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Tiresias: The Ancient Mediterranean Religions Source Database



1207
Aristophanes, Peace, 1040
NaN


Intertexts (texts cited often on the same page as the searched text):

27 results
1. Hesiod, Works And Days, 337, 336 (8th cent. BCE - 7th cent. BCE)

336. Should not be seized – god-sent, it’s better far.
2. Hesiod, Theogony, 533-537, 532 (8th cent. BCE - 7th cent. BCE)

532. Revenge for crafty Cronus’ progeny.
3. Homer, Iliad, 1.446-1.474, 2.422-2.425 (8th cent. BCE - 7th cent. BCE)

1.446. /So saying he placed her in his arms, and he joyfully took his dear child; but they made haste to set in array for the god the holy hecatomb around the well-built altar, and then they washed their hands and took up the barley grains. Then Chryses lifted up his hands, and prayed aloud for them: 1.447. /So saying he placed her in his arms, and he joyfully took his dear child; but they made haste to set in array for the god the holy hecatomb around the well-built altar, and then they washed their hands and took up the barley grains. Then Chryses lifted up his hands, and prayed aloud for them: 1.448. /So saying he placed her in his arms, and he joyfully took his dear child; but they made haste to set in array for the god the holy hecatomb around the well-built altar, and then they washed their hands and took up the barley grains. Then Chryses lifted up his hands, and prayed aloud for them: 1.449. /So saying he placed her in his arms, and he joyfully took his dear child; but they made haste to set in array for the god the holy hecatomb around the well-built altar, and then they washed their hands and took up the barley grains. Then Chryses lifted up his hands, and prayed aloud for them: 1.450. / Hear me, god of the silver bow, who stands over Chryse and holy Cilla, and rules mightily over Tenedos. As before you heard me when I prayed—to me you did honour, and mightily smote the host of the Achaeans—even so now fulfill me this my desire: 1.451. / Hear me, god of the silver bow, who stands over Chryse and holy Cilla, and rules mightily over Tenedos. As before you heard me when I prayed—to me you did honour, and mightily smote the host of the Achaeans—even so now fulfill me this my desire: 1.452. / Hear me, god of the silver bow, who stands over Chryse and holy Cilla, and rules mightily over Tenedos. As before you heard me when I prayed—to me you did honour, and mightily smote the host of the Achaeans—even so now fulfill me this my desire: 1.453. / Hear me, god of the silver bow, who stands over Chryse and holy Cilla, and rules mightily over Tenedos. As before you heard me when I prayed—to me you did honour, and mightily smote the host of the Achaeans—even so now fulfill me this my desire: 1.454. / Hear me, god of the silver bow, who stands over Chryse and holy Cilla, and rules mightily over Tenedos. As before you heard me when I prayed—to me you did honour, and mightily smote the host of the Achaeans—even so now fulfill me this my desire: 1.455. /ward off now from the Danaans the loathly pestilence. 1.456. /ward off now from the Danaans the loathly pestilence. 1.457. /ward off now from the Danaans the loathly pestilence. 1.458. /ward off now from the Danaans the loathly pestilence. 1.459. /ward off now from the Danaans the loathly pestilence. So he spoke in prayer, and Phoebus Apollo heard him. Then, when they had prayed, and had sprinkled the barley grains, they first drew back the victims' heads, and cut their throats, and flayed them, and cut out the thighs and covered them 1.460. /with a double layer of fat, and laid raw flesh thereon. And the old man burned them on stakes of wood, and made libation over them of gleaming wine; and beside him the young men held in their hands the five-pronged forks. But when the thigh-pieces were wholly burned, and they had tasted the entrails, they cut up the rest and spitted it 1.461. /with a double layer of fat, and laid raw flesh thereon. And the old man burned them on stakes of wood, and made libation over them of gleaming wine; and beside him the young men held in their hands the five-pronged forks. But when the thigh-pieces were wholly burned, and they had tasted the entrails, they cut up the rest and spitted it 1.462. /with a double layer of fat, and laid raw flesh thereon. And the old man burned them on stakes of wood, and made libation over them of gleaming wine; and beside him the young men held in their hands the five-pronged forks. But when the thigh-pieces were wholly burned, and they had tasted the entrails, they cut up the rest and spitted it 1.463. /with a double layer of fat, and laid raw flesh thereon. And the old man burned them on stakes of wood, and made libation over them of gleaming wine; and beside him the young men held in their hands the five-pronged forks. But when the thigh-pieces were wholly burned, and they had tasted the entrails, they cut up the rest and spitted it 1.464. /with a double layer of fat, and laid raw flesh thereon. And the old man burned them on stakes of wood, and made libation over them of gleaming wine; and beside him the young men held in their hands the five-pronged forks. But when the thigh-pieces were wholly burned, and they had tasted the entrails, they cut up the rest and spitted it 1.465. /and roasted it carefully, and drew all off the spits. Then, when they had ceased from their labour and had made ready the meal, they feasted, nor did their hearts lack anything of the equal feast. But when they had put from them the desire for food and drink, the youths filled the bowls brim full of drink 1.466. /and roasted it carefully, and drew all off the spits. Then, when they had ceased from their labour and had made ready the meal, they feasted, nor did their hearts lack anything of the equal feast. But when they had put from them the desire for food and drink, the youths filled the bowls brim full of drink 1.467. /and roasted it carefully, and drew all off the spits. Then, when they had ceased from their labour and had made ready the meal, they feasted, nor did their hearts lack anything of the equal feast. But when they had put from them the desire for food and drink, the youths filled the bowls brim full of drink 1.468. /and roasted it carefully, and drew all off the spits. Then, when they had ceased from their labour and had made ready the meal, they feasted, nor did their hearts lack anything of the equal feast. But when they had put from them the desire for food and drink, the youths filled the bowls brim full of drink 1.469. /and roasted it carefully, and drew all off the spits. Then, when they had ceased from their labour and had made ready the meal, they feasted, nor did their hearts lack anything of the equal feast. But when they had put from them the desire for food and drink, the youths filled the bowls brim full of drink 1.470. /and served out to all, first pouring drops for libation into the cups. So the whole day long they sought to appease the god with song, singing the beautiful paean, the sons of the Achaeans, hymning the god who works from afar; and his heart was glad, as he heard.But when the sun set and darkness came on 1.471. /and served out to all, first pouring drops for libation into the cups. So the whole day long they sought to appease the god with song, singing the beautiful paean, the sons of the Achaeans, hymning the god who works from afar; and his heart was glad, as he heard.But when the sun set and darkness came on 1.472. /and served out to all, first pouring drops for libation into the cups. So the whole day long they sought to appease the god with song, singing the beautiful paean, the sons of the Achaeans, hymning the god who works from afar; and his heart was glad, as he heard.But when the sun set and darkness came on 1.473. /and served out to all, first pouring drops for libation into the cups. So the whole day long they sought to appease the god with song, singing the beautiful paean, the sons of the Achaeans, hymning the god who works from afar; and his heart was glad, as he heard.But when the sun set and darkness came on 1.474. /and served out to all, first pouring drops for libation into the cups. So the whole day long they sought to appease the god with song, singing the beautiful paean, the sons of the Achaeans, hymning the god who works from afar; and his heart was glad, as he heard.But when the sun set and darkness came on 2.422. /nay, he accepted the sacrifice, but toil he made to wax unceasingly. Then, when they had prayed and had sprinkled the barley grains, they first drew back the victims' heads and cut their throats, and flayed them; and they cut out the thigh-pieces and covered them with a double layer of fat, and laid raw flesh thereon. 2.423. /nay, he accepted the sacrifice, but toil he made to wax unceasingly. Then, when they had prayed and had sprinkled the barley grains, they first drew back the victims' heads and cut their throats, and flayed them; and they cut out the thigh-pieces and covered them with a double layer of fat, and laid raw flesh thereon. 2.424. /nay, he accepted the sacrifice, but toil he made to wax unceasingly. Then, when they had prayed and had sprinkled the barley grains, they first drew back the victims' heads and cut their throats, and flayed them; and they cut out the thigh-pieces and covered them with a double layer of fat, and laid raw flesh thereon. 2.425. /These they burned on billets of wood stripped of leaves, and the inner parts they pierced with spits, and held them over the flame of Hephaestus. But when the thigh-pieces were wholly burned and they had tasted of the inner parts, they cut up the rest and spitted it, and roasted it carefully, and drew all off the spits.
4. Homer, Odyssey, 3.420, 3.436-3.463, 14.414-14.445 (8th cent. BCE - 7th cent. BCE)

