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Tiresias: The Ancient Mediterranean Religions Source Database



1294
Artemidorus, Oneirocritica, 2.70
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27 results
1. Hebrew Bible, Deuteronomy, 4.1-4.2, 12.32, 13.2, 13.4, 13.6 (9th cent. BCE - 3rd cent. BCE)

4.1. יוֹם אֲשֶׁר עָמַדְתָּ לִפְנֵי יְהוָה אֱלֹהֶיךָ בְּחֹרֵב בֶּאֱמֹר יְהוָה אֵלַי הַקְהֶל־לִי אֶת־הָעָם וְאַשְׁמִעֵם אֶת־דְּבָרָי אֲשֶׁר יִלְמְדוּן לְיִרְאָה אֹתִי כָּל־הַיָּמִים אֲשֶׁר הֵם חַיִּים עַל־הָאֲדָמָה וְאֶת־בְּנֵיהֶם יְלַמֵּדוּן׃ 4.1. וְעַתָּה יִשְׂרָאֵל שְׁמַע אֶל־הַחֻקִּים וְאֶל־הַמִּשְׁפָּטִים אֲשֶׁר אָנֹכִי מְלַמֵּד אֶתְכֶם לַעֲשׂוֹת לְמַעַן תִּחְיוּ וּבָאתֶם וִירִשְׁתֶּם אֶת־הָאָרֶץ אֲשֶׁר יְהוָה אֱלֹהֵי אֲבֹתֵיכֶם נֹתֵן לָכֶם׃ 4.2. וְאֶתְכֶם לָקַח יְהוָה וַיּוֹצִא אֶתְכֶם מִכּוּר הַבַּרְזֶל מִמִּצְרָיִם לִהְיוֹת לוֹ לְעַם נַחֲלָה כַּיּוֹם הַזֶּה׃ 4.2. לֹא תֹסִפוּ עַל־הַדָּבָר אֲשֶׁר אָנֹכִי מְצַוֶּה אֶתְכֶם וְלֹא תִגְרְעוּ מִמֶּנּוּ לִשְׁמֹר אֶת־מִצְוֺת יְהוָה אֱלֹהֵיכֶם אֲשֶׁר אָנֹכִי מְצַוֶּה אֶתְכֶם׃ 13.2. כִּי־יָקוּם בְּקִרְבְּךָ נָבִיא אוֹ חֹלֵם חֲלוֹם וְנָתַן אֵלֶיךָ אוֹת אוֹ מוֹפֵת׃ 13.4. לֹא תִשְׁמַע אֶל־דִּבְרֵי הַנָּבִיא הַהוּא אוֹ אֶל־חוֹלֵם הַחֲלוֹם הַהוּא כִּי מְנַסֶּה יְהוָה אֱלֹהֵיכֶם אֶתְכֶם לָדַעַת הֲיִשְׁכֶם אֹהֲבִים אֶת־יְהוָה אֱלֹהֵיכֶם בְּכָל־לְבַבְכֶם וּבְכָל־נַפְשְׁכֶם׃ 13.6. וְהַנָּבִיא הַהוּא אוֹ חֹלֵם הַחֲלוֹם הַהוּא יוּמָת כִּי דִבֶּר־סָרָה עַל־יְהוָה אֱלֹהֵיכֶם הַמּוֹצִיא אֶתְכֶם מֵאֶרֶץ מִצְרַיִם וְהַפֹּדְךָ מִבֵּית עֲבָדִים לְהַדִּיחֲךָ מִן־הַדֶּרֶךְ אֲשֶׁר צִוְּךָ יְהוָה אֱלֹהֶיךָ לָלֶכֶת בָּהּ וּבִעַרְתָּ הָרָע מִקִּרְבֶּךָ׃ 4.1. And now, O Israel, hearken unto the statutes and unto the ordices, which I teach you, to do them; that ye may live, and go in and possess the land which the LORD, the God of your fathers, giveth you." 4.2. Ye shall not add unto the word which I command you, neither shall ye diminish from it, that ye may keep the commandments of the LORD your God which I command you." 13.2. If there arise in the midst of thee a prophet, or a dreamer of dreams—and he give thee a sign or a wonder," 13.4. thou shalt not hearken unto the words of that prophet, or unto that dreamer of dreams; for the LORD your God putteth you to proof, to know whether ye do love the LORD your God with all your heart and with all your soul." 13.6. And that prophet, or that dreamer of dreams, shall be put to death; because he hath spoken perversion against the LORD your God, who brought you out of the land of Egypt, and redeemed thee out of the house of bondage, to draw thee aside out of the way which the LORD thy God commanded thee to walk in. So shalt thou put away the evil from the midst of thee."
2. Hebrew Bible, Genesis, 28.12, 37.5-37.6, 37.9-37.10, 40.5, 40.8, 41.1, 41.5, 41.11, 41.15, 41.26 (9th cent. BCE - 3rd cent. BCE)

