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Tiresias: The Ancient Mediterranean Religions Source Database



1524
Augustine, De Spiritu Et Littera, 54
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Intertexts (texts cited often on the same page as the searched text):

20 results
1. Hebrew Bible, Job, 14.1, 14.3-14.5 (9th cent. BCE - 3rd cent. BCE)

14.1. וְגֶבֶר יָמוּת וַיֶּחֱלָשׁ וַיִּגְוַע אָדָם וְאַיּוֹ׃ 14.1. אָדָם יְלוּד אִשָּׁה קְצַר יָמִים וּשְׂבַע־רֹגֶז׃ 14.4. מִי־יִתֵּן טָהוֹר מִטָּמֵא לֹא אֶחָד׃ 14.5. אִם חֲרוּצִים יָמָיו מִסְפַּר־חֳדָשָׁיו אִתָּךְ חקו [חֻקָּיו] עָשִׂיתָ וְלֹא יַעֲבוֹר׃ 14.1. Man that is born of a woman Is of few days, and full of trouble." 14.4. Who can bring a clean thing out of an unclean? not one." 14.5. Seeing his days are determined, The number of his months is with Thee, And Thou hast appointed his bounds that he cannot pass;"
2. Hebrew Bible, Proverbs, 8.35 (9th cent. BCE - 3rd cent. BCE)

8.35. כִּי מֹצְאִי מצאי [מָצָא] חַיִּים וַיָּפֶק רָצוֹן מֵיְהוָה׃ 8.35. For whoso findeth me findeth life, And obtaineth favour of the LORD."
3. Septuagint, Wisdom of Solomon, 8.21 (2nd cent. BCE - 1st cent. BCE)

8.21. But I perceived that I would not possess wisdom unless God gave her to me -- and it was a mark of insight to know whose gift she was -- so I appealed to the Lord and besought him,and with my whole heart I said:
4. New Testament, 1 Corinthians, 3.1-3.3, 4.6-4.7 (1st cent. CE - 1st cent. CE)

3.1. Brothers, I couldn't speak to you as to spiritual, but as tofleshly, as to babies in Christ. 3.2. I fed you with milk, not withmeat; for you weren't yet ready. Indeed, not even now are you ready 3.3. for you are still fleshly. For insofar as there is jealousy,strife, and factions among you, aren't you fleshly, and don't you walkin the ways of men? 4.6. Now these things, brothers, I have in a figure transferred tomyself and Apollos for your sakes, that in us you might learn not tothink beyond the things which are written, that none of you be puffedup against one another. 4.7. For who makes you different? And what doyou have that you didn't receive? But if you did receive it, why do youboast as if you had not received it?
5. New Testament, 1 Timothy, 2.4 (1st cent. CE - 1st cent. CE)

2.4. who desires all people to be saved and come to full knowledge of the truth.
6. New Testament, Romans, 3.23, 5.5, 5.12 (1st cent. CE - 1st cent. CE)

3.23. for all have sinned, and fall short of the glory of God; 5.5. and hope doesn't disappoint us, because God's love has been poured out into our hearts through the Holy Spirit who was given to us. 5.12. Therefore, as sin entered into the world through one man, and death through sin; and so death passed to all men, because all sinned.
7. New Testament, John, 1.12-1.13, 6.44, 6.63-6.65 (1st cent. CE - 1st cent. CE)

1.12. But as many as received him, to them he gave the right to become God's children, to those who believe in his name: 1.13. who were born not of blood, nor of the will of the flesh, nor of the will of man, but of God. 6.44. No one can come to me unless the Father who sent me draws him, and I will raise him up in the last day. 6.63. It is the spirit who gives life. The flesh profits nothing. The words that I speak to you are spirit, and are life. 6.64. But there are some of you who don't believe." For Jesus knew from the beginning who they were who didn't believe, and who it was who would betray him. 6.65. He said, "For this cause have I said to you that no one can come to me, unless it is given to him by my Father.
8. Plotinus, Enneads, 1.1.5 (3rd cent. CE - 3rd cent. CE)

9. Augustine, Against Julian, 4.44 (4th cent. CE - 5th cent. CE)

10. Augustine, De Gratia Et Libero Arbitrio, 32 (4th cent. CE - 5th cent. CE)

11. Augustine, De Natura Et Gratia Ad Timasium Et Jacobum Contra Pelagium, 5, 75, 4 (4th cent. CE - 5th cent. CE)

12. Augustine, De Peccatorum Meritis Et Remissione Et De Baptismo Parvulorum, 2.7, 2.28-2.31 (4th cent. CE - 5th cent. CE)

