Tiresias: The Ancient Mediterranean Religions Source Database

1427

Augustine, Confessions, 1.8.13
NaN

Intertexts (texts cited often on the same page as the searched text):

12 results
1. Hebrew Bible, Isaiah, 42.16, 44.21-44.22, 63.10 (8th cent. BCE - 5th cent. BCE) 42.16. וְהוֹלַכְתִּי עִוְרִים בְּדֶרֶךְ לֹא יָדָעוּ בִּנְתִיבוֹת לֹא־יָדְעוּ אַדְרִיכֵם אָשִׂים מַחְשָׁךְ לִפְנֵיהֶם לָאוֹר וּמַעֲקַשִּׁים לְמִישׁוֹר אֵלֶּה הַדְּבָרִים עֲשִׂיתִם וְלֹא עֲזַבְתִּים׃ 44.21. זְכָר־אֵלֶּה יַעֲקֹב וְיִשְׂרָאֵל כִּי עַבְדִּי־אָתָּה יְצַרְתִּיךָ עֶבֶד־לִי אַתָּה יִשְׂרָאֵל לֹא תִנָּשֵׁנִי׃ 44.22. מָחִיתִי כָעָב פְּשָׁעֶיךָ וְכֶעָנָן חַטֹּאותֶיךָ שׁוּבָה אֵלַי כִּי גְאַלְתִּיךָ׃ 42.16. And I will bring the blind by a way that they knew not, In paths that they knew not will I lead them; I will make darkness light before them, and rugged places plain. These things will I do, And I will not leave them undone." 44.21. Remember these things, O Jacob, And Israel, for thou art My servant; I have formed thee, thou art Mine own servant; O Israel, thou shouldest not forget Me." 44.22. I have blotted out, as a thick cloud, thy transgressions, And, as a cloud, thy sins; Return unto Me, for I have redeemed thee." 63.10. But they rebelled, and grieved His holy spirit; therefore He was turned to be their enemy, Himself fought against them."
2. Cicero, On Laws, 2.19 (2nd cent. BCE - 1st cent. BCE)
3. Cicero, On Duties, 1.50 (2nd cent. BCE - 1st cent. BCE) 1.50. Optime autem societas hominum coniunctioque servabitur, si, ut quisque erit coniunctissimus, ita in eum benignitatis plurimum conferetur. Sed, quae naturae principia sint communitatis et societatis humanae, repetendum videtur altius; est enim primum, quod cernitur in universi generis humani societate. Eius autem vinculum est ratio et oratio, quae docendo, discendo, communicando, disceptando, iudicando conciliat inter se homines coniungitque naturali quadam societate; neque ulla re longius absumus a natura ferarum, in quibus inesse fortitudinem saepe dicimus, ut in equis, in leonibus, iustitiam, aequitatem, bonitatem non dicimus; sunt enim rationis et orationis expertes. 1.50.  The interests of society, however, and its common bonds will be best conserved, if kindness be shown to each individual in proportion to the closeness of his relationship. But it seems we must trace back to their ultimate sources the principles of fellowship and society that Nature has established among men. The first principle is that which is found in the connection subsisting between all the members of the human race; and that bond of connection is reason and speech, which by the processes of teaching and learning, of communicating, discussing, and reasoning associate men together and unite them in a sort of natural fraternity. In no other particular are we farther removed from the nature of beasts; for we admit that they may have courage (horses and lions, for example); but we do not admit that they have justice, equity, and goodness; for they are not endowed with reason or speech.