5. Aeschylus, Agamemnon, 1255, 1254 (6th cent. BCE - 5th cent. BCE)

1254. καὶ μὴν ἄγαν γʼ Ἕλληνʼ ἐπίσταμαι φάτιν. Χορός 1254. For Puthian oracles, thy speech, and hard too. KASSANDRA
6. Pindar, Nemean Odes, 7.42-7.43 (6th cent. BCE - 5th cent. BCE)

7. Aristophanes, Acharnians, 246-249, 148 (5th cent. BCE - 4th cent. BCE)

148. ὁ δ' ὤμοσε σπένδων βοηθήσειν ἔχων
8. Aristophanes, Birds, 1516-1524, 848-903, 958-991, 1515 (5th cent. BCE - 4th cent. BCE)

1515. ἐξ οὗπερ ὑμεῖς ᾠκίσατε τὸν ἀέρα.
9. Aristophanes, Knights, 1001-1111, 194-209, 997-1000 (5th cent. BCE - 4th cent. BCE)

1000. καὶ νὴ Δί' ἔτι γέ μοὔστι κιβωτὸς πλέα.
10. Aristophanes, Lysistrata, 763-780, 762 (5th cent. BCE - 4th cent. BCE)

762. ὦ δαιμόνιαι παύσασθε τῶν τερατευμάτων.
11. Aristophanes, Clouds, 274 (5th cent. BCE - 4th cent. BCE)

