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Tiresias: The Ancient Mediterranean Religions Source Database



1476
Augustine, De Diversis Quaestionibus Ad Simplicianum, 68.5
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Intertexts (texts cited often on the same page as the searched text):

6 results
1. New Testament, Philippians, 2.13 (1st cent. CE - 1st cent. CE)

2.13. For it is God who works in you both to will and to work, for his good pleasure.
2. New Testament, Romans, 7.7-7.25, 9.10-9.29 (1st cent. CE - 1st cent. CE)

7.7. What shall we say then? Is the law sin? May it never be! However, I wouldn't have known sin, except through the law. For I wouldn't have known coveting, unless the law had said, "You shall not covet. 7.8. But sin, finding occasion through the commandment, produced in me all kinds of coveting. For apart from the law, sin is dead. 7.9. I was alive apart from the law once, but when the commandment came, sin revived, and I died. 7.10. The commandment, which was for life, this I found to be for death; 7.11. for sin, finding occasion through the commandment, deceived me, and through it killed me. 7.12. Therefore the law indeed is holy, and the commandment holy, and righteous, and good. 7.13. Did then that which is good become death to me? May it never be! But sin, that it might be shown to be sin, by working death to me through that which is good; that through the commandment sin might become exceeding sinful. 7.14. For we know that the law is spiritual, but I am fleshly, sold under sin. 7.15. For I don't know what I am doing. For I don't practice what I desire to do; but what I hate, that I do. 7.16. But if what I don't desire, that I do, I consent to the law that it is good. 7.17. So now it is no more I that do it, but sin which dwells in me. 7.18. For I know that in me, that is, in my flesh, dwells no good thing. For desire is present with me, but I don't find it doing that which is good. 7.19. For the good which I desire, I don't do; but the evil which I don't desire, that I practice. 7.20. But if what I don't desire, that I do, it is no more I that do it, but sin which dwells in me. 7.21. I find then the law, that, to me, while I desire to do good, evil is present. 7.22. For I delight in God's law after the inward man 7.23. but I see a different law in my members, warring against the law of my mind, and bringing me into captivity under the law of sin which is in my members. 7.24. What a wretched man I am! Who will deliver me out of the body of this death? 7.25. I thank God through Jesus Christ, our Lord! So then with the mind, I myself serve God's law, but with the flesh, the sin's law. 9.10. Not only so, but Rebecca also conceived by one, by our father Isaac. 9.11. For being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him who calls 9.12. it was said to her, "The elder will serve the younger. 9.13. Even as it is written, "Jacob I loved, but Esau I hated. 9.14. What shall we say then? Is there unrighteousness with God? May it never be! 9.15. For he said to Moses, "I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion. 9.16. So then it is not of him who wills, nor of him who runs, but of God who has mercy. 9.17. For the Scripture says to Pharaoh, "For this very purpose I caused you to be raised up, that I might show in you my power, and that my name might be published abroad in all the earth. 9.18. So then, he has mercy on whom he desires, and he hardens whom he desires. 9.19. You will say then to me, "Why does he still find fault? For who withstands his will? 9.20. But indeed, O man, who are you to reply against God? Will the thing formed ask him who formed it, "Why did you make me like this? 9.21. Or hasn't the potter a right over the clay, from the same lump to make one part a vessel for honor, and another for dishonor? 9.22. What if God, willing to show his wrath, and to make his power known, endured with much patience vessels of wrath made for destruction 9.23. and that he might make known the riches of his glory on vessels of mercy, which he prepared beforehand for glory 9.24. us, whom he also called, not from the Jews only, but also from the Gentiles? 9.25. As he says also in Hosea, "I will call them 'my people,' which were not my people; And her 'beloved,' who was not beloved. 9.26. It will be that in the place where it was said to them, 'You are not my people,' There they will be called 'sons of the living God.' 9.27. Isaiah cries concerning Israel, "If the number of the children of Israel are as the sand of the sea, It is the remt who will be saved; 9.28. For He will finish the work and cut it short in righteousness, Because the LORD will make a short work upon the earth. 9.29. As Isaiah has said before, "Unless the Lord of Hosts had left us a seed, We would have become like Sodom, And would have been made like Gomorrah.
3. New Testament, Luke, 2.14 (1st cent. CE - 1st cent. CE)

2.14. Glory to God in the highest, On earth peace, good will toward men.
4. Augustine, Against Julian, 4.52-4.54 (4th cent. CE - 5th cent. CE)

5. Augustine, De Diversis Quaestionibus Ad Simplicianum, 1.2, 1.2.12-1.2.13, 67.2, 67.5, 68.3-68.4 (4th cent. CE - 5th cent. CE)

6. Augustine, De Genesi Contra Manichaeos Libri Duo, 2.14.21 (4th cent. CE - 5th cent. CE)



Subjects of this text:

subject book bibliographic info
apostle paul Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 570
augustine Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 569, 570
augustine of hippo, de diversis quaestionibus lxxxiii Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020) 252
augustine of hippo, on free will and grace Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020) 252
augustine of hippo, on law and grace Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020) 252
calling Karfíková, Grace and the Will According to Augustine (2012) 59
christ, relationship to god the father Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020) 252
election, and free will Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020) 252
esau Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 570
free will Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020) 252
god, and grace vs. free will Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020) 252
god, christs relationship to Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020) 252
grace and divine patronage, and free will Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020) 252
grace and divine patronage, and law Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020) 252
humility Karfíková, Grace and the Will According to Augustine (2012) 59
jacob Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 570
jews, jewish Karfíková, Grace and the Will According to Augustine (2012) 59
law , of moses Karfíková, Grace and the Will According to Augustine (2012) 59
manichaean, manichaeism Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 569
marcellinus Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 569, 570
meritum, merits Karfíková, Grace and the Will According to Augustine (2012) 59
paul (the apostle) Karfíková, Grace and the Will According to Augustine (2012) 59
paul and pauline epistles, and augustine on free will and grace Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020) 252
paul and pauline epistles, and augustine on law and grace Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020) 252
pride Karfíková, Grace and the Will According to Augustine (2012) 59
salvation Karfíková, Grace and the Will According to Augustine (2012) 59
uisorum suasiones, persuasion, enticement Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 569, 570
uocatio' Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 570
vocatio Karfíková, Grace and the Will According to Augustine (2012) 59
voluntas, will Karfíková, Grace and the Will According to Augustine (2012) 59