4. Horace, Letters, 2.1.132-2.1.137 (1st cent. BCE - 1st cent. BCE)
5. Ovid, Fasti, 6.251 (1st cent. BCE - 1st cent. CE) 6.251. I was rapt in prayer: I felt the heavenly deity
6. Pliny The Elder, Natural History, 13.84-13.87 (1st cent. CE - 1st cent. CE)
7. Plutarch, Numa Pompilius, 22 (1st cent. CE - 2nd cent. CE)
8. Valerius Maximus, Memorable Deeds And Sayings, 1.1.1, 1.1.12 (1st cent. CE - 1st cent. CE)
9. Lactantius, Divine Institutes, 1.22, 9.46.6 (3rd cent. CE - 4th cent. CE) 1.22. The author and establisher of these vanities among the Romans was that Sabine king who especially engaged the rude and ignorant minds of men with new superstitions: and that he might do this with some authority, he pretended that he had meetings by night with the goddess Egeria. There was a very dark cavern in the grove of Aricia, from which flowed a stream with a never failing spring. Hither he was accustomed to withdraw himself without any witnesses, that he might be able to pretend that, by the admonition of the goddess his wife, he delivered to the people those sacred rites which were most acceptable to the gods. It is evident that he wished to imitate the craftiness of Minos, who concealed himself in the cave of Jupiter, and, after a long delay there, brought forward laws, as though delivered to him by Jupiter, that he might bind men to obedience not only by the authority of his government, but also by the sanction of religion. Nor was it difficult to persuade shepherds. Therefore he instituted pontiffs, priests, Salii, and augurs; he arranged the gods in families; and by these means he softened the fierce spirits of the new people and called them away from warlike affairs to the pursuit of peace. But though he deceived others, he did not deceive himself. For after many years, in the consulship of Cornelius and Bebius, in a field belonging to the scribe Petilius, under the Janiculum, two stone chests were found by men who were digging, in one of which was the body of Numa, in the other seven books in Latin respecting the law of the pontiffs, and the same number written in Greek respecting systems of philosophy, in which he not only annulled the religious rites which he himself had instituted, but all others also. When this was referred to the senate, it was decreed that these books should be destroyed. Therefore Quintus Petilius, the pr tor who had jurisdiction in the city, burnt them in an assembly of the people. This was a senseless proceeding; for of what advantage was it that the books were burnt, when the cause on account of which they were burnt - that they took away the authority due to religion - was itself handed down to memory? Every one then in the senate was most foolish; for the books might have been burnt, and yet the matter itself have been unknown. Thus, while they wish to prove even to posterity with what piety they defended religious institutions, they lessened the authority of the institutions themselves by their testimony. But as Pompilius was the institutor of foolish superstitions among the Romans, so also, before Pompilius, Faunus was in Latium, who both established impious rites to his grandfather Saturnus, and honoured his father Picus with a place among the gods, and consecrated his sister Fatua Fauna, who was also his wife; who, as Gabius Bassus relates, was called Fatua because she had been in the habit of foretelling their fates to women, as Faunus did to men. And Varro writes that she was a woman of such great modesty, that, as long as she lived, no male except her husband saw her or heard her name. On this account women sacrifice to her in secret, and call her the Good Goddess. And Sextus Claudius, in that book which he wrote in Greek, relates that it was the wife of Faunus who, because, contrary to the practice and honour of kings, she had drunk a jar of wine, and had become intoxicated, was beaten to death by her husband with myrtle rods. But afterwards, when he was sorry for what he had done, and was unable to endure his regret for her, he paid her divine honours. For this reason they say that a covered jar of wine is placed at her sacred rites. Therefore Faunus also left to posterity no slight error, which all that are intelligent see through. For Lucilius in these verses derides the folly of those who imagine that images are gods: The terrestrial Lami, which Faunus and Numa Pompilius and others instituted; at and these he trembles, he places everything in this. As infant boys believe that every statue of bronze is a living man, so these imagine that all things feigned are true: they believe that statues of bronze contain a heart. It is a painter's gallery; there is nothing true; all things are fictitious. The poet, indeed, compares foolish men to infants. But I say that they are much more senseless than infants. For they (infants) suppose that images are men, whereas these take them for gods: the one through their age, the others through folly, imagine that which is not true: at any rate, the one soon ceased to be deceived; the foolishness of the others is permanent, and always increases. Orpheus was the first who introduced the rites of father Liber into Greece; and he first celebrated them on a mountain of Bœotia, very near to Thebes, where Liber was born; and because this mountain continually resounded with the strains of the lyre, it was called Cith ron. Those sacred rites are even now called Orphic, in which he himself was lacerated and torn in pieces; and he lived