Tiresias: The Ancient Mediterranean Religions Source Database

2165

Cassius Dio, Roman History, 51.19.7
nan also that he should judge appealed cases, and that in all the courts his vote was to be cast as Athena's vote. The priests and priestesses also in their prayers in behalf of the people and the senate were to pray for him likewise, and at all banquets, not only public but private as well, everybody was to pour a libation to him.

Intertexts (texts cited often on the same page as the searched text):

14 results
1. Augustus, Res Gestae Divi Augusti, 10.2 (1st cent. BCE - 1st cent. CE)
2. Horace, Odes, 1.2.43, 1.2.51-1.2.52 (1st cent. BCE - 1st cent. BCE)
3. Ovid, Fasti, 2.617-2.618, 2.635-2.638 (1st cent. BCE - missingth cent. CE) 2.617. The next day has its name, Caristia, from our dear (cari) kin 2.618. When a throng of relations gathers to the family gods. 2.635. Then when moist night invites us to calm slumber 2.636. Fill the wine-cup full, for the prayer, and say: 2.637. ‘Health, health to you, worthy Caesar, Father of the Country!’ 2.638. And let there be pleasant speech at the pouring of wine.
4. Ovid, Tristia, 2.123-2.138 (1st cent. BCE - missingth cent. CE)
5. Tibullus, Elegies, 2.2.5 (1st cent. BCE - 1st cent. BCE)
6. Petronius Arbiter, Satyricon, 60 (1st cent. CE - 1st cent. CE)
7. Petronius Arbiter, Satyricon, 60 (1st cent. CE - 1st cent. CE)
8. Suetonius, Augustus, 33.1, 53.2 (1st cent. CE - 2nd cent. CE)
9. Tacitus, Annals, 1.9 (1st cent. CE - 2nd cent. CE) 1.9.  Then tongues became busy with Augustus himself. Most men were struck by trivial points — that one day should have been the first of his sovereignty and the last of his life — that he should have ended his days at Nola in the same house and room as his father Octavius. Much, too, was said of the number of his consulates (in which he had equalled the combined totals of Valerius Corvus and Caius Marius), his tribunician power unbroken for thirty-seven years, his title of Imperator twenty-one times earned, and his other honours, multiplied or new. Among men of intelligence, however, his career was praised or arraigned from varying points of view. According to some, "filial duty and the needs of a country, which at the time had no room for law, had driven him to the weapons of civil strife — weapons which could not be either forged or wielded with clean hands. He had overlooked much in Antony, much in Lepidus, for the sake of bringing to book the assassins of his father. When Lepidus grew old and indolent, and Antony succumbed to his vices, the sole remedy for his distracted country was government by one man. Yet he organized the state, not by instituting a monarchy or a dictatorship, but by creating the title of First Citizen. The empire had been fenced by the ocean or distant rivers. The legions, the provinces, the fleets, the whole administration, had been centralized. There had been law for the Roman citizen, respect for the allied communities; and the capital itself had been embellished with remarkable splendour. Very few situations had been treated by force, and then only in the interests of general tranquillity.
