Tiresias: The Ancient Mediterranean Religions Source Database

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Aristotle, Athenian Constitution, 58.1
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1. Homer, Iliad, 5.333, 5.592 (8th cent. BCE - 7th cent. BCE) 5.333. /He the while had gone in pursuit of Cypris with his pitiless bronze, discerning that she was a weakling goddess, and not one of those that lord it in the battle of warriors,—no Athene she, nor Enyo, sacker of cities. But when he had come upon her as he pursued her through the great throng 5.592. /But Hector marked them across the ranks, and rushed upon them shouting aloud, and with him followed the strong battalions of the Trojans; and Ares led them and the queen Enyo, she bringing ruthless Din of War, while Ares wielded in his hands a monstrous spear
2. Aeschylus, Seven Against Thebes, 43-48, 42 (6th cent. BCE - 5th cent. BCE) 42. ἄνδρες γὰρ ἑπτά, θούριοι λοχαγέται
3. Pindar, Isthmian Odes, 1.57 (6th cent. BCE - 5th cent. BCE)
4. Pindar, Olympian Odes, 13.110 (6th cent. BCE - 5th cent. BCE)
5. Aristophanes, Birds, 878-880, 877 (5th cent. BCE - 4th cent. BCE) 877. δέσποινα Κυβέλη, στροῦθε, μῆτερ Κλεοκρίτου.
6. Aristophanes, Lysistrata, 631-635, 317 (5th cent. BCE - 4th cent. BCE) 317. δέσποινα Νίκη ξυγγενοῦ τῶν τ' ἐν πόλει γυναικῶν
7. Aristophanes, Wasps, 1086 (5th cent. BCE - 4th cent. BCE) 1086. γλαῦξ γὰρ ἡμῶν πρὶν μάχεσθαι τὸν στρατὸν διέπτετο:
8. Herodotus, Histories, 1.167, 2.44, 5.55, 6.111.2, 6.114, 6.123, 6.132-6.136, 8.94 (5th cent. BCE - 5th cent. BCE) 1.167. As for the crews of the disabled ships, the Carthaginians and Tyrrhenians drew lots for them, and of the Tyrrhenians the Agyllaioi were allotted by far the majority and these they led out and stoned to death. But afterwards, everything from Agylla that passed the place where the stoned Phocaeans lay, whether sheep or beasts of burden or men, became distorted and crippled and palsied. ,The Agyllaeans sent to Delphi, wanting to mend their offense; and the Pythian priestess told them to do what the people of Agylla do to this day: for they pay great honors to the Phocaeans, with religious rites and games and horse-races. ,Such was the end of this part of the Phocaeans. Those of them who fled to Rhegium set out from there and gained possession of that city in the Oenotrian country which is now called Hyele ; ,they founded this because they learned from a man of Posidonia that the Cyrnus whose establishment the Pythian priestess ordained was the hero, and not the island. 2.44. Moreover, wishing to get clear information about this matter where it was possible so to do, I took ship for Tyre in Phoenicia, where I had learned by inquiry that there was a holy temple of Heracles. ,There I saw it, richly equipped with many other offerings, besides two pillars, one of refined gold, one of emerald: a great pillar that shone at night; and in conversation with the priests, I asked how long it was since their temple was built. ,I found that their account did not tally with the belief of the Greeks, either; for they said that the temple of the god was founded when Tyre first became a city, and that was two thousand three hundred years ago. At Tyre I saw yet another temple of the so-called Thasian Heracles. ,Then I went to Thasos, too, where I found a temple of Heracles built by the Phoenicians, who made a settlement there when they voyaged in search of Europe ; now they did so as much as five generations before the birth of Heracles the son of Amphitryon in Hellas . ,Therefore, what I have discovered by inquiry plainly shows that Heracles is an ancient god. And furthermore, those Greeks, I think, are most in the right, who have established and practise two worships of Heracles, sacrificing to one Heracles as to an immortal, and calling him the Olympian, but to the other bringing offerings as to a dead hero. 5.55. When he was forced to leave Sparta, Aristagoras went to Athens, which had been freed from its ruling tyrants in the manner that I will show. First Hipparchus, son of Pisistratus and brother of the tyrant Hippias, had been slain by Aristogiton and Harmodius, men of Gephyraean descent. This was in fact an evil of which he had received a premonition in a dream. After this the Athenians were subject for four years to a tyranny not less but even more absolute than before. 6.111.2. Ever since that battle, when the Athenians are conducting sacrifices at the festivals every fourth year, the Athenian herald prays for good things for the Athenians and Plataeans together. 6.114. In this labor Callimachus the polemarch was slain, a brave man, and of the generals Stesilaus son of Thrasylaus died. Cynegirus son of Euphorion fell there, his hand cut off with an ax as he grabbed a ship's figurehead. Many other famous Athenians also fell there. 6.123. The Alcmeonidae were tyrant-haters as much as Callias, or not less so. Therefore I find it a strange and unbelievable accusation that they of all men should have held up a shield; at all times they shunned tyrants, and it was by their contrivance that the sons of Pisistratus were deposed from their tyranny. ,Thus in my judgment it was they who freed Athens much more than did Harmodius and Aristogeiton. These only enraged the remaining sons of Pisistratus by killing Hipparchus, and did nothing to end the tyranny of the rest of them; but the Alcmeonidae plainly liberated their country, if they truly were the ones who persuaded the Pythian priestess to signify to the Lacedaemonians that they should free Athens, as I have previously shown. 6.132. After the Persian disaster at Marathon, the reputation of Miltiades, already great at Athens, very much increased. He asked the Athenians for seventy ships, an army, and money, not revealing against what country he would lead them, but saying that he would make them rich if they followed him; he would bring them to a country from which they could easily carry away an abundance of gold; so he said when he asked for the ships. The Athenians were induced by these promises and granted his request. 