about the same time with Faunus. But which of them was prior in age admits of doubt, since Latinus and Priam reigned during the same years, as did also their fathers Faunus and Laomedon, in whose reign Orpheus came with the Argonauts to the coast of the Trojans. Let us therefore advance further, and inquire who was really the first author of the worship of the gods. Didymus, in the books of his commentary on Pindar, says that Melisseus, king of the Cretans, was the first who sacrificed to the gods, and introduced new rites and parades of sacrifices. He had two daughters, Amalth a and Melissa, who nourished the youthful Jupiter with goats' milk and honey. Hence that poetic fable derived its origin, that bees flew to the child, and filled his mouth with honey. Moreover, he says that Melissa was appointed by her father the first priestess of the Great Mother; from which circumstance the priests of the same Mother are still called Meliss . But the sacred history testifies that Jupiter himself, when he had gained possession of power, arrived at such insolence that he built temples in honour of himself in many places. For when he went about to different lands, on his arrival in each region, he united to himself the kings or princes of the people in hospitality and friendship; and when he was departing from each, he ordered that a shrine should be dedicated to himself in the name of his host, as though the remembrance of their friendship and league could thus be preserved. Thus temples were founded in honour of Jupiter Atabyrius and Jupiter Labrandius; for Atabyrius and Labrandius were his entertainers and assistants in war. Temples were also built to Jupiter Laprius, to Jupiter Molion, to Jupiter Casius, and others, after the same manner. This was a very crafty device on his part, that he might both acquire divine honour for himself, and a perpetual name for his entertainers in conjunction with religious observances. Accordingly they were glad, and cheerfully submitted to his command, and observed annual rites and festivals for the sake of handing down their own name. Æneas did something like this in Sicily, when he gave the name of his host Acestes to a city which he had built, that Acestes might afterwards joyfully and willingly love, increase, and adorn it. In this manner Jupiter spread abroad through the world the observance of his worship, and gave an example for the imitation of others. Whether, then, the practice of worshipping the gods proceeded from Melisseus, as Didymus related, or from Jupiter also himself, as Euhemerus says, the time is still agreed upon when the gods began to be worshipped. Melisseus, indeed, was much prior in time, inasmuch as he brought up Jupiter his grandson. It is therefore possible that either before, or while Jupiter was yet a boy, he taught the worship of the gods, namely, the mother of his foster-child, and his grandmother Tellus, who was the wife of Uranus, and his father Saturnus; and he himself, by this example and institution, may have exalted Jupiter to such pride, that he afterwards ventured to assume divine honours to himself.
10. Augustine, Confessions, 1.6.7-1.6.8, 1.6.10, 1.7.11, 2.7.15, 3.4.7, 3.6.10, 3.7.12, 4.2.2, 4.10.15, 4.15.26, 5.7.12, 5.11.21, 6.4.5, 6.6.9, 7.3.5, 7.5.7, 7.19.25, 7.21.27, 8.2.3-8.2.5, 8.9.21, 8.12.29, 9.4.8, 10.35.57, 13.1.1, 13.3.4 (4th cent. CE - 5th cent. CE)
11. Augustine, On Christian Doctrine, 3.29.40, 4.3.5 (4th cent. CE - 5th cent. CE)
12. Augustine, The City of God, 7.34-7.35 (4th cent. CE - 5th cent. CE) 7.34. But, on the other hand, we find, as the same most learned man has related, that the causes of the sacred rites which were given from the books of Numa Pompilius could by no means be tolerated, and were considered unworthy, not only to become known to the religious by being read, but even to lie written in the darkness in which they had been concealed. For now let me say what I promised in the third book of this work to say in its proper place. For, as we read in the same Varro's book on the worship of the gods, A certain one Terentius had a field at the Janiculum, and once, when his ploughman was passing the plough near to the tomb of Numa Pompilius, he turned up from the ground the books of Numa, in which were written the causes of the sacred institutions; which books he carried to the pr tor, who, having read the beginnings of them, referred to the senate what seemed to be a matter of so much importance. And when the chief senators had read certain of the causes why this or that rite was instituted, the senate assented to the dead Numa, and the conscript fathers, as though concerned for the interests of religion, ordered the pr tor to burn the books. Let each one believe what he thinks; nay, let every champion of such impiety say whatever mad contention may suggest. For my part, let it suffice to suggest that the causes of those sacred things which were written down by King Numa Pompilius, the institutor of the Roman rites, ought never to have become known to people or senate, or even to the priests themselves; and also that Numa him self attained to these secrets of demons by an illicit curiosity, in order that he might write them down, so as to be able, by reading, to be reminded of them. However, though he was king, and had no cause to be afraid of any one, he neither dared to teach them to any one, nor to destroy them by obliteration, or any other form of destruction. Therefore, because he was unwilling