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Tiresias: The Ancient Mediterranean Religions Source Database



1835
Basil Of Caesarea, Letters, 269
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Intertexts (texts cited often on the same page as the searched text):

10 results
1. Cicero, Tusculan Disputations, 3.76-3.79 (2nd cent. BCE - 1st cent. BCE)

3.76. sunt qui unum officium consolantis cons olantis R 1 consulantis GK 1 V 1 putent putent docere Lb. Cleanthes fr. 576 malum illud omnino non esse, ut Cleanthi placet; sunt qui non magnum malum, ut Peripatetici; sunt qui abducant a malis ad bona, ut Epicurus; sunt qui satis satis om. G 1 putent ostendere nihil inopinati inopiti GRV 1 (n exp. c ) opiti K accidisse, ut Cyrenaici lac. stat. Po. ut Cyrenaici pro nihil mali (nihil a mali V 1 ) Dav. cogitari potest: ut Cyr. atque hi quoque, si verum quaeris, efficere student ut non multum adesse videatur aut nihil mall. Chr. cf. § 52–59. 61 extr. Chrys. fr. eth. 486 nihil mali. Chrysippus autem caput esse censet in consolando detrahere detra in r. V c illam opinionem maerentis, qua se maerentis se X (mer. KR) qd add. V 2 maerentis si vel maerentl si s ( sed sec. Chr. omnes qui maerent in illa opinione sunt; non recte p. 275, 19 confert Va. Op. 1, 70 ) qua Po. officio fungi putet iusto atque debito. sunt etiam qui haec omnia genera consolandi colligant abducunt... 21 putant... 356, 2 colligunt X 356, 2 colligant V 2 abducant et putent Ern. ( obloq. Küh. Sey. cf. tamen nat. deor. 2, 82 al. ). inconcinnitatem modorum def. Gaffiot cf. ad p. 226, 23 —alius enim alio modo movetur—, ut fere nos in Consolatione omnia omnia bis scripsit, prius erasit G omnia exp. et in mg. scr. fecimus. omne genus consolandi V c in consolationem unam coniecimus; erat enim in tumore animus, et omnis in eo temptabatur curatio. sed sumendum tempus est non minus in animorum morbis quam in corporum; ut Prometheus ille Aeschyli, cui cum dictum esset: Atqui/, Prometheu, te ho/c tenere exi/stimo, Mede/ri posse ra/tionem ratione ratione G 1 RV 1 ( alterum exp. G 2 V 1 ratione rationem K 1 (ratione del. K 2 ) orationem Stephanus ( ft. recte cf. lo/goi ) iracu/ndiae, v. 377 respondit: Siquide/m qui qui et ss. V c tempesti/vam medicinam a/dmovens Non a/dgravescens adgr. ss. V c vo/lnus inlida/t manu. manus X s exp. V 3.77. Erit igitur in consolationibus prima medicina docere aut nullum malum esse aut admodum parvum, altera et prius et om. G 1 de communi condicione vitae et proprie, propriae G 1 KVH ( sim. 358, 6 ) si quid sit de ipsius qui