. BCE) 250. Itaque et lectis utitur verbis et frequentibus sententiis sententiis add. Jahn et splendore vocis et et add. vulg. dignitate motus fit speciosum et inlustre quod dicit dicit Orelli : dicitur L , omniaque sic suppetunt, ut ei nullam deesse virtutem oratoris putem; maximeque laudandus est, qui hoc tempore ipso, quod quod Peter : cum L liceat in hoc communi nostro et quasi fatali malo, consoletur se cum conscientia optimae mentis turn etiam usurpatione et renovatione doctrinae. Vidi enim Mytilenis nuper virum atque, ut dixi, vidi plane virum. Itaque cum eum antea tui similem in dicendo viderim, tum vero nunc a doctissimo viro tibique, ut intellexi, amicissimo Cratippo instructum omni copia multo videbam similiorem.
3. Cicero, On Friendship, 18 (2nd cent. BCE - 1st cent. BCE)
4. Cicero, De Finibus, 3.11 (2nd cent. BCE - 1st cent. BCE) 3.11.  "That all sounds very fine, Cato," I replied, "but are you aware that you share your lofty pretensions with Pyrrho and with Aristo, who make all things equal in value? I should like to know what your opinion is of them." "My opinion?" he said. "You ask what my opinion is? That those good, brave, just and temperate men, of whom history tells us, or whom we have ourselves seen in our public life, who under the guidance of Nature herself, without the aid of any learning, did many glorious deeds, — that these men were better educated by nature than they could possibly have been by philosophy had they accepted any other system of philosophy than the one that counts Moral Worth the only good and Moral Baseness the only evil. All other philosophical systems — in varying degrees no doubt, but still all, — which reckon anything of which virtue is not an element either as a good or an evil, do not merely, as I hold, give us no assistance or support towards becoming better men, but are actually corrupting to the character. Either this point must be firmly maintained, that Moral Worth is the sole good, or it is absolutely impossible to prove that virtue constitutes happiness. And in that case I do not see why we should trouble to study philosophy. For if anyone who is wise could be miserable, why, I should not set much value on your vaunted and belauded virtue.
5. Cicero, On The Ends of Good And Evil, 3.11, 5.58 (2nd cent. BCE - 1st cent. BCE) 3.11. de quibus cupio scire quid sentias. Egone quaeris, inquit, inquit N inquam quid sentiam? quos bonos viros, fortes, iustos, moderatos aut audivimus in re publica fuisse aut ipsi vidimus, qui sine ulla doctrina naturam ipsam secuti multa laudabilia fecerunt, eos melius a natura institutos fuisse, quam institui potuissent a philosophia, si ullam aliam probavissent praeter eam, quae nihil aliud in bonis haberet nisi honestum, nihil nisi turpe in malis; ceterae philosophorum disciplinae, omnino alia magis alia, sed tamen omnes, quae rem ullam virtutis expertem expertem virtutis BE aut in bonis aut in malis numerent, eas non modo nihil adiuvare arbitror neque firmare, firmare affirmare (adfirmare A). ' Aut confirmare cum Or. scribendum est aut potius firmare, cui ex altero verbo (adiuvare) praepositio adhaesit' Mdv. quo meliores simus, sed ipsam depravare naturam. nam nisi hoc optineatur, id solum bonum esse, quod honestum sit, nullo modo probari possit beatam vitam virtute effici. quod si ita sit, cur cur N om. ABERV opera philosophiae sit danda nescio. si enim sapiens aliquis miser esse possit, ne ego istam gloriosam memorabilemque virtutem non magno aestimandam putem. 5.58. Ergo hoc quidem apparet, nos ad agendum esse natos. actionum autem genera plura, ut obscurentur etiam minora maioribus, minora maioribus maioribus minoribus BE maximae autem sunt primum, ut mihi quidem videtur et iis, quorum nunc in ratione versamur, consideratio cognitioque cognitioque N cognitione rerum caelestium et earum, quas a natura occultatas et latentes latentes iacentes R indagare ratio potest, deinde rerum publicarum administratio aut administrandi scientia, tum scientia, tum sciendi que (ēdi que ab alt. m. in ras. ) N prudens, temperata, fortis, iusta fortis, iusta Mdv. forti si iusta B E fortis. Si iusta R fortis et iusta (& in N ab alt. m. in ras. ) NV ratio reliquaeque virtutes et actiones virtutibus congruentes, quae uno verbo complexi omnia honesta dicimus; ad quorum et cognitionem et usum iam corroborati natura ipsa praeeunte deducimur. omnium enim rerum principia parva sunt, sed suis progressionibus usa augentur, nec sine causa; in primo enim ortu inest teneritas teneritas NV Non. temeritas BER ac mollitia mollitia BE Non. mollities RN mollicies V quaedam, in primo ... moll. quaedam Non. p. 495 ut nec res videre optimas nec agere possint. virtutis enim beataeque vitae, quae duo maxime expetenda sunt, serius lumen apparet, multo etiam serius, ut plane qualia sint intellegantur. praeclare enim Plato: Beatum, cui etiam in senectute contigerit, ut sapientiam verasque opiniones assequi possit! Quare, quoniam de primis naturae commodis satis dictum est, nunc de maioribus consequentibusque videamus. 