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Tiresias: The Ancient Mediterranean Religions Source Database



1218
Aristotle, Athenian Constitution, 56.6
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Intertexts (texts cited often on the same page as the searched text):

7 results
1. Hesiod, Theogony, 536-569, 590, 613-616, 535 (8th cent. BCE - 7th cent. BCE)

535. Upon her. So they sent her to rich Crete
2. Homer, Iliad, 15.187-15.193 (8th cent. BCE - 7th cent. BCE)

15.187. / Out upon it, verily strong though he be he hath spoken overweeningly, if in sooth by force and in mine own despite he will restrain me that am of like honour with himself. For three brethren are we, begotten of Cronos, and born of Rhea,—Zeus, and myself, and the third is Hades, that is lord of the dead below. And in three-fold wise are all things divided, and unto each hath been apportioned his own domain. 15.188. / Out upon it, verily strong though he be he hath spoken overweeningly, if in sooth by force and in mine own despite he will restrain me that am of like honour with himself. For three brethren are we, begotten of Cronos, and born of Rhea,—Zeus, and myself, and the third is Hades, that is lord of the dead below. And in three-fold wise are all things divided, and unto each hath been apportioned his own domain. 15.189. / Out upon it, verily strong though he be he hath spoken overweeningly, if in sooth by force and in mine own despite he will restrain me that am of like honour with himself. For three brethren are we, begotten of Cronos, and born of Rhea,—Zeus, and myself, and the third is Hades, that is lord of the dead below. And in three-fold wise are all things divided, and unto each hath been apportioned his own domain. 15.190. /I verily, when the lots were shaken, won for my portion the grey sea to be my habitation for ever, and Hades won the murky darkness, while Zeus won the broad heaven amid the air and the clouds; but the earth and high Olympus remain yet common to us all. Wherefore will I not in any wise walk after the will of Zeus; nay in quiet 15.191. /I verily, when the lots were shaken, won for my portion the grey sea to be my habitation for ever, and Hades won the murky darkness, while Zeus won the broad heaven amid the air and the clouds; but the earth and high Olympus remain yet common to us all. Wherefore will I not in any wise walk after the will of Zeus; nay in quiet 15.192. /I verily, when the lots were shaken, won for my portion the grey sea to be my habitation for ever, and Hades won the murky darkness, while Zeus won the broad heaven amid the air and the clouds; but the earth and high Olympus remain yet common to us all. Wherefore will I not in any wise walk after the will of Zeus; nay in quiet 15.193. /I verily, when the lots were shaken, won for my portion the grey sea to be my habitation for ever, and Hades won the murky darkness, while Zeus won the broad heaven amid the air and the clouds; but the earth and high Olympus remain yet common to us all. Wherefore will I not in any wise walk after the will of Zeus; nay in quiet
3. Herodotus, Histories, 6.57 (5th cent. BCE - 5th cent. BCE)

6.57. Such are their rights in war; in peace the powers given them are as follows: at all public sacrifices the kings first sit down to the banquet and are first served, each of them receiving a portion double of what is given to the rest of the company; they make the first libations, and the hides of the sacrificed beasts are theirs. ,At each new moon and each seventh day of the first part of the month, a full-grown victim for Apollo's temple, a bushel of barley-meal, and a Laconian quart of wine are given to each from the public store, and chief seats are set apart for them at the games. ,It is their right to appoint whatever citizens they wish to be protectors of foreigners; and they each choose two Pythians. (The Pythians are the ambassadors to Delphi and eat with the kings at the public expense.) If the kings do not come to the public dinner, two choenixes of barley-meal and half a pint of wine are sent to their houses, but when they come, they receive a double share of everything; and the same honor shall be theirs when they are invited by private citizens to dinner. ,They keep all oracles that are given, though the Pythians also know them. The kings alone judge cases concerning the rightful possessor of an unwedded heiress, if her father has not betrothed her, and cases concerning public roads. ,If a man desires to adopt a son, it is done in the presence of the kings. They sit with the twenty-eight elders in council; if they do not come, the elders most closely related to them hold the king's privilege, giving two votes over and above the third which is their own.
4. Isaeus, Orations, 5.6, 11.11 (5th cent. BCE - 4th cent. BCE)

5. Aristotle, Athenian Constitution, 43.4 (4th cent. BCE - 4th cent. BCE)

6. Demosthenes, Orations, 46.14, 48.12 (4th cent. BCE - 4th cent. BCE)

7. Epigraphy, Ml, 5



Subjects of this text:

subject book bibliographic info
adoption Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 37
anchisteia Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 37
apollo patroos, family shrines of Liddel, Civic Obligation and Individual Liberty in Ancient Athens (2007) 216
apollodoros son of pasion, and family Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 166
archôn epônymos, duties Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 53
aristophanes Castagnoli and Ceccarelli, Greek Memories: Theories and Practices (2019) 118
burial, of parents Liddel, Civic Obligation and Individual Liberty in Ancient Athens (2007) 216
burial, rites Liddel, Civic Obligation and Individual Liberty in Ancient Athens (2007) 216
burial, state festival Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 53
code (law) Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 53
colonialism Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 53
colony, greek Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 37
conspicuous consumption Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 37
crete Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 53
division of inheritance Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 166
dokimasia Liddel, Civic Obligation and Individual Liberty in Ancient Athens (2007) 216
eisangelia, for maltreatment of parents Liddel, Civic Obligation and Individual Liberty in Ancient Athens (2007) 216
eisangelia Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 53
elderly, obligations towards Liddel, Civic Obligation and Individual Liberty in Ancient Athens (2007) 216
eleven, the Liddel, Civic Obligation and Individual Liberty in Ancient Athens (2007) 216
empire, athenian Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 53
epic, evidence from Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 166
epikleros, law Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 37
father-son relations Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 53
gerotrophia Liddel, Civic Obligation and Individual Liberty in Ancient Athens (2007) 216
graphe kakoseos goneon Liddel, Civic Obligation and Individual Liberty in Ancient Athens (2007) 216
hammurabi Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 53
homicide Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 53
kyrene Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 37
law, athenian. Gagarin and Cohen, The Cambridge Companion to Ancient Greek Law (2005) 255
legitimacy, of children Gagarin and Cohen, The Cambridge Companion to Ancient Greek Law (2005) 255
lot Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 166
marriage' Gagarin and Cohen, The Cambridge Companion to Ancient Greek Law (2005) 255
natural duty, burial as a Liddel, Civic Obligation and Individual Liberty in Ancient Athens (2007) 216
obligation, domestic Liddel, Civic Obligation and Individual Liberty in Ancient Athens (2007) 216
oikos, obligations towards Liddel, Civic Obligation and Individual Liberty in Ancient Athens (2007) 216
paranoia Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 53
parents, burial of Liddel, Civic Obligation and Individual Liberty in Ancient Athens (2007) 216
parents, treatment of Liddel, Civic Obligation and Individual Liberty in Ancient Athens (2007) 216
phratry, admission Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 37
trierarch Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 166
will, and adoption Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 37
zeus herkeios Liddel, Civic Obligation and Individual Liberty in Ancient Athens (2007) 216