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Tiresias: The Ancient Mediterranean Religions Source Database



1211
Aristophanes, The Women Celebrating The Thesmophoria, 296-302
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Intertexts (texts cited often on the same page as the searched text):

26 results
1. Homer, Odyssey, 19.109-19.114 (8th cent. BCE - 7th cent. BCE)

2. Aeschylus, Eumenides, 916 (6th cent. BCE - 5th cent. BCE)

916. δέξομαι Παλλάδος ξυνοικίαν 916. I will accept a home with Pallas, and I will not dishonor a city which she, with Zeus the omnipotent and Ares, holds as a fortress of the gods
3. Aeschylus, Suppliant Women, 626-627, 625 (6th cent. BCE - 5th cent. BCE)

625. ἄγε δή, λέξωμεν ἐπʼ Ἀργείοις 625. Come, let us invoke blessings upon the Argives in return for blessings. And may Zeus, god of strangers, behold the offerings of gratitude voiced by a stranger’s lips, that they may in true fulfilment reach their perfect goal. Chorus
4. Aristophanes, Acharnians, 170-171, 169 (5th cent. BCE - 4th cent. BCE)

169. ἀλλ' ἀπαγορεύω μὴ ποιεῖν ἐκκλησίαν
5. Aristophanes, Birds, 1706-1743, 958, 1118 (5th cent. BCE - 4th cent. BCE)

1118. τὰ μὲν ἱέρ' ἡμῖν ἐστιν ὦρνιθες καλά:
6. Aristophanes, Women of The Assembly, 154-159, 202, 303-308, 310, 153 (5th cent. BCE - 4th cent. BCE)

153. νῦν δ' οὐκ ἐάσω κατά γε τὴν ἐμὴν μίαν
7. Aristophanes, Knights, 1316 (5th cent. BCE - 4th cent. BCE)

8. Aristophanes, Clouds, 297, 581-587, 263 (5th cent. BCE - 4th cent. BCE)

263. εὐφημεῖν χρὴ τὸν πρεσβύτην καὶ τῆς εὐχῆς ἐπακούειν.
9. Aristophanes, The Women Celebrating The Thesmophoria, 1008-1132, 1136-1142, 1172-1198, 177-266, 275, 279-295, 297-654, 668-674, 689-761, 764, 804, 808-809, 941-942, 947-1000 (5th cent. BCE - 4th cent. BCE)

1000. εὐπέταλος ἕλικι θάλλει.
10. Isaeus, Orations, 8.16 (5th cent. BCE - 4th cent. BCE)

11. Plato, Laws, None (5th cent. BCE - 4th cent. BCE)

871b. or fails to warn him of the fact that he is thus debarred, if he be of kin to the dead man on either the male or female side, and not further removed than a cousin, shall, first, receive upon himself the defilement and the wrath of the gods, since the curse of the law brings also upon him that of the divine voice, and, secondly, he shall be liable to the action of whosoever pleases to punish him on behalf of the dead man. And he that wishes to punish him shall duly perform all that concerns the observance of the purifications proper therefore, and whatsoever else the god prescribes as lawful in these cases
12. Thucydides, The History of The Peloponnesian War, 6.32.2 (5th cent. BCE - 4th cent. BCE)

6.32.2. In their prayers joined also the crowds on shore, the citizens and all others that wished them well. The hymn sung and the libations finished, they put out to sea, and first sailing out in column then raced each other as far as Aegina, and so hastened to reach Corcyra where the rest of the allied forces were also assembling.
13. Xenophon, Memoirs, 2.7.4 (5th cent. BCE - 4th cent. BCE)

2.7.4. And which do you think are the better, his slaves or your gentlefolk? My gentlefolk, I think. Then is it not disgraceful that you with your gentlefolk should be in distress, while he is kept in affluence by his meaner household? of course his dependants are artisans, while mine have had a liberal education.
14. Aeschines, Letters, 1.23 (4th cent. BCE - 4th cent. BCE)

