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Tiresias: The Ancient Mediterranean Religions Source Database



1543
Augustine, Enarrationes In Psalmos, 140.7
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Intertexts (texts cited often on the same page as the searched text):

10 results
1. Hebrew Bible, Psalms, 51.12, 80.14-80.15, 110.1 (9th cent. BCE - 3rd cent. BCE)

51.12. לֵב טָהוֹר בְּרָא־לִי אֱלֹהִים וְרוּחַ נָכוֹן חַדֵּשׁ בְּקִרְבִּי׃ 80.14. יְכַרְסְמֶנָּה חֲזִיר מִיָּעַר וְזִיז שָׂדַי יִרְעֶנָּה׃ 80.15. אֱלֹהִים צְבָאוֹת שׁוּב־נָא הַבֵּט מִשָּׁמַיִם וּרְאֵה וּפְקֹד גֶּפֶן זֹאת׃ 110.1. לְדָוִד מִזְמוֹר נְאֻם יְהוָה לַאדֹנִי שֵׁב לִימִינִי עַד־אָשִׁית אֹיְבֶיךָ הֲדֹם לְרַגְלֶיךָ׃ 51.12. Create me a clean heart, O God; and renew a stedfast spirit within me. 80.14. The boar out of the wood doth ravage it, That which moveth in the field feedeth on it. 80.15. O God of hosts, return, we beseech Thee; Look from heaven, and behold, and be mindful of this vine 110.1. A Psalm of David. The LORD saith unto my lord: ‘Sit thou at My right hand, until I make thine enemies thy footstool.'
2. Hebrew Bible, Daniel, 11.31, 11.36, 11.38 (2nd cent. BCE - 2nd cent. BCE)

11.31. וּזְרֹעִים מִמֶּנּוּ יַעֲמֹדוּ וְחִלְּלוּ הַמִּקְדָּשׁ הַמָּעוֹז וְהֵסִירוּ הַתָּמִיד וְנָתְנוּ הַשִּׁקּוּץ מְשׁוֹמֵם׃ 11.36. וְעָשָׂה כִרְצוֹנוֹ הַמֶּלֶךְ וְיִתְרוֹמֵם וְיִתְגַּדֵּל עַל־כָּל־אֵל וְעַל אֵל אֵלִים יְדַבֵּר נִפְלָאוֹת וְהִצְלִיחַ עַד־כָּלָה זַעַם כִּי נֶחֱרָצָה נֶעֱשָׂתָה׃ 11.38. וְלֶאֱלֹהַּ מָעֻזִּים עַל־כַּנּוֹ יְכַבֵּד וְלֶאֱלוֹהַּ אֲשֶׁר לֹא־יְדָעֻהוּ אֲבֹתָיו יְכַבֵּד בְּזָהָב וּבְכֶסֶף וּבְאֶבֶן יְקָרָה וּבַחֲמֻדוֹת׃ 11.31. And arms shall stand on his part, and they shall profane the sanctuary, even the stronghold, and shall take away the continual burnt-offering, and they shall set up the detestable thing that causeth appalment. 11.36. And the king shall do according to his will; and he shall exalt himself, and magnify himself above every god, and shall speak strange things against the God of gods; and he shall prosper till the indignation be accomplished; for that which is determined shall be done. 11.38. But in his place shall he honour the god of strongholds; and a god whom his fathers knew not shall he honour with gold, and silver, and with precious stones, and costly things. .
3. New Testament, 1 Corinthians, 12.12 (1st cent. CE - 1st cent. CE)

12.12. Καθάπερ γὰρ τὸ σῶμα ἕν ἐστιν καὶ μέλη πολλὰ ἔχει, πάντα δὲ τὰ μέλη τοῦ σώματος πολλὰ ὄντα ἕν ἐστιν σῶμα, οὕτως καὶ ὁ χριστός· 12.12. For as the body is one, and has many members, and all themembers of the body, being many, are one body; so also is Christ.
4. New Testament, 2 Thessalonians, 2.4 (1st cent. CE - 1st cent. CE)