that any one should know them, lest men should be taught infamous things, and because he was afraid to violate them, lest he should enrage the demons against himself, he buried them in what he thought a safe place, believing that a plough could not approach his sepulchre. But the senate, fearing to condemn the religious solemnities of their ancestors, and therefore compelled to assent to Numa, were nevertheless so convinced that those books were pernicious, that they did not order them to be buried again, knowing that human curiosity would thereby be excited to seek with far greater eagerness after the matter already divulged, but ordered the scandalous relics to be destroyed with fire; because, as they thought it was now a necessity to perform those sacred rites, they judged that the error arising from ignorance of their causes was more tolerable than the disturbance which the knowledge of them would occasion the state. 7.35. For Numa himself also, to whom no prophet of God, no holy angel was sent, was driven to have recourse to hydromancy, that he might see the images of the gods in the water (or, rather, appearances whereby the demons made sport of him), and might learn from them what he ought to ordain and observe in the sacred rites. This kind of divination, says Varro, was introduced from the Persians, and was used by Numa himself, and at an after time by the philosopher Pythagoras. In this divination, he says, they also inquire at the inhabitants of the nether world, and make use of blood; and this the Greeks call νεκρομαντείαν . But whether it be called necromancy or hydromancy it is the same thing, for in either case the dead are supposed to foretell future things. But by what artifices these things are done, let themselves consider; for I am unwilling to say that these artifices were wont to be prohibited by the laws, and to be very severely punished even in the Gentile states, before the advent of our Saviour. I am unwilling, I say, to affirm this, for perhaps even such things were then allowed. However, it was by these arts that Pompilius learned those sacred rites which he gave forth as facts, while he concealed their causes; for even he himself was afraid of that which he had learned. The senate also caused the books in which those causes were recorded to be burned. What is it, then, to me, that Varro attempts to adduce all sorts of fanciful physical interpretations, which if these books had contained, they would certainly not have been burned? For otherwise the conscript fathers would also have burned those books which Varro published and dedicated to the high priest C sar. Now Numa is said to have married the nymph Egeria, because (as Varro explains it in the forementioned book) he carried forth water wherewith to perform his hydromancy. Thus facts are wont to be converted into fables through false colorings. It was by that hydromancy, then, that that over-curious Roman king learned both the sacred rites which were to be written in the books of the priests, and also the causes of those rites - which latter, however, he was unwilling that any one besides himself should know. Wherefore he made these causes, as it were, to die along with himself, taking care to have them written by themselves, and removed from the knowledge of men by being buried in the earth. Wherefore the things which are written in those books were either abominations of demons, so foul and noxious as to render that whole civil theology execrable even in the eyes of such men as those senators, who had accepted so many shameful things in the sacred rites themselves, or they were nothing else than the accounts of dead men, whom, through the lapse of ages, almost all the Gentile nations had come to believe to be immortal gods; while those same demons were delighted even with such rites, having presented themselves to receive worship under pretence of being those very dead men whom they had caused to be thought immortal gods by certain fallacious miracles, performed in order to establish that belief. But, by the hidden providence of the true God, these demons were permitted to confess these things to their friend Numa, having been gained by those arts through which necromancy could be performed, and yet were not constrained to admonish him rather at his death to burn than to bury the books in which they were written. But, in order that these books might be unknown, the demons could not resist the plough by which they were thrown up, or the pen of Varro, through which the things which were done in reference to this matter have come down even to our knowledge. For they are not able to effect anything which they are not allowed; but they are permitted to influence those whom God, in His deep and just judgment, according to their deserts, gives over either to be simply afflicted by them, or to be also subdued and deceived. But how pernicious these writings were judged to be, or how alien from the worship of the true Divinity, may be understood from the fact that the senate preferred to burn what Pompilius had hid, rather than to fear what he feared, so that he could not dare to do that. Wherefore let him who does not desire to live a pious life even now, seek eternal life by means of such rites. But let him who does not wish to have fellowship with malign demons have no fear for the noxious superstition wherewith they are worshipped, but let him recognize the true religion by which they are unmasked and vanquished.

