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Tiresias: The Ancient Mediterranean Religions Source Database



2338
Cicero, Lucullus, 145
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Intertexts (texts cited often on the same page as the searched text):

17 results
1. Cicero, On The Ends of Good And Evil, 3.31 (2nd cent. BCE - 1st cent. BCE)

3.31. sed sunt tamen perabsurdi et ii, ii V hi (hij) qui cum scientia vivere ultimum bonorum, et qui nullam rerum differentiam esse dixerunt, atque ita sapientem beatum fore, nihil aliud alii momento ullo anteponentem, et qui, add.O.Heinius in Fleckeis. Annal. Philol. XCIII, 1866, p. 252; Mdv. ut ut aut BE quidam Academici constituisse dicuntur, extremum bonorum et summum munus esse sapientis obsistere visis adsensusque suos firme sustinere. his singulis copiose responderi solet, sed quae perspicua sunt longa esse non debent. quid autem apertius quam, si selectio nulla sit ab iis rebus, quae contra naturam sint, earum rerum, quae sint secundum naturam, fore ut add. Lamb. tollatur omnis ea, quae quaeratur laudeturque, prudentia? Circumscriptis igitur iis sententiis, quas posui, et iis, si quae similes earum sunt, relinquitur ut summum bonum sit vivere scientiam adhibentem earum rerum, quae natura eveniant, seligentem quae secundum naturam et quae contra naturam sint sint Mdv. sunt reicientem, id est convenienter congruenterque naturae vivere. 3.31.  But still those thinkers are quite beside the mark who pronounced the ultimate Good to be a life devoted to knowledge; and those who declared that all things are indifferent, and that the Wise Man will secure happiness by not preferring any one thing in the least degree to any other; and those again who said, as some members of the Academy are said to have maintained, that the final Good and supreme duty of the Wise Man is to resist appearances and resolutely withhold his assent to the reality of sense-impressions. It is customary to take these doctrines severally and reply to them at length. But there is really no need to labour what is self-evident; and what could be more obvious than that, if we can exercise no choice as between things consot with and things contrary to nature, the much-prized and belauded virtue of Prudence is abolished altogether? Eliminating therefore the views just enumerated and any others that resemble them, we are left with the conclusion that the Chief Good consists in applying to the conduct of life a knowledge of the working of natural causes, choosing what is in accordance with nature and rejecting what is contrary to it; in other words, the Chief Good is to live in agreement and in harmony with nature.
2. Cicero, On Duties, 3.31 (2nd cent. BCE - 1st cent. BCE)

3.31. Itaque lex ipsa naturae, quae utilitatem hominum conservat et continet, decernet profecto, ut ab homine inerti atque inutili ad sapientem, bonum, fortem virum transferantur res ad vivendum necessariae, qui si occiderit, multum de communi utilitate detraxerit, modo hoc ita faciat, ut ne ipse de se bene existimans seseque diligens hanc causam habeat ad iniuriam. Ita semper officio fungetur utilitati consulens hominum et ei, quam saepe commemoro, humanae societati. 3.31.  And therefore Nature's law itself, which protects and conserves human interests, will surely determine that a man who is wise, good, and brave, should in emergency have the necessaries of life transferred to him from a person who is idle and worthless; for the good man's death would be a heavy loss to the common weal; only let him beware that self-esteem and self-love do not find in such a transfer of possessions a pretext for wrong-doing. But, thus guided in his decision, the good man will always perform his duty, promoting the general interests of human society on which I am so fond of dwelling.
3. Cicero, Lucullus, 101-109, 11, 110-113, 119, 12, 123, 13, 132-133, 136, 14, 144, 146, 15-62, 64, 69-70, 73, 77-78, 82-85, 98-100 (2nd cent. BCE - 1st cent. BCE)

