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Tiresias: The Ancient Mediterranean Religions Source Database



1224
Aristotle, Prophesying By Dreams, 462b15
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Intertexts (texts cited often on the same page as the searched text):

13 results
1. Homer, Iliad, 9.363 (8th cent. BCE - 7th cent. BCE)

9.363. /my ships at early dawn sailing over the teeming Hellespont, and on board men right eager to ply the oar; and if so be the great Shaker of the Earth grants me fair voyaging, on the third day shall I reach deep-soiled Phthia. Possessions full many have I that I left on my ill-starred way hither
2. Plato, Apology of Socrates, 21b (5th cent. BCE - 4th cent. BCE)

21b. But see why I say these things; for I am going to tell you whence the prejudice against me has arisen. For when I heard this, I thought to myself: What in the world does the god mean, and what riddle is he propounding? For I am conscious that I am not wise either much or little. What then does he mean by declaring that I am the wisest? He certainly cannot be lying, for that is not possible for him. And for a long time I was at a loss as to what he meant; then with great reluctance I proceeded to investigate him somewhat as follows.I went to one of those who had a reputation for wisdom
3. Plato, Cratylus, 404c (5th cent. BCE - 4th cent. BCE)

404c. ἐρατή ), as indeed, Zeus is said to have married her for love. But perhaps the lawgiver had natural phenomena in mind, and called her Hera ( Ἥρα ) as a disguise for ἀήρ (air), putting the beginning at the end. You would understand, if you were to repeat the name Hera over and over. And Pherephatta!—How many people fear this name, and also Apollo! I imagine it is because they do not know about correctness of names. You see they change the name to Phersephone and its aspect frightens them. But really the name indicates that the goddess is wise;
4. Plato, Laws, 10.887e, 909d (5th cent. BCE - 4th cent. BCE)

5. Plato, Republic, 571b, 380d (5th cent. BCE - 4th cent. BCE)

380d. And what of this, the second. Do you think that God is a wizard and capable of manifesting himself by design, now in one aspect, now in another, at one time himself changing and altering his shape in many transformations and at another deceiving us and causing us to believe such things about him; or that he is simple and less likely than anything else to depart from his own form? I cannot say offhand, he replied. But what of this: If anything went out from its own form, would it not be displaced and changed, either by itself
6. Plato, Symposium, 203c, 202b (5th cent. BCE - 4th cent. BCE)

7. Plato, Timaeus, 45d (5th cent. BCE - 4th cent. BCE)

45d. distributes the motions of every object it touches, or whereby it is touched, throughout all the body even unto the Soul, and brings about that sensation which we now term seeing. But when the kindred fire vanishes into night, the inner fire is cut off; for when it issues forth into what is dissimilar it becomes altered in itself and is quenched, seeing that it is no longer of like nature with the adjoining air, since that air is devoid of fire. Wherefore it leaves off seeing, and becomes also an inducement to sleep. For the eyelids —whose structure the Gods devised
8. Xenophon, Apology, 13 (5th cent. BCE - 4th cent. BCE)

9. Xenophon, Memoirs, 1.1.4 (5th cent. BCE - 4th cent. BCE)

1.1.4. Only, whereas most men say that the birds or the folk they meet dissuade or encourage them, Socrates said what he meant: for he said that the deity gave him a sign. Many of his companions were counselled by him to do this or not to do that in accordance with the warnings of the deity: and those who followed his advice prospered, and those who rejected it had cause for regret.
10. Xenophon, Symposium, 4.47 (5th cent. BCE - 4th cent. BCE)

4.47. Very well; in the first place, it is clear as day that both Greeks and barbarians believe that the gods know everything both present and to come; at any rate, all cities and all races ask the gods, by the diviner’s art, for advice as to what to do and what to avoid. Second, it is likewise manifest that we consider them able to work us good or ill; at all events, every one prays the gods to avert evil and grant blessings.
11. Aristotle, Prophesying By Dreams, 462b16, 462b17, 462b18, 462b20, 462b21, 462b22, 462b23, 464a20, 464a21, 462b14 (4th cent. BCE - 4th cent. BCE)

