Tiresias: The Ancient Mediterranean Religions Source Database

1600

Augustine, Sermons, 294
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Intertexts (texts cited often on the same page as the searched text):

19 results
1. New Testament, 1 John, 2.2 (1st cent. CE - 1st cent. CE) 2.2. And he is the atoning sacrifice for our sins, and not for ours only, but also for the whole world.
2. New Testament, 1 Corinthians, 13.12 (1st cent. CE - 1st cent. CE) 13.12. For now we see in a mirror, dimly, butthen face to face. Now I know in part, but then I will know fully, evenas I was also fully known.
3. New Testament, 2 Peter, 2.1 (1st cent. CE - 1st cent. CE) 2.1. But there also arose false prophets among the people, as among you also there will be false teachers, who will secretly bring in destructive heresies, denying even the Master who bought them, bringing on themselves swift destruction.
4. New Testament, 2 Corinthians, 5.17 (1st cent. CE - 1st cent. CE)
5. New Testament, Ephesians, 2.1-2.3 (1st cent. CE - 1st cent. CE) 2.1. You were made alive when you were dead in transgressions and sins 2.2. in which you once walked according to the course of this world, according to the prince of the powers of the air, the spirit who now works in the sons of disobedience; 2.3. among whom we also all once lived in the lust of our flesh, doing the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest.
6. New Testament, Galatians, 2.19 (1st cent. CE - 1st cent. CE) 2.19. For I, through the law, died to the law,that I might live to God.
7. New Testament, Romans, 4.4-4.6, 5.12-5.21, 11.33-11.36 (1st cent. CE - 1st cent. CE) 4.4. Now to him who works, the reward is not accounted as of grace, but as of debt. 4.5. But to him who doesn't work, but believes in him who justifies the ungodly, his faith is accounted for righteousness. 4.6. Even as David also pronounces blessing on the man to whom God counts righteousness apart from works 5.12. Therefore, as sin entered into the world through one man, and death through sin; and so death passed to all men, because all sinned. 5.13. For until the law, sin was in the world; but sin is not charged when there is no law. 5.14. Nevertheless death reigned from Adam until Moses, even over those whose sins weren't like Adam's disobedience, who is a foreshadowing of him who was to come. 5.15. But the free gift isn't like the trespass. For if by the trespass of the one the many died, much more did the grace of God, and the gift by the grace of the one man, Jesus Christ, abound to the many. 5.16. The gift is not as through one who sinned: for the judgment came by one to condemnation, but the free gift came of many trespasses to justification. 5.17. For if by the trespass of the one, death reigned through the one; so much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one, Jesus Christ. 5.18. So then as through one trespass, all men were condemned; even so through one act of righteousness, all men were justified to life. 5.19. For as through the one man's disobedience many were made sinners, even so through the obedience of the one will many be made righteous. 5.20. The law came in besides, that the trespass might abound; but where sin abounded, grace did abound more exceedingly; 5.21. that as sin reigned in death, even so might grace reign through righteousness to eternal life through Jesus Christ our Lord. 11.33. Oh the depth of the riches both of the wisdom and the knowledge of God! How unsearchable are his judgments, and his ways past tracing out! 11.34. For who has known the mind of the Lord? Or who has been his counselor? 11.35. Or who has first given to him, And it will be repaid to him again? 11.36. For of him, and through him, and to him, are all things. To him be the glory for ever! Amen.
8. New Testament, John, 3.5 (1st cent. CE - 1st cent. CE) 3.5. Jesus answered, "Most assuredly I tell you, unless one is born of water and spirit, he can't enter into the Kingdom of God!
9. New Testament, Luke, 10.28-10.37 (1st cent. CE - 1st cent. CE) 10.28. He said to him, "You have answered correctly. Do this, and you will live. 10.29. But he, desiring to justify himself, asked Jesus, "Who is my neighbor? 10.30. Jesus answered, "A certain man was going down from Jerusalem to Jericho, and he fell among robbers, who both stripped him and beat him, and departed, leaving him half dead. 10.31. By chance a certain priest was going down that way. When he saw him, he passed by on the other side. 10.32. In the same way a Levite also, when he came to the place, and saw him, passed by on the other side. 10.33. But a certain Samaritan, as he journeyed, came where he was. When he saw him, he was moved with compassion 10.34. came to him, and bound up his wounds, pouring on oil and wine. He set him on his own animal, and brought him to an inn, and took care of him. 10.35. On the next day, when he departed, he took out two denarii, and gave them to the host, and said to him, 'Take care of him. Whatever you spend beyond that, I will repay you when I return.' 10.36. Now which of these three do you think seemed to be a neighbor to him who fell among the robbers? 10.37. He said, "He who showed mercy on him."Then Jesus said to him, "Go and do likewise.