28.12. וַיַּחֲלֹם וְהִנֵּה סֻלָּם מֻצָּב אַרְצָה וְרֹאשׁוֹ מַגִּיעַ הַשָּׁמָיְמָה וְהִנֵּה מַלְאֲכֵי אֱלֹהִים עֹלִים וְיֹרְדִים בּוֹ׃ 37.5. וַיַּחֲלֹם יוֹסֵף חֲלוֹם וַיַּגֵּד לְאֶחָיו וַיּוֹסִפוּ עוֹד שְׂנֹא אֹתוֹ׃ 37.6. וַיֹּאמֶר אֲלֵיהֶם שִׁמְעוּ־נָא הַחֲלוֹם הַזֶּה אֲשֶׁר חָלָמְתִּי׃ 37.9. וַיַּחֲלֹם עוֹד חֲלוֹם אַחֵר וַיְסַפֵּר אֹתוֹ לְאֶחָיו וַיֹּאמֶר הִנֵּה חָלַמְתִּי חֲלוֹם עוֹד וְהִנֵּה הַשֶּׁמֶשׁ וְהַיָּרֵחַ וְאַחַד עָשָׂר כּוֹכָבִים מִשְׁתַּחֲוִים לִי׃ 40.5. וַיַּחַלְמוּ חֲלוֹם שְׁנֵיהֶם אִישׁ חֲלֹמוֹ בְּלַיְלָה אֶחָד אִישׁ כְּפִתְרוֹן חֲלֹמוֹ הַמַּשְׁקֶה וְהָאֹפֶה אֲשֶׁר לְמֶלֶךְ מִצְרַיִם אֲשֶׁר אֲסוּרִים בְּבֵית הַסֹּהַר׃ 40.8. וַיֹּאמְרוּ אֵלָיו חֲלוֹם חָלַמְנוּ וּפֹתֵר אֵין אֹתוֹ וַיֹּאמֶר אֲלֵהֶם יוֹסֵף הֲלוֹא לֵאלֹהִים פִּתְרֹנִים סַפְּרוּ־נָא לִי׃ 41.1. וַיְהִי מִקֵּץ שְׁנָתַיִם יָמִים וּפַרְעֹה חֹלֵם וְהִנֵּה עֹמֵד עַל־הַיְאֹר׃ 41.1. פַּרְעֹה קָצַף עַל־עֲבָדָיו וַיִּתֵּן אֹתִי בְּמִשְׁמַר בֵּית שַׂר הַטַּבָּחִים אֹתִי וְאֵת שַׂר הָאֹפִים׃ 41.5. וּלְיוֹסֵף יֻלַּד שְׁנֵי בָנִים בְּטֶרֶם תָּבוֹא שְׁנַת הָרָעָב אֲשֶׁר יָלְדָה־לּוֹ אָסְנַת בַּת־פּוֹטִי פֶרַע כֹּהֵן אוֹן׃ 41.5. וַיִּישָׁן וַיַּחֲלֹם שֵׁנִית וְהִנֵּה שֶׁבַע שִׁבֳּלִים עֹלוֹת בְּקָנֶה אֶחָד בְּרִיאוֹת וְטֹבוֹת׃ 41.11. וַנַּחַלְמָה חֲלוֹם בְּלַיְלָה אֶחָד אֲנִי וָהוּא אִישׁ כְּפִתְרוֹן חֲלֹמוֹ חָלָמְנוּ׃ 41.15. וַיֹּאמֶר פַּרְעֹה אֶל־יוֹסֵף חֲלוֹם חָלַמְתִּי וּפֹתֵר אֵין אֹתוֹ וַאֲנִי שָׁמַעְתִּי עָלֶיךָ לֵאמֹר תִּשְׁמַע חֲלוֹם לִפְתֹּר אֹתוֹ׃ 41.26. שֶׁבַע פָּרֹת הַטֹּבֹת שֶׁבַע שָׁנִים הֵנָּה וְשֶׁבַע הַשִּׁבֳּלִים הַטֹּבֹת שֶׁבַע שָׁנִים הֵנָּה חֲלוֹם אֶחָד הוּא׃ 28.12. And he dreamed, and behold a ladder set up on the earth, and the top of it reached to heaven; and behold the angels of God ascending and descending on it." 37.5. And Joseph dreamed a dream, and he told it to his brethren; and they hated him yet the more." 37.6. And he said unto them: ‘Hear, I pray you, this dream which I have dreamed:" 37.9. And he dreamed yet another dream, and told it to his brethren, and said: ‘Behold, I have dreamed yet a dream: and, behold, the sun and the moon and eleven stars bowed down to me.’" 37.10. And he told it to his father, and to his brethren; and his father rebuked him, and said unto him: ‘What is this dream that thou hast dreamed? Shall I and thy mother and thy brethren indeed come to bow down to thee to the earth?’" 40.5. And they dreamed a dream both of them, each man his dream, in one night, each man according to the interpretation of his dream, the butler and the baker of the king of Egypt, who were bound in the prison." 40.8. And they said unto him: ‘We have dreamed a dream, and there is none that can interpret it.’ And Joseph said unto them: ‘Do not interpretations belong to God? tell it me, I pray you.’" 41.1. And it came to pass at the end of two full years, that Pharaoh dreamed: and, behold, he stood by the river." 41.5. And he slept and dreamed a second time: and, behold, seven ears of corn came up upon one stalk, rank and good." 41.11. And we dreamed a dream in one night, I and he; we dreamed each man according to the interpretation of his dream." 41.15. And Pharaoh said unto Joseph: ‘I have dreamed a dream, and there is none that can interpret it; and I have heard say of thee, that when thou hearest a dream thou canst interpret it.’" 41.26. The seven good kine are seven years; and the seven good ears are seven years: the dream is one."
3. Hebrew Bible, Job, 7.14, 33.15 (9th cent. BCE - 3rd cent. BCE)