2.4. ὁ ἀντικείμενοςκαὶ ὑπεραιρόμενος ἐπὶ πάνταλεγόμενονθεὸνἢ σέβασμα, ὥστε αὐτὸνεἰς τὸνναὸντοῦ θεοῦ καθίξαι,ἀποδεικνύντα ἑαυτὸν ὅτι ἔστινθεός—. 2.4. he who opposes and exalts himself against all that is called God or that is worshiped; so that he sits as God in the temple of God, setting himself up as God.
5. New Testament, Colossians, 1.24 (1st cent. CE - 1st cent. CE)

1.24. Νῦν χαίρω ἐν τοῖς παθήμασιν ὑπὲρ ὑμῶν, καὶ ἀνταναπληρῶ τὰ ὑστερήματα τῶν θλίψεων τοῦ χριστοῦ ἐν τῇ σαρκί μου ὑπὲρ τοῦ σώματος αὐτοῦ, ὅ ἐστιν ἡ ἐκκλησία 1.24. Now I rejoice in my sufferings for your sake, and fill up on my part that which is lacking of the afflictions of Christ in my flesh for his body's sake, which is the assembly;
6. New Testament, Romans, 12.1-12.4 (1st cent. CE - 1st cent. CE)

12.1. Παρακαλῶ οὖν ὑμᾶς, ἀδελφοί, διὰ τῶν οἰκτιρμῶν τοῦ θεοῦ παραστῆσαι τὰ σώματα ὑμῶν θυσίαν ζῶσαν ἁγίαν τῷ θεῷ εὐάρεστον, τὴν λογικὴν λατρείαν ὑμῶν· 12.2. καὶ μὴ συνσχηματίζεσθε τῷ αἰῶνι τούτῳ, ἀλλὰ μεταμορφοῦσθε τῇ ἀνακαινώσει τοῦ νοός, εἰς τὸ δοκιμάζειν ὑμᾶς τί τὸ θέλημα τοῦ θεοῦ, τὸ ἀγαθὸν καὶ εὐάρεστον καὶ τέλειον. 12.3. Λέγω γὰρ διὰ τῆς χάριτος τῆς δοθείσης μοι παντὶ τῷ ὄντι ἐν ὑμῖν μὴ ὑπερφρονεῖν παρʼ ὃ δεῖ φρονεῖν, ἀλλὰ φρονεῖν εἰς τὸ σωφρονεῖν, ἑκάστῳ ὡς ὁ θεὸς ἐμέρισεν μέτρον πίστεως. 12.4. καθάπερ γὰρ ἐν ἑνὶ σώματι πολλὰ μέλη ἔχομεν, τὰ δὲ μέλη πάντα οὐ τὴν αὐτὴν ἔχει πρᾶξιν 12.1. Therefore I urge you, brothers, by the mercies of God, to present your bodies a living sacrifice, holy, acceptable to God, which is your spiritual service. 12.2. Don't be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what is the good and acceptable and perfect will of God. 12.3. For I say, through the grace that was given me, to every man who is among you, not to think of himself more highly than he ought to think; but to think reasonably, as God has apportioned to each person a measure of faith. 12.4. For even as we have many members in one body, and all the members don't have the same function
7. New Testament, John, 4 (1st cent. CE - 1st cent. CE)

