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Tiresias: The Ancient Mediterranean Religions Source Database



1218
Aristotle, Athenian Constitution, 27.3-27.4
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Intertexts (texts cited often on the same page as the searched text):

29 results
1. Cratinus, Fragments, None (5th cent. BCE - 5th cent. BCE)

2. Cratinus, Fragments, None (5th cent. BCE - 5th cent. BCE)

3. Herodotus, Histories, 1.54, 1.64, 7.144.1-7.144.2, 7.155 (5th cent. BCE - 5th cent. BCE)

1.54. When the divine answers had been brought back and Croesus learned of them, he was very pleased with the oracles. So, altogether expecting that he would destroy the kingdom of Cyrus, he sent once again to Pytho and endowed the Delphians, whose number he had learned, with two gold staters apiece. ,The Delphians, in return, gave Croesus and all Lydians the right of first consulting the oracle, exemption from all charges, the chief seats at festivals, and perpetual right of Delphian citizenship to whoever should wish it. 1.64. The Athenians did, and by this means Pisistratus gained Athens for the third time, rooting his sovereignty in a strong guard and revenue collected both from Athens and from the district of the river Strymon, and he took hostage the sons of the Athenians who remained and did not leave the city at once, and placed these in Naxos . ,(He had conquered Naxos too and put Lygdamis in charge.) And besides this, he purified the island of Delos as a result of oracles, and this is how he did it: he removed all the dead that were buried in ground within sight of the temple and conveyed them to another part of Delos . ,So Pisistratus was sovereign of Athens : and as for the Athenians, some had fallen in the battle, and some, with the Alcmeonids, were exiles from their native land. 7.155. When Hippocrates, too, after reigning the same number of years as his brother Cleandrus, came to his end near the town of Hybla—from where he had marched against the Sicels—then Gelon made a pretence of serving the cause of Hippocrates' sons Euclides and Cleandrus, whose rule the citizens would no longer bear. When he had defeated the men of Gela, however, he deposed the sons of Hippocrates and held sway himself. ,After this stroke of good fortune, Gelon brought back from the town of Casmena to Syracuse both the so-called landed gentry of Syracuse, who had been driven into exile by the common people, and their slaves, the Cyllyrians. He then took possession of that city also, for the Syracusan common people surrendered themselves and it to Gelon at his coming.
4. Isocrates, Orations, 16.35, 18.61 (5th cent. BCE - 4th cent. BCE)

5. Lysias, Orations, 12.72 (5th cent. BCE - 4th cent. BCE)

6. Plato, Gorgias, None (5th cent. BCE - 4th cent. BCE)

472a. for getting at the truth; since occasionally a man may actually be crushed by the number and reputation of the false witnesses brought against him. And so now you will find almost everybody, Athenians and foreigners, in agreement with you on the points you state, if you like to bring forward witnesses against the truth of what I say: if you like, there is Nicias, son of Niceratus, with his brothers, whose tripods are standing in a row in the Dionysium; or else Aristocrates, son of Scellias, whose goodly offering again is well known at Delphi ;
7. Theopompus Comicus, Fragments, 89 (5th cent. BCE - 4th cent. BCE)

8. Theopompus Comicus, Fragments, 89 (5th cent. BCE - 4th cent. BCE)

9. Theopompus of Chios, Fragments, None (5th cent. BCE - 4th cent. BCE)

10. Thucydides, The History of The Peloponnesian War, 6.16.1-6.16.3, 6.54.5 (5th cent. BCE - 4th cent. BCE)

6.16.1. ‘Athenians, I have a better right to command than others—I must begin with this as Nicias has attacked me—and at the same time I believe myself to be worthy of it. The things for which I am abused, bring fame to my ancestors and to myself, and to the country profit besides. 6.16.2. The Hellenes, after expecting to see our city ruined by the war, concluded it to be even greater than it really is, by reason of the magnificence with which I represented it at the Olympic games, when I sent into the lists seven chariots, a number never before entered by any private person, and won the first prize, and was second and fourth, and took care to have everything else in a style worthy of my victory. Custom regards such displays as honourable, and they cannot be made without leaving behind them an impression of power. 6.16.3. Again, any splendour that I may have exhibited at home in providing choruses or otherwise, is naturally envied by my fellow-citizens, but in the eyes of foreigners has an air of strength as in the other instance. And this is no useless folly, when a man at his own private cost benefits not himself only, but his city: 6.54.5. Indeed, generally their government was not grievous to the multitude, or in any way odious in practice; and these tyrants cultivated wisdom and virtue as much as any, and without exacting from the Athenians more than a twentieth of their income, splendidly adorned their city, and carried on their wars, and provided sacrifices for the temples.
11. Xenophon, The Persian Expedition, 3.2.11-3.2.12 (5th cent. BCE - 4th cent. BCE)