7.14. וְחִתַּתַּנִי בַחֲלֹמוֹת וּמֵחֶזְיֹנוֹת תְּבַעֲתַנִּי׃ 33.15. בַּחֲלוֹם חֶזְיוֹן לַיְלָה בִּנְפֹל תַּרְדֵּמָה עַל־אֲנָשִׁים בִּתְנוּמוֹת עֲלֵי מִשְׁכָּב׃ 7.14. Then Thou scarest me with dreams, And terrifiest me through visions;" 33.15. In a dream, in a vision of the night, When deep sleep falleth upon men, In slumberings upon the bed;"
4. Hebrew Bible, Joel, 2.28 (9th cent. BCE - 3rd cent. BCE)

5. Hebrew Bible, Psalms, 73.20 (9th cent. BCE - 3rd cent. BCE)

73.20. As a dream when one awaketh, So, O Lord, when Thou arousest Thyself, Thou wilt despise their semblance."
6. Hebrew Bible, Isaiah, 29.8 (8th cent. BCE - 5th cent. BCE)

29.8. וְהָיָה כַּאֲשֶׁר יַחֲלֹם הָרָעֵב וְהִנֵּה אוֹכֵל וְהֵקִיץ וְרֵיקָה נַפְשׁוֹ וְכַאֲשֶׁר יַחֲלֹם הַצָּמֵא וְהִנֵּה שֹׁתֶה וְהֵקִיץ וְהִנֵּה עָיֵף וְנַפְשׁוֹ שׁוֹקֵקָה כֵּן יִהְיֶה הֲמוֹן כָּל־הַגּוֹיִם הַצֹּבְאִים עַל־הַר צִיּוֹן׃ 29.8. And it shall be as when a hungry man dreameth, and, behold, he eateth, But he awaketh, and his soul is empty; Or as when a thirsty man dreameth, and, behold, he drinketh, But he awaketh, and, behold, he is faint, and his soul hath appetite— So shall the multitude of all the nations be, that fight against mount Zion."
7. Hebrew Bible, Jeremiah, 23.25, 29.8 (8th cent. BCE - 5th cent. BCE)