3.11.  "That all sounds very fine, Cato," I replied, "but are you aware that you share your lofty pretensions with Pyrrho and with Aristo, who make all things equal in value? I should like to know what your opinion is of them." "My opinion?" he said. "You ask what my opinion is? That those good, brave, just and temperate men, of whom history tells us, or whom we have ourselves seen in our public life, who under the guidance of Nature herself, without the aid of any learning, did many glorious deeds, — that these men were better educated by nature than they could possibly have been by philosophy had they accepted any other system of philosophy than the one that counts Moral Worth the only good and Moral Baseness the only evil. All other philosophical systems — in varying degrees no doubt, but still all, — which reckon anything of which virtue is not an element either as a good or an evil, do not merely, as I hold, give us no assistance or support towards becoming better men, but are actually corrupting to the character. Either this point must be firmly maintained, that Moral Worth is the sole good, or it is absolutely impossible to prove that virtue constitutes happiness. And in that case I do not see why we should trouble to study philosophy. For if anyone who is wise could be miserable, why, I should not set much value on your vaunted and belauded virtue. 5.58.  "It is therefore at all events manifest that we are designed by nature for activity. Activities vary in kind, so much so that the more important actually eclipse the less; but the most important are, first (according to my own view and that of those with whose system we are now occupied) the contemplation and the study of the heavenly bodies and of those secrets and mysteries of nature which reason has the capacity to penetrate; secondly, the practice and the theory of politics; thirdly, the principles of Prudence, Temperance, Courage and Justice, with the remaining virtues and the activities consot therewith, all of which we may sum up under the single term of Morality; towards the knowledge and practice of which, when we have grown to maturity, we are led onward by nature's own guidance. All things are small in their first beginnings, but they grow larger as they pass through their regular stages of progress. And there is a reason for this, namely that at the moment of birth we possess a certain weakness and softness which prevent our seeing and doing what is best. The radiance of virtue and of happiness, the two things most to be desired, dawns upon us later, and far later still comes a full understanding of their nature. 'Happy the man,' Plato well says, 'who even in old age has the good fortune to be able to achieve wisdom and true opinions.' Therefore since enough has been said about the primary goods of nature, let us now consider the more important things that follow later.
6. Cicero, On Duties, 3.16, 5.58 (2nd cent. BCE - 1st cent. BCE) 3.16. Itaque iis omnes, in quibus est virtutis indoles, commoventur. Nec vero, cum duo Decii aut duo Scipiones fortes viri commemorantur, aut cum Fabricius aut Aristides iustus nominatur, aut ab illis fortitudinis aut ab hoc iustitiae tamquam a sapiente petitur exemplum; nemo enim horum sic sapiens, ut sapientem volumus intellegi, nec ii, qui sapientes habiti et nominati, M. Cato et C. Laelius, sapientes fuerunt, ne illi quidem septem, sed ex mediorum officiorum frequentia similitudinem quandam gerebant speciemque sapientium. 3.16.  Accordingly, such duties appeal to all men who have a natural disposition to virtue. And when the two Decii or the two Scipios are mentioned as "brave men" or Fabricius is called "the just," it is not at all that the former are quoted as perfect models of courage or the latter as a perfect model of justice, as if we had in one of them the ideal "wise man." For no one of them was wise in the sense in which we wish to have "wise" understood; neither were Marcus Cato and Gaius Laelius wise, though they were so considered and were surnamed "the wise." Not even the famous Seven were "wise." But because of their constant observance of "mean" duties they bore a certain semblance and likeness to wise men.