4. Epictetus, Discourses, 1.1.4-1.1.12, 1.4.14-1.4.15, 2.1.4, 2.18.29, 2.22.25-2.22.30 (1st cent. CE - 2nd cent. CE)

5. Epictetus, Enchiridion, 1.5 (1st cent. CE - 2nd cent. CE)

6. Musonius Rufus, Fragments, 7 (1st cent. CE - 1st cent. CE)

7. Plutarch, Cato The Younger, 69-71, 68 (1st cent. CE - 2nd cent. CE)

8. Plutarch, On Common Conceptions Against The Stoics, None (1st cent. CE - 2nd cent. CE)

9. Plutarch, Marius, None (1st cent. CE - 2nd cent. CE)

10. Seneca The Younger, De Constantia Sapientis, 7.1 (1st cent. CE - 1st cent. CE)

11. Seneca The Younger, On Anger, 2.1.1-2.1.5 (1st cent. CE - 1st cent. CE)

12. Gellius, Attic Nights, 19.1.14-19.1.21 (2nd cent. CE - 2nd cent. CE)

13. Sextus, Against The Mathematicians, 7.150-7.157, 8.397 (2nd cent. CE - 3rd cent. CE)

14. Diogenes Laertius, Lives of The Philosophers, 7.37, 7.46, 7.63-7.68, 7.89, 7.93, 7.177 (3rd cent. CE - 3rd cent. CE)

7.37. Ariston, the son of Miltiades and a native of Chios, who introduced the doctrine of things morally indifferent; Herillus of Carthage, who affirmed knowledge to be the end; Dionysius, who became a renegade to the doctrine of pleasure, for owing to the severity of his ophthalmia he had no longer the nerve to call pain a thing indifferent: his native place was Heraclea; Sphaerus of Bosporus; Cleanthes, son of Phanias, of Assos, his successor in the school: him Zeno used to compare to hard waxen tablets which are difficult to write upon, but retain the characters written upon them. Sphaerus also became the pupil of Cleanthes after Zeno's death, and we shall have occasion to mention him in the Life of Cleanthes. 7.46. There are two species of presentation, the one apprehending a real object, the other not. The former, which they take to be the test of reality, is defined as that which proceeds from a real object, agrees with that object itself, and has been imprinted seal-fashion and stamped upon the mind: the latter, or non-apprehending, that which does not proceed from any real object, or, if it does, fails to agree with the reality itself, not being clear or distinct.Dialectic, they said, is indispensable and is itself a virtue, embracing other particular virtues under it. Freedom from precipitancy is a knowledge when to give or withhold the mind's assent to impressions. 7.63. To the department dealing with things as such and things signified is assigned the doctrine of expressions, including those which are complete in themselves, as well as judgements and syllogisms and that of defective expressions comprising predicates both direct and reversed.By verbal expression they mean that of which the content corresponds to some rational presentation. of such expressions the Stoics say that some are complete in themselves and others defective. Those are defective the enunciation of which is unfinished, as e.g. writes, for we inquire Who? Whereas in those that are complete in themselves the enunciation is finished, as Socrates writes. And so under the head of defective expressions are ranged all predicates, while under those complete in themselves fall judgements, syllogisms, questions, and inquiries. 7.64. A predicate is, according to the followers of Apollodorus, what is said of something; in other words, a thing associated with one or more subjects; or, again, it may be defined as a defective expression which has to be joined on to a nominative case in order to yield a judgement. of predicates some are adjectival, as e.g. to sail through rocks. Again, some predicates are direct, some reversed, some neither. Now direct predicates are those that are constructed with one of the oblique cases, as hears, sees, converses; while reversed are those constructed with the passive voice, as I am heard, I am seen. Neutral are such as correspond to neither of these, as thinks, walks. Reflexive predicates are those among the passive, which, although in form passive, are yet active operations, as he gets his hair cut: 7.65. for here the agent includes himself in the sphere of his action. The oblique cases are genitive, dative, and accusative.A judgement is that which is either true or false, or a thing complete in itself, capable of being denied in and by itself, as Chrysippus says in his Dialectical Definitions: A judgement is that which in and by itself can be denied or affirmed, e.g. `It is day,' `Dion is walking.' The Greek word for judgement (ἀξίωμα) is derived from the verb ἀξιοῦν, as signifying acceptance or rejection; for when you say It is day, you seem to accept the fact that it is day. Now, if it really is day, the judgement before us is true, but if not, it is false. 