maereat disputandum, tertia tertiam H summam esse stultitiam frustra confici maerore, cum intellegas nihil nil G posse profici. nam Cleanthes cleantes X (24 GK 1 ) Cl. fr. 577 quidem sapientem consolatur, qui consolatione non eget. nihil enim enim om. G 1 esse malum, quod turpe non sit, si lugenti persuaseris, non tu illi luctum, sed stultitiam detraxeris; erit... 21 detraxeris ( sine 18 nam... 19 eget) H alienum autem tempus docendi. et tamen non satis mihi videtur vidisse hoc Cleanthes, suscipi aliquando aegritudinem posse ex eo ipso, quod esse summum malum Cleanthes suscipi... 24 Cleanthes om. K Cleanthes del. Ba. sed cf. Va. Op. 2, 130. 409 ipse fateatur. quid enim dicemus, cum Socrates Aisch. Socr. fr. 10 D. Aug. civ. 14, 8 Alcibiadi persuasisset, ut accepimus, eum nihil hominis esse nec quicquam inter Alcibiadem summo loco natum et quemvis baiolum interesse, cum se Alcibiades adflictaret lacrimansque Socrati supplex esset, ut sibi virtutem traderet turpitudinemque depelleret, illam ante dep. add. V 2 —quid dicemus, Cleanthe? acleanthe V (356, 23 cl. in r. V 2 ) o cleanthe Str. p. 58 tum tum ( cf. 356, 23 aliquando)] num edd. aegritudinem X corr. K 1 R c V 1 in illa re, quae aegritudine Alcibiadem adficiebat, mali nihil fuisse? 3.78. quid? illa Lyconis qualia quia GRV 1 (a eras. ) sunt? qui aegritudinem extenuans parvis ait eam rebus moveri, fortunae et corporis incommodis, non animi malis. mali X corr. V 2 quid ergo? illud, quod Alcibiades dolebat, non ex animi malis vitiisque constabat? ad Epicuri consolationem satis est ante dictum. 3.79. ne ne n onne K ( ss. 2 ) illa quidem firmissima consolatio est, quamquam quamquam quidquam K 1 et usitata est et saepe prodest: non tibi hoc soli. prodest haec quidem, ut dixi, dixi p. 345, 13 sed nec semper nec omnibus; sunt enim qui respuant; sed refert, quo modo adhibeatur. ut enim enim om. G 1 tulerit quisque eorum qui sapienter tulerunt, non quo quisque incommodo adfectus sit, praedicandum est. Chrysippi crys. KR chris. G ad veritatem firmissima est, ad tempus aegritudinis difficilis. magnum opus opus s onus X est probare maerenti illum suo iudicio et, quod se se exp. V 2 ita putet oportere facere, maerere. Nimirum igitur, ut in causis non semper utimur eodem statu—sic enim appellamus controversiarum genera—, sed ad tempus, ad controversiae naturam, ad personam accommodamus, sic in aegritudine lenienda, quam lenienda. nam quam X nam del. s quisque curationem recipere possit, videndum est. nimirum ... 26 est H
2. New Testament, Matthew, 5.7 (1st cent. CE - 1st cent. CE)