10. Augustine, Confessions, 5.9 (4th cent. CE - 5th cent. CE) 5.9. 16. And behold, there was I received by the scourge of bodily sickness, and I was descending into hell burdened with all the sins that I had committed, both against You, myself, and others, many and grievous, over and above that bond of original sin whereby we all die in Adam. 1 Corinthians 15:22 For none of these things had Thou forgiven me in Christ, neither had He abolished by His cross the enmity which, by my sins, I had incurred with You. For how could He, by the crucifixion of a phantasm, which I supposed Him to be? As true, then, was the death of my soul, as that of His flesh appeared to me to be untrue; and as true the death of His flesh as the life of my soul, which believed it not, was false. The fever increasing, I was now passing away and perishing. For had I then gone hence, whither should I have gone but into the fiery torments meet for my misdeeds, in the truth of Your ordice? She was ignorant of this, yet, while absent, prayed for me. But You, everywhere present, hearkened to her where she was, and had pity upon me where I was, that I should regain my bodily health, although still frenzied in my sacrilegious heart. For all that peril did not make me wish to be baptized, and I was better when, as a lad, I entreated it of my mother's piety, as I have already related and confessed. But I had grown up to my own dishonour, and all the purposes of Your medicine I madly derided, who would not suffer me, though such a one, to die a double death. Had my mother's heart been smitten with this wound, it never could have been cured. For I cannot sufficiently express the love she had for me, nor how she now travailed for me in the spirit with a far keener anguish than when she bore me in the flesh. 17. I cannot conceive, therefore, how she could have been healed if such a death of mine had transfixed the bowels of her love. Where then would have been her so earnest, frequent, and unintermitted prayers to You alone? But could Thou, most merciful God, despise the contrite and humble heart of that pure and prudent widow, so constant in almsdeeds, so gracious and attentive to Your saints, not permitting one day to pass without oblation at Your altar, twice a day, at morning and even-tide, coming to Your church without intermission - not for vain gossiping, nor old wives' fables, 1 Timothy 5:10 but in order that she might listen to You in Your sermons, and Thou to her in her prayers? Could You- You by whose gift she was such - despise and disregard without succouring the tears of such a one, wherewith she entreated You not for gold or silver, nor for any changing or fleeting good, but for the salvation of the soul of her son? By no means, Lord. Assuredly You were near, and were hearing and doing in that method in which You had predetermined that it should be done. Far be it from You that Thou should delude her in those visions and the answers she had from You - some of which I have spoken of, and others not, - which she kept Luke 2:19 in her faithful breast, and, always petitioning, pressed upon You as Your autograph. For Thou, because Your mercy endures for ever, condescendest to those whose debts You have pardoned, to become likewise a debtor by Your promises.
11. Augustine, Against Julian, 1.124, 2.228, 3.11, 5.22 (4th cent. CE - 5th cent. CE)
12. Augustine, De Diversis Quaestionibus Ad Simplicianum, 1.2.18, 2.17, 2.20 (4th cent. CE - 5th cent. CE)
13. Augustine, De Natura Et Gratia Ad Timasium Et Jacobum Contra Pelagium, 81, 3 (4th cent. CE - 5th cent. CE)
14. Augustine, De Peccatorum Meritis Et Remissione Et De Baptismo Parvulorum, 1.9-1.10, 1.13-1.15, 1.19, 1.22, 2.15 (4th cent. CE - 5th cent. CE) 1.22. They, therefore, who say that the reason why infants are baptized, is, that they may have the remission of the sin which they have themselves committed in their life, not what they have derived from Adam, may be refuted without much difficulty. For whenever these persons shall have reflected within themselves a little, uninfluenced by any polemical spirit, on the absurdity of their statement, how unworthy it is, in fact, of serious discussion, they will at once change their opinion. But if they will not do this, we shall not so completely despair of men's common sense, as to have any fears that they will induce others to adopt their views. They are themselves driven to adopt their opinion, if I am not mistaken, by their prejudice for some other theory; and it is because they feel themselves obliged to allow that sins are remitted to the baptized, and are unwilling to allow that the sin was derived from Adam which they admit to be remitted to infants, that they have been obliged to charge infancy itself with actual sin; as if by bringing this charge against infancy a man could become the more secure himself, when accused and unable to answer his assailant! However, let us, as I suggested, pass by such opponents as these; indeed, we require neither words nor quotations of Scripture to prove the sinlessness of infants, so far as their conduct in life is concerned; this life they spend, such is the recency of their birth, within their very selves, since it escapes the cognizance of human perception, which has no data or support whereon to sustain any controversy on the subject.
15. Augustine, De Praedestinatione Sanctorum., 7, 11 (4th cent. CE - 5th cent. CE)
16. Augustine, De Vera Religione Liber Unus, 87 (4th cent. CE - 5th cent. CE)
17. Augustine, Retractiones, 2.36 (4th cent. CE - 5th cent. CE)
18. Augustine, Sermons, 212.1, 351.2 (4th cent. CE - 5th cent. CE)
19. Augustine, Letters, 157 (7th cent. CE - 7th cent. CE)

