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Tiresias: The Ancient Mediterranean Religions Source Database



2269
Cicero, Academica, 2.18
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Intertexts (texts cited often on the same page as the searched text):

4 results
1. Cicero, Academica, 1.13, 1.40-1.42, 2.11, 2.67, 2.77 (2nd cent. BCE - 1st cent. BCE)

1.13. Tum ille: 'Istuc quidem considerabo, nec vero sine te. sed de te ipso quid est' inquit quod audio? Quanam inquam de re? VA. Relictam a te veterem Academiam Academiam Bentl. iam *g*d inquit, tractari autem novam. Quid ergo inquam Antiocho id magis licuerit nostro familiari, remigrare in domum veterem e nova, quam nobis in novam e vetere? certe enim recentissima quaeque sunt correcta et emendata maxime. quamquam Antiochi magister Philo, pholo *g magnus vir ut tu existimas estimas vel ex(s)t- *g ipse, †negaret negat Dav. negare solet Pl. in libris, quod coram etiam ex ipso audiebamus, duas Academias esse, erroremque eorum qui ita putarent coarguit. VA. Est inquit ut dicis; sed ignorare te non arbitror quae contra Philonis Antiochus scripserit. scripsit gf 1.40. Plurima autem autem aut m 1 ? n etiam gf in illa tertia philosophiae parte mutavit. in qua primum de sensibus ipsis quaedam dixit nova, quos iunctos uinctos pf inuictos s esse censuit e quadam quasi impulsione oblata extrinsecus, quam ille fantasi/an, cf. p. 36, 10 Cael. Aur. acut. 3, 13 ( Gell. 19, 1, 15 ) nos visum appellemus appellemus p 2 -amus *g*d licet, et teramus terramus n -anus s teneamus *d hoc quidem verbum, hoc quidem uerbum s h. u. q. *g*d erit enim utendum in reliquo sermone saepius— sed ad haec quae visa sunt et quasi accepta sensibus assensionem ascensionem *g adiungit animorum, quam esse vult in nobis positam et voluntariam. 1.41. visis non omnibus adiungebat fidem sed is solum quae propriam quandam haberent declarationem earum rerum quae viderentur; id autem visum cum ipsum per se cerneretur, comprehendibile—feretis haec? hoc Dav. ' ATT. nos vero inquit; inquam Ald. quonam quoniam ng 1 quam p 1 ; (quo)nam ... sed in ras. p enim alio alio om. *dn modo katalhmpto diceres? — VA. “sed cum acceptum iam et approbatum probatum *g esset, comprehensionem appellabat, similem is rebus quae manu prenderentur; ex quo etiam nomen hoc duxerat at, del. Man. ac gf cum eo verbo antea nemo tali in re in re iure mw usus esset, plurimisque idem novis verbis (nova enim dicebat) usus est. Quod autem erat sensu comprensum id ipsum sensum appellabat, et si ita erat comprensum ut convelli ratione non posset scientiam, sin aliter inscientiam nominabat; ex qua existebat existebat Pl. -erat p -eret rw extiterat *g etiam opinio, quae esset imbecilla imb. adsensio Pl. et cum falso incognitoque communis. 1.42. sed inter scientiam et inscientiam comprehensionem illam quam dixi collocabat, eamque neque in rectis neque in pravis paruis *g numerabat, sed soli credendum esse dicebat. E quo sensibus etiam fidem tribuebat, quod ut supra dixi comprehensio facta sensibus et vera esse illi et fidelis videbatur, non quod quod om. *g, in ras. p omnia quae essent in re comprehenderet, sed quia nihil quod cadere in eam eam nat. Man. n. eam Fab. posset relinqueret, quodque natura quasi normam scientiae et principium sui dedisset unde postea notiones rerum in animis imprimerentur; e quibus non principia solum sed latiores quaedam ad rationem inveniendam viae reperiuntur. aperituntur Man. -rirentur Dav. reperirentur Gr. errorem autem et temeritatem et ignorantiam ignorationem s et opinationem et suspicionem et uno nomine omnia quae essent aliena firmae et constantis assensionis a virtute sapientiaque removebat. Atque in his fere commutatio constitit omnis dissensioque Zenonis a superioribus.”
2. Cicero, On The Ends of Good And Evil, 4.3 (2nd cent. BCE - 1st cent. BCE)

4.3. Existimo igitur, inquam, Cato, veteres illos Platonis auditores, auditores Platonis BE Speusippum, Aristotelem, Xenocratem, deinde eorum, Polemonem, Theophrastum, satis et copiose et eleganter habuisse constitutam disciplinam, ut non esset causa Zenoni, cum Polemonem audisset, cur et ab eo ipso et a superioribus dissideret. quorum fuit haec institutio, in qua animadvertas velim quid mutandum putes nec expectes, dum ad omnia dicam, quae a te a te ed. princ. Rom. ante dicta sunt; universa enim illorum ratione cum tota vestra confligendum puto. 4.3.  "My view, then, Cato," I proceeded, "is this, that those old disciples of Plato, Speusippus, Aristotle and Xenocrates, and afterwards their pupils Polemo and Theophrastus, had developed a doctrine that left nothing to be desired either in fullness or finish, so that Zeno on becoming the pupil of Polemo had no reason for differing either from his master himself or from his master's predecessors. The outline of their theory was as follows — but I should be glad if you would call attention to any point you may desire to correct without waiting while I deal with the whole of your discourse; for I think I shall have to place their entire system in conflict with the whole of yours.
3. Sextus, Against The Mathematicians, 7.155-7.157, 7.253 (2nd cent. CE - 3rd cent. CE)

4. Sextus, Outlines of Pyrrhonism, 1.235 (2nd cent. CE - 3rd cent. CE)



Subjects of this text:

subject book bibliographic info
antiochus of ascalon Long, From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy (2006) 235
antiokhos of askalon Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 252
aristotle Long, From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy (2006) 235
assent Wynne, Horace and the Gift Economy of Patronage (2019) 36
belief (doxa) Long, From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy (2006) 235
grasp Wynne, Horace and the Gift Economy of Patronage (2019) 36
katalepsis, kataleptic impression Long, From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy (2006) 235
middle platonism Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 252
peripatetic thought Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 252
philo of larisa Long, From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy (2006) 235
philon of larisa Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 252
philosophical traditions, merging of Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 252
plato, theaeteus Long, From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy (2006) 235
plutarch Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 252
polemon of athens Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 252
sextus empiricus Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 252
stoic thought Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 252
style of writing. see stoicism, wisdom., wisdom' Wynne, Horace and the Gift Economy of Patronage (2019) 36
zeno of citium, and platos theaetetus Long, From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy (2006) 235
zeno of citium, epistemology of Long, From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy (2006) 235
zenon of kition Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 252