7. Cicero, De Oratore, 1.9, 1.17 (2nd cent. BCE - 1st cent. BCE) 1.9. Neque enim te fugit omnium laudatarum artium procreatricem quandam et quasi parentem eam, quam filosofi/an Graeci vocant, ab hominibus doctissimis iudicari; in qua difficile est enumerare quot viri quanta scientia quantaque in suis studiis varietate et copia fuerint, qui non una aliqua in re separatim elaborarint, sed omnia, quaecumque possent, vel scientiae pervestigatione vel disserendi ratione comprehenderint. 1.17. Est enim et scientia comprehendenda rerum plurimarum, sine qua verborum volubilitas iis atque inridenda est, et ipsa oratio conformanda non solum electione, sed etiam constructione verborum, et omnes animorum motus, quos hominum generi rerum natura tribuit, penitus pernoscendi, quod omnis vis ratioque dicendi in eorum, qui audiunt, mentibus aut sedandis aut excitandis expromenda est; accedat eodem oportet lepos quidam facetiaeque et eruditio libero digna celeritasque et brevitas et respondendi et lacessendi subtili venustate atque urbanitate coniuncta; tenenda praeterea est omnis antiquitas exemplorumque vis, neque legum ac iuris civilis scientia neglegenda est.
8. Cicero, Republic, 3.7 (2nd cent. BCE - 1st cent. BCE) 3.7. fuisse sapientiam, tamen hoc in ratione utriusque generis interfuit, quod illi verbis et artibus aluerunt naturae principia, hi autem institutis et legibus. Pluris vero haec tulit una civitas, si minus sapientis, quoniam id nomen illi tam restricte tenent, at certe summa laude dignos, quoniam sapientium praecepta et inventa coluerunt. Atque etiam, quot et sunt laudandae civitates et fuerunt, quoniam id est in rerum natura longe maximi consilii, constituere eam rem publicam, quae possit esse diuturna, si singulos numeremus in singulas, quanta iam reperiatur virorum excellentium multitudo! Quodsi aut Italiae Latium aut eiusdem Sabinam aut Volscam gentem, si Samnium, si Etruriam, si magnam illam Graeciam conlustrare animo voluerimus, si deinde Assyrios, si Persas, si Poenos, si haec
9. Cicero, Pro Archia, 15, 18-19, 21-24, 27, 14 (2nd cent. BCE - 1st cent. BCE) 14. nam nisi multorum praeceptis multisque litteris mihi ab adulescentia suasissem nihil esse in vita magno opere expetendum nisi laudem atque honestatem, in ea autem persequenda omnis cruciatus corporis, omnia pericula mortis atque exsili exilia GEe parvi esse ducenda, numquam me pro salute vestra in tot ac tantas dimicationes atque in hos profligatorum hominum cotidianos impetus obiecissem coniecissem Halm . sed pleni omnes sunt sunt omnes Ee χ sapientium Gep : sapientum cett. libri, plenae sapientium voces, plena exemplorum vetustas; quae iacerent in tenebris omnia, nisi litterarum lumen accederet accenderet Ee χς . quam multas nobis imagines non solum ad intuendum verum etiam ad imitandum fortissimorum virorum expressas scriptores et Graeci et Latini reliquerunt! quas ego mihi semper in administranda re publica proponens animum et mentem meam ipsa cogitatione hominum excellentium conformabam.
10. Cicero, Tusculan Disputations, 1.1, 1.34, 1.117 (2nd cent. BCE - 1st cent. BCE) 1.1. Cum 1 et 5 extr. imit. Paschasius Radb. Expos. in ps. 44 l. I praef. in. defensionum laboribus senatoriisque muneribus aut omnino aut magna ex parte essem aliquando liberatus, rettuli rettuli s retuli X Pasch. cf. p. 344, 24 me, Brute, te hortante maxime ad ea studia, quae retenta animo, remissa temporibus, longo intervallo intermissa revocavi, et cum omnium artium, quae ad rectam vivendi viam pertinerent, ratio et disciplina studio sapientiae, quae philosophia dicitur, contineretur, hoc mihi Latinis cf. Lact. inst. 3,14, 13 litteris litteris at libris V 2 inlustrandum putavi, non quia philosophia Graecis et litteris et doctoribus percipi non posset, sed meum semper hoc supra semper add. V 2 iudicium fuit omnia nostros aut invenisse per se sapientius quam Graecos aut accepta ab illis fecisse meliora, quae quidem digna statuissent, in quibus elaborarent. 