5.7. Blessed are the merciful, For they shall obtain mercy.
3. Seneca The Younger, De Consolatione Ad Marciam, 2.4, 3.3, 5.6 (1st cent. CE - 1st cent. CE)

4. Seneca The Younger, On Anger, 2.36.1 (1st cent. CE - 1st cent. CE)

5. Galen, On The Doctrines of Hippocrates And Plato, 4.6.40-4.6.41, 5.5.8-5.5.21, 5.6.21-5.6.26 (2nd cent. CE - 3rd cent. CE)

6. Basil of Caesarea, Letters, 236, 261, 6, 234 (4th cent. CE - 4th cent. CE)

7. Basil of Caesarea, Letters, 236, 261, 269, 6, 234 (4th cent. CE - 4th cent. CE)

8. Evagrius Ponticus, Praktikos, 35, 38, 50, 58, 81, 84, 24 (4th cent. CE - 4th cent. CE)

9. Gregory of Nazianzus, Orations, 2.39, 8.20, 27.7, 41.5, 45.8, 45.26 (4th cent. CE - 4th cent. CE)

10. Gregory of Nyssa, In Canticum Canticorum (Homiliae 15), 4, 8, 1 (4th cent. CE - 4th cent. CE)



Subjects of this text:

subject book bibliographic info
(ps.-)simplicius, in da =priscian (?), cause need not be like effect Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 85
alexander of aphrodisias, aristotelian, cause need not be like effect Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 85
anaxagoras, presocratic, anticipate misfortune Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 235
anaxagoras, presocratic, model for apatheia Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 391
anticipation of misfortune, anaxagoras Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 235
anticipation of misfortune, distinguished fear Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 235
anticipation of misfortune, epictetus Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 235
anticipation of misfortune, stoics Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 235
antiphon, sophist Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 235
apatheia, and love Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 393
apatheia, freedom from, eradication of, emotion (2 senses in gregory of nyssa) Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 393
apatheia, freedom from, eradication of, emotion (; apatheia, likeness to angels or likeness to god? Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 391, 395
apatheia, freedom from, eradication of, emotion (; apatheia restores in humans the image of god Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 391
apatheia, freedom from, eradication of, emotion (; basil, gregory of nazianzus, and gregory of nyssa for some purposes Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 391, 393, 395
apatheia, freedom from, eradication of, emotion (; for christians, esp. pity and love Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 391
apatheia, freedom from, eradication of, emotion (; mercy substituted for pity Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 391
apatheia, freedom from, eradication of, emotion (; models, anaxagoras Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 391
apatheia, freedom from, eradication of, emotion (; to different people Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 391
apatheia, freedom from, eradication of, emotion (; to different purposes, consolation writings vs. discussion of ideals Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 391, 393, 395
apatheia, though not for consolations Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 391, 393, 395
aristotle, cause need not be like effect Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 85
augustine, effect of music on lust shows lust is not under control of the will Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 84
basil of caesarea, church father, but apatheia eventual good for monks, which restores in us image of god and assimilates us to god Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 391
basil of caesarea, church father, consolation enjoins metriopatheia Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 391
basil of caesarea, church father, consolations Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 175, 391, 393, 395
basil of caesarea, church father, expresses emotion Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 391
basil of caesarea Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 85
bren, tad Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 84
cappadocians Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 85
causation, need cause be like effect? Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 84, 85, 86
chrysippus, stoic (already in antiquity, views seen as orthodox for stoics tended to be ascribed to chrysippus), concentrates therapy on second judgement Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 175
chrysippus, stoic (already in antiquity, views seen as orthodox for stoics tended to be ascribed to chrysippus), roles of the second judgement, easier to cure Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 175
chrysippus, stoic (already in antiquity, views seen as orthodox for stoics tended to be ascribed to chrysippus), roles of the second judgement, explains why distress is misguided even when first judgement is correct, that one's lack of virtue is an evil" Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 175
cleanthes' appeal to indifference" Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 175
cleanthes, stoic Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 175
consolation writings, but gregory of nyssa represents macrina as enjoying apatheia Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 393
consolation writings, but stoic therapy does not dispute loss except in cleanthes Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 175
consolation writings, christian consoling can express emotion Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 391, 393, 395
consolation writings, christian consoling enjoins metriopatheia usually Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 391, 393, 395
consolation writings, even the universe doesn't last" Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 395
consolation writings, example to others Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 395
consolation writings, grieving not help Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 395
consolation writings, lot of others Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 395
consolation writings, other cappadocians Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 391, 393
consolation writings, others have coped Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 395
consolation writings, should comfort others Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 175, 395
consolation writings, should have anticipated Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 395
consolation writings, techniques in basil Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 395
damon, pythagorean, music arouses emotion by kinship Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 84
damon, pythagorean Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 85
diogenes of babylon, stoic, music arouses emotion by kinship Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 84
election/elect Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 85
emotions, plato, posidonius, galen, without irrational forces in the soul Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 86
end or goal of life (telos), epicurus Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 235
epictetus, stoic, true love requires detachment Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 175
epicureans, hope, value of Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 235
epicurus, pleasure goal of life Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 235
eternal recurrence after conflagration (stoic), cf. Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 395
euripides Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 235
evagrius, desert father, apatheia produces, and is produced by, love (agapē) Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 395
evagrius, desert father, assimilation to angels Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 395
evagrius, desert father, assimilation to god (follows basil) Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 395
