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Tiresias: The Ancient Mediterranean Religions Source Database



1396
Athenagoras, Apology Or Embassy For The Christians, 10.2
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Intertexts (texts cited often on the same page as the searched text):

19 results
1. Hebrew Bible, Proverbs, 8.22 (9th cent. BCE - 3rd cent. BCE)

8.22. יְהוָה קָנָנִי רֵאשִׁית דַּרְכּוֹ קֶדֶם מִפְעָלָיו מֵאָז׃ 8.22. The LORD made me as the beginning of His way, The first of His works of old."
2. Plato, Parmenides, None (5th cent. BCE - 4th cent. BCE)

128a. or have I misunderstood?
3. Plato, Timaeus, None (5th cent. BCE - 4th cent. BCE)

35a. and in the fashion which I shall now describe. Tim. and remains always the same and the Being which is transient and divisible in bodies, He blended a third form of Being compounded out of the twain, that is to say, out of the Same and the Other; and in like manner He compounded it midway between that one of them which is indivisible and that one which is divisible in bodies. And He took the three of them, and blent them all together into one form, by forcing the Other into union with the Same, in spite of its being naturally difficult to mix.
4. Philo of Alexandria, On The Creation of The World, 24 (1st cent. BCE - 1st cent. CE)

24. And if any one were to desire to use more undisguised terms, he would not call the world, which is perceptible only to the intellect, any thing else but the reason of God, already occupied in the creation of the world; for neither is a city, while only perceptible to the intellect, anything else but the reason of the architect, who is already designing to build one perceptible to the external senses, on the model of that which is so only to the intellect--
5. Philo of Alexandria, De Providentia, 1 (1st cent. BCE - 1st cent. CE)

6. New Testament, John, 1.3 (1st cent. CE - 1st cent. CE)

1.3. All things were made through him. Without him was not anything made that has been made.
7. New Testament, Luke, 6.27-6.28 (1st cent. CE - 1st cent. CE)

6.27. But I tell you who hear: love your enemies, do good to those who hate you 6.28. bless those who curse you, and pray for those who insult you.
8. New Testament, Matthew, 5.44-5.45 (1st cent. CE - 1st cent. CE)

5.44. But I tell you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who mistreat you and persecute you 5.45. that you may be sons of your Father who is in heaven. For he makes his sun to rise on the evil and the good, and sends rain on the just and the unjust.
9. Plutarch, On The Birth of The Spirit In Timaeus, None (1st cent. CE - 2nd cent. CE)