6.133. Miltiades took his army and sailed for Paros, on the pretext that the Parians had brought this on themselves by first sending triremes with the Persian fleet to Marathon. Such was the pretext of his argument, but he had a grudge against the Parians because Lysagoras son of Tisias, a man of Parian descent, had slandered him to Hydarnes the Persian. ,When he reached his voyage's destination, Miltiades with his army drove the Parians inside their walls and besieged them; he sent in a herald and demanded a hundred talents, saying that if they did not give it to him, his army would not return home before it had stormed their city. ,The Parians had no intention of giving Miltiades any money at all, and they contrived how to defend their city. They did this by building their wall at night to double its former height where it was most assailable, and also by other devices. 6.134. All the Greeks tell the same story up to this point; after this the Parians themselves say that the following happened: as Miltiades was in a quandary, a captive woman named Timo, Parian by birth and an under-priestess of the goddesses of the dead, came to talk with him. ,Coming before Miltiades, she advised him, if taking Paros was very important to him, to do whatever she suggested. Then, following her advice, he passed through to the hill in front of the city and jumped over the fence of the precinct of Demeter the Lawgiver, since he was unable to open the door. After leaping over, he went to the shrine, whether to move something that should not be moved, or with some other intention. When he was right at the doors, he was immediately seized with panic and hurried back by the same route; leaping down from the wall he twisted his thigh, but some say he hit his knee. 6.135. So Miltiades sailed back home in a sorry condition, neither bringing money for the Athenians nor having won Paros; he had besieged the town for twenty-six days and ravaged the island. ,The Parians learned that Timo the under-priestess of the goddesses had been Miltiades' guide and desired to punish her for this. Since they now had respite from the siege, they sent messengers to Delphi to ask if they should put the under-priestess to death for guiding their enemies to the capture of her native country, and for revealing to Miltiades the rites that no male should know. ,But the Pythian priestess forbade them, saying that Timo was not responsible: Miltiades was doomed to make a bad end, and an apparition had led him in these evils. 6.136. Such was the priestess' reply to the Parians. The Athenians had much to say about Miltiades on his return from Paros, especially Xanthippus son of Ariphron, who prosecuted Miltiades before the people for deceiving the Athenians and called for the death penalty. ,Miltiades was present but could not speak in his own defense, since his thigh was festering; he was laid before the court on a couch, and his friends spoke for him, often mentioning the fight at Marathon and the conquest of Lemnos: how Miltiades had punished the Pelasgians and taken Lemnos, delivering it to the Athenians. ,The people took his side as far as not condemning him to death, but they fined him fifty talents for his wrongdoing. Miltiades later died of gangrene and rot in his thigh, and the fifty talents were paid by his son Cimon. 8.94. The Athenians say that when the ships joined battle, the Corinthian general Adeimantus, struck with bewilderment and terror, hoisted his sails and fled away. When the Corinthians saw their flagship fleeing, they departed in the same way, ,but when in their flight they were opposite the sacred precinct of Athena Sciras on Salamis, by divine guidance a boat encountered them. No one appeared to have sent it, and the Corinthians knew nothing about the affairs of the fleet when it approached. They reckon the affair to involve the gods because when the boat came near the ships, the people on the boat said, ,“Adeimantus, you have turned your ships to flight and betrayed the Hellenes, but they are overcoming their enemies to the fulfillment of their prayers for victory.” Adeimantus did not believe them when they said this, so they spoke again, saying that they could be taken as hostages and killed if the Hellenes were not seen to be victorious. ,So he and the others turned their ships around and came to the fleet, but it was all over. The Athenians spread this rumor about them, but the Corinthians do not agree at all, and they consider themselves to have been among the foremost in the battle. The rest of Hellas bears them witness.
9. Lysias, Orations, 2.42, 2.80 (5th cent. BCE - 4th cent. BCE)
10. Plato, Gorgias, 516d (5th cent. BCE - 4th cent. BCE)
11. Plato, Menexenus, 249b3-6 (5th cent. BCE - 4th cent. BCE)
12. Theopompus of Chios, Fragments, f104 (5th cent. BCE - 4th cent. BCE)
13. Thucydides, The History of The Peloponnesian War, 1.20.2, 2.8.3, 2.67.4, 6.53, 6.56-6.57 (5th cent. BCE - 4th cent. BCE) 1.20.2. The general Athenian public fancy that Hipparchus was tyrant when he fell by the hands of Harmodius and Aristogiton; not knowing that Hippias, the eldest of the sons of Pisistratus, was really supreme, and that Hipparchus and Thessalus were his brothers; and that Harmodius and Aristogiton suspecting, on the very day, nay at the very moment fixed on for the deed, that information had been conveyed to Hippias by their accomplices, concluded that he had been warned, and did not attack him, yet, not liking to be apprehended and risk their lives for nothing, fell upon Hipparchus near the temple of the daughters of Leos, and slew him as he was arranging the Panathenaic procession. 2.8.3. Further, some while before this, there was an earthquake at Delos, for the first time in the memory of the Hellenes. This was said and thought to be ominous of the events impending; indeed, nothing of the kind that happened was allowed to pass without remark.
