Tiresias: The Ancient Mediterranean Religions Source Database

1442

Augustine, Against Julian, 4.79
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Intertexts (texts cited often on the same page as the searched text):

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1. Hebrew Bible, Deuteronomy, 24.14-24.18 (9th cent. BCE - 3rd cent. BCE) 24.14. לֹא־תַעֲשֹׁק שָׂכִיר עָנִי וְאֶבְיוֹן מֵאַחֶיךָ אוֹ מִגֵּרְךָ אֲשֶׁר בְּאַרְצְךָ בִּשְׁעָרֶיךָ׃ 24.15. בְּיוֹמוֹ תִתֵּן שְׂכָרוֹ וְלֹא־תָבוֹא עָלָיו הַשֶּׁמֶשׁ כִּי עָנִי הוּא וְאֵלָיו הוּא נֹשֵׂא אֶת־נַפְשׁוֹ וְלֹא־יִקְרָא עָלֶיךָ אֶל־יְהוָה וְהָיָה בְךָ חֵטְא׃ 24.16. לֹא־יוּמְתוּ אָבוֹת עַל־בָּנִים וּבָנִים לֹא־יוּמְתוּ עַל־אָבוֹת אִיש בְּחֶטְאוֹ יוּמָתוּ׃ 24.17. לֹא תַטֶּה מִשְׁפַּט גֵּר יָתוֹם וְלֹא תַחֲבֹל בֶּגֶד אַלְמָנָה׃ 24.18. וְזָכַרְתָּ כִּי עֶבֶד הָיִיתָ בְּמִצְרַיִם וַיִּפְדְּךָ יְהוָה אֱלֹהֶיךָ מִשָּׁם עַל־כֵּן אָנֹכִי מְצַוְּךָ לַעֲשׂוֹת אֶת־הַדָּבָר הַזֶּה׃ 24.14. Thou shalt not oppress a hired servant that is poor and needy, whether he be of thy brethren, or of thy strangers that are in thy land within thy gates." 24.15. In the same day thou shalt give him his hire, neither shall the sun go down upon it; for he is poor, and setteth his heart upon it: lest he cry against thee unto the LORD and it be sin in thee." 24.16. The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers; every man shall be put to death for his own sin." 24.17. Thou shalt not pervert the justice due to the stranger, or to the fatherless; nor take the widow’s raiment to pledge." 24.18. But thou shalt remember that thou wast a bondman in Egypt, and the LORD thy God redeemed thee thence; therefore I command thee to do this thing."
2. New Testament, Romans, 5.12-5.21 (1st cent. CE - 1st cent. CE) 5.12. Therefore, as sin entered into the world through one man, and death through sin; and so death passed to all men, because all sinned. 5.13. For until the law, sin was in the world; but sin is not charged when there is no law. 5.14. Nevertheless death reigned from Adam until Moses, even over those whose sins weren't like Adam's disobedience, who is a foreshadowing of him who was to come. 5.15. But the free gift isn't like the trespass. For if by the trespass of the one the many died, much more did the grace of God, and the gift by the grace of the one man, Jesus Christ, abound to the many. 5.16. The gift is not as through one who sinned: for the judgment came by one to condemnation, but the free gift came of many trespasses to justification. 5.17. For if by the trespass of the one, death reigned through the one; so much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one, Jesus Christ. 5.18. So then as through one trespass, all men were condemned; even so through one act of righteousness, all men were justified to life. 5.19. For as through the one man's disobedience many were made sinners, even so through the obedience of the one will many be made righteous. 5.20. The law came in besides, that the trespass might abound; but where sin abounded, grace did abound more exceedingly; 5.21. that as sin reigned in death, even so might grace reign through righteousness to eternal life through Jesus Christ our Lord.
3. New Testament, Luke, 4.1-4.13 (1st cent. CE - 1st cent. CE) 4.1. Jesus, full of the Holy Spirit, returned from the Jordan, and was led by the Spirit into the wilderness 4.2. for forty days, being tempted by the devil. He ate nothing in those days. Afterward, when they were completed, he was hungry. 4.3. The devil said to him, "If you are the Son of God, command this stone to become bread. 4.4. Jesus answered him, saying, "It is written, 'Man shall not live by bread alone, but by every word of God.' 4.5. The devil, leading him up on a high mountain, showed him all the kingdoms of the world in a moment of time. 4.6. The devil said to him, "I will give you all this authority, and their glory, for it has been delivered to me; and I give it to whomever I want. 4.7. If you therefore will worship before me, it will all be yours. 4.8. Jesus answered him, "Get behind me Satan! For it is written, 'You shall worship the Lord your God, and him only shall you serve.' 4.9. He led him to Jerusalem, and set him on the pinnacle of the temple, and said to him, "If you are the Son of God, cast yourself down from here 4.10. for it is written, 'He will give his angels charge concerning you, to guard you;' 4.11. and, 'On their hands they will bear you up, Lest perhaps you dash your foot against a stone.' 4.12. Jesus answering, said to him, "It has been said, 'You shall not tempt the Lord your God.' 4.13. When the devil had completed every temptation, he departed from him until another time.
4. New Testament, Mark, 1.12-1.13 (1st cent. CE - 1st cent. CE) 1.12. Immediately the Spirit drove him out into the wilderness. 1.13. He was there in the wilderness forty days tempted by Satan. He was with the wild animals; and the angels ministered to him.
5. New Testament, Matthew, 4.1-4.11 (1st cent. CE - 1st cent. CE) 4.1. Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil. 4.2. When he had fasted forty days and forty nights, he was hungry afterward. 4.3. The tempter came and said to him, "If you are the Son of God, command that these stones become bread. 4.4. But he answered, "It is written, 'Man shall not live by bread alone, but by every word that proceeds out of the mouth of God.' 4.5. Then the devil took him into the holy city. He set him on the pinnacle of the temple 4.6. and said to him, "If you are the Son of God, throw yourself down, for it is written, 'He will give his angels charge concerning you.' and, 'On their hands they will bear you up, So that you don't dash your foot against a stone.' 4.7. Jesus said to him, "Again, it is written, 'You shall not test the Lord, your God.' 4.8. Again, the devil took him to an exceedingly high mountain, and showed him all the kingdoms of the world, and their glory. 4.9. He said to him, "I will give you all of these things, if you will fall down and worship me. 4.10. Then Jesus said to him, "Get behind me, Satan! For it is written, 'You shall worship the Lord your God, and him only shall you serve.' 4.11. Then the devil left him, and behold, angels came and ministered to him.
6. Augustine, Against Julian, 3.154, 3.158, 3.161-3.164, 3.166-3.168, 3.170-3.187, 4.48-4.78, 4.80-4.87, 4.104, 5.5-5.13, 5.15-5.16, 5.21-5.23, 5.26-5.29, 5.31-5.53, 5.56-5.62, 6.7-6.14, 6.22 (4th cent. CE - 5th cent. CE)
7. Augustine, De Nuptiis Et Concupiscentia, 2.34.57 (4th cent. CE - 5th cent. CE)