10. Alcinous, Handbook of Platonism, 8.2-8.3, 9.1, 10.3, 10.7, 12.1 (2nd cent. CE - 2nd cent. CE)

11. Anon., Genesis Rabba, 1.7, 8.8-8.9 (2nd cent. CE - 5th cent. CE)

1.7. רַבִּי יִצְחָק פָּתַח (תהלים קיט, קס): רֹאשׁ דְּבָרְךָ אֱמֶת וגו', אָמַר רַבִּי יִצְחָק מִתְּחִלַּת בְּרִיָּתוֹ שֶׁל עוֹלָם רֹאשׁ דְּבָרְךָ אֱמֶת. בְּרֵאשִׁית בָּרָא אֱלֹהִים, (ירמיה י, י): וַה' אֱלֹהִים אֱמֶת. וּלְעוֹלָם כָּל מִשְׁפַּט צִדְקֶךָ, שֶׁכָּל גְּזֵרָה וּגְזֵרָה שֶׁאַתָּה גּוֹזֵר עַל בְּרִיּוֹתֶיךָ הֵן מַצְדִיקִין עֲלֵיהֶם אֶת הַדִּין וּמְקַבְּלִין אוֹתוֹ בֶּאֱמוּנָה, וְאֵין כָּל בְּרִיָה יְכוֹלָה לוֹמַר שְׁתֵּי רְשֻׁיּוֹת בָּרְאוּ הָעוֹלָם. וַיְדַבְּרוּ אֱלֹהִים, אֵין כְּתִיב כָּאן, אֶלָּא וַיְדַבֵּר אֱלֹהִים. וַיֹּאמְרוּ אֱלֹהִים, אֵין כְּתִיב כָּאן, אֶלָּא וַיֹּאמֶר אֱלֹהִים. בְּרֵאשִׁית בָּרְאוּ אֱלֹהִים, אֵין כְּתִיב כָּאן, אֶלָּא בָּרָא אֱלֹהִים. 8.8. רַבִּי שְׁמוּאֵל בַּר נַחְמָן בְּשֵׁם רַבִּי יוֹנָתָן אָמַר, בְּשָׁעָה שֶׁהָיָה משֶׁה כּוֹתֵב אֶת הַתּוֹרָה, הָיָה כּוֹתֵב מַעֲשֵׂה כָּל יוֹם וָיוֹם, כֵּיוָן שֶׁהִגִּיעַ לַפָּסוּק הַזֶּה, שֶׁנֶּאֱמַר, וַיֹּאמֶר אֱלֹהִים נַעֲשֶׂה אָדָם בְּצַלְמֵנוּ כִּדְמוּתֵנוּ, אָמַר לְפָנָיו רִבּוֹן הָעוֹלָמִים מָה אַתָּה נוֹתֵן פִּתְחוֹן פֶּה לַמִּינִים, אֶתְמְהָא. אָמַר לוֹ כְּתֹב, וְהָרוֹצֶה לִטְעוֹת יִטְעֶה. אָמַר לוֹ הַקָּדוֹשׁ בָּרוּךְ הוּא, משֶׁה, הָאָדָם הַזֶּה שֶׁבָּרָאתִי, לֹא גְּדוֹלִים וּקְטַנִּים אֲנִי מַעֲמִיד מִמֶּנּוּ, שֶׁאִם יָבוֹא הַגָּדוֹל לִטֹּל רְשׁוּת מִן הַקָּטָן מִמֶּנוּ וְהוּא אוֹמֵר מָה אֲנִי צָרִיךְ לִטֹּל רְשׁוּת מִן הַקָּטָן מִמֶּנִּי, וְהֵן אוֹמְרִים לוֹ לְמַד מִבּוֹרְאֶךָ, שֶׁהוּא בָּרָא אֶת הָעֶלְיוֹנִים וְאֶת הַתַּחְתּוֹנִים, כֵּיוָן שֶׁבָּא לִבְרֹאת אֶת הָאָדָם נִמְלַךְ בְּמַלְאֲכֵי הַשָּׁרֵת. אָמַר רַבִּי לֵוִי לֵית הָכָא מַלְכוּ, אֶלָּא מָשָׁל לְמֶלֶךְ שֶׁהָיָה מְטַיֵּל בְּפֶתַח פָּלָטִין שֶׁלּוֹ, וְרָאָה בְּלוֹרִין אַחַת מוּשְׁלֶכֶת, אָמַר מַה נַּעֲשֶׂה בָהּ, מֵהֶן אוֹמְרִים דִּימוּסִיּוֹת, וּמֵהֶן אוֹמְרִים פְּרִיבְטָאוֹת, אָמַר הַמֶּלֶךְ אִינְדַרְטִין אֲנִי עוֹשֶׂה אוֹתָהּ, מִי מְעַכֵּב. 8.9. שָׁאֲלוּ הַמִּינִים אֶת רַבִּי שִׂמְלָאי, כַּמָּה אֱלֹהוֹת בָּרְאוּ אֶת הָעוֹלָם. אָמַר לָהֶם אֲנִי וְאַתֶּם נִשְׁאַל לְיָמִים הָרִאשׁוֹנִים. הֲדָא הוּא דִכְתִיב (דברים ד, לב): כִּי שְׁאַל נָא לְיָמִים רִאשֹׁנִים לְמִן הַיּוֹם אֲשֶׁר בָּרָא אֱלֹהִים אָדָם, אֲשֶׁר בָּרְאוּ אֵין כְּתִיב כָּאן, אֶלָּא אֲשֶׁר בָּרָא. חָזְרוּ וְשָׁאֲלוּ אוֹתוֹ, אָמְרוּ לוֹ, מָה הוּא דֵין דִּכְתִיב: בְּרֵאשִׁית בָּרָא אֱלֹהִים, אָמַר לָהֶם בָּרְאוּ אֱלֹהִים אֵין כְּתִיב כָּאן, אֶלָּא בָּרָא אֱלֹהִים. אָמַר רַבִּי שִׂמְלָאי בְּכָל מָקוֹם שֶׁאַתָּה מוֹצֵא פִּתְחוֹן פֶּה לַמִּינִים, אַתָּה מוֹצֵא תְּשׁוּבָה בְּצִדָּהּ. חָזְרוּ וְשָׁאֲלוּ אוֹתוֹ, אָמְרוּ לוֹ, מָה הוּא דֵּין דִּכְתִיב: נַעֲשֶׂה אָדָם בְּצַלְמֵנוּ כִּדְמוּתֵנוּ. אָמַר לָהֶם קִרְאוּן מַה דְּבַתְרֵיהּ, וַיִּבְרְאוּ אֱלֹהִים אֶת הָאָדָם בְּצַלְמֵיהֶם, לֹא נֶאֱמַר, אֶלָּא וַיִּבְרָא אֱלֹהִים אֶת הָאָדָם בְּצַלְמוֹ, וְכֵיוָן שֶׁיָּצְאוּ אָמְרוּ לוֹ תַּלְמִידָיו, רַבִּי, לְאֵלּוּ דָּחִית בְּקָנֶה, לָנוּ מָה אַתְּ מֵשִׁיב. אָמַר לָהֶם, לְשֶׁעָבַר אָדָם נִבְרָא מִן הָאֲדָמָה, חַוָּה נִבְרֵאת מִן הָאָדָם, מִכָּאן וָאֵילָךְ בְּצַלְמֵנוּ כִּדְמוּתֵנוּ, לֹא אִישׁ בְּלֹא אִשָּׁה וְלֹא אִשָּׁה בְּלֹא אִישׁ וְלֹא שְׁנֵיהֶם בְּלֹא שְׁכִינָה. חָזְרוּ וְשָׁאֲלוּ אוֹתוֹ, אָמְרוּ לֵיהּ, מַה דֵּין דִּכְתִיב (יהושע כב, כב): אֵל אֱלֹהִים ה' וגו', אָמַר לָהֶם הֵם יוֹדְעִים אֵין כְּתִיב כָּאן, אֶלָּא (יהושע כב, כב): הוּא יֹדֵעַ. אָמְרוּ לוֹ תַּלְמִידָיו, לְאֵלּוּ דָּחִיתָ בְּקָנֶה, לָנוּ מָה אַתָּה מֵשִׁיב. אָמַר לָהֶם, שְׁלָשְׁתָּן שֵׁם אֱלֹהִים הֵן. כְּאֵינַשׁ דַּאֲמַר, בְּסִילוּגוּס קֵיסָר, אֲגוּסְטוּס קֵיסָר. חָזְרוּ וְשָׁאֲלוּ לוֹ, אָמְרוּ לוֹ מָה הוּא דֵין דִּכְתִיב (יהושע כד, יט): כִּי אֱלֹהִים קְדשִׁים הוּא, אָמַר לָהֶן, קְדשִׁים הֵמָּה אֵין כְּתִיב, אֶלָּא קְדשִׁים הוּא. 1.7. Rabbi Yitzchak opened with (Psalms 119:160): \"The beginning of Your word is truth, and Your righteous law is forever.\" Rabbi Yitzchak said: From the beginning of the creation of the world \"the beginning of Your word is truth.\" \"In the beginning God created\"--(Jeremiah 10:10) \"Your God is true.\" \"And Your righteous law is forever\"--that for every restriction that you place on your creations, they affirm the righteousness of your judgement and accept it with faith. No creation can say that two powers created the world. It is not written: \"the gods spoke\", but rather: \"God spoke\". It is not written: \"the gods said\", but rather: \"God said\". It is not written: \"in the beginning the gods created\", but rather: \"God created\"." 8.8. ... “if a great person . . . says, ‘Why do I need to take permission from one lesser than me?’ . . . they say to him: Learn from your Creator, for He created upper ones and lower ones, and when He came to create the human, He ruled with the ministering angels.”" 8.9. ... [R’ Simlai] said to them: In the past Adam was created from the adamah and Chavah was created from the adam. From here and onward, “in our image as our likeness”—not man without woman and not woman without man, and not both of them without Shekhinah (God’s presence)."
12. Athenagoras, Apology Or Embassy For The Christians, 1.3, 2.1, 2.6, 4.2, 5.2, 6.2-6.3, 7.1-7.3, 8.1, 9.1, 10.1, 10.3-10.5, 11.3, 12.2, 13.2, 17.1, 18.2, 24.1-24.2 (2nd cent. CE - 2nd cent. CE)