Subjects of this text:

subject	book bibliographic info
action, and cognition	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 269
action, and cult	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 268, 269, 270, 271, 272, 273, 274, 275, 276, 277, 278, 279, 280, 281, 292, 293
action, and learning	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 274
action, as ritual	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 263, 264, 265, 266, 267, 268, 269, 270, 271, 272, 273, 274, 275, 276, 277, 278, 279, 280, 281
action, collective	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 270, 280
action, cultural	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 277
action, imitation of	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 263, 264, 273
action, joint	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 264, 265, 266, 267, 268, 269, 270, 271, 272, 273, 274, 275, 276, 277, 278, 279, 280, 281, 282
action, normative	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 275
action, purpose of	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 278
aetiology	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 277, 278, 279
agency, and autonomy	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 289
agency, and intentionality	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 264, 265, 282
agency, and roman children	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 282
agency, childrens	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 263, 286, 288, 290
agency, cognitive	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 288
agency, inferential	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 289
agency, shared	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 264, 269, 270, 281
agents, child	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 263, 282
agents, divine	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 293
agents, goals of	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 272
agents, others as	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 264
agents, roman	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 294
anthony, st	Harrison, Augustine's Way into the Will: The Theological and Philosophical Significance of De libero (2006) 111
apprenticeship, religious	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 263, 264, 265, 270, 282, 283, 290
aristotle	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 296
augustine, confessiones	Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007) 145
augustine, on grammar	Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007) 145
augustine, platonism, neoplatonism	Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007) 145
augustine	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 252, 254, 263, 281
augustine of hippo, ambivalence of augustines relationship with language	Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023) 407
augustine of hippo, confessiones	Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023) 407
augustine of hippo, de doctrina christiana	Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023) 407
augustine of hippo, meaning, words versus sound as means of conveying	Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023) 407
augustine of hippo, on language	Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023) 407
baptism, postponing	Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020) 41
belief, and cult	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 263
belief, and ritual	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 265
belief, and speech acts	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 297
belief, doxastic	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 268, 269, 270, 281, 292, 293, 294, 295, 296, 297, 298
belief, horizontal transmission of	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 263, 293
belief, in gods/goddesses	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 268, 290, 291, 292, 293
belief, intensity of	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 295
belief, nonreflective	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 293
belief, practical states of	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 268, 269, 270, 281, 292
belief, reflective	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 293
belief, religious	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 291, 292
belief, roman	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 283, 284, 285, 286, 287, 288, 289, 290, 291, 292, 293
belief, shared	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 269, 281, 282, 283, 298
belief, theological	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 282, 290
belief, vertical transmission of	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 263, 293
burnyeat, m. f.	Harrison, Augustine's Way into the Will: The Theological and Philosophical Significance of De libero (2006) 111
catechism	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 288, 289, 290, 292
catechumenate, signation	Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020) 41
causal opacity	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 272, 273, 274, 276, 277, 278, 279
chadwick, h.	Harrison, Augustine's Way into the Will: The Theological and Philosophical Significance of De libero (2006) 111
cicero	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 254, 275, 276, 277, 278, 279, 280, 281, 282, 283
cognition, about action	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 269
cognition, and agency	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 286, 288
cognition, and autonomy	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 289, 290
cognition, and common ground	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 281
cognition, and norms	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 271
cognition, attunement of	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 269
cognition, child	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 286
cognition, cultural	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 252, 254, 264, 265, 281, 290
cognition, latent zone of	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 279
cognition, processes of	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 282
cognition, shared	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 254
cognition, social	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 281, 290
common ground	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 254, 281, 283, 290, 298
congressus naturalis (natural sociability)	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 283
conuertere, to turn	Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021) 167
conversion	Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021) 167
corpus christi, body of christ	Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021) 167
cult, action	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 268, 269, 270, 271, 272, 273, 274, 275, 276, 277, 278, 279, 280, 281, 292, 293
cult, and belief	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 263
cult, and gods/goddesses	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 293
cult, and social learning	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 272
cult, apprentices in	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 290
cult, collective	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 264, 280
cult, context of	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 290, 292
cult, domestic	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 263, 281
cult, family	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 263, 281
cult, practices	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 277, 278, 279
cult, psychological effects of	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 279
cult, ritual	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 270
cult, roman	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 265
cult, scenes of	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 271
cult, singing and dancing in	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 287
cultural learning	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 277, 282, 298
cultural transmission	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 283
de iure pontificum (numa)	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 277
deontology	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 263, 264, 265