4. , Therefore when the Lord knew that the Pharisees had heard that Jesus was making and baptizing more disciples than John , (although Jesus himself didn't baptize, but his disciples), , he left Judea, and departed into Galilee. , He needed to pass through Samaria. , So he came to a city of Samaria, called Sychar, near the parcel of ground that Jacob gave to his son, Joseph. , Jacob's well was there. Jesus therefore, being tired from his journey, sat down by the well. It was about the sixth hour. , A woman of Samaria came to draw water. Jesus said to her, "Give me a drink.", For his disciples had gone away into the city to buy food. , The Samaritan woman therefore said to him, "How is it that you, being a Jew, ask for a drink from me, a Samaritan woman?" (For Jews have no dealings with Samaritans.) , Jesus answered her, "If you knew the gift of God, and who it is who says to you, 'Give me a drink,' you would have asked him, and he would have given you living water.", The woman said to him, "Sir, you have nothing to draw with, and the well is deep. From where then have you that living water? , Are you greater than our father, Jacob, who gave us the well, and drank of it himself, as did his sons, and his cattle?", Jesus answered her, "Everyone who drinks of this water will thirst again, , but whoever drinks of the water that I will give him will never thirst again; but the water that I will give him will become in him a well of water springing up to eternal life.", The woman said to him, "Sir, give me this water, so that I don't get thirsty, neither come all the way here to draw.", Jesus said to her, "Go, call your husband, and come here.", The woman answered, "I have no husband."Jesus said to her, "You said well, 'I have no husband,' , for you have had five husbands; and he whom you now have is not your husband. This you have said truly.", The woman said to him, "Sir, I perceive that you are a prophet. , Our fathers worshiped in this mountain, and you Jews say that in Jerusalem is the place where people ought to worship.", Jesus said to her, "Woman, believe me, the hour comes, when neither in this mountain, nor in Jerusalem, will you worship the Father. , You worship that which you don't know. We worship that which we know; for salvation is from the Jews. , But the hour comes, and now is, when the true worshippers will worship the Father in spirit and truth, for the Father seeks such to be his worshippers. , God is spirit, and those who worship him must worship in spirit and truth.", The woman said to him, "I know that Messiah comes," (he who is called Christ). "When he has come, he will declare to us all things.", Jesus said to her, "I am he, the one who speaks to you.", At this, his disciples came. They marveled that he was speaking with a woman; yet no one said, "What are you looking for?" or, "Why do you speak with her?", So the woman left her water pot, and went away into the city, and said to the people, , "Come, see a man who told me everything that I did. Can this be the Christ?", They went out of the city, and were coming to him. , In the meanwhile, the disciples urged him, saying, "Rabbi, eat.", But he said to them, "I have food to eat that you don't know about.", The disciples therefore said one to another, "Has anyone brought him something to eat?", Jesus said to them, "My food is to do the will of him who sent me, and to accomplish his work. , Don't you say, 'There are yet four months until the harvest?' Behold, I tell you, lift up your eyes, and look at the fields, that they are white for harvest already. , He who reaps receives wages, and gathers fruit to eternal life; that both he who sows and he who reaps may rejoice together. , For in this the saying is true, 'One sows, and another reaps.' , I sent you to reap that for which you haven't labored. Others have labored, and you have entered into their labor.", From that city many of the Samaritans believed in him because of the word of the woman, who testified, 'He told me everything that I did.", So when the Samaritans came to him, they begged him to stay with them. He stayed there two days. , Many more believed because of his word. , They said to the woman, "Now we believe, not because of your speaking; for we have heard for ourselves, and know that this is indeed the Christ, the Savior of the world.", After the two days he went out from there and went into Galilee. , For Jesus himself testified that a prophet has no honor in his own country. , So when he came into Galilee, the Galilaeans received him, having seen all the things that he did in Jerusalem at the feast, for they also went to the feast. , Jesus came therefore again to Cana of Galilee, where he made the water into wine. There was a certain nobleman whose son was sick at Capernaum. , When he heard that Jesus had come out of Judea into Galilee, he went to him, and begged him that he would come down and heal his son, for he was at the point of death. , Jesus therefore said to him, "Unless you see signs and wonders, you will in no way believe.", The nobleman said to him, "Sir, come down before my child dies.", Jesus said to him, "Go your way. Your son lives." The man believed the word that Jesus spoke to him, and he went his way. , As he was now going down, his servants met him and reported, saying "Your child lives!", So he inquired of them the hour when he began to get better. They said therefore to him, "Yesterday at the seventh hour, the fever left him.", So the father knew that it was at that hour in which Jesus said to him, "Your son lives." He believed, as did his whole house. , This is again the second sign that Jesus did, having come out of Judea into Galilee.
8. New Testament, Luke, 3.22 (1st cent. CE - 1st cent. CE)

