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Tiresias: The Ancient Mediterranean Religions Source Database



1265
Aristotle, Rhetoric, 2.2-2.7
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Intertexts (texts cited often on the same page as the searched text):

20 results
1. Homer, Iliad, 18.110, 24.513 (8th cent. BCE - 7th cent. BCE)

18.110. /waxeth like smoke in the breasts of men; even as but now the king of men, Agamemnon, moved me to wrath. Howbeit these things will we let be as past and done, for all our pain, curbing the heart in our breasts, because we must. But now will I go forth that I may light on the slayer of the man I loved 24.513. /the while he grovelled at Achilles' feet, but Achilles wept for his own father, and now again for Patroclus; and the sound of their moaning went up through the house. But when goodly Achilles had had his fill of lamenting, and the longing therefor had departed from his heart and limbs
2. Plato, Philebus, None (5th cent. BCE - 4th cent. BCE)

47e. Soc. Do you not regard anger, fear, yearning, mourning, love, jealousy, envy, and the like as pains of the soul and the soul only? Pro. I do. Soc. And shall we not find them full of ineffable pleasures? Or must I remind you of the anger? Which stirs a man, though very wise, to wrath, And sweeter is than honey from the comb, Hom. Il. 18.108-109
3. Plato, Republic, None (5th cent. BCE - 4th cent. BCE)

4. Aristotle, Soul, None (4th cent. BCE - 4th cent. BCE)

5. Aristotle, Parts of Animals, None (4th cent. BCE - 4th cent. BCE)

6. Aristotle, Nicomachean Ethics, 1.13, 2.3, 4.8, 8.10 (4th cent. BCE - 4th cent. BCE)

7. Aristotle, Poetics, None (4th cent. BCE - 4th cent. BCE)

8. Aristotle, Politics, None (4th cent. BCE - 4th cent. BCE)

9. Aristotle, Rhetoric, None (4th cent. BCE - 4th cent. BCE)

10. Philodemus of Gadara, De Ira \ , 35.34 (2nd cent. BCE - 1st cent. BCE)

11. Plutarch, Against Colotes, None (1st cent. CE - 2nd cent. CE)

12. Quintilian, Institutes of Oratory, 6.2.7, 6.2.20, 6.3.7 (1st cent. CE - 1st cent. CE)

6.2.7.  Thus the verdict of the court shows how much weight has been carried by the arguments and the evidence; but when the judge has been really moved by the orator he reveals his feelings while he is still sitting and listening to the case. When those tears, which are the aim of most perorations, well forth from his eyes, is he not giving his verdict for all to see? It is to this, therefore, that the orator must devote all his powers, "There lie the task and toil!" Without this all else is bare and meagre, weak and devoid of charm. For it is in its power over the emotions that the life and soul of oratory is to be found. 6.2.20.  The pathos of the Greeks, which we correctly translate by emotion, is of a different character, and I cannot better indicate the nature of the difference than by saying that ethos rather resembles comedy and pathos tragedy. For pathos is almost entirely concerned with anger, dislike, fear, hatred and pity. It will be obvious to all what topics are appropriate to such appeals and I have already spoken on the subject in discussing the exordium and the peroration. 6.3.7.  For I do not think that anybody can give an adequate explanation, though many have attempted to do so, of the cause of laughter, which is excited not merely by words or deeds, but sometimes even by touch. Moreover, there is great variety in the things which raise a laugh, since we laugh not merely at those words or actions which are smart or witty, but also at those which reveal folly, anger or fear. Consequently, the cause of laughter is uncertain, since laughter is never far removed from derision.
13. Quintilian, Institutio Oratoria, 6.3.7 (1st cent. CE - 1st cent. CE)

6.3.7.  For I do not think that anybody can give an adequate explanation, though many have attempted to do so, of the cause of laughter, which is excited not merely by words or deeds, but sometimes even by touch. Moreover, there is great variety in the things which raise a laugh, since we laugh not merely at those words or actions which are smart or witty, but also at those which reveal folly, anger or fear. Consequently, the cause of laughter is uncertain, since laughter is never far removed from derision.
14. Seneca The Younger, De Consolatione Ad Marciam, 2.4 (1st cent. CE - 1st cent. CE)