7.66. There is a difference between judgement, interrogation, and inquiry, as also between imperative, adjurative, optative, hypothetical, vocative, whether that to which these terms are applied be a thing or a judgement. For a judgement is that which, when we set it forth in speech, becomes an assertion, and is either false or true: an interrogation is a thing complete in itself like a judgement but demanding an answer, e.g. Is it day? and this is so far neither true nor false. Thus It is day is a judgement; Is it day? an interrogation. An inquiry is something to which we cannot reply by signs, as you can nod Yes to an interrogation; but you must express the answer in words, He lives in this or that place. 7.67. An imperative is something which conveys a command: e.g.Go thou to the waters of Inachus.An adjurative utterance is something ... A vocative utterance is something the use of which implies that you are addressing some one; for instance:Most glorious son of Atreus, Agamemnon, lord of men.A quasi-proposition is that which, having the enunciation of a judgement, yet in consequence of the intensified tone or emotion of one of its parts falls outside the class of judgements proper, e.g.Yea, fair indeed the Parthenon!How like to Priam's sons the cowherd is! 7.68. There is also, differing from a proposition or judgement, what may be called a timid suggestion, the expression of which leaves one at a loss, e.g.Can it be that pain and life are in some sort akin?Interrogations, inquiries and the like are neither true nor false, whereas judgements (or propositions) are always either true or false.The followers of Chrysippus, Archedemus, Athenodorus, Antipater and Crinis divide propositions into simple and not simple. Simple are those that consist of one or more propositions which are not ambiguous, as It is day. Not simple are those that consist of one or more ambiguous propositions. 7.89. By the nature with which our life ought to be in accord, Chrysippus understands both universal nature and more particularly the nature of man, whereas Cleanthes takes the nature of the universe alone as that which should be followed, without adding the nature of the individual.And virtue, he holds, is a harmonious disposition, choice-worthy for its own sake and not from hope or fear or any external motive. Moreover, it is in virtue that happiness consists; for virtue is the state of mind which tends to make the whole of life harmonious. When a rational being is perverted, this is due to the deceptiveness of external pursuits or sometimes to the influence of associates. For the starting-points of nature are never perverse. 7.93. magimity as the knowledge or habit of mind which makes one superior to anything that happens, whether good or evil equally; continence as a disposition never overcome in that which concerns right reason, or a habit which no pleasures can get the better of; endurance as a knowledge or habit which suggests what we are to hold fast to, what not, and what is indifferent; presence of mind as a habit prompt to find out what is meet to be done at any moment; good counsel as knowledge by which we see what to do and how to do it if we would consult our own interests.Similarly, of vices some are primary, others subordinate: e.g. folly, cowardice, injustice, profligacy are accounted primary; but incontinence, stupidity, ill-advisedness subordinate. Further, they hold that the vices are forms of ignorance of those things whereof the corresponding virtues are the knowledge. 7.177. 6. SPHAERUSAmongst those who after the death of Zeno became pupils of Cleanthes was Sphaerus of Bosporus, as already mentioned. After making considerable progress in his studies, he went to Alexandria to the court of King Ptolemy Philopator. One day when a discussion had arisen on the question whether the wise man could stoop to hold opinion, and Sphaerus had maintained that this was impossible, the king, wishing to refute him, ordered some waxen pomegranates to be put on the table. Sphaerus was taken in and the king cried out, You have given your assent to a presentation which is false. But Sphaerus was ready with a neat answer. I assented not to the proposition that they are pomegranates, but to another, that there are good grounds for thinking them to be pomegranates. Certainty of presentation and reasonable probability are two totally different things. Mnesistratus having accused him of denying that Ptolemy was a king, his reply was, Being of such quality as he is, Ptolemy is indeed a king.
15. Augustine, Contra Academicos, 3.41 (4th cent. CE - 5th cent. CE)