10. Cassius Dio, Roman History, 42.20, 51.20.1, 53.32.5, 55.33.5, 59.5-59.6 (2nd cent. CE - 3rd cent. CE) 42.20. 1.  They granted him, then, permission to do whatever he wished to those who had favoured Pompey's cause, not that he had not already received this right from himself, but in order that he might seem to be acting with some show of legal authority. They appointed him arbiter of war and peace with all mankind — using the conspirators in Africa as a pretext — without the obligation even of making any communication on the subject to the people or the senate.,2.  This, of course, also lay in his power before, inasmuch as he had so large an armed force; at any rate the wars he had fought he had undertaken on his own authority in nearly every case. Nevertheless, because they wished still to appear to be free and independent citizens, they voted him these rights and everything else which it was in his power to have even against their will.,3.  Thus he received the privilege of being consul for five consecutive years and of being chosen dictator, not for six months, but for an entire year, and he assumed the tribunician authority practically for life; for he secured the right of sitting with the tribunes upon the same benches and of being reckoned with them for other purposes — a privilege which was permitted to no one.,4.  All the elections except those of the plebs now passed into his hands, and for this reason they were delayed till after his arrival and were held toward the close of the year. In the case of the governorships in subject territory the citizens pretended to allot themselves those which fell to the consuls, but voted that Caesar should give the others to the praetors without the casting of lots; for they had gone back to consuls and praetors again contrary to their decree.,5.  And they also granted another privilege, which was customary, to be sure, but in the corruption of the times might cause hatred and resentment: they decreed that Caesar should hold a triumph for the war against Juba and the Romans who fought with him, just as if had been the victor, although, as a matter of fact, he had not then so much as heard that there was to be such a war. 51.20.1.  These were the decrees passed at that time; and when he was consul for the fifth time, with Sextus Apuleius, they ratified all his acts by oath on the very first day of January. When the letter came regarding the Parthians, they further arranged that his name should be included in their hymns equally with those of the gods; 53.32.5.  And because of this the senate voted that Augustus should be tribune for life and gave him the privilege of bringing before the senate at each meeting any one matter at whatever time he liked, even if he were not consul at the time; they also permitted him to hold once and for all and for life the office of proconsul, so that he had neither to lay it down upon entering the pomerium nor to have it renewed again, and they gave him in the subject territory authority superior to that of the governor in each instance. 55.33.5.  Now when Augustus was growing weary by reason of old age and the feebleness of his body, so that he could not attend to the business of all those who needed his care, though he continued personally, with his assistants, to investigate judicial cases and to pass judgment, seated on the tribunal in the palace, he entrusted to three ex-consuls the embassies sent to Rome by peoples and kings; these, sitting separately, gave audience to such embassies and made answer to them, except in matters in which the final decision had of necessity to be rendered by the senate and Augustus. 55.33.5.  The Breucian, it seems, had been somewhat suspicious of his subject tribes and had gone round to each of the garrisons to demand hostages; and the other, learning of this, lay in wait for him somewhere or other, defeated him in battle, and shut him up in a stronghold. Later, when the Breucian was delivered over by those inside, he took him and brought him before the army, and then, when he had been condemned, put him to death on the spot. 59.5. 1.  This was the kind of emperor into whose hands the Romans were then delivered. Hence the deeds of Tiberius, though they were felt to have been very harsh, were nevertheless as far superior to those of Gaius as the deeds of Augustus were to those of his successor.,2.  For Tiberius always kept the power in his own hands and used others as agents for carrying out his wishes; whereas Gaius was ruled by the charioteers and gladiators, and was the slave of the actors and others connected with the stage. Indeed, he always kept Apelles, the most famous of the tragedians of that day, with him even in public.,3.  Thus he by himself and they by themselves did without let or hindrance all that such persons would naturally dare to do when given power. Everything that pertained to their art he arranged and settled on the slightest pretext in the most lavish manner, and he compelled the praetors and the consuls to do the same, so that almost every day some performance of the kind was sure to be given.,4.  At first he was but a spectator and listener at these and would take sides for or against various performers like one of the crowd; and one time, when he was vexed with those of opposing tastes, he did not go to the spectacle. But as time went on, he came to imitate, and to contend in many events,,5.  driving chariots, fighting as a gladiator, giving exhibitions of pantomimic dancing, and acting in tragedy. So much for his regular behaviour. And once he sent an urgent summons at night to the leading men of the senate, as if for some important deliberation, and then danced before them.   59.6. 1.  In the year that Tiberius died and Gaius succeeded to the rule, he at first showed great deference to the senators on an occasion when knights and also some of the populace were present at their meeting. He promised to share his power with them and to do whatever would please them, called himself their son and ward.,2.  He was then twenty-five years of age, lacking five months and four days. After this he freed those who were in prison, among them Quintus Pomponius, who for seven whole years after his consulship had been kept in jail and maltreated. He did away with the complaints for maiestas, which he saw were the commonest cause of the prisoners' present plight,,3.  