15. Aristotle, Athenian Constitution, 43.6, 55.5 (4th cent. BCE - 4th cent. BCE)

16. Demosthenes, Orations, 19.70-19.71, 20.100, 23.97, 24.124, 24.151 (4th cent. BCE - 4th cent. BCE)

17. Dinarchus, Or., 1.47, 2.14, 2.16 (4th cent. BCE - 3rd cent. BCE)

18. Philo of Alexandria, On The Life of Abraham, 120-122, 119 (1st cent. BCE - 1st cent. CE)

119. This then is sufficient to say by way of a literal explanation of this account; we must now speak of that which may be given if the story be looked at as figurative and symbolical. The things which are expressed by the voice are the signs of those things which are conceived in the mind alone; when, therefore, the soul is shone upon by God as if at noonday, and when it is wholly and entirely filled with that light which is appreciable only by the intellect, and by being wholly surrounded with its brilliancy is free from all shade or darkness, it then perceives a threefold image of one subject, one image of the living God, and others of the other two, as if they were shadows irradiated by it. And some such thing as this happens to those who dwell in that light which is perceptible by the outward senses, for whether people are standing still or in motion, there is often a double shadow falling from them.
19. Philo of Alexandria, On The Migration of Abraham, 88, 87 (1st cent. BCE - 1st cent. CE)

87. And indeed there is no advantage whatever in seeming, unless being has also been added long before, as in the case with respect to bodies; for if all men were to fancy that one who was labouring under a disease was in good health, or that one in good health was labouring under a disease, still their opinion would not of itself create either disease or good health.
20. Philo of Alexandria, On The Change of Names, 12-14, 11 (1st cent. BCE - 1st cent. CE)

11. It was, therefore, quite consistent with reason that no proper name could with propriety be assigned to him who is in truth the living God. Do you not see that to the prophet who is really desirous of making an honest inquiry after the truth, and who asks what answer he is to give to those who question him as to the name of him who has sent him, he says, "I am that I Am," which is equivalent to saying, "It is my nature to be, not to be described by name:
21. Plutarch, Aristides, 10.6 (1st cent. CE - 2nd cent. CE)

22. Lucian, Dialogues of The Courtesans, 4.3 (2nd cent. CE - 2nd cent. CE)

23. Aeschines, Or., 1.23

24. Andocides, Orations, 1.31

25. Andocides, Orations, 1.31

26. Epigraphy, Ml, 5.40-5.51



Subjects of this text:

subject book bibliographic info
abram/abraham Cover, Philo of Alexandria: On the Change of Names (2023) 158
acropolis, as ritual location for oaths Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 322
advantage Barbato, The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past (2020) 69
aeschines on timarchus Parker, Polytheism and Society at Athens (2005) 100
allegorical commentary Cover, Philo of Alexandria: On the Change of Names (2023) 158
apollo, cults of, prostaterios Parker, Polytheism and Society at Athens (2005) 100
apollo, oaths invoking Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 322
ara Riess, Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens (2012) 202
aristophanes Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 48
aristotle, on deliberative rhetoric Barbato, The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past (2020) 69
asia minor Riess, Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens (2012) 202
assembly, curse and prayer Barbato, The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past (2020) 69
assembly, discursive parameters Barbato, The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past (2020) 69
assembly, powers Barbato, The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past (2020) 69
assembly of the people/ekklesia Riess, Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens (2012) 202
assembly procedures of Parker, Polytheism and Society at Athens (2005) 100
athena, oaths invoking Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 322
athens, and identity Hesk, Deception and Democracy in Classical Athens (2000) 63, 64
athens, oaths Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 322
athens Bickerman and Tropper, Studies in Jewish and Christian History (2007) 574
castor and pollux (twin gods), oaths, invoking Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 322
cirrha Riess, Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens (2012) 202
cult, in general Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 48
curse against deceiving the demos Hesk, Deception and Democracy in Classical Athens (2000) 63, 64
cyrene, decree of Riess, Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens (2012) 202
deception, and tragedy Hesk, Deception and Democracy in Classical Athens (2000) 64
demeter, informal oaths invoking Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 322, 323
demosthenes, on law against deceit Hesk, Deception and Democracy in Classical Athens (2000) 63
demosthenes, works, against leptines Hesk, Deception and Democracy in Classical Athens (2000) 63
demosthenes Hesk, Deception and Democracy in Classical Athens (2000) 63, 64
distinction from law Barbato, The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past (2020) 69
divination, not admitted in court by entrails Parker, Polytheism and Society at Athens (2005) 100
dreriorum ius iurandum Riess, Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens (2012) 202
earth (gaia/ge), oaths invoking Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 322
elite, ideological agency Barbato, The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past (2020) 69
enemy, enmity, cf. rival Riess, Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens (2012) 202
ephebic deception in tragedy Hesk, Deception and Democracy in Classical Athens (2000) 64
eros (sexual desire), of barbarians Hubbard, A Companion to Greek and Roman Sexualities (2014) 404
euripides, andromache Hesk, Deception and Democracy in Classical Athens (2000) 64
euripides, contemporary resonances Hesk, Deception and Democracy in Classical Athens (2000) 64
euripides, on spartans Hesk, Deception and Democracy in Classical Athens (2000) 64
gods of the underworld Riess, Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens (2012) 202
hymn Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 48
informal oaths, zeus invoked Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 322
isaac Cover, Philo of Alexandria: On the Change of Names (2023) 158
israel, land Cover, Philo of Alexandria: On the Change of Names (2023) 158
jacob Cover, Philo of Alexandria: On the Change of Names (2023) 158
kore (persephone) as oath witness Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 322, 323
lacedaemonians Riess, Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens (2012) 202
laius Riess, Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens (2012) 202
language of oaths, and gender Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 323
law, athenian, against deceit Hesk, Deception and Democracy in Classical Athens (2000) 63
law, athenian, symbolic meaning Hesk, Deception and Democracy in Classical Athens (2000) 63
lawcourt, discursive parameters Barbato, The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past (2020) 69
logos Cover, Philo of Alexandria: On the Change of Names (2023) 158
lysimachus Riess, Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens (2012) 202
magic, malign Riess, Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens (2012) 202
mass, ideological agency Barbato, The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past (2020) 69
messenians Riess, Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens (2012) 202
murder, cf. homicide murderer, cf. homicide, killer Riess, Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens (2012) 202
names, divine (lack of) Cover, Philo of Alexandria: On the Change of Names (2023) 158
names, improper (catachresis) Cover, Philo of Alexandria: On the Change of Names (2023) 158
names, proper Cover, Philo of Alexandria: On the Change of Names (2023) 158
oath Riess, Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens (2012) 202
oedipus Riess, Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens (2012) 202
official oaths, on acropolis Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 322
orator, role in ideological practice Barbato, The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past (2020) 69
peisetaerus and basilea Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 48
persephone (kore) as oath witness Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 322, 323
persia Riess, Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens (2012) 202
phrygia Riess, Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens (2012) 202
plataea Riess, Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens (2012) 202
praxagora (ecclesiazusae) Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 323
prayer Bickerman and Tropper, Studies in Jewish and Christian History (2007) 574; Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 48
promiscuity, of barbarians Hubbard, A Companion to Greek and Roman Sexualities (2014) 404
prostitution, athenian Hubbard, A Companion to Greek and Roman Sexualities (2014) 191
prytaneis sacrifices by Parker, Polytheism and Society at Athens (2005) 100
reports, about successful sacrifices' Parker, Polytheism and Society at Athens (2005) 100
shechemites Bickerman and Tropper, Studies in Jewish and Christian History (2007) 574
sidestepped, twin gods (castor and pollux) Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 322
soul Cover, Philo of Alexandria: On the Change of Names (2023) 158
tefillah, original version Bickerman and Tropper, Studies in Jewish and Christian History (2007) 574
tefillah, petitions Bickerman and Tropper, Studies in Jewish and Christian History (2007) 574
tefillah, yhwh elohenu benedictions Bickerman and Tropper, Studies in Jewish and Christian History (2007) 574
telmessus Riess, Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens (2012) 202
tragedy, and deception Hesk, Deception and Democracy in Classical Athens (2000) 64
vidal-naquet, p. Hesk, Deception and Democracy in Classical Athens (2000) 64
zeus, oaths invoking, gender and Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 322, 323
εὐφημία Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 48