Subjects of this text:

subject	book bibliographic info
apatheia, freedom from, eradication of, emotion (; did christ exhibit apatheia?	Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 353
arriano, contra iulianum opus imperfectum	Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023) 280
augustine, degrees of sin	Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 353
augustine, lust	Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 353
augustine, original sin, transmitted by lust	Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 353
augustine, so christ free from	Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 353
babies and children, goodness of	Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023) 280
carnal concupiscence, and marriage	Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023) 280
carnal concupiscence, whether present in christ	Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023) 280
christ, carnal concupiscence and	Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023) 280
christ, did christ have emotions?	Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 353
christ, humanity	Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023) 280
christology, natures of christ, jerome	Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 353
demons, source of bad thoughts and emotions	Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 353
depression, akēdia, in origen	Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 353
emotions (passio, perturbatio), of christ	Nisula, Augustine and the Functions of Concupiscence (2012) 349
evagrius, desert father, temptations of christ	Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 353
first movements, because distinct from assent and judgement	Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 353
first movements, degrees of sin	Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 353
first movements, first movements as bad thoughts	Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 353
first movements, involuntary	Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 353
gluttony	Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 353
jerome, st, church father, christ's human nature"	Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 353
jerome, st, church father, degrees of sin	Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 353
julian of aeclanum, ad florum	Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023) 280
marriage	Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023) 280
natural sin	Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023) 280
origen, church father, temptations of christ	Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 353
paul and pauline epistles, on concupiscence and chastity	Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023) 280
sin, degrees of sin and of penance	Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 353
sin, natural	Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023) 280
sin, original, hence christ free from	Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 353
temptation, temptations of christ	Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 353
zeno of citium, stoic, hence different conception of freedom from emotion(apatheia)'	Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 353