1.3. Διόπερ τὸ πρᾶον ὑμῶν καὶ ἥμερον καὶ τὸ πρὸς ἅπαντα εἰρηνικὸν καὶ φιλάνθρωπον θαυμάζοντες οἱ μὲν καθ᾿ ἕνα ἰσονομοῦνται, αἱ δὲ πόλεις πρὸς ἀξίαν τῆς ἴσης μετέχουσι τιμῆς, καὶ ἡ σύμπασα οἰκουμένη τῇ ὑμετέρᾳ συνέσει βαθείας
13. Hippolytus, Refutation of All Heresies, 1.19 (2nd cent. CE - 3rd cent. CE)

14. Irenaeus, Refutation of All Heresies, 1.9.2, 2.6.1, 2.13.3, 2.35.2, 3.12.11, 4.6.7, 4.33.11, 4.34.4, 4.38.3, 5.1.3, 5.36.3 (2nd cent. CE - 3rd cent. CE)

15. Justin, Dialogue With Trypho, 5.6 (2nd cent. CE - 2nd cent. CE)

16. Tatian, Oration To The Greeks, 5.1, 5.3, 14.1 (2nd cent. CE - 2nd cent. CE)

17. Diogenes Laertius, Lives of The Philosophers, 3.69, 3.76 (3rd cent. CE - 3rd cent. CE)

3.69. And the division from the centre to the circumference which is adjusted in harmony with the soul being thus determined, the soul knows that which is, and adjusts it proportionately because she has the elements proportionately disposed in herself. And when the circle of the Other revolves aright, the result is opinion; but from the regular motion of the circle of the Same comes knowledge. He set forth two universal principles, God and matter, and he calls God mind and cause; he held that matter is devoid of form and unlimited, and that composite things arise out of it; and that it was once in disorderly motion but, inasmuch as God preferred order to disorder, was by him brought together in one place. 3.76. The principles, then, and causes assumed are the two above mentioned, of which God and matter are the exemplar. Matter is of necessity formless like the other recipients of form. of all these there is a necessary cause. For it somehow or other receives the ideas and so generates substances, and it moves because its power is not uniform, and, being in motion, it in turn sets in motion those things which are generated from it. And these were at first in irrational and irregular motion, but after they began to frame the universe, under the conditions possible they were made by God symmetrical and regular.
18. Origen, Against Celsus, 6.71 (3rd cent. CE - 3rd cent. CE)

6.71. Celsus accordingly, as not understanding the doctrine relating to the Spirit of God (for the natural man receives not the things of the Spirit of God, for they are foolishness unto him; neither can he know them, because they are spiritually discerned ), weaves together (such a web) as pleases himself, imagining that we, in calling God a Spirit, differ in no respect in this particular from the Stoics among the Greeks, who maintain that God is a Spirit, diffused through all things, and containing all things within Himself. Now the superintendence and providence of God does extend through all things, but not in the way that spirit does, according to the Stoics. Providence indeed contains all things that are its objects, and comprehends them all, but not as a containing body includes its contents, because they also are body, but as a divine power does it comprehend what it contains. According to the philosophers of the Porch, indeed, who assert that principles are corporeal, and who on that account make all things perishable, and who venture even to make the God of all things capable of perishing, the very Word of God, who descends even to the lowest of mankind, would be - did it not appear to them to be too gross an incongruity - nothing else than a corporeal spirit; whereas, in our opinion - who endeavour to demonstrate that the rational soul is superior to all corporeal nature, and that it is an invisible substance, and incorporeal - God the Word, by whom all things were made, who came, in order that all things might be made by the Word, not to men only, but to what are deemed the very lowest of things, under the dominion of nature alone, would be no body. The Stoics, then, may consign all things to destruction by fire; we, however, know of no incorporeal substance that is destructible by fire, nor (do we believe) that the soul of man, or the substance of angels, or of thrones, or dominions, or principalities, or powers, can be dissolved by fire.
19. Anon., Epistle To Diognetus, 7.2, 8.7



Subjects of this text:

subject book bibliographic info
agōn, rational Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 860
argument Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 845
aristotle Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 819, 860
athenagoras Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 108; Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 819, 823, 829, 839, 845, 860; Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 207
atticus, platonist Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 819, 839, 860
christian, belief/faith Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 108
christian, critique of traditional gods Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 108
christians, maltreatment Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 108
christians, martyrium Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 108
clement of alexandria Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 819, 823, 829, 839, 845
doctrine, christian Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 829
doctrine, of the trinity Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 823
doctrine Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 845
eidos Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 819
ethics Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 829
father Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 819, 823, 839
galen Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 819, 823, 829
gnostic christians Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 207
god, judge Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 108
god, mind of Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 819
god, one and only god Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 108
god, triune god Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 108
god, uncreated, immortal god Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 108
god, uniqueness of Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 207
god, unity of Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 207
gods Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 845
hippolytus Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 839
holy spirit, and logos Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 823
irenaeus Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 207
judgement Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 829
logos, agent of creation Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 823
logos Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 819, 839
maker Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015) 335, 336
malherbe, abraham Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 108
metaphysics Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 819
minim Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015) 335
moses Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 860
norden, eduard, nous, god as Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 823, 839
philosopher Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 829, 860
philosophers, platonic Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 108
philosophy Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 108; Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 819
physics Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 819
plato Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 819, 823, 829, 839, 845, 860
platonism, middle Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 819, 823, 839, 845, 860
platonism Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 823, 839, 845
polemic Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 819, 823
precept Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 829
propheteticecy Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 860
rabbinic references to marcion Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015) 335
revelation Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015) 336
son Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015) 335, 336
sophist Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 829
spirit Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015) 335, 336
stoicism, athenagoras Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 839
stoicism, cosmic religion Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 839
stoicism Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 845
tatian Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015) 336
tatianos (tatian) Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 207
temple Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015) 335
theology, patristic Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 823
theology Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 819, 823
theoretics Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 819
tradition, philosophical Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 829
triadic Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 108
trinity Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 108; Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 829
two powers in heaven Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015) 335
valentinians Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 207
word/the word, of god' Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 839
word/the word Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 839
world soul Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 839