3.2.11. Secondly, I would remind you of the perils of our own forefathers, to show you not only that it is your right to be brave men, but that brave men are delivered, with the help of the gods, even out of most dreadful dangers. For when the Persians and their followers came with a vast array to blot Athens out of existence, the Athenians dared, unaided, to withstand them, and won the victory. In the battle of Marathon, 490 B.C. 3.2.12. And while they had vowed to Artemis that for every man they might slay of the enemy they would sacrifice a goat to the goddess, they were unable to find goats enough; According to Herodotus ( Hdt. 6.117 ) the Persian dead numbered 6,400. so they resolved to offer five hundred every year, and this sacrifice they are paying even to this day.
12. Aeschines, Letters, 3.259 (4th cent. BCE - 4th cent. BCE)

13. Aristotle, Athenian Constitution, 16.4, 27.1-27.2, 27.4, 35.2, 55.5, 57.3-57.4, 60.3, 62.2, 63.3 (4th cent. BCE - 4th cent. BCE)

14. Cratinus Iunior, Fragments, None (4th cent. BCE - 3rd cent. BCE)

15. Demosthenes, Orations, 18.114, 19.168, 19.273, 21.53, 21.156, 24.149-24.151 (4th cent. BCE - 4th cent. BCE)

16. Dinarchus, Or., 1.43 (4th cent. BCE - 3rd cent. BCE)

17. Plutarch, Alcibiades, 16.3 (1st cent. CE - 2nd cent. CE)

16.3. And indeed, his voluntary contributions of money, his support of public exhibitions, his unsurpassed munificence towards the city, the glory of his ancestry, the power of his eloquence, the comeliness and vigor of his person, together with his experience and prowess in war, made the Athenians lenient and tolerant towards everything else; they were forever giving the mildest of names to his transgressions, calling them the product of youthful spirits and ambition.
18. Plutarch, Cimon, 10.3-10.5, 10.7, 13.7-13.8 (1st cent. CE - 2nd cent. CE)

19. Plutarch, Nicias, 3.1-3.2 (1st cent. CE - 2nd cent. CE)

20. Plutarch, Pericles, 9.2 (1st cent. CE - 2nd cent. CE)

9.2. In the beginning, as has been said, pitted as he was against the reputation of Cimon, he tried to ingratiate himself with the people. And since he was the inferior in wealth and property, by means of which Cimon would win over the poor,—furnishing a dinner every day to any Athenian who wanted it, bestowing raiment on the elderly men, and removing the fences from his estates that whosoever wished might pluck the fruit,—Pericles, outdone in popular arts of this sort, had recourse to the distribution of the people’s own wealth. This was on the advice of Damonides, of the deme Oa, as Aristotle has stated. Aristot. Const. Ath. 27.4 .
21. Plutarch, Solon, 19.1, 23.3 (1st cent. CE - 2nd cent. CE)

19.1. After he had established the council of the Areiopagus, consisting of those who had been archons year by year (and he himself was a member of this body since he had been archon), he observed that the common people were uneasy and bold in consequence of their release from debt, and therefore established another council besides, consisting of four hundred men, one hundred chosen from each of the four tribes. Cf. Aristot. Const. Ath. 8.4 . These were to deliberate on public matters before the people did, and were not to allow any matter to come before the popular assembly without such previous deliberation. 23.3. In the valuations of sacrificial offerings, at any rate, a sheep and a bushel of grain are reckoned at a drachma; the victor in the Isthmian games was to be paid a hundred drachmas, and the Olympic victor five hundred; the man who brought in a wolf, was given five drachmas, and for a wolf’s whelp, one; the former sum, according to Demetrius the Phalerian, was the price of an ox, the latter that of a sheep. For although the prices which Solon fixes in his sixteenth table are for choice victims, and naturally many times as great as those for ordinary ones, still, even these are low in comparison with present prices.
22. Pausanias, Description of Greece, 1.37.1-1.37.2 (2nd cent. CE - 2nd cent. CE)