donatists, donatism	Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020) 41
durkheim, émile	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 280
ecclesia bipertita, bipartite church	Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021) 167
ecclesiology	Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021) 167
epiphany	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 289
epistles (horace)	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 289
faith	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 292
fasti (ovid)	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 278
feeney, denis	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 282
folk theology	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 268, 269, 270, 282, 290, 291, 292, 293
force	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 294
general magic	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 273, 275
gods/goddesses, acts of	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 279
gods/goddesses, and cult	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 293
gods/goddesses, and norms	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 282
gods/goddesses, apollo	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 278, 289
gods/goddesses, belief in	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 268, 290, 291, 292, 293
gods/goddesses, cult of	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 293
gods/goddesses, effigies of	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 281
gods/goddesses, hierarchies of	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 268
gods/goddesses, juno	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 286
gods/goddesses, jupiter	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 286
gods/goddesses, minds of	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 276
gods/goddesses, pleasure of	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 277
gods/goddesses, roman	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 291
gods/goddesses, terminus	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 266, 267, 269, 282
grammar	Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007) 145
green, w. m.	Harrison, Augustine's Way into the Will: The Theological and Philosophical Significance of De libero (2006) 111
gregory, t.	Harrison, Augustine's Way into the Will: The Theological and Philosophical Significance of De libero (2006) 111
herimannus	Harrison, Augustine's Way into the Will: The Theological and Philosophical Significance of De libero (2006) 111
hermeneutics	Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021) 167
holy spirit xiv	Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021) 167
hope	Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021) 167
horace	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 287, 288, 289
horror	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 293
house of sutoria primigenia at pompeii	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 269
house of the arches at pompeii	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 266
imitation	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 263, 264, 265, 271, 272, 274, 276, 290
inference	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 271, 272, 273, 274, 275, 276, 277, 290
instauratio	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 275, 276, 277
intention	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 252, 263, 264, 265, 281, 282, 283, 284, 285, 286, 287, 288
intentionality, and action	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 265
intentionality, and agency	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 264, 265, 282
intentionality, collective	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 265, 270, 298
intentionality, content of	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 252, 254
intentionality, cultural	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 270, 282
intentionality, discursive	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 292, 293
intentionality, episodes of	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 252
intentionality, forms of	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 265
intentionality, joint	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 270, 298
intentionality, shared	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 252, 254, 263, 264, 281, 282, 283, 284, 285, 286, 287, 288, 289, 290
joint attention	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 265, 280, 281, 282
joint commitment	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 279
knowledge, and responsibility	Harrison, Augustine's Way into the Will: The Theological and Philosophical Significance of De libero (2006) 111
knowledge, conditions for	Harrison, Augustine's Way into the Will: The Theological and Philosophical Significance of De libero (2006) 111
knowledge	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 263
language	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 252, 254, 263, 276, 294
language acquisition	Harrison, Augustine's Way into the Will: The Theological and Philosophical Significance of De libero (2006) 111
liberal disciplines	Conybeare, The Irrational Augustine (2006) 146
light	Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021) 167
livy	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 274, 275, 286, 287, 288
lucretius	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 252, 254, 265, 293
marius victorinus	Harrison, Augustine's Way into the Will: The Theological and Philosophical Significance of De libero (2006) 111
membership	Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021) 167
memory	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 287
mental episode	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 292
mission(al), xiv	Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021) 167
monnica	Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020) 41
norms, and gods/goddesses	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 282
norms, and language	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 276
norms, and rules	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 272
norms, cooperative	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 280
norms, internal	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 278
norms, liturgical	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 265, 268
norms, natural	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 271
norms, performative	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 281, 282, 283
norms, ritual	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 270, 275, 276, 277, 281
norms, shared	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 269, 282
numa	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 274, 277
objects, of attention	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 252
odo of orleans	Harrison, Augustine's Way into the Will: The Theological and Philosophical Significance of De libero (2006) 111
ontogeny, cultural	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 264
ontogeny, individual	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 271
ontogeny, of community	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 281
ontogeny, perspective of	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 282
ontology, social	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 296
openness	Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021) 167
orthodoxy	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 279, 288
orthopraxy	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 272, 273, 274, 277, 278, 279, 288
overimitation	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 273, 274, 275
ovid	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 266, 267, 268, 269, 270, 271, 272, 273, 274, 275, 276, 277, 278, 279, 280, 281, 282, 283, 284
pedagogy	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 283, 284
perception, intention and	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 281
perspective, adopting of	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 254
perspective, of agents	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 264
perspective, of others	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 265, 282
perspective, shared	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 281