15. Seneca The Younger, On Anger, 2.1.5, 2.3.4-2.3.5 (1st cent. CE - 1st cent. CE)

16. Diogenes Laertius, Lives of The Philosophers, 8.20 (3rd cent. CE - 3rd cent. CE)

8.20. He was never known to over-eat, to behave loosely, or to be drunk. He would avoid laughter and all pandering to tastes such as insulting jests and vulgar tales. He would punish neither slave nor free man in anger. Admonition he used to call setting right. He used to practise divination by sounds or voices and by auguries, never by burnt-offerings, beyond frankincense. The offerings he made were always iimate; though some say that he would offer cocks, sucking goats and porkers, as they are called, but lambs never. However, Aristoxenus has it that he consented to the eating of all other animals, and only abstained from ploughing oxen and rams.
17. Lactantius, De Ira Dei, 17.13 (3rd cent. CE - 4th cent. CE)

18. Lactantius, Divine Institutes, 6.15.2 (3rd cent. CE - 4th cent. CE)

19. Augustine, Confessions, 10.35.55 (4th cent. CE - 5th cent. CE)

20. Nemesius, On The Nature of Man, 21 (4th cent. CE - 4th cent. CE)



Subjects of this text:

subject book bibliographic info
achilles Cairns et al, Emotions through Time: From Antiquity to Byzantium 342
africa Van Nuffelen, Orosius and the Rhetoric of History (2012) 3
alcinous, middle platonist author of didasklikos Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 41
andronicus of rhodes, aristotelian, emotion as irrational movement of the soul through the supposition (hupolēpsis), not mere appearance, of good or bad Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 41
anger, aristotles definition Braund and Most, Ancient Anger: Perspectives from Homer to Galen (2004) 103
anger, definitions Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 23, 135
anger, of warriors Cairns et al, Emotions through Time: From Antiquity to Byzantium 342
anger, philosophical analysis of Cairns et al, Emotions through Time: From Antiquity to Byzantium 342
anger, pleasurable Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 80, 135
anger Fowler, Plato in the Third Sophistic (2014) 114, 115; Konstan and Garani, The Philosophizing Muse: The Influence of Greek Philosophy on Roman Poetry (2014) 106; Long, From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy (2006) 378; Sattler, Ancient Ethics and the Natural World (2021) 118, 119; Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 23
animals, emotions (affections, passions) of Sattler, Ancient Ethics and the Natural World (2021) 118, 119
appearance (phantasia), distinguished from judgement, belief, as involving assent Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 22, 23, 41
appetite (epithumia), definitions Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 135
appetite (epithumia) Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 135
archytas Fowler, Plato in the Third Sophistic (2014) 115
aristotle, anger Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 23
aristotle, but human emotion can be said to involve either Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 41
aristotle, catharsis Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 80, 290
aristotle, cicero on Long, From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy (2006) 378
aristotle, comedy, definition Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 290
aristotle, definition of anger Braund and Most, Ancient Anger: Perspectives from Homer to Galen (2004) 103
aristotle, different kinds of involvement Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 22
aristotle, distress Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 23
aristotle, emotions classified under distress, pleasure, and desire, not stoics' fear" Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 22, 135
aristotle, emotions in rhetoric Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 22, 23, 290
aristotle, fear Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 23
aristotle, hubris connotes superiority Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 290
aristotle, on anger Cairns et al, Emotions through Time: From Antiquity to Byzantium 342
aristotle, pity Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 23
aristotle, pleasure Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 23
aristotle, pleasure taken in the unpleasant Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 80
aristotle, pleasures of art and drama Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 80
aristotle, unlike plato, distinguishes appearance (phantasia) from belief Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 41
aristotle, wit a virtue Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 290
aristotle, wit connotes insolence (hubris) Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 290
aristotle Fowler, Plato in the Third Sophistic (2014) 114, 115; Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 80
aspasius, aristotelian, emotion can be produced by mere appearance, pace andronicus, and by appearance of pleasure, rather than of good Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 41
aspasius, aristotelian, emotions classified under pleasure and distress, not aristotle's desire" Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 135
assent, to appearances in stoicism Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 41
attention, effect of drama and narrative depends on attention to in the play, once upon a time Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 80
