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Tiresias: The Ancient Mediterranean Religions Source Database



2165
Cassius Dio, Roman History, 66.15
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Intertexts (texts cited often on the same page as the searched text):

11 results
1. Hebrew Bible, Exodus, 26-31, 35-40, 25 (9th cent. BCE - 3rd cent. BCE)

2. Josephus Flavius, Jewish Antiquities, 20.142, 20.145 (1st cent. CE - 1st cent. CE)

20.142. While Felix was procurator of Judea, he saw this Drusilla, and fell in love with her; for she did indeed exceed all other women in beauty; and he sent to her a person whose name was Simon one of his friends; a Jew he was, and by birth a Cypriot, and one who pretended to be a magician, and endeavored to persuade her to forsake her present husband, and marry him; and promised, that if she would not refuse him, he would make her a happy woman. 20.145. 3. But as for Bernice, she lived a widow a long while after the death of Herod [king of Chalcis], who was both her husband and her uncle; but when the report went that she had criminal conversation with her brother, [Agrippa, junior,] she persuaded Poleme, who was king of Cilicia, to be circumcised, and to marry her, as supposing that by this means she should prove those calumnies upon her to be false;
3. Josephus Flavius, Jewish War, 2.152-2.153, 2.567, 3.11, 7.157-7.162 (1st cent. CE - 1st cent. CE)

2.152. and indeed our war with the Romans gave abundant evidence what great souls they had in their trials, wherein, although they were tortured and distorted, burnt and torn to pieces, and went through all kinds of instruments of torment, that they might be forced either to blaspheme their legislator, or to eat what was forbidden them, yet could they not be made to do either of them, no, nor once to flatter their tormentors, or to shed a tear; 2.153. but they smiled in their very pains, and laughed those to scorn who inflicted the torments upon them, and resigned up their souls with great alacrity, as expecting to receive them again. 2.567. Nor did they neglect the care of other parts of the country; but Joseph the son of Simon was sent as general to Jericho, as was Manasseh to Perea, and John, the Essene, to the toparchy of Thamma; Lydda was also added to his portion, and Joppa, and Emmaus. 3.11. 1. And now Vespasian, with his son Titus, had tarried some time at Ptolemais, and had put his army in order. But when Placidus, who had overrun Galilee, and had besides slain a number of those whom he had caught (which were only the weaker part of the Galileans, and such as were of timorous souls) 3.11. This excursion was led on by three men, who were the chief of them all, both for strength and sagacity; Niger, called the Peraite, Silas of Babylon, and besides them John the Essene. 7.157. for this was a festival day to the city of Rome, as celebrated for the victory obtained by their army over their enemies, for the end that was now put to their civil miseries, and for the commencement of their hopes of future prosperity and happiness. 7.158. 7. After these triumphs were over, and after the affairs of the Romans were settled on the surest foundations, Vespasian resolved to build a temple to Peace, which was finished in so short a time, and in so glorious a manner, as was beyond all human expectation and opinion: 7.159. for he having now by Providence a vast quantity of wealth, besides what he had formerly gained in his other exploits, he had this temple adorned with pictures and statues; 7.161. he also laid up therein, as ensigns of his glory, those golden vessels and instruments that were taken out of the Jewish temple. 7.162. But still he gave order that they should lay up their Law, and the purple veils of the holy place, in the royal palace itself, and keep them there.
4. Josephus Flavius, Against Apion, 1.50-1.51 (1st cent. CE - 1st cent. CE)

1.51. for to them I presented those books first of all, and after them to many of the Romans who had been in the war. I also sold them to many of our own men who understood the Greek philosophy; among whom were Julius Archelaus, Herod [king of Chalcis], a person of great gravity, and king Agrippa himself, a person that deserved the greatest admiration.
5. Josephus Flavius, Life, 362-363, 361 (1st cent. CE - 1st cent. CE)

6. Juvenal, Satires, 6.156 (1st cent. CE - 2nd cent. CE)

7. New Testament, Acts, 24.24 (1st cent. CE - 2nd cent. CE)

24.24. But after some days, Felix came with Drusilla, his wife, who was a Jewess, and sent for Paul, and heard him concerning the faith in Christ Jesus.
8. New Testament, Mark, 9.5 (1st cent. CE - 1st cent. CE)

9.5. Peter answered Jesus, "Rabbi, it is good for us to be here. Let's make three tents: one for you, one for Moses, and one for Elijah.
9. Suetonius, Titus, 7.1 (1st cent. CE - 2nd cent. CE)

10. Tacitus, Histories, 2.1.1 (1st cent. CE - 2nd cent. CE)

11. Cassius Dio, Roman History, 66.15.3 (2nd cent. CE - 3rd cent. CE)



Subjects of this text:

subject book bibliographic info
agrippa (son of agrippa) Brighton, Sicarii in Josephus's Judean War: Rhetorical Analysis and Historical Observations (2009) 33
agrippa i Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 543
agrippa ii Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 543
bar kokhba (bar koziba) Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 168
bernice (berenice) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 543
beth shearim Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 168
drusilla Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 543
en gedi Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 168
felix Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 543
florus Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 543
hasmoneans (dynasty, period) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 543
herod agrippa ii Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 168
herod the great Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 543
herodian dynasty, essenes and Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 168
herodians, herodian dynasty Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 543
john the essene Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 168
josephus essenes, and the judaean revolt (c. Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 168
judaea, region of, and purity practices Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 168
juvenal Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 543
luke Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 543
mariamne Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 543
publication, of war Brighton, Sicarii in Josephus's Judean War: Rhetorical Analysis and Historical Observations (2009) 33
purity and purification rituals, ritual baths Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 168
purity and purification rituals, use of red heifer ash' Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 168
purity and purification rituals Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 168
quintilian Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 543
revolt/war, under nero (great ~) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 543
roman, empire Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 543
temple, the, destruction of (66 ce) Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 168
temple (jerusalem) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 543
titus (emperor) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 543
valor of jews Brighton, Sicarii in Josephus's Judean War: Rhetorical Analysis and Historical Observations (2009) 33
vespasian Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 543
women, position of Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 543