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Tiresias: The Ancient Mediterranean Religions Source Database



2273
Cicero, Brutus, 274


M. Calidio dicamus aliquid, qui non fuit orator unus e multis, potius inter multos prope singularis fuit: ita reconditas exquisitasque sententias mollis et perlucens vestiebat oratio. Nihil tam tenerum quam illius comprensio verborum, nihil tam flexibile, nihil quod magis ipsius arbitrio fingeretur, ut nullius oratoris aeque in potestate fuerit: quae primum ita pura erat ut nihil liquidius, ta libere fluebat ut nusquam adhaeresceret; nullum nisi loco positum et tamquam in vermiculato emblemate, ut ait Lucilius, structum verbum videres; nec vero ullum ullum vulg. : nullum L aut durum aut insolens aut humile aut [in] longius ductum in ante longius secl. vulg. ; ac non propria verba rerum sed pleraque translata, sic tamen ut ea non inruisse in alienum locum sed immigrasse in suum diceres; nec vero haec soluta nec diffluentia sed astricta numeris, non aperte nec eodem modo semper sed varie dissimulanterque conclusis.But M. Calidius has a more particular claim to our notice for the singularity of his character; which cannot so properly be said to have entitled him to a place among our other orators, as to distinguish him from the whole fraternity; for in him we beheld the most uncommon, and the most delicate sentiments, arrayed in the softest and finest language imaginable. Nothing could be so easy as the turn and compass of his periods; nothing so flexible; nothing more pliable and obsequious to his will, so that he had a greater command of it than any orator whatever. In short, the flow of his language was so pure and limpid, that nothing could be clearer; and so free, that it was never clogged or obstructed. Every word was exactly in the place where it should be, and disposed (as Lucilius expresses it) with as much nicety as in a curious piece of Mosaic-work. We may add, that he had not a single expression which was either harsh, unnatural, abject, or far-fetched; and yet he was so far from confining himself to the plain and ordinary mode of speaking, that he abounded greatly in the metaphor,- but such metaphors as did not appear to usurp a post that belonged to another, but only to occupy their own. These delicacies were displayed not in a loose and disjointed style; but in such a one as was strictly metrical, without either appearing to be so, or running on with a dull uniformity of sound.


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allegory Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008) 501
demiurge Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008) 501
simile Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008) 501
spiritual, spirituality' Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008) 501