augustine, curiosity, not pleasure, drives us to look at corpses Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 80
belief (doxa), distinguished from appearance (phantasia) in aristotle and stoics Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 41
belief (doxa), in stoicism differs by assent Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 41
belief (doxa), not distinguished from appearance in plato Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 41
bethlehem Van Nuffelen, Orosius and the Rhetoric of History (2012) 3
bodies, body Long, From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy (2006) 378
braga Van Nuffelen, Orosius and the Rhetoric of History (2012) 3
catharsis, aristotle's application to drama" Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 80
catharsis, catharsis of contempt Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 290
catharsis, seneca discounts theatre as using first movement, not emotion Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 80
catharsis Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 290
chrysippus, stoic (already in antiquity, views seen as orthodox for stoics tended to be ascribed to chrysippus), contraction/expansion Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 41
chrysippus, stoic (already in antiquity, views seen as orthodox for stoics tended to be ascribed to chrysippus), judgement distinguished from appearance as involving assent Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 41
cicero Fowler, Plato in the Third Sophistic (2014) 114
cleanthes' appeal to indifference, laughter connotes unseemliness" Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 290
comedy, connotes jealousy Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 290
comedy, connotes sense of superiority Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 290
contraction, expansion, a perceptible spatial movement of the physical soul in the chest Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 41
contraction, expansion, physiological reinterpretation Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 41
cooper, lane Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 290
curiosity Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 80
deliberative Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 240
desire Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 135
diatribe Konstan and Garani, The Philosophizing Muse: The Influence of Greek Philosophy on Roman Poetry (2014) 106
distress, grief pleasurable Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 80
distress Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 23
drama Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 80, 290
emotion, ancient rhetorical theory of Hockey, The Role of Emotion in 1 Peter (2019) 98
emotion, categorisation of Hockey, The Role of Emotion in 1 Peter (2019) 98
emotion, contextualisation of Hockey, The Role of Emotion in 1 Peter (2019) 98
emotion Long, From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy (2006) 378
emotional repertoire Hockey, The Role of Emotion in 1 Peter (2019) 98
emotions, but aspasius ignores desire Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 135
emotions, closeness of certain emotions to each other Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 23
emotions, identified with judgements by chrysippus Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 41
emotions, shifting from one emotion to another Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 23
emotions Fowler, Plato in the Third Sophistic (2014) 114; Van Nuffelen, Orosius and the Rhetoric of History (2012) 116
emotions (passions, affections, pathē), human and animal Sattler, Ancient Ethics and the Natural World (2021) 118, 119
enargeia Van Nuffelen, Orosius and the Rhetoric of History (2012) 116
epictetus Long, From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy (2006) 378
epicureans Fowler, Plato in the Third Sophistic (2014) 114
ethics, of stoicism Long, From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy (2006) 378
ethics Fowler, Plato in the Third Sophistic (2014) 114
ethos Hockey, The Role of Emotion in 1 Peter (2019) 98
exhortation Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 240
facial expressions Cairns et al, Emotions through Time: From Antiquity to Byzantium 342
fear, definitions Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 23
fear Sattler, Ancient Ethics and the Natural World (2021) 118
fortenbaugh, william Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 22, 290
functional role Sattler, Ancient Ethics and the Natural World (2021) 119
galen, platonizing ecletic doctor, stoic bites in the soul reinterpreted as physiological Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 41
generosity Long, From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy (2006) 378
god Fowler, Plato in the Third Sophistic (2014) 114, 115
happiness Long, From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy (2006) 378
hate, not imply distress Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 135
hippo Van Nuffelen, Orosius and the Rhetoric of History (2012) 3
hobbes, thomas Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 290
homer Long, From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy (2006) 378; Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 80
honourableness Long, From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy (2006) 378