Subjects of this text:

subject	book bibliographic info
adam-christ typology	Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 385, 398, 609, 631
adam	Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 609
aeterna uita, eternal life	Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 385
ambrose	Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 250
ambrosiaster	Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 250
anima/soul	Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 250
augustine	Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 383, 385, 387, 388, 398, 585
augustines works, c. du. ep. pel.	Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 250, 261
augustines works, c. faust.	Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 261
augustines works, c. jul.	Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 250, 261
augustines works, c. jul. imp.	Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 250, 261
augustines works, conf.	Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 144
augustines works, corrept.	Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 250
augustines works, cur.	Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 261
augustines works, div. quaest.	Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 144
augustines works, enchir.	Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 250, 261
augustines works, exp. gal.	Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 144
augustines works, exp. quaest. rom.	Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 144
augustines works, fid. op.	Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 250
augustines works, fid. symb.	Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 261
augustines works, gen. litt.	Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 250, 261
augustines works, gen. man.	Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 144
augustines works, grat. chr.	Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 250, 261
augustines works, lib. arb.	Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 144
augustines works, locut. hept.	Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 250
augustines works, mor. eccl.	Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 261
augustines works, nat. grat.	Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 261
augustines works, nat. orig.	Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 250
augustines works, nupt. et conc.	Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 250, 261
augustines works, parm.	Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 261
augustines works, pecc. merit.	Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 144, 250, 261
augustines works, perf.	Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 250, 261
augustines works, persev.	Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 250
augustines works, praed.	Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 250
augustines works, s.	Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 144, 219, 250, 261
augustines works, simpl.	Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 144
augustines works, spir. et litt.	Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 250
augustines works, tract. ep. jo.	Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 261
augustines works, trin.	Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 250
augustines works, ver. rel.	Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 144, 261
augustines works, virginit.	Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 250
baptism, water baptism	Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 219, 250
baptism	Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 385, 387, 398, 609, 631
carthage	Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 383, 385, 398, 585, 609, 631
concupiscence	Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 144
cyprian	Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 385, 387
damnation, eternal	Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 219, 250, 261
donatist, donatism	Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 388
donatists, anti-donatist polemic	Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 261
donatists	Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 219, 261
dupied	Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 250
election/elect	Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 144, 261
eschaton, eschatology	Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 383
evil will	Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 144
exemplum	Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 609
faith/belief, as gods gift	Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 250
faith/belief, initial faith	Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 250
faith/belief	Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 144, 219, 250
free choice/free will	Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 219, 250
guilt, and reatus, sin nature/propensity/principle	Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 144
guilt, and reatus, traduce peccati	Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 144
hippo regius	Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 388, 585
jerome	Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 144, 250
jesus christ	Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 609, 631
liberum arbitrium	Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 631
manichaeism	Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 261
marcellinus	Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 383, 385, 387, 388, 398, 585, 609, 631
mass of clay, massa peccati	Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 144
merits	Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 144
mistranslations	Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 219, 250
omnia mundum/whole world, in enar. ps./anti-donatist	Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 261
origen	Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 261
original sin, augustinian	Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 144, 219, 250, 261
original sin, inherited/original guilt	Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 144, 219, 250, 261
original sin, peccatum originale	Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 144
original sin, pre-augustinian traditional	Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 144
original sin	Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 385, 387; Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 144, 219, 261
paedobaptism, a type of nt circumcision	Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 250
paedobaptism	Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 219
pelagians/pelagianism	Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 144, 250
pelagius xxvi	Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 609, 631
per fidem ambulans	Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 383
per fidem iesu christi	Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 609
pneumatology-rescuing-christology	Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 387
posse – esse	Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 631
predestination	Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 585; Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 219, 261
predetermination	Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 250
proof texts	Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 219, 250, 261
propitiation	Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 261
providence, stoic type	Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 261
providence of god	Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 219
reatus, originali reatu	Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 144
reatus	Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 144, 250, 261
regeneration	Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 219
salvation	Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 219, 250
sin, adams sin/fall	Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 219, 250
sin, contagion of sin	Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 219, 250
spiritus gratiae'	Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 383
the will	Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 144
total depravity/incapacity	Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 261
victorinus, gaius marius	Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 144, 250