23.25. שָׁמַעְתִּי אֵת אֲשֶׁר־אָמְרוּ הַנְּבִאִים הַנִּבְּאִים בִּשְׁמִי שֶׁקֶר לֵאמֹר חָלַמְתִּי חָלָמְתִּי׃ 29.8. כִּי כֹה אָמַר יְהוָה צְבָאוֹת אֱלֹהֵי יִשְׂרָאֵל אַל־יַשִּׁיאוּ לָכֶם נְבִיאֵיכֶם אֲשֶׁר־בְּקִרְבְּכֶם וְקֹסְמֵיכֶם וְאַל־תִּשְׁמְעוּ אֶל־חֲלֹמֹתֵיכֶם אֲשֶׁר אַתֶּם מַחְלְמִים׃ 23.25. I have heard what the prophets have said, That prophesy lies in My name, saying: ‘I have dreamed, I have dreamed.’" 29.8. For thus saith the LORD of hosts, the God of Israel: Let not your prophets that are in the midst of you, and your diviners, beguile you, neither hearken ye to your dreams which ye cause to be dreamed."
8. Hebrew Bible, Judges, 7.13, 7.15 (8th cent. BCE - 5th cent. BCE)

7.13. וַיָּבֹא גִדְעוֹן וְהִנֵּה־אִישׁ מְסַפֵּר לְרֵעֵהוּ חֲלוֹם וַיֹּאמֶר הִנֵּה חֲלוֹם חָלַמְתִּי וְהִנֵּה צלול [צְלִיל] לֶחֶם שְׂעֹרִים מִתְהַפֵּךְ בְּמַחֲנֵה מִדְיָן וַיָּבֹא עַד־הָאֹהֶל וַיַּכֵּהוּ וַיִּפֹּל וַיַּהַפְכֵהוּ לְמַעְלָה וְנָפַל הָאֹהֶל׃ 7.15. וַיְהִי כִשְׁמֹעַ גִּדְעוֹן אֶת־מִסְפַּר הַחֲלוֹם וְאֶת־שִׁבְרוֹ וַיִּשְׁתָּחוּ וַיָּשָׁב אֶל־מַחֲנֵה יִשְׂרָאֵל וַיֹּאמֶר קוּמוּ כִּי־נָתַן יְהוָה בְּיֶדְכֶם אֶת־מַחֲנֵה מִדְיָן׃ 7.13. And when Gid῾on was come, behold, there was a man that told a dream to his fellow, and said, Behold, I dreamed a dream, and, lo, a slice of barley bread was rolling through the camp of Midyan, and it came to a tent, and smote it so that it fell, and overturned it, so that the tent tumbled down." 7.15. And it was, when Gid῾on heard the telling of the dream, and its interpretation, that he bowed himself down to the ground, and returned to the camp of Yisra᾽el and said, Arise; for the Lord has delivered into your hand the host of Midyan.
9. Homer, Iliad, 1.63, 2.56, 4.49, 5.149 (8th cent. BCE - 7th cent. BCE)

1.63. /if war and pestilence alike are to ravage the Achaeans. But come, let us ask some seer or priest, or some reader of dreams—for a dream too is from Zeus—who might say why Phoebus Apollo is so angry, whether he finds fault with a vow or a hecatomb; 2.56. /And when he had called them together, he contrived a cunning plan, and said:Hearken, my friends, a Dream from heaven came to me in my sleep through the ambrosial night, and most like was it to goodly Nestor, in form and in stature and in build. It took its stand above my head, and spake to me, saying: 4.49. /wherein men that dwell upon the face of the earth have their abodes, of these sacred Ilios was most honoured of my heart, and Priam and the people of Priam, with goodly spear of ash. For never at any time was mine altar in lack of the equal feast, the drink-offering, and the savour of burnt-offering, even the worship that is our due. 5.149. /the one he smote above the nipple with a cast of his bronze-shod spear, and the other he struck with his great sword upon the collar-bone beside the shoulder, and shore off the shoulder from the neck and from the back. These then he let be, but went his way in pursuit of Abas and Polyidus, sons of the old man Eurydamas, the reader of dreams;
10. Herodotus, Histories, 1.128, 5.56 (5th cent. BCE - 5th cent. BCE)