evagrius, desert father, but can be put to good use Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 395
evagrius, desert father, but this only approaches frontiers of apatheia Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 395
evagrius, desert father, need for god's helpand grace for true apatheia" Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 395
evagrius Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 395
faith/belief, initial faith Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 85
faith/belief Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 85
fear, distinguished anticipation of misfortune Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 235
free choice/free will Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 85
god, assimilation to Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 395
god in us Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 391, 395
grace Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 85
gregg, robert c. Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 391, 393
gregory nazianzen Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 85
gregory of nyssa, church father, apatheia an ideal, 2 kinds, higher leaves only will (thelein) and love (agapē) Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 393
gregory of nyssa, church father, apatheia an ideal, but even this consolation starts by permitting emotion Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 393
gregory of nyssa, church father, apatheia an ideal, but metriopatheia can sometimes be apatheia in a secondary sense Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 393
gregory of nyssa, church father, apatheia an ideal, consolation put into mouth of his dying sister macrina prefers higher apatheia Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 393
gregory of nyssa, church father, apatheia an ideal Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 393
hope, disapproved by stoics, except for novices Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 235
hope, epicurus Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 235
indifferents, preferred and dispreferred, relation to therapy Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 175
indifferents, preferred and dispreferred, theory explained Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 235
inwood, brad Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 175
langer, suzanne Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 85
levinson, jerrold Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 85
love, epictetus, true love requires detachment Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 175
love, love for god compatible with apatheia in clement and many christians, with various causal relations between the two Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 393
macrina, christian ascetic, sister of gregory of nyssa, apatheia Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 393
madell, geoffrey Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 84
metriopatheia, moderate, moderation of, emotion; use for consolation writings Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 391, 393, 395
music, arouses emotion by kinship? Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 84
music, does it arouse emotion? Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 84
music, does it arouse judgement? Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 84
music, spatial movements of sound produce spatial movements of soul Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 86
music Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 84, 85, 86
nussbaum, martha Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 85, 175
origen Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 85
original sin, pre-augustinian traditional Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 85
past, present, future, do not pin hopes on future Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 235
past, present, future, hope approved Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 235
pharaoh Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 85
philo, clement of alexandria, basil, but clement means taking pity Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 391
philo, clement of alexandria, basil, only god is superior enough genuinely to pity Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 391
philo, clement of alexandria, basil Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 391
philoponus, christian neoplatonist, cause need not be like effect Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 85
pity, distinguished mercy, which accepted Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 391
plato, movements of soul are spatial Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 86
plato, music arouses emotion by kinship Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 84
pleasure, epicurus, pleasure goal of life Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 235
plotinus, neoplatonist, cause need not be like effect Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 85
pohlenz, max Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 391
posidonius, stoic, and affecting emotion Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 85, 86
posidonius, stoic, since cause is like effect Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 85
posidonius, stoic, since emotional movements can be sufficient (i) in music Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 84
posidonius, stoic, spatial movements of sound produce spatial movements of soul Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 86
posidonius, stoic, their emotional movements are spatial movements Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 86
posidonius, stoic, these require a different, non-rational training Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 85
progressing, emotions can be useful to the progressing novice Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 235
pythagoreans Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 235
rufinus, christian, translator into latin, sponsor and addressee of evagrius Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 395
rufinus, christian, translator into latin, translator of origen, basil, sentences of sextus, evagrius Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 395
rufinus, christian, translator into latin Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 395
salvation Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 85
schopenhauer Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 85
seneca, the younger, stoic, for music arouses only first movements Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 84
seneca, the younger, stoic, therapy, attack second judgement, rather than first Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 175
sin, adams sin/fall Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 85
sovereignty of god, judaeo-christian view Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 85
sovereignty of god Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 85
storr, anthony Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 84
therapy, attacks on 2nd judgment Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 175
therapy, only restricted appeal to indifference Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 175
therapy, techniques see esp. Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 235
therapy Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 235, 395
unconscious, sudden in basil Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 395
wilde, carolyn Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 84
williams, bernard Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 175
williams, rowan Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 393
zeno of citium, stoic, hence different conception of freedom from emotion(apatheia)' Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 393
zeno of citium, stoic, hence different conception of freedom from emotion(apatheia) Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 175, 235, 391, 395