16. Stobaeus, Anthology, 2.59.9, 2.60.21, 2.61.12, 2.63.6-2.63.11 (5th cent. CE - 5th cent. CE)

17. Stoic School, Stoicor. Veter. Fragm., 1.60, 1.66, 2.131, 3.262, 3.264, 3.548, 3.663



Subjects of this text:

subject book bibliographic info
(lekta) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 190, 191, 219
(prokoptōn) vii Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 240
actions / acts (stoic), appropriate (kathēkonta) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 240
actions / acts (stoic), erroneous / errors (hamartēmata) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 240
alexandria Maso, CIcero's Philosophy (2022) 57
antiochus of ascalon Brouwer, The Stoic Sage: The Early Stoics on Wisdom, Sagehood and Socrates (2013) 126; Maso, CIcero's Philosophy (2022) 25, 57
appearance (phantasia, impression) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 190, 191, 219, 240
appearances (kataleptic) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 190, 191, 219
arcesilaus, critique of zenos theory of knowledge Brouwer, The Stoic Sage: The Early Stoics on Wisdom, Sagehood and Socrates (2013) 71
arcesilaus Maso, CIcero's Philosophy (2022) 25
argument Maso, CIcero's Philosophy (2022) 57
arius didymus Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 219, 240
assent (sunkatathesis) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 190, 191, 219
athens Maso, CIcero's Philosophy (2022) 57
augustinus a. Maso, CIcero's Philosophy (2022) 25, 57
bad (evil) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 219
body / bodies (corporeal, material, matter, physical) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 240
carneades of cyrene Maso, CIcero's Philosophy (2022) 25, 57
cato (marcus porcius cato the younger), sagehood of Brouwer, The Stoic Sage: The Early Stoics on Wisdom, Sagehood and Socrates (2013) 105
cato (marcus porcius cato the younger), suicide of Brouwer, The Stoic Sage: The Early Stoics on Wisdom, Sagehood and Socrates (2013) 105
change (metabolē) to wisdom Brouwer, The Stoic Sage: The Early Stoics on Wisdom, Sagehood and Socrates (2013) 71
character (diathesis, hexis, disposition, stable state) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 240
choice (hairesis) / choosing (haireisthai) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 240
chrysippus Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 191
cicero Brouwer, The Stoic Sage: The Early Stoics on Wisdom, Sagehood and Socrates (2013) 71, 126; Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 190, 191, 219, 240
cognitive / cognition Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 190, 191, 219, 240
comparison with plato, in logic Brouwer, The Stoic Sage: The Early Stoics on Wisdom, Sagehood and Socrates (2013) 71
comparison with plato, radical Brouwer, The Stoic Sage: The Early Stoics on Wisdom, Sagehood and Socrates (2013) 71
cosmos (visible world, universe) / cosmology Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 191, 219
criterium / criterion Maso, CIcero's Philosophy (2022) 25
diogenes laertius Brouwer, The Stoic Sage: The Early Stoics on Wisdom, Sagehood and Socrates (2013) 118; Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 191
doctrines (dogma, decreta) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 219
dogmatism Maso, CIcero's Philosophy (2022) 25, 57
doxography / doxographer Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 219
emotions / passions (pathē, pathēmata) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 190, 219
epictetus Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 191, 219
epistemology Maso, CIcero's Philosophy (2022) 57
eudaimonia (flourishing, happiness) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 240
evil Maso, CIcero's Philosophy (2022) 25
false belief / false judgment / false opinion Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 190, 191, 240
freedom (eleutheria) / free (eleutheros) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 219
good (moral) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 191, 219, 240
goods (external, material, conventional) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 191
health (hugieia) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 190
impulse (hormē) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 219
instantaneous change (metabolē) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 240
intemperance (akolasia) / intemperate, (akolastos) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 219
judgment (krisis) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 190, 191, 219