1.34. loquor de principibus; quid? quo d G 1 poëtae nonne post post st in r. V c mortem nobilitari nobilitare K 1 corr. 2 volunt? unde unde er go in ut est de ennio corr. K c(?) ergo illud: Aspicite, o cives, senis senis enni V ( 2. s V 2 ) Enni enni X ennii K 2 imaginis formam: formam V 1 urnam V rec in mg. Hic vestrum panxit panxit edd. pinxit maxima facta patrum? Enn. var. 15 mercedem gloriae flagitat ab is quorum patres adfecerat gloria, idemque: Nemo me lacrimis lacrimis X, -et pro -is in r. V c . de ratione versus afferendi cf. Va. Op. II p. 135 Cur? volito vivos per ora virum. Enn. var. 17 vivus V c sed quid poëtas? poetas s putas X poetę V c (p a m. 1, oetę in r. ) opifices post mortem nobilitari nobilitare K 1 corr. 2 volunt. quid enim Phidias sui similem speciem inclusit in clupeo Minervae, cum inscribere nomen add. Ern. non liceret? quid? quid? nostri eqs. libere Hier. in Gal. p. 517 nostri philosophi nonne in is libris ipsis, quos scribunt de contemnenda gloria, sua nomina inscribunt? 1.117. nam si si add. K c supremus ille dies non extinctionem, sed commutationem adfert loci, quid optabilius? sin autem perimit peremit GR 1 ( add. c ) V ac delet omnino, quid melius quam in mediis vitae laboribus obdormiscere et ita coniventem conibentem VK 1 (coniventẽ 2 ) conibuentem R 1 ( corr. c ) conhib. G somno consopiri sempiterno? quod si fiat, melior Enni ennii R quam Solonis oratio. hic enim noster: nemo me lacrimis decoret Enn. var. 17 inquit nec funera fletu faxit! at vero ille sapiens: Mors mea ne careat lacrimis: linquamus amicis Maerorem, memorem K 1 R 1 merorem GR c ut celebrent funera cum gemitu. Sol. fr.21
11. Posidonius Apamensis Et Rhodius, Fragments, None (2nd cent. BCE - 1st cent. BCE)
12. Vitruvius Pollio, On Architecture, 1.3.2 (1st cent. BCE - 1st cent. BCE)
13. Plutarch, Moralia, None (1st cent. CE - 2nd cent. CE)
14. Quintilian, Institutes of Oratory, 10.1.125-10.1.131 (1st cent. CE - 1st cent. CE)
15. Seneca The Younger, Letters, 88 (1st cent. CE - 1st cent. CE)
16. Suetonius, De Grammaticis, 16 (1st cent. CE - 2nd cent. CE)
17. Posidonius Olbiopolitanus, Fragments, None (2nd cent. CE - 2nd cent. CE)

Subjects of this text:

subject	book bibliographic info
accius	Oksanish (2019), Benedikt Eckhardt, and Meret Strothmann, Law in the Roman Provinces, 42
amicus minor	Oksanish (2019), Benedikt Eckhardt, and Meret Strothmann, Law in the Roman Provinces, 42
arcesilaus	Augoustakis (2014), Flavian Poetry and its Greek Past, 321; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 321
architect,education	Oksanish (2019), Benedikt Eckhardt, and Meret Strothmann, Law in the Roman Provinces, 38
artes liberales	Oksanish (2019), Benedikt Eckhardt, and Meret Strothmann, Law in the Roman Provinces, 38
athletes	Oksanish (2019), Benedikt Eckhardt, and Meret Strothmann, Law in the Roman Provinces, 38
auctoritas	Oksanish (2019), Benedikt Eckhardt, and Meret Strothmann, Law in the Roman Provinces, 42
body,absent	Oksanish (2019), Benedikt Eckhardt, and Meret Strothmann, Law in the Roman Provinces, 42
books,collectors objects	Satlow (2013), The Gift in Antiquity, 107
carneades	Augoustakis (2014), Flavian Poetry and its Greek Past, 321; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 321
cicero,personal exempla in the speeches	Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 307
cicero,pro archia	Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 307
cicero,pro flacco	Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 307
cicero,pro milone	Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 307
cogitatio and cogitata	Oksanish (2019), Benedikt Eckhardt, and Meret Strothmann, Law in the Roman Provinces, 38
commentarii	Oksanish (2019), Benedikt Eckhardt, and Meret Strothmann, Law in the Roman Provinces, 38
de architectura,universalizing	Oksanish (2019), Benedikt Eckhardt, and Meret Strothmann, Law in the Roman Provinces, 38
dicaearchus	Augoustakis (2014), Flavian Poetry and its Greek Past, 321; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 321
emperor and architect,relational paradigm	Oksanish (2019), Benedikt Eckhardt, and Meret Strothmann, Law in the Roman Provinces, 42
ennius	Oksanish (2019), Benedikt Eckhardt, and Meret Strothmann, Law in the Roman Provinces, 42
ethics	Oksanish (2019), Benedikt Eckhardt, and Meret Strothmann, Law in the Roman Provinces, 38
exemplum	Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 307
generals	Oksanish (2019), Benedikt Eckhardt, and Meret Strothmann, Law in the Roman Provinces, 38
hannibal	Augoustakis (2014), Flavian Poetry and its Greek Past, 321; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 321