impulse (hormē) Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 135
janko, richard Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 290
jealousy (phthonos), connotes comedy Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 290
jealousy (phthonos), pleasurable Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 80
jerome Van Nuffelen, Orosius and the Rhetoric of History (2012) 3
judgement, in stoicism, assent to appearance Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 41
justice/δíκη Fowler, Plato in the Third Sophistic (2014) 114, 115
lactantius Fowler, Plato in the Third Sophistic (2014) 114, 115
laughter, cathartic Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 290
laughter, connotes derision Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 290
laughter, connotes jealousy Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 290
laughter, connotes sense of superiority Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 290
laughter, connotes unseemly Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 290
laughter, disfavoured Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 290
levinson, jerrold Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 80
logos, love Long, From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy (2006) 378
medea Long, From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy (2006) 378
mind Long, From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy (2006) 378
minorca Van Nuffelen, Orosius and the Rhetoric of History (2012) 3
orosius, and augustine Van Nuffelen, Orosius and the Rhetoric of History (2012) 3
orosius, biography Van Nuffelen, Orosius and the Rhetoric of History (2012) 3
orosius, theology of history Van Nuffelen, Orosius and the Rhetoric of History (2012) 3
pain (the painful) Sattler, Ancient Ethics and the Natural World (2021) 118, 119
passion Long, From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy (2006) 378
pathos, in aristotle Braund and Most, Ancient Anger: Perspectives from Homer to Galen (2004) 103
pathos Van Nuffelen, Orosius and the Rhetoric of History (2012) 116
peripatetic philosophy, definition of anger Braund and Most, Ancient Anger: Perspectives from Homer to Galen (2004) 103
peroratio Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 240
perseverance Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 240
pity, definitions Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 23
plato, comedy connotes jealousy Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 290
plato, pleasure in anger Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 80
plato, pleasure in jealousy Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 80
plato, pleasure of viewing corpses Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 80
plato Fowler, Plato in the Third Sophistic (2014) 115; Long, From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy (2006) 378; Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 22, 80
pleasure, aristotle on pleasures of art and drama Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 80
pleasure, definitions Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 23
pleasure, pleasure taken in the unpleasant Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 80
pleasure Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 22
posidonius, stoic, reply to chrysippus' intellectualist account of emotion as judgement, judgement not invariably needed for emotion" Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 41
propatheiai Konstan and Garani, The Philosophizing Muse: The Influence of Greek Philosophy on Roman Poetry (2014) 106
pythagoras/pythagorean/pythagoreanism Fowler, Plato in the Third Sophistic (2014) 115
quintilian, rhetorician, laughter connotes derision Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 290
quintilian Van Nuffelen, Orosius and the Rhetoric of History (2012) 116
ratio Fowler, Plato in the Third Sophistic (2014) 114
rhetoric Fowler, Plato in the Third Sophistic (2014) 114, 115
roman de troie Cairns et al, Emotions through Time: From Antiquity to Byzantium 342
seneca, the younger, stoic Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 80
seneca Fowler, Plato in the Third Sophistic (2014) 114
severus of minorca Van Nuffelen, Orosius and the Rhetoric of History (2012) 3
skinner, quentin Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 290
slight in aristotle Braund and Most, Ancient Anger: Perspectives from Homer to Galen (2004) 103
solomon Braund and Most, Ancient Anger: Perspectives from Homer to Galen (2004) 103
sorabji, richard Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 135
spain Van Nuffelen, Orosius and the Rhetoric of History (2012) 3
stephen, st Van Nuffelen, Orosius and the Rhetoric of History (2012) 3
stoic/stoics Fowler, Plato in the Third Sophistic (2014) 114, 115
theology, metaphysics Fowler, Plato in the Third Sophistic (2014) 114
value system Hockey, The Role of Emotion in 1 Peter (2019) 98
verisimilitude Van Nuffelen, Orosius and the Rhetoric of History (2012) 116
wit Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 290
worldview, construction and maintenance of Hockey, The Role of Emotion in 1 Peter (2019) 98
zeno of citium, stoic, hence different conception of freedom from emotion(apatheia)' Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 290
zeno of citium, stoic, hence different conception of freedom from emotion(apatheia) Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 135