and he heaped up and burned (or so he pretended) the papers pertaining to their cases that Tiberius had left, declaring: "I have done this in order that, no matter how strongly I may some day desire to harbour malice against any one for my mother's and my brothers' sake, I shall nevertheless be unable to punish him.",4.  For this he was commended, as it was expected that he would be truthful above all else; for by reason of his youth it was not thought possible that he could be guilty of duplicity in thought or speech. And he increased their hopes still further by ordering that the celebration of the Saturnalia should extend over five days, as well as by accepting from each of those who received the dole of grain only an as instead of the denarius that they were wont to give the emperor for the manufacture of images.,5.  It was voted that he should become consul at once by the removal of Proculus and Nigrinus, who were then holding the office, and that thereafter he should be consul every year. He did not accept these proposals, however, but instead waited until the actual incumbents had completed the six-months' term for which they had been appointed, and then became consul himself, taking Claudius, his uncle, as colleague.,6.  The latter, who had previously belonged to the knights and after the death of Tiberius had been sent as an envoy to Gaius in behalf of that order, now for the first time, though he was forty- six years of age, became consul and a senator — both at the same time.,7.  In all this, now, the conduct of Gaius appeared satisfactory, and in harmony with this was the speech which he delivered in the senate on entering upon his consulship. In it he denounced Tiberius for each and every one of the crimes of which he was commonly accused and made many promises regarding his own conduct, with the result that the senate, fearing that he might change his mind, issued a decree that this speech should be read every year.
11. Epigraphy, Cil, 11.3303
12. Epigraphy, Seg, 9.8
13. Vergil, Eclogues, 4, 1
14. Vergil, Georgics, 1.498-1.503, 4.561-4.566 1.498. So too, after rain 1.499. Sunshine and open skies thou mayst forecast 1.500. And learn by tokens sure, for then nor dimmed 1.501. Appear the stars' keen edges, nor the moon 1.502. As borrowing of her brother's beams to rise 1.503. Nor fleecy films to float along the sky. 4.561. All unforgetful of his ancient craft 4.562. Transforms himself to every wondrous thing 4.563. Fire and a fearful beast, and flowing stream. 4.564. But when no trickery found a path for flight 4.565. Baffled at length, to his own shape returned 4.566. With human lips he spake, “Who bade thee, then

Subjects of this text:

subject	book bibliographic info
actium,actian,actiaca	Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 217
actium,battle of	Xinyue (2022), Politics and Divinization in Augustan Poetry, 55, 56
adjudication,adjudicating	Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 70, 91, 105, 110, 120, 295
administration,administrator	Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 70, 105
aelius aristides	Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 275
aeneas	Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 217
aetiology,origins,causae	Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 217
anonymity	Xinyue (2022), Politics and Divinization in Augustan Poetry, 55
apollo,as patron god of augustus	Xinyue (2022), Politics and Divinization in Augustan Poetry, 55, 56
apollo,traditional opponent of dionysus	Xinyue (2022), Politics and Divinization in Augustan Poetry, 55, 56
appeal' "99.0_91@athena's vote" "99.0_108@athena's vote"	Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 295
appeal	Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 91, 105, 112, 120
arbitrator,arbiter	Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 91
auctoritas	Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 70, 105, 108, 120
augustan religious innovations	Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 217
augustus,divine honours	Xinyue (2022), Politics and Divinization in Augustan Poetry, 55, 56
augustus	Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 70, 91, 105, 108, 110, 112, 120, 275, 295
authority	Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 70, 91, 108, 120, 295
birthdays of the members of the imperial family	Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 217
case	Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 105, 108, 112, 120, 295
cassius dio	Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 91, 105, 108, 112, 275, 295
cicero	Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 120, 295
citizen	Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 91, 275
civil matter	Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 108
clemency	Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 120
cognition,cognitio	Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 295
coinage	Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 105; Xinyue (2022), Politics and Divinization in Augustan Poetry, 55, 56
collegium,collegia	Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 105
constitutional,constitutionalism,constitutionality	Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 70, 105, 108, 112, 295
criminal case	Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 112
criminal jurisdiction	Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 275
criminal matter	Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 108
digest	Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 112
divine	Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 105
divine honours	Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 217
divinity (of a mortal)	Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 217
drusus (nero claudius drusus)	Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 217
edict	Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 108
emperor cult	Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 217
equites	Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 91
euphrates	Xinyue (2022), Politics and Divinization in Augustan Poetry, 58
exception	Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 110
executive power	Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 110, 295
extraordinary	Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 70
facade	Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 120