14. Xenophon, The Persian Expedition, 3.2.12 (5th cent. BCE - 4th cent. BCE) 3.2.12. And while they had vowed to Artemis that for every man they might slay of the enemy they would sacrifice a goat to the goddess, they were unable to find goats enough; According to Herodotus ( Hdt. 6.117 ) the Persian dead numbered 6,400. so they resolved to offer five hundred every year, and this sacrifice they are paying even to this day.
15. Aristotle, Athenian Constitution, 3.3, 18.2-18.6, 58.3, 60.1-60.3 (4th cent. BCE - 4th cent. BCE)
16. Aristotle, Politics, 1322b (4th cent. BCE - 4th cent. BCE)
17. Demosthenes, On The False Embassy, 280 (4th cent. BCE - 4th cent. BCE)
18. Demosthenes, Orations, 19.280, 21.8-21.10, 60.10, 60.13, 60.36 (4th cent. BCE - 4th cent. BCE)
19. Theophrastus, Characters, 21.11 (4th cent. BCE - 3rd cent. BCE)
20. Diodorus Siculus, Historical Library, 17.17.3 (1st cent. BCE - 1st cent. BCE) 17.17.3.  He visited the tombs of the heroes Achilles, Ajax, and the rest and honoured them with offerings and other appropriate marks of respect, and then proceeded to make an accurate count of his accompanying forces. There were found to be, of infantry, twelve thousand Macedonians, seven thousand allies, and five thousand mercenaries, all of whom were under the command of Parmenion.
21. Philo of Alexandria, That Every Good Person Is Free, 140 (1st cent. BCE - 1st cent. CE) 140. And it is for this reason that the most sharp-sighted of all the Greek nations, namely, the Athenians (for what the pupil is to the eye, or reasoning to the soul, that also is Athens to Greece), when they send out a solemn procession to the venerable goddesses, never allow any slave whatever to take any part in it, but perform everything concerning it by the agency of free men and women who are accustomed to such duties, even then not taking any chance persons, but only such as have cultivated a blameless innocence of life; since the most excellent of the youths prepare the cakes for the feast, looking upon that office as conducing (which indeed it does) to their credit and honour.
22. Arrian, Anabasis of Alexander, 3.16.7-3.16.8, 7.19.2 (1st cent. CE 3.16.7. ἀφίκετο δὲ ἐς Σοῦσα Ἀλέξανδρος ἐκ Βαβυλῶνος ἐν ἡμέραις εἴκοσι· καὶ παρελθὼν ἐς τὴν πόλιν τά τε χρήματα παρέλαβεν ὄντα ἀργυρίου τάλαντα ἐς πεντακισμύρια καὶ τὴν ἄλλην κατασκευὴν τὴν βασιλικήν. πολλὰ δὲ καὶ ἄλλα κατελήφθη αὐτοῦ, ὅσα Ξέρξης ἀπὸ τῆς Ἑλλάδος ἄγων ἦλθε, τά τε ἄλλα καὶ Ἁρμοδίου καὶ Ἀριστογείτονος χαλκαῖ εἰκόνες. 3.16.8. καὶ ταύτας Ἀθηναίοις ὀπίσω πέμπει Ἀλέξανδρος, καὶ νῦν κεῖνται Ἀθήνησιν ἐν Κεραμεικῷ αἱ εἰκόνες, ᾗ ἄνιμεν ἐς πόλιν, καταντικρὺ μάλιστα τοῦ Μητρῴου, οὐ μακρὰν τῶν Εὐδανέμων τοῦ βωμοῦ· ὅστις δὲ μεμύηται ταῖν θεαῖν ἐν Ἐλευσῖνι, οἶδε τοῦ Εὐδανέμου τὸν βωμὸν ἐπὶ τοῦ δαπέδου ὄντα. 7.19.2. ὅσους δὲ ἀνδριάντας ἢ ὅσα ἀγάλματα ἢ εἰ δή τι ἄλλο ἀνάθημα ἐκ τῆς Ἑλλάδος Ξέρξης ἀνεκόμισεν ἐς Βαβυλῶνα ἢ ἐς Πασαργάδας ἢ ἐς Σοῦσα ἢ ὅπῃ ἄλλῃ τῆς Ἀσίας, ταῦτα δοῦναι ἄγειν τοῖς πρέσβεσι· καὶ τὰς Ἁρμοδίου καὶ Ἀριστογείτονος εἰκόνας τὰς χαλκᾶς οὕτω λέγεται ἀπενεχθῆναι ὀπίσω ἐς Ἀθήνας καὶ τῆς Ἀρτέμιδος τῆς Κελκέας τὸ ἕδος.