12. Aristotle, Eudemian Ethics, 1216b31, 1216b30 (4th cent. BCE - 4th cent. BCE)

13. Sextus, Against The Mathematicians, 7.258 (2nd cent. CE - 3rd cent. CE)



Subjects of this text:

subject book bibliographic info
(sense) perception Long, From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy (2006) 63
achilles Mikalson, Greek Popular Religion in Greek Philosophy (2010) 122
altars, founded by divination Mikalson, Greek Popular Religion in Greek Philosophy (2010) 122
apollo Mikalson, Greek Popular Religion in Greek Philosophy (2010) 244
aporia Long, From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy (2006) 63
aristotle, and scepticism Long, From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy (2006) 63
aristotle, on daimones Mikalson, Greek Popular Religion in Greek Philosophy (2010) 123
aristotle, on divination Mikalson, Greek Popular Religion in Greek Philosophy (2010) 122, 123
aristotle, on dreams Mikalson, Greek Popular Religion in Greek Philosophy (2010) 122, 123, 244
aristotle, on knowledge Long, From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy (2006) 63
charis, and unwritten laws Mikalson, Greek Popular Religion in Greek Philosophy (2010) 244
daimones Mikalson, Greek Popular Religion in Greek Philosophy (2010) 123
divination, and socrates Mikalson, Greek Popular Religion in Greek Philosophy (2010) 244
divination, establishing elements of cult Mikalson, Greek Popular Religion in Greek Philosophy (2010) 122
divination Mikalson, Greek Popular Religion in Greek Philosophy (2010) 122, 123, 244
dreams, and daimones Mikalson, Greek Popular Religion in Greek Philosophy (2010) 123
dreams, and divination Mikalson, Greek Popular Religion in Greek Philosophy (2010) 122, 123
dreams, criticisms of Mikalson, Greek Popular Religion in Greek Philosophy (2010) 122, 123, 244
dreams, of socrates Mikalson, Greek Popular Religion in Greek Philosophy (2010) 122
dreams Mikalson, Greek Popular Religion in Greek Philosophy (2010) 122, 123
endoxa Long, From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy (2006) 63
epicurus, and prayer Mikalson, Greek Popular Religion in Greek Philosophy (2010) 244
eros Mikalson, Greek Popular Religion in Greek Philosophy (2010) 244
heroes, as deities Mikalson, Greek Popular Religion in Greek Philosophy (2010) 244
incest Mikalson, Greek Popular Religion in Greek Philosophy (2010) 244
knowledge Long, From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy (2006) 63
laws, unwritten Mikalson, Greek Popular Religion in Greek Philosophy (2010) 244
manteis, and the daimonion Mikalson, Greek Popular Religion in Greek Philosophy (2010) 244
manteis Mikalson, Greek Popular Religion in Greek Philosophy (2010) 244
nature, of human beings Long, From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy (2006) 63
owen, g.e.l. Long, From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy (2006) 63
parents, honour to Mikalson, Greek Popular Religion in Greek Philosophy (2010) 244
parents, unwritten laws about Mikalson, Greek Popular Religion in Greek Philosophy (2010) 244
plato Long, From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy (2006) 63
prayers, and sound thinking Mikalson, Greek Popular Religion in Greek Philosophy (2010) 244
prayers, epicurus on Mikalson, Greek Popular Religion in Greek Philosophy (2010) 244
prayers, hermarchus on Mikalson, Greek Popular Religion in Greek Philosophy (2010) 244
prayers, objects of Mikalson, Greek Popular Religion in Greek Philosophy (2010) 244
proper respect for gods, and unwritten laws' Mikalson, Greek Popular Religion in Greek Philosophy (2010) 244
reason Long, From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy (2006) 63
sanctuaries, founded by divination Mikalson, Greek Popular Religion in Greek Philosophy (2010) 122
sanctuaries, in magnesia Mikalson, Greek Popular Religion in Greek Philosophy (2010) 244
sanctuaries, private Mikalson, Greek Popular Religion in Greek Philosophy (2010) 122, 244