history,and rhetoric	Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 307
homer	Oksanish (2019), Benedikt Eckhardt, and Meret Strothmann, Law in the Roman Provinces, 38
imagines	Oksanish (2019), Benedikt Eckhardt, and Meret Strothmann, Law in the Roman Provinces, 42
imago	Oksanish (2019), Benedikt Eckhardt, and Meret Strothmann, Law in the Roman Provinces, 42
immortality	Oksanish (2019), Benedikt Eckhardt, and Meret Strothmann, Law in the Roman Provinces, 38
isocrates	Oksanish (2019), Benedikt Eckhardt, and Meret Strothmann, Law in the Roman Provinces, 38
laudatio funebris	Oksanish (2019), Benedikt Eckhardt, and Meret Strothmann, Law in the Roman Provinces, 42
liberal arts'	Keeline (2018), The Cambridge Companion to Cicero's Philosophy, 219
liberal arts	Keeline (2018), The Cambridge Companion to Cicero's Philosophy, 218
maiores	Oksanish (2019), Benedikt Eckhardt, and Meret Strothmann, Law in the Roman Provinces, 38
nobilitas and notitiarenown,esteem,or nobility	Oksanish (2019), Benedikt Eckhardt, and Meret Strothmann, Law in the Roman Provinces, 42
panaetius	Augoustakis (2014), Flavian Poetry and its Greek Past, 321; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 321
pectora	Oksanish (2019), Benedikt Eckhardt, and Meret Strothmann, Law in the Roman Provinces, 42
posidonius	Augoustakis (2014), Flavian Poetry and its Greek Past, 321; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 321
posterity	Oksanish (2019), Benedikt Eckhardt, and Meret Strothmann, Law in the Roman Provinces, 38
public and private	Oksanish (2019), Benedikt Eckhardt, and Meret Strothmann, Law in the Roman Provinces, 38
punic wars,second	Augoustakis (2014), Flavian Poetry and its Greek Past, 321; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 321
quintilian,on seneca	Keeline (2018), The Cambridge Companion to Cicero's Philosophy, 218, 219
scholia,comments on ciceros use of exempla	Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 307
scipio africanus,imitatio of alexander the great by	Augoustakis (2014), Flavian Poetry and its Greek Past, 321; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 321
scipio africanus,meeting with virtus and voluptas	Augoustakis (2014), Flavian Poetry and its Greek Past, 321; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 321
seneca the younger,educational theory of	Keeline (2018), The Cambridge Companion to Cicero's Philosophy, 218, 219
seneca the younger,quintilians judgment on	Keeline (2018), The Cambridge Companion to Cicero's Philosophy, 218, 219
silius italicus,and cicero	Augoustakis (2014), Flavian Poetry and its Greek Past, 321; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 321
silius italicus,and ennius	Augoustakis (2014), Flavian Poetry and its Greek Past, 321; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 321
silius italicus,and homer	Augoustakis (2014), Flavian Poetry and its Greek Past, 321; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 321
silius italicus,and lucretius	Augoustakis (2014), Flavian Poetry and its Greek Past, 321; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 321
silius italicus,and the tradition on kingship	Augoustakis (2014), Flavian Poetry and its Greek Past, 321; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 321
silius italicus,nekyia in	Augoustakis (2014), Flavian Poetry and its Greek Past, 321; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 321
simulacrum poetae	Oksanish (2019), Benedikt Eckhardt, and Meret Strothmann, Law in the Roman Provinces, 42
triumphs	Oksanish (2019), Benedikt Eckhardt, and Meret Strothmann, Law in the Roman Provinces, 38
underworld	Augoustakis (2014), Flavian Poetry and its Greek Past, 321; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 321
vergil	Oksanish (2019), Benedikt Eckhardt, and Meret Strothmann, Law in the Roman Provinces, 42
vitruvius,and textuality	Oksanish (2019), Benedikt Eckhardt, and Meret Strothmann, Law in the Roman Provinces, 38
vitruvius,biography	Oksanish (2019), Benedikt Eckhardt, and Meret Strothmann, Law in the Roman Provinces, 38, 42
vitruvius,knowledge and education	Oksanish (2019), Benedikt Eckhardt, and Meret Strothmann, Law in the Roman Provinces, 38
writing and writers	Oksanish (2019), Benedikt Eckhardt, and Meret Strothmann, Law in the Roman Provinces, 38, 42