Tiresias: The Ancient Mediterranean Religions Source Database

1208

Aristophanes, The Rich Man, 407-408
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Intertexts (texts cited often on the same page as the searched text):

9 results

1. Homeric Hymns, To Apollo And The Muses, 517 (8th cent. BCE - 8th cent. BCE)

517. From Crete to Pylos (we’re a Cretan race).

2. Aeschylus, Agamemnon, 146, 1248 (6th cent. BCE - 5th cent. BCE)

1248. ἀλλʼ οὔτι παιὼν τῷδʼ ἐπιστατεῖ λόγῳ. Χορός

1248. Nay, if the thing be near: but never be it! KASSANDRA.

3. Aeschylus, Eumenides, 62 (6th cent. BCE - 5th cent. BCE)

62. ἰατρόμαντις δʼ ἐστὶ καὶ τερασκόπος

4. Aristophanes, Birds, 584 (5th cent. BCE - 4th cent. BCE)

584. εἶθ' ὅ γ' ̓Απόλλων ἰατρός γ' ὢν ἰάσθω: μισθοφορεῖ δέ.

5. Aristophanes, The Rich Man, 408, 411, 11 (5th cent. BCE - 4th cent. BCE)

11. ἰατρὸς ὢν καὶ μάντις, ὥς φασιν, σοφὸς

6. Euripides, Andromache, 900 (5th cent. BCE - 5th cent. BCE)

900. ̔Ελένη κατ' οἴκους πατρί: μηδὲν ἀγνόει. 900. ὦ Φοῖβ' ἀκέστορ, πημάτων δοίης λύσιν.

7. Plato, Laws, None (5th cent. BCE - 4th cent. BCE)

720a. but declare at once what must be done and what not, and state the penalty which threatens disobedience, and so turn off to another law, without adding to his statutes a single word of encouragement and persuasion? Just as is the way with doctors, one treats us in this fashion, and another in that: they have two different methods, which we may recall, in order that, like children who beg the doctor to treat them by the mildest method, so we may make a like request of the lawgiver. Shall I give an illustration of what I mean? There are men that are doctors, we say, and others that are doctors’ assistants; but we call the latter also, to be sure, by the name of doctors.

8. Sophocles, Oedipus The King, 68-72, 154 (5th cent. BCE - 5th cent. BCE)

9. Sophocles, Women of Trachis, 221 (5th cent. BCE - 5th cent. BCE)

221. Quickly it wheels me round in Bacchus’s race! Oh, oh, Paean! Look, dear lady! All is taking shape, plain to see, before your gaze. Deianeira:

Subjects of this text:

subject	book bibliographic info
apollo, oracle of	Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 374
apollo	Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 374
asclepius, oaths invoking	Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 374
asclepius	Wolfsdorf, Early Greek Ethics (2020) 531
cleinias (the laws)	Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 374
death, medical practice and	Wolfsdorf, Early Greek Ethics (2020) 531
delphi, oracle at	Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 374
galen	Wolfsdorf, Early Greek Ethics (2020) 531
glory, physicians desire for	Wolfsdorf, Early Greek Ethics (2020) 531
hippocratic oath	Wolfsdorf, Early Greek Ethics (2020) 531
hygieia (health), oaths invoking	Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 374
immortality, medical efforts towards	Wolfsdorf, Early Greek Ethics (2020) 531
magnesia (platonic)	Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 374
medical ethics, and mortality	Wolfsdorf, Early Greek Ethics (2020) 531
medical ethics, desire for glory	Wolfsdorf, Early Greek Ethics (2020) 531
medical ethics, payment	Wolfsdorf, Early Greek Ethics (2020) 531
medical ethics	Wolfsdorf, Early Greek Ethics (2020) 531
money, payment of physicians	Wolfsdorf, Early Greek Ethics (2020) 531
omnumi (i swear)	Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 374
orestes	Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 374
panacea, oaths invoking	Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 374
sanctity, ways of increasing	Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 374
slavery, and medical segregation	Wolfsdorf, Early Greek Ethics (2020) 531
technē (skill)'	Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 374