23. Pliny The Elder, Natural History, 34.17 (1st cent. CE - 1st cent. CE)
24. Plutarch, Aristides, 11.3-11.8, 21.2-21.5 (1st cent. CE - 2nd cent. CE)
25. Plutarch, Moralia, 862b, 862c, 862a (1st cent. CE - 2nd cent. CE)
26. Plutarch, Sulla, 9 (1st cent. CE - 2nd cent. CE)
27. Aelian, Varia Historia, 2.25, 5.21 (2nd cent. CE - 3rd cent. CE)
28. Heliodorus, Ethiopian Story, 1.17.5 (2nd cent. CE - 4th cent. CE)
29. Lucian, The Lover of Lies, 18, 14 (2nd cent. CE - 2nd cent. CE)
30. Pausanias, Description of Greece, 1.8.5, 1.29.15, 2.22.3, 3.12.7, 5.13.2, 6.21.9, 6.21.11, 8.14.9-8.14.11, 8.23.7, 8.54.6, 9.35.2-9.35.3 (2nd cent. CE - 2nd cent. CE) 1.8.5. Hard by stand statues of Harmodius and Aristogiton, who killed Hipparchus. 514 B.C. The reason of this act and the method of its execution have been related by others; of the figures some were made by Critius fl. c. 445 B.C., the old ones being the work of Antenor. When Xerxes took Athens after the Athenians had abandoned the city he took away these statues also among the spoils, but they were afterwards restored to the Athenians by Antiochus. 1.29.15. Here also are buried Conon and Timotheus, father and son, the second pair thus related to accomplish illustrious deeds, Miltiades and Cimon being the first; Zeno too, the son of Mnaseas and Chrysippus Stoic philosophers. of Soli, Nicias the son of Nicomedes, the best painter from life of all his contemporaries, Harmodius and Aristogeiton, who killed Hipparchus, the son of Peisistratus; there are also two orators, Ephialtes, who was chiefly responsible for the abolition of the privileges of the Areopagus 463-1 B.C., and Lycurgus, A contemporary of Demosthenes. the son of Lycophron; 2.22.3. Now that the Tantalus is buried here who was the son of Thyestes or Broteas (both accounts are given) and married Clytaemnestra before Agamemnon did, I will not gainsay; but the grave of him who legend says was son of Zeus and Pluto—it is worth seeing—is on Mount Sipylus. I know because I saw it. Moreover, no constraint came upon him to flee from Sipylus, such as afterwards forced Pelops to run away when Ilus the Phrygian launched an army against him. But I must pursue the inquiry no further. The ritual performed at the pit hard by they say was instituted by Nicostratus, a native. Even at the present day they throw into the pit burning torches in honor of the Maid who is daughter of Demeter. 3.12.7. Near the Hellenium they point out the tomb of Talthybius. The Achaeans of Aegium too say that a tomb which they show on their market-place belongs to Talthybius. It was this Talthybius whose wrath at the murder of the heralds, who were sent to Greece by king Dareius to demand earth and water, left its mark upon the whole state of the Lacedaemonians, but in Athens fell upon individuals, the members of the house of one man, Miltiades the son of Cimon. Miltiades was responsible for the death at the hands of the Athenians of those of the heralds who came to Attica . 5.13.2. The entrance is on the west. The sanctuary is said to have been set apart to Pelops by Heracles the son of Amphitryon. Heracles too was a great-grandson of Pelops, and he is also said to have sacrificed to him into the pit. Right down to the present day the magistrates of the year sacrifice to him, and the victim is a black ram. No portion of this sacrifice goes to the sooth-sayer, only the neck of the ram it is usual to give to the “woodman,” as he is called. 6.21.9. A little farther on is a high mound of earth, the grave of the suitors of Hippodameia. Now Oenomaus, they say, laid them in the ground near one another with no token of respect. But afterwards Pelops raised a high monument to them all, to honor them and to please Hippodamaeia. I think too that Pelops wanted a memorial to tell posterity the number and character of the men vanquished by Oenomaus before Pelops himself conquered him. 6.21.11. After Tricolonus there met their fate in the race Aristomachus and Prias, and then Pelagon, Aeolius and Cronius. Some add to the aforesaid Erythras, the son of Leucon, the son of Athamas, after whom was named Erythrae in Boeotia, and Eioneus, the son of Magnes the son of Aeolus. These are the men whose monument is here, and Pelops, they say, sacrificed every year to them as heroes, when he had won the sovereignty of Pisa . 8.14.9. As you go down from the acropolis of Pheneus you come to a stadium, and on a hill stands a tomb of Iphicles, the brother of Heracles and the father of Iolaus. Iolaus, according to the Greek account, shared most of the labours of Heracles, but his father Iphicles, in the first battle fought by Heracles against the Eleans and Augeas, was wounded by the sons of Actor, who were called after their mother Moline. In a fainting condition he was carried by his relatives to Pheneus, where he was carefully nursed by Buphagus, a citizen of Pheneus, and by his wife Promne, who also buried him when he died of his wound. 8.14.10. They still sacrifice to Iphicles as to a hero, and of the gods the people of Pheneus worship most Hermes, in whose honor they celebrate the games called Hermaea; they have also a temple of Hermes, and a stone image, made by an Athenian, Eucheir the son of Eubulides. Behind the temple is the grave of Myrtilus. The Greeks say that he was the son of Hermes, and that he served as charioteer to Oenomaus. Whenever a man arrived to woo the daughter of Oenomaus, Myrtilus craftily drove on the mares, while Oenomaus on the course shot down the wooer when he came near. 8.14.11. Myrtilus himself, too, was in love with Hippodameia, but his courage failing him he shrank from the competition and served Oenomaus as his charioteer. At last, it is said, he proved a traitor to Oenomaus, being induced thereto by an oath sworn by Pelops that he would let him be with Hippodameia for one night. So when reminded of his oath Pelops threw him out of the ship. The people of Pheneus say that the body of Myrtilus was cast ashore by the tide, that they took it up and buried it, and that every year they sacrifice to him by night as to a hero. 8.23.7. The Caphyans, detecting what the children had done, stoned them to death. When they had done this, a malady befell their women, whose babies were stillborn, until the Pythian priestess bade them bury the children, and sacrifice to them every year as sacrifice is made to heroes, because they had been wrongly put to death. The Caphyans still obey this oracle, and call the goddess at Condyleae, as they say the oracle also bade them, the Strangled Lady from that day to this. 8.54.6. At this point begins Mount Parthenius. On it is shown a sacred enclosure of Telephus, where it is said that he was exposed when a child and was suckled by a deer. A little farther on is a sanctuary of Pan, where Athenians and Tegeans agree that he appeared to Philippides and conversed with him. 9.35.2. These are appropriate names for Graces, as are those given by the Athenians, who from of old have worshipped two Graces, Auxo and Hegemone. Carpo is the name, not of a Grace, but of a Season. The other Season is worshipped together with Pandrosus by the Athenians, who call the goddess Thallo. 9.35.3. It was from Eteocles of Orchomenus that we learned the custom of praying to three Graces. And Angelion and Tectaus, sons of Dionysus, The text here is corrupt. The two emendations mentioned in the critical notes would give either (a) “the pair who made . . ."or (b) “who made the statue of Dionysodotus for the Delians. . .” who made the image of Apollo for the Delians, set three Graces in his hand. Again, at Athens, before the entrance to the Acropolis, the Graces are three in number; by their side are celebrated mysteries which must not be divulged to the many.
31. Philostratus The Athenian, On Heroes, 53.8-53.14 (2nd cent. CE
