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Tiresias: The Ancient Mediterranean Religions Source Database



1479
Augustine, On Christian Doctrine, 2.7.10
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Intertexts (texts cited often on the same page as the searched text):

12 results
1. Hebrew Bible, Genesis, 2.5 (9th cent. BCE - 3rd cent. BCE)

2.5. וְכֹל שִׂיחַ הַשָּׂדֶה טֶרֶם יִהְיֶה בָאָרֶץ וְכָל־עֵשֶׂב הַשָּׂדֶה טֶרֶם יִצְמָח כִּי לֹא הִמְטִיר יְהוָה אֱלֹהִים עַל־הָאָרֶץ וְאָדָם אַיִן לַעֲבֹד אֶת־הָאֲדָמָה׃ 2.5. No shrub of the field was yet in the earth, and no herb of the field had yet sprung up; for the LORD God had not caused it to rain upon the earth, and there was not a man to till the ground;"
2. Hebrew Bible, Isaiah, 11.2 (8th cent. BCE - 5th cent. BCE)

11.2. וְנָחָה עָלָיו רוּחַ יְהוָה רוּחַ חָכְמָה וּבִינָה רוּחַ עֵצָה וּגְבוּרָה רוּחַ דַּעַת וְיִרְאַת יְהוָה׃ 11.2. And the spirit of the LORD shall rest upon him, The spirit of wisdom and understanding, The spirit of counsel and might, The spirit of knowledge and of the fear of the LORD."
3. New Testament, 1 Corinthians, 13.8 (1st cent. CE - 1st cent. CE)

13.8. Love never fails. But where there are prophecies,they will be done away with. Where there are various languages, theywill cease. Where there is knowledge, it will be done away with.
4. New Testament, 2 Timothy, 4.3 (1st cent. CE - 1st cent. CE)

4.3. For the time will come when they will not listen to the sound doctrine, but, having itching ears, will heap up for themselves teachers after their own lusts;
5. New Testament, Matthew, 5.3, 13.30-13.31, 13.33, 13.35-13.39 (1st cent. CE - 1st cent. CE)

5.3. Blessed are the poor in spirit, For theirs is the Kingdom of Heaven. 13.30. Let both grow together until the harvest, and in the harvest time I will tell the reapers, "First, gather up the darnel, and bind them in bundles to burn them; but gather the wheat into my barn."' 13.31. He set another parable before them, saying, "The Kingdom of Heaven is like a grain of mustard seed, which a man took, and sowed in his field; 13.33. He spoke another parable to them. "The Kingdom of Heaven is like yeast, which a woman took, and hid in three measures of meal, until it was all leavened. 13.35. that it might be fulfilled which was spoken through the prophet, saying, "I will open my mouth in parables; I will utter things hidden from the foundation of the world. 13.36. Then Jesus sent the multitudes away, and went into the house. His disciples came to him, saying, "Explain to us the parable of the darnel of the field. 13.37. He answered them, "He who sows the good seed is the Son of Man 13.38. the field is the world; and the good seed, these are the sons of the kingdom; and the darnel are the sons of the evil one. 13.39. The enemy who sowed them is the devil. The harvest is the end of the age, and the reapers are angels.
6. Quintilian, Institutes of Oratory, 1.6.44, 1.7.1, 12.3.6, 12.10.50 (1st cent. CE - 1st cent. CE)