13. Augustine, De Perfectione Justitiae Hominis Liber, 2 (4th cent. CE - 5th cent. CE)

14. Augustine, De Praedestinatione Sanctorum., 7 (4th cent. CE - 5th cent. CE)

15. Augustine, De Spiritu Et Littera, 31.54, 34.60 (4th cent. CE - 5th cent. CE)

16. Augustine, On The Holy Trinity, 11.2.2, 11.2.5, 11.3.6, 11.10.17 (4th cent. CE - 5th cent. CE)

17. Augustine, De Vera Religione Liber Unus, 24.45 (4th cent. CE - 5th cent. CE)

18. Augustine, The City of God, 14.6 (4th cent. CE - 5th cent. CE)

14.6. But the character of the human will is of moment; because, if it is wrong, these motions of the soul will be wrong, but if it is right, they will be not merely blameless, but even praiseworthy. For the will is in them all; yea, none of them is anything else than will. For what are desire and joy but a volition of consent to the things we wish? And what are fear and sadness but a volition of aversion from the things which we do not wish? But when consent takes the form of seeking to possess the things we wish, this is called desire; and when consent takes the form of enjoying the things we wish, this is called joy. In like manner, when we turn with aversion from that which we do not wish to happen, this volition is termed fear; and when we turn away from that which has happened against our will, this act of will is called sorrow. And generally in respect of all that we seek or shun, as a man's will is attracted or repelled, so it is changed and turned into these different affections. Wherefore the man who lives according to God, and not according to man, ought to be a lover of good, and therefore a hater of evil. And since no one is evil by nature, but whoever is evil is evil by vice, he who lives according to God ought to cherish towards evil men a perfect hatred, so that he shall neither hate the man because of his vice, nor love the vice because of the man, but hate the vice and love the man. For the vice being cursed, all that ought to be loved, and nothing that ought to be hated, will remain.
19. Augustine, Retractiones, 1.9.2 (4th cent. CE - 5th cent. CE)

20. Augustine, Letters, 149 (7th cent. CE - 7th cent. CE)



Subjects of this text:

subject book bibliographic info
ambrose Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 290
anima/soul Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 252
apatheia, freedom from, eradication of, emotion (; some emotions for stoics compatible with apatheia, esp. eupatheiai and the right kind of homosexual love Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 47
aquinas, thomas Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 252
assent, voluntary Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 47
augustine, exceptions to metriopatheia, some emotions always bad, pride Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 337
augustine, insubordinate to will as central objection to lust Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 337
augustine, lust Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 337
augustine, perverted will and pride Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 337
augustine, will involved in belief Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 47
augustines works, c. du. ep. pel. Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 252
augustines works, c. jul. Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 252, 260
augustines works, corrept. Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 252, 260
augustines works, enar. ps. Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 260
augustines works, enchir. Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 260
augustines works, exp. quaest. rom. Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 252, 260
augustines works, fid. op. Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 164
augustines works, gen. litt. Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 290
augustines works, grat. Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 252
augustines works, nat. grat. Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 164, 252
augustines works, pecc. merit. Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 252, 260
augustines works, perf. Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 164
augustines works, praed. Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 252, 260, 290
augustines works, retract. vii Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 252
augustines works, s. Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 260
augustines works, simpl. Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 290
augustines works, spir. et litt. Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 163, 164, 252, 260
belief (doxa), hence for stoics and augustine voluntary Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 47
caution (eulabeia), stoic eupatheia Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 47
chrysippus, stoic (already in antiquity, views seen as orthodox for stoics tended to be ascribed to chrysippus), eupatheia distinguished from emotion as being true judgement, not disobedient to reason and not unstable Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 47
chrysippus, stoic (already in antiquity, views seen as orthodox for stoics tended to be ascribed to chrysippus), hence emotion voluntary Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 47
cicero Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 164
compatibilism, pseudocompatibilism Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 290
compatibilism Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 290
damnation, eternal Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 164, 260, 290
determinism Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 290
dupied Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 164, 252, 290
election/elect Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 164, 260
emotions, emotion voluntary? Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 47
emotions, identified with judgements by chrysippus Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 47
epictetus Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 290
eupatheiai, equanimous states, distinguished from emotion (pathos) by being true judgements, not disobedient to reason and not unstable Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 47
eupatheiai, equanimous states, eulabeia (caution) Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 47
eupatheiai, equanimous states, khara (joy) Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 47
evil will, desiring-faculty Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 252
evil will Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 164, 252, 260, 290
faith/belief, as gods gift Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 163, 164, 260
faith/belief, initial faith Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 163, 164, 260, 290
faith/belief, initium fidei Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 290
faith/belief Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 163, 164, 252, 260, 290
fate/fatalism Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 290
free choice/free will Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 163, 164, 290
gnosticism/gnostics Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 252, 290
grace Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 164
holy spirit Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 163
islamic theology Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 290
joy (khara, latin gaudium), stoic eupatheia Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 47
judaeo-christian Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 252
liberum arbitrium Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 163
lust, augustine's main objection that lust and male member not subject to will" Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 337
lust, relation to will Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 337
mani Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 164
manichaeism Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 164, 290
marcion Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 164
maximus, confessor, christian, christ had two wills Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 337
maximus, confessor, christian, his preferred definition of will is a definition of stoic oikeiōsis Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 337
maximus, confessor, christian, will independent of reason Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 337
merits Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 163
mistranslations Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 252
neoplatonism Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 252
oikeiōsis, unity of mankind, by maximus confessor to describe will Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 337
origen Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 290
original sin, augustinian Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 164, 290
original sin, inherited/original guilt Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 290
original sin, pre-augustinian traditional Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 290
original sin Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 290
paedobaptism Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 164
pelagians/pelagianism Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 163, 260
pelagius Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 163
plotinus Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 252, 290
predestination Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 260
predetermination Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 164, 252
pride, pride is reason for the fall of men and angels in augustine Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 337
pride Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 164, 260
proof texts Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 164, 260
providence, stoic type Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 163, 164
reatus Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 164, 290
rhetoric Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 260
sage, stoic Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 47
salvation Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 164, 260
sin, hereditary transmission Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 290
the will Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 163, 252, 290
therapy, philosophical contributions to therapy (i) voluntariness of emotion Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 47
total depravity/incapacity, residual capacity Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 164
victorinus, gaius marius Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 252
voluntariness of emotion Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 47
will, able to oppose reason?' Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 337
will, emotion as act of will Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 337
will, expansion of role in augustine, will in belief, perception, memory, imagination, thought, faith Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 47, 337
will, in christ Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 337
will, maximus confessor's preferred account of will is definition of oikeiōsis" Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 337
will, will (boulēsis) as a eupatheia Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 47
williams, bernard Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 47
zeno of citium, stoic, hence different conception of freedom from emotion(apatheia) Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 337
zoroastrianism Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 290