32. Philostratus The Athenian, Life of Apollonius, 6.11 (2nd cent. CE 6.11. When he ended, all turned their eyes upon Apollonius; his own followers knowing well that he would reply, while Thespesion's friends wondered what he could say in answer. But he, after praising the fluency and vigor of the Egyptian, merely said: Have you anything more to say? No, by Zeus, said the other, for I have said all I have to say. Then he asked afresh: And has not any one of the rest of the Egyptians anything to say? I am their spokesman, answered his antagonist, and you have heard them all. Apollonius accordingly paused for a minute and then, fixing his eyes, as it were, on the discourse he had heard, he spoke as follows: You have very well described and in a sound philosophic spirit the choice which Prodicus declares Heracles to have made as a young man; but, ye wise men of the Egyptians, it does not apply in the least to myself. For I am not come here to ask your advice about how to live, insomuch as I long ago made choice of the life which seemed best to myself; and as I am older than any of you, except Thespesion, I myself am better qualified, now I have got here, to advise you how to choose wisdom, if I did not find that you had already made the choice. Being, however, as old as I am, and so far advanced in wisdom as I am, I shall not hesitate as it were to make you the auditors of my life and motives, and teach you that I rightly chose this life of mine, than which no better one has ever suggested itself to me. For I discerned a certain sublimity in the discipline of Pythagoras, and how a certain secret wisdom enabled him to know, not only who he was himself, but also who he had been; and I saw that he approached the altars in purity, and suffered not his belly to be polluted by partaking of the flesh of animals and that he kept his body pure of all garments woven of dead animal refuse; and that he was the first of mankind to restrain his tongue, inventing a discipline of silence described in the proverbial phrase, An ox sits upon it. I also saw that his philosophical system was in other respects oracular and true. So I ran to embrace his teachings, not choosing one form of wisdom rather than another of two presented me, as you, my excellent Thespesion, advise me to do. For philosophy marshaled before me her various points of view, investing them with the adornment proper to each and she commanded me to look upon them and make a sound choice. Now they were all possessed of an august and divine beauty; and some of them were of such dazzling brightness that you might well have closed your eyes. However I fixed my eyes firmly upon all of them, for they themselves encouraged me to do so by moving towards me, and telling me beforehand how much they would give me. Well, one of them professed that she would shower upon me a swarm of pleasures without any toil on my part and another that she would give me rest after toil; and a third that she would mingle mirth and merriment in my toil; and everywhere I had glimpses of pleasures and of unrestrained indulgence in the pleasures of the table; and it seemed that I had only to stretch out my hand to be rich, and that I needed not to set any bridle upon my eyes, but love and loose desire and such-like feelings were freely allowed me. One of them, however, boasted that she would restrain me from such things, but she was bold and abusive and in an unabashed manner elbowed all others aside; and I beheld the ineffable form of wisdom
33. Pollux, Onomasticon, 8.90-8.91 (2nd cent. CE - 3rd cent. CE)
34. Andocides, Orations, 1.96-1.98
35. Andocides, Orations, 1.96-1.98
36. Epigraphy, I.Eleusis, 177
37. Epigraphy, Ig I , 953, 255
38. Epigraphy, Ig I , 953, 255
39. Epigraphy, Ig Ii, 3268
40. Epigraphy, Ig Ii2, 1672, 2311, 2723, 2836, 380, 1496
41. Epigraphy, Ig Ii3, 1298, 306, 416, 881, 1284
42. Orphic Hymns., Argonautica, 570-575, 569

Subjects of this text:

subject	book bibliographic info
academy, athens	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 84
achilles, cult at troy	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 96, 123
acropolis, panathenaic amphorae from	Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 272
agamedes	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 66
agamemnonidai	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 85, 241
aglauros and ephebes	Parker, Polytheism and Society at Athens (2005) 398
agones, of epitaphia	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 60
agora, statues of tyrannicides	Shear, Serving Athena: The Festival of the Panathenaia and the Construction of Athenian Identities (2021) 78
agora	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 96
agriculture	Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 272
agrotera	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 83
aiakidai	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 82, 85, 241
aias	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 96
aitolos, akademos, garden of	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 66
akharnai	Henderson, The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus (2020) 149
akropolis	Henderson, The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus (2020) 149
alkimachos, kitharistes	Shear, Serving Athena: The Festival of the Panathenaia and the Construction of Athenian Identities (2021) 328
amandry, pierre	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 265
antenor	Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 163
antenoridai	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 117
antilochos	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 96
antiquarian tendencies	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 123
apollo, pythios	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 60, 219
apollo	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 60, 219
archons, eponymous	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 219
archons, polemarch	Liddel, Civic Obligation and Individual Liberty in Ancient Athens (2007) 288
areia (acharnae)	Parker, Polytheism and Society at Athens (2005) 398
ares	Henderson, The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus (2020) 149
argos and argives	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 265
aristogeiton	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 66
aristogiton	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 60, 219
aristomenes	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 82
aristonidas	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 82
army	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 96
artemis, agrotera	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 60, 219; Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 80
artemis, huntress	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 265
artemis, titles of phosphoros	Parker, Polytheism and Society at Athens (2005) 400
artemis, titles of aristoboule	Parker, Polytheism and Society at Athens (2005) 400
artemis	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 96; Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 265
artemis agrotera, procession and sacrifice	Henderson, The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus (2020) 235, 246
artemis agrotera procession for	Parker, Polytheism and Society at Athens (2005) 400
artemis and warfare	Parker, Polytheism and Society at Athens (2005) 400
asclepius, of city	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 60
astynomoi	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 60
athena, titles of pallenis	Parker, Polytheism and Society at Athens (2005) 398
athena	Henderson, The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus (2020) 149, 235
athena and warfare	Parker, Polytheism and Society at Athens (2005) 398
