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Tiresias: The Ancient Mediterranean Religions Source Database



2165
Cassius Dio, Roman History, 51.19.3


nanBut it would be quite superfluous to go on and mention the prayers, the images, the privilege of the front seat, and all the other honours of the sort. At the beginning, then, they not only voted him these honours but also either took down or effaced the memorials of Antony, declared the day on which he had been born accursed, and forbade the use of the surname Marcus by any of his kind.


Intertexts (texts cited often on the same page as the searched text):

2 results
1. Sallust, Iugurtha, 4.6 (1st cent. BCE - 1st cent. BCE)

2. Tacitus, Annals, 2.41.1, 2.53.1-2.53.2, 2.83.1, 3.58.1, 15.41.1 (1st cent. CE - 2nd cent. CE)

2.41.1.  The close of the year saw dedicated an arch near the temple of Saturn commemorating the recovery, "under the leader­ship of Germanicus and the auspices of Tiberius," of the eagles lost with Varus; a temple to Fors Fortuna on the Tiber bank, in the gardens which the dictator Caesar had bequeathed to the nation; a sanctuary to the Julian race, and an effigy to the deity of Augustus, at Bovillae. In the consulate of Gaius Caelius and Lucius Pomponius, Germanicus Caesar, on the twenty-sixth day of May, celebrated his triumph over the Cherusci, the Chatti, the Angrivarii, and the other tribes lying west of the Elbe. There was a procession of spoils and captives, of mimic mountains, rivers, and battles; and the war, since he had been forbidden to complete it, was assumed to be complete. To the spectators the effect was heightened by the noble figure of the commander himself, and by the five children who loaded his chariot. Yet beneath lay an unspoken fear, as men reflected that to his father Drusus the favour of the multitude had not brought happiness — that Marcellus, his uncle, had been snatched in youth from the ardent affections of the populace — that the loves of the Roman nation were fleeting and unblest! 2.53.1.  The following year found Tiberius consul for a third time; Germanicus, for a second. The latter, however, entered upon that office in the Achaian town of Nicopolis, which he had reached by skirting the Illyrian coast after a visit to his brother Drusus, then resident in Dalmatia: the passage had been stormy both in the Adriatic and, later, in the Ionian Sea. He spent a few days, therefore, in refitting the fleet; while at the same time, evoking the memory of his ancestors, he viewed the gulf immortalized by the victory of Actium, together with the spoils which Augustus had consecrated, and the camp of Antony. For Augustus, as I have said, was his great-uncle, Antony his grandfather; and before his eyes lay the whole great picture of disaster and of triumph. — He next arrived at Athens; where, in deference to our treaty with an allied and time-honoured city, he made use of one lictor alone. The Greeks received him with most elaborate compliments, and, in order to temper adulation with dignity, paraded the ancient doings and sayings of their countrymen. 2.83.1.  Affection and ingenuity vied in discovering and decreeing honours to Germanicus: his name was to be chanted in the Saliar Hymn; curule chairs surmounted by oaken crowns were to be set for him wherever the Augustal priests had right of place; his effigy in ivory was to lead the procession at the Circus Games, and no flamen or augur, unless of the Julian house, was to be created in his room. Arches were added, at Rome, on the Rhine bank, and on the Syrian mountain of Amanus, with an inscription recording his achievements and the fact that he had died for his country. There was to be a sepulchre in Antioch, where he had been cremated; a funeral monument in Epidaphne, the suburb in which he had breathed his last. His statues, and the localities in which his cult was to be practised, it would be difficult to enumerate. When it was proposed to give him a gold medallion, as remarkable for the size as for the material, among the portraits of the classic orators, Tiberius declared that he would dedicate one himself "of the customary type, and in keeping with the rest: for eloquence was not measured by fortune, and its distinction enough if he ranked with the old masters." The equestrian order renamed the so‑called "junior section" in their part of the theatre after Germanicus, and ruled that on the fifteenth of July the cavalcade should ride behind his portrait. Many of these compliments remain: others were discontinued immediately, or have lapsed with the years. 3.58.1.  Meanwhile, after the governor­ship of Junius Blaesus in Africa had been extended, the Flamen Dialis, Servius Maluginensis, demanded the allotment of Asia to himself. "It was a common fallacy," he insisted, "that the flamens of Jove were not allowed to leave Italy; nor was his own legal status different from that of the flamens of Mars and Quirinus. If, then, they had had provinces allotted them, why was the right withheld from the priests of Jove? There was no national decree to be found on the point — nothing in the Books of Ceremonies. The pontiffs had often performed the rites of Jove, if the flamen was prevented by sickness or public business. For seventy-five years after the self-murder of Cornelius Merula no one had been appointed in his room, yet the rites had not been interrupted. But if so many years could elapse without a new creation, and without detriment to the cult, how much more easily could he absent himself for twelve months of proconsular authority? Personal rivalries had no doubt in former times led the pontiffs to prohibit his order from visiting the provinces: to‑day, by the grace of Heaven, the chief pontiff was also the chief of men, beyond the reach of jealousy, rancour, or private inclinations. 15.41.1.  It would not be easy to attempt an estimate of the private dwellings, tenement-blocks, and temples, which were lost; but the flames consumed, in their old-world sanctity, the temple dedicated to Luna by Servius Tullius, the great altar and chapel of the Arcadian Evander to the Present Hercules, the shrine of Jupiter Stator vowed by Romulus, the Palace of Numa, and the holy place of Vesta with the Penates of the Roman people. To these must be added the precious trophies won upon so many fields, the glories of Greek art, and yet again the primitive and uncorrupted memorials of literary genius; so that, despite the striking beauty of the rearisen city, the older generation recollects much that it proved impossible to replace. There were those who noted that the first outbreak of the fire took place on the nineteenth of July, the anniversary of the capture and burning of Rome by the Senones: others have pushed their researches so far as to resolve the interval between the two fires into equal numbers of years, of months, and of days.