1.128. Thus the Median army was shamefully scattered. As soon as Astyages heard, he sent a threatening message to Cyrus: “Nevertheless, Cyrus shall not rejoice”; ,and with that he took the Magi who interpreted dreams, who had persuaded him to let Cyrus go free, and impaled them; then he armed the Medes who were left in the city, the very young and very old men. ,Leading these out, and engaging the Persians, he was beaten: Astyages himself was taken prisoner, and lost the Median army which he led. 5.56. Now this was the vision which Hipparchus saw in a dream: in the night before the datePanathenaea /date he thought that a tall and handsome man stood over him uttering these riddling verses: quote l met="dact"O lion, endure the unendurable with a lion's heart. /l lNo man on earth does wrong without paying the penalty. /l /quote ,As soon as it was day, he imparted this to the interpreters of dreams, and presently putting the vision from his mind, he led the procession in which he met his death.
11. Theophrastus, Characters, 16.11 (4th cent. BCE - 3rd cent. BCE)

12. Septuagint, 2 Maccabees, 15.11 (2nd cent. BCE - 2nd cent. BCE)

15.11. He armed each of them not so much with confidence in shields and spears as with the inspiration of brave words, and he cheered them all by relating a dream, a sort of vision, which was worthy of belief.'
13. Philo of Alexandria, On The Life of Moses, 2.34 (1st cent. BCE - 1st cent. CE)

2.34. So when they had won his approval, they immediately began to fulfil the objects for which that honourable embassy had been sent; and considering among themselves how important the affair was, to translate laws which had been divinely given by direct inspiration, since they were not able either to take away anything, or to add anything, or to alter anything, but were bound to preserve the original form and character of the whole composition, they looked out for the most completely purified place of all the spots on the outside of the city. For the places within the walls, as being filled with all kinds of animals, were held in suspicion by them by reason of the diseases and deaths of some, and the accursed actions of those who were in health.
14. Anon., Didache, 4.2 (1st cent. CE - 2nd cent. CE)

15. Artemidorus, Oneirocritica, 1.1, 1.24, 1.56, 1.79, 2.12, 2.14, 2.25, 2.45, 2.69, 5.84, 5.92 (1st cent. CE - 2nd cent. CE)

16. Josephus Flavius, Against Apion, 1.42 (1st cent. CE - 1st cent. CE)

1.42. and how firmly we have given credit to those books of our own nation, is evident by what we do; for during so many ages as have already passed, no one has been so bold as either to add any thing to them, to take any thing from them, or to make any change in them; but it becomes natural to all Jews, immediately and from their very birth, to esteem those books to contain divine doctrines, and to persist in them, and, if occasion be, willingly to die for them.
17. New Testament, 1 Corinthians, 2.15 (1st cent. CE - 1st cent. CE)

2.15. But he who is spiritual discerns allthings, and he himself is judged by no one.
18. New Testament, Acts, 2 (1st cent. CE - 2nd cent. CE)

19. New Testament, Apocalypse, 13.18, 22.18-22.19 (1st cent. CE - 1st cent. CE)

13.18. Here is wisdom. He who has understanding, let him calculate the number of the beast, for it is the number of a man. His number is six hundred sixty-six. 22.18. I testify to everyone who hears the words of the prophecy of this book, if anyone adds to them, may God add to him the plagues which are written in this book. 22.19. If anyone takes away from the words of the book of this prophecy, may God take away his part from the tree of life, and out of the holy city, which are written in this book.
20. New Testament, Matthew, 1.20, 2.12-2.13, 2.19, 2.22, 27.19 (1st cent. CE - 1st cent. CE)