1.37.2. A little way past the grave of Themistocles is a precinct sacred to Lacius, a hero, a parish called after him Laciadae, and the tomb of Nicocles of Tarentum, who won a unique reputation as a harpist. There is also an altar of Zephyrus and a sanctuary of Demeter and her daughter. With them Athena and Poseidon are worshipped. There is a legend that in this place Phytalus welcomed Demeter in his home, for which act the goddess gave him the fig tree. This story is borne out by the inscription on the grave of Phytalus:— Hero and king, Phytalus here welcome gave to Demeter, August goddess, when first she created fruit of the harvest; Sacred fig is the name which mortal men have assigned it. Whence Phytalus and his race have gotten honours immortal.
23. Diogenes Laertius, Lives of The Philosophers, 1.53 (3rd cent. CE - 3rd cent. CE)

1.53. I am not the only man who has aimed at a tyranny in Greece, nor am I, a descendant of Codrus, unfitted for the part. That is, I resume the privileges which the Athenians swore to confer upon Codrus and his family, although later they took them away. In everything else I commit no offence against God or man; but I leave to the Athenians the management of their affairs according to the ordices established by you. And they are better governed than they would be under a democracy; for I allow no one to extend his rights, and though I am tyrant I arrogate to myself no undue share of reputation and honour, but merely such stated privileges as belonged to the kings in former times. Every citizen pays a tithe of his property, not to me but to a fund for defraying the cost of the public sacrifices or any other charges on the State or the expenditure on any war which may come upon us.
24. Aeschines, Or., 3.259

25. Epigraphy, Ig I , 49

26. Epigraphy, Ig I , 49

27. Epigraphy, Syll. , 4

28. Epigraphy, Ig Ii3, 882

29. Hypereides, Orations, 6.10



Subjects of this text:

subject book bibliographic info
academy Gygax and Zuiderhoek, Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity (2021) 74
aeschylus Poet and Orator: A Symbiotic Relationship in Democratic Athens (2019)" 405
agrotera Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 267
alcibiades Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 55, 154
altar, altars, of apollo (athens, agora) Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 249
areopagus, eligibility and size Barbato, The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past (2020) 43
areopagus, procedure Barbato, The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past (2020) 43
areopagus Poet and Orator: A Symbiotic Relationship in Democratic Athens (2019)" 400
aristagoras of miletus Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 98
aristides Westwood, The Rhetoric of the Past in Demosthenes and Aeschines: Oratory, History, and Politics in Classical Athens (2020) 155
aristophanes, wasps Westwood, The Rhetoric of the Past in Demosthenes and Aeschines: Oratory, History, and Politics in Classical Athens (2020) 155
aristophanes Poet and Orator: A Symbiotic Relationship in Democratic Athens (2019)" 405; Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 267
aristotle, on megaloprepeia Eidinow, Oracles, Curses, and Risk Among the Ancient Greeks (2007) 297
aristotle Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 267
aristotle aristotle Poet and Orator: A Symbiotic Relationship in Democratic Athens (2019)" 400
aristotles constitution of the athenians (athenaion politeia) Poet and Orator: A Symbiotic Relationship in Democratic Athens (2019)" 400, 405
asclepiea Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 267
assembly, athenian, speeches by demosthenes Westwood, The Rhetoric of the Past in Demosthenes and Aeschines: Oratory, History, and Politics in Classical Athens (2020) 155
athenaeus Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 140
athenian Gygax and Zuiderhoek, Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity (2021) 74
athens Poet and Orator: A Symbiotic Relationship in Democratic Athens (2019)" 405; Gygax and Zuiderhoek, Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity (2021) 74
athletes, honored in archaic poleis Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 55
benefactors, citizens as Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 55
bribery Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 77
charis Eidinow, Oracles, Curses, and Risk Among the Ancient Greeks (2007) 297; Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 253
charity Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 140
chorêgiai, chorêgoi Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 154
cimon, and miltiades Westwood, The Rhetoric of the Past in Demosthenes and Aeschines: Oratory, History, and Politics in Classical Athens (2020) 155
cimon, benefactions of Gygax and Zuiderhoek, Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity (2021) 74
cimon, compared to tyrants Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 98
cimon Poet and Orator: A Symbiotic Relationship in Democratic Athens (2019)" 400; Gygax and Zuiderhoek, Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity (2021) 74, 91; Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 55, 77, 140, 154, 249; Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 267
city councillors Gygax and Zuiderhoek, Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity (2021) 91
claros Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 267
cleon Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 154
clients Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 77
cos Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 267
council of the five hundred, origins Barbato, The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past (2020) 43
councilors Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 249
cratinus Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 140
crowns Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 154
cypselus of corinth Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 98
delos Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 267
demes, athenian Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 140, 249
demeter, and kore Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 1005
democracy Poet and Orator: A Symbiotic Relationship in Democratic Athens (2019)" 400
demos, and elite Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 154
demos, and gifts in fifth-century athens Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 55
dionysius of syracuse Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 267
dodona Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 267
donations, private Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 249
dôreai Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 249
dēmos Gygax and Zuiderhoek, Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity (2021) 74
ecclesia Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 154
elite, and competition Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 98
elitist ideology, and euergetism Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 249
ephetai Barbato, The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past (2020) 43
epidoseis Gygax and Zuiderhoek, Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity (2021) 91
euergetism, and symbolic capital Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 249
euergetism, hellenistic Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 249
euergetês, euergetai, in the archaic polis Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 55
euergetês, euergetai Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 77
euthycles Westwood, The Rhetoric of the Past in Demosthenes and Aeschines: Oratory, History, and Politics in Classical Athens (2020) 155
festivals, in athens Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 77
festivals, in the archaic period Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 77
fleet Poet and Orator: A Symbiotic Relationship in Democratic Athens (2019)" 400, 405
food Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 77
generosity Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 98
gift-exchange, non-institutional/informal Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 55
gifts, and dependence Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 55
gifts, and power Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 55, 154
gifts, to individuals as benefactions for the community Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 77, 140
gorgias Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 140, 154
gymnasiarchiai Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 154
half-siblings, uterine, same-sex Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 1005
herodotus Poet and Orator: A Symbiotic Relationship in Democratic Athens (2019)" 400
hipparch Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 1005
hippias Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 98
hippokrates Eidinow, Oracles, Curses, and Risk Among the Ancient Greeks (2007) 297
histiaeus of miletus Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 98
homicide courts Barbato, The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past (2020) 43
honours Gygax and Zuiderhoek, Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity (2021) 91
houses, size of Westwood, The Rhetoric of the Past in Demosthenes and Aeschines: Oratory, History, and Politics in Classical Athens (2020) 155
isocrates, demosthenes own Westwood, The Rhetoric of the Past in Demosthenes and Aeschines: Oratory, History, and Politics in Classical Athens (2020) 155
judges Poet and Orator: A Symbiotic Relationship in Democratic Athens (2019)" 400, 405
julian, jury service, payment for Gygax and Zuiderhoek, Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity (2021) 74
jury pay Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 140
kleandros Eidinow, Oracles, Curses, and Risk Among the Ancient Greeks (2007) 297