kataleptic representation / comprehensive representation / καταληπτικὴ φαντασία Maso, CIcero's Philosophy (2022) 25
knowledge (epistēmē), zeno on Brouwer, The Stoic Sage: The Early Stoics on Wisdom, Sagehood and Socrates (2013) 71
knowledge (epistēmē, gnōsis) / epistemology Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 219, 240
lucullus l. licinius Maso, CIcero's Philosophy (2022) 25, 57
musonius rufus Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 219
negotium Maso, CIcero's Philosophy (2022) 25
new academy Maso, CIcero's Philosophy (2022) 25, 57
opinion (doxa) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 240
orthodoxy Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 219
otium Maso, CIcero's Philosophy (2022) 25
perception / comprehensio / κατάληψις Maso, CIcero's Philosophy (2022) 25
philo of larissa Maso, CIcero's Philosophy (2022) 25, 57
philodemus Brouwer, The Stoic Sage: The Early Stoics on Wisdom, Sagehood and Socrates (2013) 126
plato Maso, CIcero's Philosophy (2022) 25
platonism Maso, CIcero's Philosophy (2022) 25
plutarch Brouwer, The Stoic Sage: The Early Stoics on Wisdom, Sagehood and Socrates (2013) 71; Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 191, 240
probable / probability / probabilitas / πιθανόν Maso, CIcero's Philosophy (2022) 25
progress, sphaerus making Brouwer, The Stoic Sage: The Early Stoics on Wisdom, Sagehood and Socrates (2013) 118
ptolemy philopater Brouwer, The Stoic Sage: The Early Stoics on Wisdom, Sagehood and Socrates (2013) 118
reason (human) / rational faculty (logos, logistikon) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 190, 191, 219, 240
related fabulously about, of cato (marcus porcius cato the younger) Brouwer, The Stoic Sage: The Early Stoics on Wisdom, Sagehood and Socrates (2013) 105
related fabulously about, of sphaerus Brouwer, The Stoic Sage: The Early Stoics on Wisdom, Sagehood and Socrates (2013) 118
related fabulously about, of the stoics' Brouwer, The Stoic Sage: The Early Stoics on Wisdom, Sagehood and Socrates (2013) 118
related fabulously about, of the stoics Brouwer, The Stoic Sage: The Early Stoics on Wisdom, Sagehood and Socrates (2013) 105, 126
related fabulously about, of zeno Brouwer, The Stoic Sage: The Early Stoics on Wisdom, Sagehood and Socrates (2013) 126
roman books Maso, CIcero's Philosophy (2022) 57
sage, rarity of the Brouwer, The Stoic Sage: The Early Stoics on Wisdom, Sagehood and Socrates (2013) 105
sage (wise person) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 240
scepticism Maso, CIcero's Philosophy (2022) 25, 57
self-mastery (enkrateia) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 219
seneca Brouwer, The Stoic Sage: The Early Stoics on Wisdom, Sagehood and Socrates (2013) 105; Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 191
senses / sense-perception (aisthēsis) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 190
sextus empiricus Brouwer, The Stoic Sage: The Early Stoics on Wisdom, Sagehood and Socrates (2013) 71
socrates Maso, CIcero's Philosophy (2022) 25
sosus Maso, CIcero's Philosophy (2022) 57
soul / mind (psuchē, animus) vii, intellect (nous) / thoughts (dianoiai) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 191
soul / mind (psuchē, animus) vii Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 190, 191
sphaerus, making progress Brouwer, The Stoic Sage: The Early Stoics on Wisdom, Sagehood and Socrates (2013) 118
sphaerus, sagehood of Brouwer, The Stoic Sage: The Early Stoics on Wisdom, Sagehood and Socrates (2013) 118
stobaeus Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 190, 191, 219
stoicism / stoic / stoa Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 190, 191, 219, 240
temperance (sōphrosunē) / temperate Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 219
titration point Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 240
tradition Maso, CIcero's Philosophy (2022) 57
varro m. terentius Maso, CIcero's Philosophy (2022) 25
verisimilaritude / veri simile / εἰκός Maso, CIcero's Philosophy (2022) 25
virtue / moral virtue (aretē) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 191, 219, 240
wisdom (sophia), his embarrassing cynic views Brouwer, The Stoic Sage: The Early Stoics on Wisdom, Sagehood and Socrates (2013) 126
wisdom (sophia), on knowledge Brouwer, The Stoic Sage: The Early Stoics on Wisdom, Sagehood and Socrates (2013) 71
wisdom (sophia), reputation among the stoics as great, but not wise Brouwer, The Stoic Sage: The Early Stoics on Wisdom, Sagehood and Socrates (2013) 126
wisdom (sophia), sagehood of Brouwer, The Stoic Sage: The Early Stoics on Wisdom, Sagehood and Socrates (2013) 126