1.20. But when he thought about these things, behold, an angel of the Lord appeared to him in a dream, saying, "Joseph, son of David, don't be afraid to take to yourself Mary, your wife, for that which is conceived in her is of the Holy Spirit. 2.12. Being warned in a dream that they shouldn't return to Herod, they went back to their own country another way. 2.13. Now when they had departed, behold, an angel of the Lord appeared to Joseph in a dream, saying, "Arise and take the young child and his mother, and flee into Egypt, and stay there until I tell you, for Herod will seek the young child to destroy him. 2.19. But when Herod was dead, behold, an angel of the Lord appeared in a dream to Joseph in Egypt, saying 2.22. But when he heard that Archelaus was reigning over Judea in the place of his father, Herod, he was afraid to go there. Being warned in a dream, he withdrew into the region of Galilee 27.19. While he was sitting on the judgment seat, his wife sent to him, saying, "Have nothing to do with that righteous man, for I have suffered many things this day in a dream because of him.
21. Aelius Aristides, Orations, 42.6, 48.18 (2nd cent. CE - 2nd cent. CE)

22. Irenaeus, Refutation of All Heresies, 1.14.7, 3.11.7, 3.11.9, 4.33.1-4.33.4, 4.33.7-4.33.8, 5.30.1 (2nd cent. CE - 3rd cent. CE)

23. Pausanias, Description of Greece, 1.35.7-1.35.8 (2nd cent. CE - 2nd cent. CE)

1.35.7. But what really caused me surprise is this. There is a small city of upper Lydia called The Doors of Temenus. There a crest broke away in a storm, and there appeared bones the shape of which led one to suppose that they were human, but from their size one would never have thought it. At once the story spread among the multitude that it was the corpse of Geryon, the son of Chrysaor, and that the seat also was his. For there is a man's seat carved on a rocky spur of the mountain. And a torrent they called the river Ocean, and they said that men ploughing met with the horns of cattle, for the story is that Geryon reared excellent cows. 1.35.8. And when I criticized the account and pointed out to them that Geryon is at Gadeira, where there is, not his tomb, but a tree showing different shapes, the guides of the Lydians related the true story, that the corpse is that of Hyllus, a son of Earth, from whom the river is named. They also said that Heracles from his sojourning with Omphale called his son Hyllus after the river.
24. Tertullian, Prescription Against Heretics, 38 (2nd cent. CE - 3rd cent. CE)

25. Eusebius of Caesarea, Ecclesiastical History, 4.23.12, 5.16.3 (3rd cent. CE - 4th cent. CE)

4.23.12. The same writer also speaks as follows concerning his own epistles, alleging that they had been mutilated: As the brethren desired me to write epistles, I wrote. And these epistles the apostles of the devil have filled with tares, cutting out some things and adding others. For them a woe is reserved. It is, therefore, not to be wondered at if some have attempted to adulterate the Lord's writings also, since they have formed designs even against writings which are of less account.There is extant, in addition to these, another epistle of Dionysius, written to Chrysophora, a most faithful sister. In it he writes what is suitable, and imparts to her also the proper spiritual food. So much concerning Dionysius. 5.16.3. He commences his work in this manner:Having for a very long and sufficient time, O beloved Avircius Marcellus, been urged by you to write a treatise against the heresy of those who are called after Miltiades, I have hesitated till the present time, not through lack of ability to refute the falsehood or bear testimony for the truth, but from fear and apprehension that I might seem to some to be making additions to the doctrines or precepts of the Gospel of the New Testament, which it is impossible for one who has chosen to live according to the Gospel, either to increase or to diminish.
26. Marinus, Vita Proclus, 26 (4th cent. CE - 5th cent. CE)

27. Anon., Letter of Aristeas, 311

311. alteration should be made in it. And when the whole company expressed their approval, they bade them pronounce a curse in accordance with their custom upon any one who should make any alteration either by adding anything or changing in any way whatever any of the words which had been written or making any omission. This was a very wise precaution to ensure that the book might be preserved for all the future time unchanged.