laciadae Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 140
law courts Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 140
lawcourt, allocation to panels Barbato, The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past (2020) 43
lawcourt, eligibility Barbato, The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past (2020) 43
lawcourt, heliastic oath Barbato, The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past (2020) 43
lawcourt, pay Barbato, The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past (2020) 43
lawcourt, size of panels Barbato, The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past (2020) 43
lemnos, miltiades Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 1005
liturgies, and democratic ideology Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 249
liturgies, in fifth-century athens Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 55, 140, 154
liturgies, under tyrants Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 98
liturgies Gygax and Zuiderhoek, Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity (2021) 74; Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 253
long walls, athens Gygax and Zuiderhoek, Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity (2021) 74
lycurgus Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 249
lysias Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 77
marathon Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 267
megaloprepeia Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 253
meidias Westwood, The Rhetoric of the Past in Demosthenes and Aeschines: Oratory, History, and Politics in Classical Athens (2020) 155
melite Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 249
military commanders, honors for Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 55
miltiades, and cimon Westwood, The Rhetoric of the Past in Demosthenes and Aeschines: Oratory, History, and Politics in Classical Athens (2020) 155
miltiades, descendants Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 1005
miltiades, in honours discourse Westwood, The Rhetoric of the Past in Demosthenes and Aeschines: Oratory, History, and Politics in Classical Athens (2020) 155
miltiades, in n. aegean Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 1005
money, for benefactions Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 154
money, for the poor Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 77
money Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 154
mysteries, parody of Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 1005
neoptolemus, son of anticles Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 249
nepos Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 140
nicias Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 55, 154
oikos Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 253
oligarchy, the four hundred Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 1005
oligarchy, the thirty Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 1005
ostracism Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 1005
peloponnesian war, beginning and course of Westwood, The Rhetoric of the Past in Demosthenes and Aeschines: Oratory, History, and Politics in Classical Athens (2020) 155
peloponnesian war Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 55
pericles, athens in the age of Westwood, The Rhetoric of the Past in Demosthenes and Aeschines: Oratory, History, and Politics in Classical Athens (2020) 155
pericles Poet and Orator: A Symbiotic Relationship in Democratic Athens (2019)" 400, 405; Gygax and Zuiderhoek, Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity (2021) 74; Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 55, 140, 154
philanthrôpia Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 77
philotimia Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 253
phytalidai Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 1005
pisistratidae Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 98
pisistratus Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 98, 140
plato Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 98; Westwood, The Rhetoric of the Past in Demosthenes and Aeschines: Oratory, History, and Politics in Classical Athens (2020) 155
plutarch Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 55, 77, 140, 154
politics Poet and Orator: A Symbiotic Relationship in Democratic Athens (2019)" 400
polycrates of samos Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 98
poor, the Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 140
popular courts, athenian Gygax and Zuiderhoek, Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity (2021) 74
ps.-aristotle, athenaion politeia Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 98, 140, 154
public buildings, and pericles building program Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 55
public subscriptions Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 249
ransom Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 77
rhodes, p. Poet and Orator: A Symbiotic Relationship in Democratic Athens (2019)" 400
rich, the, in fourth-century athens Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 55
rich, the Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 98
sicily Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 154
sokrates of anagyrous Eidinow, Oracles, Curses, and Risk Among the Ancient Greeks (2007) 297
solon Poet and Orator: A Symbiotic Relationship in Democratic Athens (2019)" 405; Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 77
speeches, revision and dissemination of Westwood, The Rhetoric of the Past in Demosthenes and Aeschines: Oratory, History, and Politics in Classical Athens (2020) 155
springhouse decree (athens) Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 55
statues, of neoptolemus, son of anticles Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 249
stoa of the herms Gygax and Zuiderhoek, Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity (2021) 74
strategoi, of polis' Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 253
syracuse Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 267
taxes Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 98
temple, of artemis aristoboule Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 249
thebes (mycalensic) Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 267
their relationship with other members of the elite, wealth of Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 98
themistocles, house of Westwood, The Rhetoric of the Past in Demosthenes and Aeschines: Oratory, History, and Politics in Classical Athens (2020) 155
theophrastus Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 140
theopompus, on athenian leaders Westwood, The Rhetoric of the Past in Demosthenes and Aeschines: Oratory, History, and Politics in Classical Athens (2020) 155
theopompus Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 140, 154; Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 267
theseion Gygax and Zuiderhoek, Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity (2021) 74
theseus, and phytalidai Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 1005
thirty Poet and Orator: A Symbiotic Relationship in Democratic Athens (2019)" 405
thrace Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 1005
thucydides, and demosthenes Westwood, The Rhetoric of the Past in Demosthenes and Aeschines: Oratory, History, and Politics in Classical Athens (2020) 155
thucydides Poet and Orator: A Symbiotic Relationship in Democratic Athens (2019)" 400
twins Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 1005
tyrants, as benefactors of the demos Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 98
tyrants, compared to other members of the elite Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 98
veyne, paul Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 77
wasps Poet and Orator: A Symbiotic Relationship in Democratic Athens (2019)" 405
wealth Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 140, 154
zeus, meilichios Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 1005