Subjects of this text:

subject book bibliographic info
actium,battle of Rüpke (2011), The Roman Calendar from Numa to Constantine Time, History and the Fasti 151
actium Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 99
alexandria Rüpke (2011), The Roman Calendar from Numa to Constantine Time, History and the Fasti 151
antony,mark Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 99
asia Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 142
birthdays Rüpke (2011), The Roman Calendar from Numa to Constantine Time, History and the Fasti 151
claudius,emperor Rüpke (2011), The Roman Calendar from Numa to Constantine Time, History and the Fasti 151
collegium,augural Rüpke (2011), The Roman Calendar from Numa to Constantine Time, History and the Fasti 151
consuls Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 142
dies,alliensis Rüpke (2011), The Roman Calendar from Numa to Constantine Time, History and the Fasti 151
dies,religiosi Rüpke (2011), The Roman Calendar from Numa to Constantine Time, History and the Fasti 151
dies,vitiosus Rüpke (2011), The Roman Calendar from Numa to Constantine Time, History and the Fasti 151
fire,of ad Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 99
flamen dialis Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 142
gauls Rüpke (2011), The Roman Calendar from Numa to Constantine Time, History and the Fasti 151
germanicus,ancestry of Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 99
germanicus,travels of Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 99
germanicus Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 99
governors Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 142
imagines Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 99
january Rüpke (2011), The Roman Calendar from Numa to Constantine Time, History and the Fasti 151
july (iulius) Rüpke (2011), The Roman Calendar from Numa to Constantine Time, History and the Fasti 151
laws Rüpke (2011), The Roman Calendar from Numa to Constantine Time, History and the Fasti 151
m. antonius Rüpke (2011), The Roman Calendar from Numa to Constantine Time, History and the Fasti 151
m. fulvius nobilior Rüpke (2011), The Roman Calendar from Numa to Constantine Time, History and the Fasti 151
m. tullius cicero Rüpke (2011), The Roman Calendar from Numa to Constantine Time, History and the Fasti 151
memorial days Rüpke (2011), The Roman Calendar from Numa to Constantine Time, History and the Fasti 151
parilia Rüpke (2011), The Roman Calendar from Numa to Constantine Time, History and the Fasti 151
pax deorum Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 142
pontifex maximus,emperor as Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 142
priests and priesthoods Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 142
proconsuls' Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 142
rhodes,as vehicle of cultural memory Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 99, 142
rhodes,innovation in Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 142
senate Rüpke (2011), The Roman Calendar from Numa to Constantine Time, History and the Fasti 151
servius maluginensis Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 142
teutoburg forest Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 99
tribunes Rüpke (2011), The Roman Calendar from Numa to Constantine Time, History and the Fasti 151
varus Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 99
vitium Rüpke (2011), The Roman Calendar from Numa to Constantine Time, History and the Fasti 151