Subjects of this text:

subject book bibliographic info
abydos memnonion,cult personnel Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 493
abydos memnonion Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 493
aelius aristides,p. Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 59
anti-roman sentiments Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 59
antichrist Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 262
apollo,ismenian Rojas(2019), The Remains of the Past and the Invention of Archaeology in Roman Anatolia: Interpreters, Traces, Horizons, 193
archaeophilia,competitive spirit Rojas(2019), The Remains of the Past and the Invention of Archaeology in Roman Anatolia: Interpreters, Traces, Horizons, 33
artemidorus,dreams predicting lifespan Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 493
artemidorus Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 50
barbarian/barbarians Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 59
battle Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 59, 60
bes and dionysos cult,and divinatory incubation at abydos Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 493
bes and dionysos cult,and proxy incubation at abydos Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 493
bes and dionysos cult,chthonic aspects Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 493
bes and dionysos cult,latin invocation for epiphany Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 493
bes and dionysos cult,oracle preserved in epitaph Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 493
bes and dionysos cult,worship beyond egypt Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 493
bones,of geryon Rojas(2019), The Remains of the Past and the Invention of Archaeology in Roman Anatolia: Interpreters, Traces, Horizons, 33
cassius maximus Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 60
cosmos Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 50
dionysius of corinth Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 261, 262
divine names,numerical value of Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 50
dream Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 59, 60
dreams (in egypt),predicting lifespan Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 493
dreams (in greek and latin literature),aelius aristides,sacred tales Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 493
dreams (in greek and latin literature),marinus,life of proclus Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 493
dreams and visions,examples,artemidorus Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 411
dreams and visions,examples,popular,personal,therapeutic Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 411
dreams and visions,terminology,greek Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 354
encomium Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 59
eunuch Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 59
exegesis,in irenaeus Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 261, 262
exegetai (guides) Rojas(2019), The Remains of the Past and the Invention of Archaeology in Roman Anatolia: Interpreters, Traces, Horizons, 33
favorinus Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 59
flute-player Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 59
galen Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 59
gematria Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 50
guide,lydian Rojas(2019), The Remains of the Past and the Invention of Archaeology in Roman Anatolia: Interpreters, Traces, Horizons, 33
heresy,reduction/amalgamation of Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 262
identity,roman Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 59
interlocutors,and pausanias Rojas(2019), The Remains of the Past and the Invention of Archaeology in Roman Anatolia: Interpreters, Traces, Horizons, 33
irenaeus,criticism of heretical exegesis generally Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 261, 262
irenaeus Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 50
jesus,numerical value of Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 50
jewish succession,orthodox borrowings from jewish heresiology Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 261, 262
language Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 60
letters,greek Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 50
letters Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 50
lydia,exegetai (guides) Rojas(2019), The Remains of the Past and the Invention of Archaeology in Roman Anatolia: Interpreters, Traces, Horizons, 33
marcus Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 50
maximus of tyre Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 60
maximus of tyre (cassius maximus) Rojas(2019), The Remains of the Past and the Invention of Archaeology in Roman Anatolia: Interpreters, Traces, Horizons, 33
montanists Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 261, 262
names,roman Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 60
occult sciences Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 60
orator Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 59, 60
paean,sophistic Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 59, 60
paean,theatrical Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 59
performance Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 59, 60
philo of alexandria Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 261, 262
philosophy Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 60
phoenicia Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 60
phoenicians Rojas(2019), The Remains of the Past and the Invention of Archaeology in Roman Anatolia: Interpreters, Traces, Horizons, 33, 193
prymnessus,kızıldağ Rojas(2019), The Remains of the Past and the Invention of Archaeology in Roman Anatolia: Interpreters, Traces, Horizons, 193
roman,citizen(ship) Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 59, 60
roman,empire Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 59
rule Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 59
sardinia,cult of bes Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 493
semite Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 60
sophist Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 59, 60
soul Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 50
sounds,cosmic Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 50
sounds Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 50
speech in dreams,enigmatic Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 411
strabo Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 59
teacher Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 60
temenothyrae Rojas(2019), The Remains of the Past and the Invention of Archaeology in Roman Anatolia: Interpreters, Traces, Horizons, 33
tertullian Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 50
thebes (greece) Rojas(2019), The Remains of the Past and the Invention of Archaeology in Roman Anatolia: Interpreters, Traces, Horizons, 193
throne,near temenothyrae' Rojas(2019), The Remains of the Past and the Invention of Archaeology in Roman Anatolia: Interpreters, Traces, Horizons, 33
trumpeter Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 59
wordplay,in dreams and interpretation Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 411