3.22. καὶ καταβῆναι τὸ πνεῦμα τὸ ἅγιον σωματικῷ εἴδει ὡς περιστερὰν ἐπʼ αὐτόν, καὶ φωνὴν ἐξ οὐρανοῦ γενέσθαι Σὺ εἶ ὁ υἱός μου ὁ ἀγαπητός, ἐν σοὶ εὐδόκησα. 3.22. and the Holy Spirit descended in a bodily form as a dove on him; and a voice came out of the sky, saying "You are my beloved Son. In you I am well pleased.
9. New Testament, Matthew, 24.15 (1st cent. CE - 1st cent. CE)

24.15. Ὅταν οὖν ἴδητε τὸ Βδέλυγμα τῆς ἐρημώσεως τὸ ῥηθὲν διὰ Δανιὴλ τοῦ προφήτου ἑστὸς ἐν τόπῳ ἁγίῳ, ὁ ἀναγινώσκων νοείτω 24.15. When, therefore, you see the abomination of desolation, which was spoken of through Daniel the prophet, standing in the holy place (let the reader understand)
10. Augustine, Enarrationes In Psalmos, 17.2, 54.17, 55.3, 61.4, 61.10, 74.4, 85.5, 86.5, 140.4 (4th cent. CE - 5th cent. CE)



Subjects of this text:

subject book bibliographic info
absurdity Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021) 72
adunare, to unite Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021) 75
advent Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021) 75
body of christ, as leaping Grove, Augustine on Memory (2021) 96
body of christ, idithun as Grove, Augustine on Memory (2021) 96
body of christ, in preaching on psalms Grove, Augustine on Memory (2021) 96
body of christ Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021) 72, 75, 80
caput-corpus, head-body Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021) 75, 80
coming Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021) 75
conectere, to join Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021) 75
connection Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021) 75
context Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021) 72
corpus christi, body of christ Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021) 72, 75, 80
differentiated solidarity Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021) 80
distinction Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021) 75
duplex body Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021) 72, 75
ecclesia bipertita, bipartite church Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021) 72, 80
ecclesiology Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021) 72, 75, 80
exodus narrative Grove, Augustine on Memory (2021) 96
faculties Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021) 72
future xiii Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021) 75
glory Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021) 80
grace xiii–xiv Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021) 72
gratia, grace Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021) 72
idithun the leaper, and danger of becoming stuck in self Grove, Augustine on Memory (2021) 96
idithun the leaper, and remembering Grove, Augustine on Memory (2021) 96
idithun the leaper, as body of christ Grove, Augustine on Memory (2021) 96
idithun the leaper, as thirsty Grove, Augustine on Memory (2021) 96
idithun the leaper Grove, Augustine on Memory (2021) 96
image Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021) 80
jesus christ, as tower Grove, Augustine on Memory (2021) 96
jesus christ, leaping out from Grove, Augustine on Memory (2021) 96
leaping (transiliens), as remembering Grove, Augustine on Memory (2021) 96
leaping (transiliens), body of christ as Grove, Augustine on Memory (2021) 96
leaping (transiliens), idithun and Grove, Augustine on Memory (2021) 96
leaping (transiliens), out from christ Grove, Augustine on Memory (2021) 96
miscere, to mix Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021) 75
mystical union Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021) 72, 75, 80
nomen, name Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021) 80
ontological Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021) 75
parallel Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021) 75
participation Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021) 80
present Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021) 75
psalms, idithun the leaper in Grove, Augustine on Memory (2021) 96
reason Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021) 72
referent Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021) 72, 75
regula, rule Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021) 72
relationship Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021) 75
remembering, leaping as Grove, Augustine on Memory (2021) 96
self, being stuck in Grove, Augustine on Memory (2021) 96
separation Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021) 80
signs Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021) 72
son of god Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021) 72, 75
son of man Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021) 72, 75
stuck in self, idithun and Grove, Augustine on Memory (2021) 96
stuck in self Grove, Augustine on Memory (2021) 96
totus christus. see whole christ, tower, christ as Grove, Augustine on Memory (2021) 96
understanding Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021) 75
union Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021) 72, 75, 80
variety Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021) 72, 75
whole christ (totus christus), and preaching on the psalms' Grove, Augustine on Memory (2021) 96
will Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021) 80