1.6.44.  If it be defined merely as the practice of the majority, we shall have a very dangerous rule affecting not merely style but life as well, a far more serious matter. For where is so much good to be found that what is right should please the majority? The practices of depilation, of dressing the hair in tiers, or of drinking in excess at the baths, although they may have thrust their way into society, cannot claim the support of usage, since there is something to blame in all of them (although we have usage on our side when we bathe or have our hair cut or take our meals together). So too in speech we must not accept as a rule of language words and phrases that have become a vicious habit with a number of persons. 1.7.1.  Having stated the rules which we must follow in speaking, I will now proceed to lay down the rules which must be observed when we write. Such rules are called orthography by the Greeks; let us style it the science of writing correctly. This science does not consist merely in the knowledge of the letters composing each syllable (such a study is beneath the dignity of a teacher of grammar), but, in my opinion, develops all its subtlety in connexion with doubtful points. 12.3.6.  And yet such a general would bear a very close resemblance to the advocate who leaves much of the detail that is necessary for success to the care of others, more especially in view of the fact that this, the most necessary element in the management of a case, is not as difficult as it may perhaps seem to outside observers. For every point of law, which is certain, is based either on written law or accepted custom: if, on the other hand, the point is doubtful, it must be examined in the light of equity. 12.10.50.  and, further, that actual pleading is characterised by a greater energy and by the employment, almost verging on licence, of every artifice designed to please, since the minds of an uneducated audience require to be moved and led. On the other hand, the written speech which is published as a model of style must be polished and filed and brought into conformity with the accepted rules and standards of artistic construction, since it will come into the hands of learned men and its art will be judged by artists.
7. Quintilian, Institutio Oratoria, 1.7.1, 12.3.6 (1st cent. CE - 1st cent. CE)

1.7.1.  Having stated the rules which we must follow in speaking, I will now proceed to lay down the rules which must be observed when we write. Such rules are called orthography by the Greeks; let us style it the science of writing correctly. This science does not consist merely in the knowledge of the letters composing each syllable (such a study is beneath the dignity of a teacher of grammar), but, in my opinion, develops all its subtlety in connexion with doubtful points. 12.3.6.  And yet such a general would bear a very close resemblance to the advocate who leaves much of the detail that is necessary for success to the care of others, more especially in view of the fact that this, the most necessary element in the management of a case, is not as difficult as it may perhaps seem to outside observers. For every point of law, which is certain, is based either on written law or accepted custom: if, on the other hand, the point is doubtful, it must be examined in the light of equity.
8. Augustine, Confessions, 3.5.9 (4th cent. CE - 5th cent. CE)

9. Augustine, On Christian Doctrine, 1.22.20-1.22.21, 1.26.27, 1.30.33, 1.35.39, 1.36.40-1.36.41, 1.39.43, 1.40.44, 2.6.7, 2.7.9, 2.7.11, 2.8.12, 2.9.14, 2.12.17, 2.37.55, 2.40.60, 2.42.63, 3.10.14-3.10.16, 4.1.2, 4.3.4, 4.5.7, 4.7.11, 4.7.21, 4.28.61 (4th cent. CE - 5th cent. CE)

10. Augustine, De Ordine Libri Duo, 2.18.47 (4th cent. CE - 5th cent. CE)

11. Augustine, De Sermone Domini In Monte Secundum Matthaeum, 1.1.3, 1.4.11-1.4.12 (4th cent. CE - 5th cent. CE)

12. Augustine, Sermons, 347.2 (4th cent. CE - 5th cent. CE)



Subjects of this text:

subject book bibliographic info
arriano, and donatists Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023) 202
arriano, contra epistulam parmeniani Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023) 202
augustine, de doctrina christiana Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007) 225, 230
augustine, de genesi contra manichaeos Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007) 225
augustine, on ascent to truth/god Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007) 225, 230
augustine, on doctrina(e) Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007) 225
augustine, on eschatological criterion of interpretation Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007) 225
augustine, on love (amor, caritas) and interpretation Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007) 225
augustine, on philosophy, sapientia Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007) 230
augustine, on signs Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007) 230
church, unity and universality Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023) 202
commendation of tyconius Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021) 56
de doctrina christiana (augustine), on love Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020) 334
de doctrina christiana (augustine), on signification and disambiguation Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020) 336
disciplina(e) Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007) 230
doctrina(e) Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007) 230
donatists, augustine on Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023) 202
donatists, parmenian Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023) 202
external Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021) 56
fear, and humility Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020) 336
god, fear of Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020) 336
hermeneutics Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007) 225, 230
history Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021) 56
hope Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021) 56
humility, and fear Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020) 336
keys Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021) 56
love, as unifying theme of scripture Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020) 334
meaning Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021) 56
optatus of thamugadi Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023) 202
parmenian Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023) 202
prologue Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021) 56
quintilian Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021) 56
regula, rule Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021) 56
sacred Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021) 56
sapientia Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007) 230
scientia Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007) 230
scripture (nature of) Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021) 56
understanding Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021) 56
unity and universality of the church' Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023) 202