athena nike	Parker, Polytheism and Society at Athens (2005) 398
athena pallenis, athena, treasurers of the sacred monies of	Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 272
athenians, sacrifices of	Mikalson, Herodotus and Religion in the Persian Wars (2003) 203
athens and athenians, and religious authority	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 265
athens and athenians, cults and cult places of	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 265
athens and athenians, in peloponnesian war era	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 265
athens and athenians, in persian war era	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 265
athletic contests	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 83
atreidai	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 82, 85, 241
barathron	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 265
basileus, and eleusinian cults	Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 80
basileus, patrioi thysiai performed by	Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 80
basileus	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 60, 219
battlefield, death on	Liddel, Civic Obligation and Individual Liberty in Ancient Athens (2007) 288
battlefield, zeal on	Liddel, Civic Obligation and Individual Liberty in Ancient Athens (2007) 288
benefactions, and memory	Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 163
benefactors, citizens as	Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 163
boule	Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 80
burial, public	Liddel, Civic Obligation and Individual Liberty in Ancient Athens (2007) 288
burial	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 82, 84
burial plots, public	Liddel, Civic Obligation and Individual Liberty in Ancient Athens (2007) 288
calendars, sacred, of marathon tetrapolis	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 60
callimachus of athens	Mikalson, Herodotus and Religion in the Persian Wars (2003) 203
cenotaph	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 84
character of recipient, decisive of choice of ritual	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 85
charon	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 66
children, of herakles and megara	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 117
children, of kaphyai	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 96
children, of medea	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 117, 123
chios, prayers for	Shear, Serving Athena: The Festival of the Panathenaia and the Construction of Athenian Identities (2021) 153
christian evidence and context	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 170
chrysos	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 96
collective memory, manipulation of	Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 163
corinth and corinthians	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 265
cowardice	Liddel, Civic Obligation and Individual Liberty in Ancient Athens (2007) 288
crops	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 241
cyrenaica	Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 272
darius i	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 265
dead, cult ofthe dead	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 66, 82
dead, offerings to the dead	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 241
dead , offerings to the dead destroyed by burning	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 66
dedications	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 219
demarchs, of marathon	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 60
demarchs	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 60
demes	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 60
demeter	Henderson, The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus (2020) 246; Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 705
demos	Henderson, The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus (2020) 149
demosion sema	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 84; Henderson, The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus (2020) 246
dermatikon account	Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 80
destruction of animal victim by fire	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 241
destruction of other kinds of offerings by fire, in the cult of the dead	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 66
destruction of other kinds of offerings by fire	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 66
destruction sacrifice, partial destruction of animal victim	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 241
destruction sacrifice, total destruction of animal victim	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 241
destruction sacrifice	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 170, 241
dining, sacrifices not followed by dining	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 83, 85, 170, 241
dionysia, city and allies	Shear, Serving Athena: The Festival of the Panathenaia and the Construction of Athenian Identities (2021) 328
dionysia, city cyclic chorus	Shear, Serving Athena: The Festival of the Panathenaia and the Construction of Athenian Identities (2021) 328
dionysia, city identities	Shear, Serving Athena: The Festival of the Panathenaia and the Construction of Athenian Identities (2021) 328
dipolieia	Henderson, The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus (2020) 149
dolichos (hero?)	Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 272
drowning	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 82, 96
eleusinia, games	Shear, Serving Athena: The Festival of the Panathenaia and the Construction of Athenian Identities (2021) 328
eleusis	Henderson, The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus (2020) 246
enyalios	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 83; Henderson, The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus (2020) 149
enyo	Henderson, The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus (2020) 149
ephebic oath	Parker, Polytheism and Society at Athens (2005) 398
epistatai, mysteries	Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 80
epitaphia	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 84; Henderson, The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus (2020) 246; Shear, Serving Athena: The Festival of the Panathenaia and the Construction of Athenian Identities (2021) 77, 328
epops	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 241
equality	Barbato, The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past (2020) 60
erchia, sacrificial calendar from deme	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 241
etruscan sacrificial rituals	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 83
eucleia	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 265
eumolpidai	Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 705
euripides, on the mother of the gods	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 265
festivals, funding of	Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 80
festivals, ἐπίθετοι ἑορταί	Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 80
funeral games	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 83, 84, 170, 241
funeral oration, and individuality	Barbato, The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past (2020) 60
funeral speech	Liddel, Civic Obligation and Individual Liberty in Ancient Athens (2007) 288
galaxia	Henderson, The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus (2020) 235
games, panathenaic	Shear, Serving Athena: The Festival of the Panathenaia and the Construction of Athenian Identities (2021) 328
genesia	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 84