pietas	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 265, 266, 267, 268, 269, 280, 281, 282, 292, 293
plutarch	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 277
polydoxy	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 278
prayer	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 263, 272, 273, 283, 284, 285, 286, 287, 288, 289, 290, 291, 292, 293, 294, 295, 296, 297, 298
presuppositions	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 297, 298
prodigium	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 284
promise	Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021) 167
prudentius	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 263, 281, 283
psychological mode, and satisfaction	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 296, 297
psychological mode, attitude	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 252, 254, 263, 264, 265, 266, 267, 268, 269, 270, 271, 272, 273, 274, 275, 276, 277, 278, 279, 280, 281, 293
psychological mode, desire	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 289, 290, 291, 292, 293, 294, 295, 296, 297, 298
quintilian	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 283
reading as if	Harrison, Augustine's Way into the Will: The Theological and Philosophical Significance of De libero (2006) 111
religio	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 287
religion, creed-based	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 289
religion, learning of	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 283, 288
religion, orthodox	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 278, 279
religion, orthoprax	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 278, 279
religion, roman	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 263, 277, 278, 290, 291, 292, 293, 294, 295, 296, 297, 298
religion, shared	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 270
religious education	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 283
repentance	Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021) 167
representations	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 254
righteousness	Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021) 167
ritual, acts	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 263, 264, 265, 266, 267, 268, 269, 270, 271, 272, 273, 274, 275, 276, 277, 278, 279, 280, 281
ritual, and belief	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 265
ritual, and hymn singing	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 290
ritual, and imitation	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 274, 277, 290
ritual, and prayer	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 290, 298
ritual, causally opaque	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 278
ritual, collective	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 282
ritual, commitment to	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 282
ritual, contexts of	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 293
ritual, cult	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 270
ritual, failure	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 273
ritual, general discussion of	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 273
ritual, high-fidelity	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 277, 279
ritual, incorrect	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 276
ritual, meaning of	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 292
ritual, norms of	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 270, 275, 276, 277, 281
ritual, opaque	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 278, 279
ritual, performance	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 282
ritual, practices	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 271, 272
ritual, technologies of	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 278, 279
roman questions (plutarch)	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 277, 278
roman religion, agents of	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 294
roman religion, and belief	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 283, 284, 285, 286, 287, 288, 289, 290, 291, 292, 293
roman religion, and cult	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 265
roman religion, and orthopraxy	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 277
roman religion, and prayer	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 289, 290, 291, 292, 293, 294, 295, 296, 297, 298
roman religion, and ritual	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 273
roman religion, choral hymns of	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 283, 284, 285, 286, 287, 288, 289
roman religion, general discussion of	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 290
roman religion, gods/ goddesses of	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 291
roman society, children of	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 263, 264, 265, 270, 279, 280, 281, 282, 284, 285, 286, 287, 288, 289, 290
roman society, daily life of	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 292
roman society, singing in	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 283, 284, 285, 287, 289, 290
roman society, traditional	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 278
sacra	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 280
sacrifice	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 266, 267, 268, 269
schola cantorum	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 284
shared intentionality	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 252, 254, 263, 264, 281, 282, 283, 284, 285, 286, 287, 288, 289, 290
sides	Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021) 167
sin, original	Harrison, Augustine's Way into the Will: The Theological and Philosophical Significance of De libero (2006) 111
sinner	Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021) 167
social learning	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 264, 265, 271, 272, 290
societas	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 254, 276
speech act, addressees	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 294
speech act, assertion	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 289, 294, 295, 296, 297, 298
speech act, belief and	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 297
speech act, commissives	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 294, 295, 296
speech act, conditions of satisfaction	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 296
speech act, declarations	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 294, 295, 296, 297
speech act, directives	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 294, 295, 296, 297
speech act, expressives	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 294
speech act, hearers of	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 294, 297, 298
speech act, illocutionary forces of	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 294, 295, 297
speech act, of promise	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 295
speech act, overhearers of	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 294, 297, 298
speech act, perlocutionary aspect of	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 297
speech act, prayers as	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 292, 293
speech act, propositions	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 289
speech act, sincerity conditions of	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 295
speech act, speakers of	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 297, 298
speech act, spoken	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 294
speech act, unsuccessful	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 295
speech act, written	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 294
synonymy'	Burton, Dionysus and Rome: Religion and Literature (2009) 70
tenebra, darkness	Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021) 167
terra, earth	Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021) 167
testimony	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 291
transformation	Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021) 167
transition	Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021) 167
we-intention	Mackey, Belief and Cult: Rethinking Roman Religion (2022) 264