family	Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 105
fasti praenestini	Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 217
father	Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 120
festivals,caristia	Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 217
flora	Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 217
fluidity,slippery meanings	Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 217
gaius caesar	Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 217
genius augusti	Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 217
governor	Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 110, 120
greek	Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 275, 295
hellenistic	Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 275
house	Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 105
idealization	Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 105
image	Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 108
imperial adjudication	Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 120, 295
imperium	Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 70, 105, 108, 112, 120
imperium maius	Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 108, 112
ius auxilii	Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 91
judge	Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 70, 110, 120, 295
julius caesar	Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 275
jurisdiction	Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 70, 91, 105, 108, 110, 112, 120, 275, 295
justice	Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 105, 120
king	Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 275, 295
kingship	Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 275
knidos	Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 295
knight	Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 91
lares	Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 217
late republic	Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 295
law	Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 108, 112, 275
legal history	Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 70
legalism	Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 295
legislation,legislative	Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 70, 105, 110, 120
lex de imperio vespasiani	Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 110
lex regia	Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 110
libations in honour to the emperor	Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 217
libertas	Xinyue (2022), Politics and Divinization in Augustan Poetry, 55
livia drusilla,julia augusta	Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 217
livy	Xinyue (2022), Politics and Divinization in Augustan Poetry, 58
lucius caesar	Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 217
magistrate	Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 108
mercury	Xinyue (2022), Politics and Divinization in Augustan Poetry, 57, 58
moral	Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 91, 108
narrative	Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 70, 105, 295
numen	Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 217
offerings,sacrificial offerings,victims,hostia	Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 217
ovid	Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 70, 105, 120
parthia	Xinyue (2022), Politics and Divinization in Augustan Poetry, 57, 58
paterfamilias	Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 70
petition,petitioner	Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 70, 110, 295
pomerium	Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 91, 108
popular sovereignty	Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 110
potestas	Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 70
power	Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 70, 91, 105, 108, 110, 112, 120, 275, 295
prayer	Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 217
principate	Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 275
privilege	Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 91
proconsul	Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 108
province	Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 108, 295
reform	Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 105, 275
religious innovations	Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 217
remedium,in livy and tacitus	Xinyue (2022), Politics and Divinization in Augustan Poetry, 58
republic,republican	Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 70, 105, 110, 112, 120, 275, 295
rescript	Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 295
rituals	Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 217
roman empire	Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 295
roman republic	Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 275
senate	Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 108, 275, 295
senator,senatorial	Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 91, 295
seneca the elder	Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 70
shared conviction	Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 70
sovereignty	Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 110
suetonius	Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 70, 112
tacitus	Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 295; Xinyue (2022), Politics and Divinization in Augustan Poetry, 58
theocritus	Xinyue (2022), Politics and Divinization in Augustan Poetry, 56
tiberius	Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 217
tradition,traditional	Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 108, 110, 112, 295
trial	Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 70
tribunicia potestas,tribunician,power	Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 70
tyranny,tyrannical,tyrant	Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 275
ulpian	Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 110
vespasian	Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 110
vesta	Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 217
virtue	Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 91, 275
warlord'	Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 295
women	Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 217