gift-exchange, chains of gifts and counter-gifts in	Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 163
gorgias funeral speech	Barbato, The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past (2020) 60
grave, of hero	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 82, 96
grave	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 84
harmodios	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 66
harmodios and aristogeiton, bringers of isonomia	Shear, Serving Athena: The Festival of the Panathenaia and the Construction of Athenian Identities (2021) 78
harmodios and aristogeiton, cult	Shear, Serving Athena: The Festival of the Panathenaia and the Construction of Athenian Identities (2021) 77, 78, 153
harmodios and aristogeiton, founders of the democracy	Shear, Serving Athena: The Festival of the Panathenaia and the Construction of Athenian Identities (2021) 78
harmodios and aristogeiton, honours for	Shear, Serving Athena: The Festival of the Panathenaia and the Construction of Athenian Identities (2021) 77
harmodios and aristogeiton, introduction of	Shear, Serving Athena: The Festival of the Panathenaia and the Construction of Athenian Identities (2021) 78
harmodios and aristogeiton, location of	Shear, Serving Athena: The Festival of the Panathenaia and the Construction of Athenian Identities (2021) 153
harmodios and aristogeiton, on panathenaic amphorae	Shear, Serving Athena: The Festival of the Panathenaia and the Construction of Athenian Identities (2021) 78
harmodios and aristogeiton, songs for	Shear, Serving Athena: The Festival of the Panathenaia and the Construction of Athenian Identities (2021) 78
harmodios and aristogeiton, tyrannicides	Shear, Serving Athena: The Festival of the Panathenaia and the Construction of Athenian Identities (2021) 77
harmodius and aristogiton	Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 163
hebrew sacrificial ritals	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 123
hekate	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 66, 82, 83, 84, 85, 96, 117, 123, 170, 241
hekatostai records	Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 705
herakles, dual character as both god and hero	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 85
herakles	Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 80
heralds, persian	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 265
herodotos of thebes	Shear, Serving Athena: The Festival of the Panathenaia and the Construction of Athenian Identities (2021) 328
herodotus, historian	Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 163
herodotus, historical perspective of	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 265
heroes	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 219
heroes at delphi	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 117
heroes at the academy	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 96
heroes fallen at troy	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 96
hestia	Henderson, The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus (2020) 149
hipparchos, son of peisistratos, death of	Shear, Serving Athena: The Festival of the Panathenaia and the Construction of Athenian Identities (2021) 77
hipparchus, tyrant	Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 163
hippias, son of peisistratos, tyranny	Shear, Serving Athena: The Festival of the Panathenaia and the Construction of Athenian Identities (2021) 77
hippodameia, suitors of hippodameia	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 96
hippodameia	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 96
hippokrates, worshipped as hero	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 123
horos	Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 705
horse-races	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 83, 170
ideology, constructive function	Barbato, The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past (2020) 60
immortal divrnities	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 85
immortality, contrast with mortality and relation to ritual practices	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 85
imperial cult	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 123
impurity, heroes considered as impure	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 241
initiation/rites of passage	Henderson, The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus (2020) 235
iphikles	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 96
kanêphoros	Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 705
keos	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 241
kerameikos	Henderson, The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus (2020) 246
kerykes	Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 705
keryx, of areopagus council	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 60, 219
kharites (thallo, auxo, hegemone)	Henderson, The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus (2020) 149
kopreus	Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 80
kore	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 66
kos	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 123
laertiadai	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 82, 85, 241
law, banning export of olive-oil	Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 272
leases, rental	Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 80
leosthenes	Barbato, The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past (2020) 60
lists, casualty	Liddel, Civic Obligation and Individual Liberty in Ancient Athens (2007) 288
loan, genos	Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 705
lykomidai	Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 705
magic	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 66
male animal victims, marathon, battle of	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 83
marathon, battle of	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 265
marathon, marathon, battle of	Shear, Serving Athena: The Festival of the Panathenaia and the Construction of Athenian Identities (2021) 153
marathon	Henderson, The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus (2020) 246; Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 80
mass, ideological agency	Barbato, The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past (2020) 60
meals, offered to the dead	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 66
meals, ritual meals in connection with sacrifices	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 123
meat, eaten	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 85
meat	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 85
megara, city	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 82, 123
messene	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 82
miltiades	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 265
miltiades the younger of athens, vow of	Mikalson, Herodotus and Religion in the Persian Wars (2003) 203
moriai	Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 272
mortal side of hero	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 85
mortality, contrast with immortality and relation to ritual practices	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 85
mother of the gods, and artemis	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 265
mother of the gods, and athens	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 265
mother of the gods, and warfare	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 265
mother of the gods, in attic drama	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 265
murder	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 96
mutiny	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 96
myrtilos	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 96
name, of women	Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 705
nikomachos, reviser of the sacrificial calendar	Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 80
oath	Henderson, The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus (2020) 149
obligation, military	Liddel, Civic Obligation and Individual Liberty in Ancient Athens (2007) 288
oinomaos	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 96
olympian, divinities	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 85
olympian, rituals	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 85
omens, to athenians	Mikalson, Herodotus and Religion in the Persian Wars (2003) 203
orphans, athenian provision for	Liddel, Civic Obligation and Individual Liberty in Ancient Athens (2007) 288
orphism	Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 705
ostracism	Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 163
palaimom	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 82
pallas, conveyance to phaleron	Henderson, The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus (2020) 235
panathenaia, and other festivals	Shear, Serving Athena: The Festival of the Panathenaia and the Construction of Athenian Identities (2021) 328
panathenaia	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 241
panathenaic amphorae, capacity of	Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 272
panathenaic amphorae	Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 272
pannychides, of asclepius	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 60
parker, robert	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 265
patrios nomos	Liddel, Civic Obligation and Individual Liberty in Ancient Athens (2007) 288
patris	Liddel, Civic Obligation and Individual Liberty in Ancient Athens (2007) 288
patroklos	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 96
pausanias and sacrificial ritual	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 96
pausanias the periegete	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 265
pelops	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 66, 96
pergamom	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 82
pericles	Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 163
persia and persians, war with greeks	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 265
phokaians killed at agylla	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 82, 83, 170
plataia, prayers for	Shear, Serving Athena: The Festival of the Panathenaia and the Construction of Athenian Identities (2021) 153
plutarch and sacrificial ritual	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 96
polemarch, sacrifices by	Parker, Polytheism and Society at Athens (2005) 398, 400
polemarch	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 83, 84, 170, 241; Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 60, 219
polemarchos, duties of	Shear, Serving Athena: The Festival of the Panathenaia and the Construction of Athenian Identities (2021) 78
polemarkhos	Henderson, The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus (2020) 149, 246
polyandreion at marathon	Henderson, The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus (2020) 246
polykrite	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 96
pompai, of asclepieia	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 60
pompai, of piraeus	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 60
pompai, of zeus soter	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 60
prayers, at great panathenaia	Shear, Serving Athena: The Festival of the Panathenaia and the Construction of Athenian Identities (2021) 153
priestess, mysteries	Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 705
priests and priestesses, of apollo	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 60, 219
priests and priestesses	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 60
processions	Henderson, The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus (2020) 235, 246
proerosia	Henderson, The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus (2020) 149, 246
propitiation	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 83
purchases, of panathenaic oil	Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 272
purification	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 96
pythaïdes	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 219
pythia	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 83, 96, 170
registration, ephebe	Henderson, The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus (2020) 149
robertson, noel	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 265
roman sources of greek religion	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 82, 123
ruler cult	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 123
sacred war	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 96
sacrifice, to artemis	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 265
sacrifice	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 60
sacrifices, ancestral (πάτριοι θυσίαι)	Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 80
sacrifices, at great panathenaia	Shear, Serving Athena: The Festival of the Panathenaia and the Construction of Athenian Identities (2021) 153
salamis, battle of	Henderson, The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus (2020) 149
salamis	Henderson, The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus (2020) 149
scholia	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 117
semnai theai (erinyes), procession and sacrifice	Henderson, The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus (2020) 235
shear, j.	Barbato, The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past (2020) 60
situation or occasion decisive of choice of ritual	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 83, 85
skaphephoroi, at dionysiac festivals	Shear, Serving Athena: The Festival of the Panathenaia and the Construction of Athenian Identities (2021) 328
soûls of the dead	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 66
sparta, spartans	Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 163
sparta and spartans, and persia	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 265
sparta and spartans, in peloponnesian war	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 265
sphragitid nymphs of plataea	Mikalson, Herodotus and Religion in the Persian Wars (2003) 203
state funeral for the war dead, and individuality	Barbato, The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past (2020) 60
state funeral for the war dead, casualty lists	Barbato, The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past (2020) 60
state funeral for the war dead, collective status	Barbato, The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past (2020) 60
state funeral for the war dead, discursive parameters	Barbato, The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past (2020) 60
state funeral for the war dead, rituals	Barbato, The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past (2020) 60
statues, in athens	Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 163
statues, of harmodius and aristogiton	Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 163
supererogation, death as	Liddel, Civic Obligation and Individual Liberty in Ancient Athens (2007) 288
supererogation, in performance of obligations	Liddel, Civic Obligation and Individual Liberty in Ancient Athens (2007) 288
sword , used at sacrifices	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 96
tables, adornment of, for asclepius	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 60
tamiai, of boule	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 60
tamiai, of sitiotic fund	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 60