274. ὑπακούσατε δεξάμεναι θυσίαν καὶ τοῖς ἱεροῖσι χαρεῖσαι.
12. Aristophanes, Peace, 1009, 1013-1014, 1017-1021, 1023-1039, 1041-1126, 1172-1178, 1186, 1229, 1253, 1264, 1275, 1290, 433, 960, 962-963, 973-987, 1005 (5th cent. BCE - 4th cent. BCE)

1005. καὶ Κωπᾴδων ἐλθεῖν σπυρίδας
13. Aristophanes, The Rich Man, 1137-1138, 677-678, 820, 1136 (5th cent. BCE - 4th cent. BCE)

1136. εἴ μοι πορίσας ἄρτον τιν' εὖ πεπεμμένον
14. Euripides, Andromache, 1101-1117, 1100 (5th cent. BCE - 5th cent. BCE)

1100. ἡμεῖς δὲ μῆλα, φυλλάδος Παρνασίας
15. Euripides, Electra, 714-726, 781-843, 713 (5th cent. BCE - 5th cent. BCE)

713. θυμέλαι δ' ἐπίτναντο χρυ- 713. The altars of beaten gold were set out; and through the town the
16. Euripides, Helen, 1560-1589, 1559 (5th cent. BCE - 5th cent. BCE)

1559. μὴ θιγγάνειν ἀπεῖργεν. ὁ δ' ̔Ελένης πόσις
17. Euripides, Hercules Furens, 923-941, 922 (5th cent. BCE - 5th cent. BCE)

922. Victims to purify the house were stationed before the altar of Zeus, for Heracles had slain and cast from his halls the king of the land.
18. Herodotus, Histories, 4.35 (5th cent. BCE - 5th cent. BCE)

4.35. In this way, then, these maidens are honored by the inhabitants of Delos. These same Delians relate that two virgins, Arge and Opis, came from the Hyperboreans by way of the aforesaid peoples to Delos earlier than Hyperoche and Laodice; ,these latter came to bring to Eileithyia the tribute which they had agreed to pay for easing child-bearing; but Arge and Opis, they say, came with the gods themselves, and received honors of their own from the Delians. ,For the women collected gifts for them, calling upon their names in the hymn made for them by Olen of Lycia; it was from Delos that the islanders and Ionians learned to sing hymns to Opis and Arge, calling upon their names and collecting gifts (this Olen, after coming from Lycia, also made the other and ancient hymns that are sung at Delos). ,Furthermore, they say that when the thighbones are burnt in sacrifice on the altar, the ashes are all cast on the burial-place of Opis and Arge, behind the temple of Artemis, looking east, nearest the refectory of the people of Ceos.
19. Isaeus, Orations, 8.15-8.16 (5th cent. BCE - 4th cent. BCE)

20. Lysias, Against Andocides, 450 (5th cent. BCE - 4th cent. BCE)

21. Sophocles, Antigone, 1006-1011, 1005 (5th cent. BCE - 5th cent. BCE)

22. Menander, Dyscolus, 448-453, 494, 447 (4th cent. BCE - 3rd cent. BCE)

23. Plutarch, Against Colotes, None (1st cent. CE - 2nd cent. CE)

24. Plutarch, On The E At Delphi, None (1st cent. CE - 2nd cent. CE)

25. Plutarch, On Talkativeness, None (1st cent. CE - 2nd cent. CE)

26. Pausanias, Description of Greece, 5.13.9, 8.38.8 (2nd cent. CE - 2nd cent. CE)

5.13.9. The first stage of the altar at Olympia, called prothysis, has a circumference of one hundred and twenty-five feet; the circumference of the stage on the prothysis is thirty-two feet; the total height of the altar reaches to twenty-two feet. The victims themselves it is the custom to sacrifice on the lower stage, the prothysis. But the thighs they carry up to the highest part of the altar and burn them there. 8.38.8. On the east side of the mountain there is a sanctuary of Apollo surnamed Parrhasian. They also give him the name Pythian. They hold every year a festival in honor of the god and sacrifice in the market-place a boar to Apollo Helper, and after the sacrifice here they at once carry the victim to the sanctuary of Parrhasian Apollo in procession to the music of the flute; cutting out the thigh-bones they burn them, and also consume the meat of the victim on the spot.
27. Sidonius Apollinaris, Letters, 3.6 (5th cent. CE - 5th cent. CE)



Subjects of this text:

subject book bibliographic info
aegisthus Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 78
agamemnon Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 22
agonothetai Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 19
altars, bones burned on Hitch, Animal sacrifice in the ancient Greek world (2017) 23
apollo Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 22
archons, eponymous Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 19
aristophanes Edelmann-Singer et al., Sceptic and Believer in Ancient Mediterranean Religions (2020) 124; Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 78
athena Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 15, 20
atreus Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 78
bones Hitch, Animal sacrifice in the ancient Greek world (2017) 23
bremmer, j. Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 20
burkert, w. Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 15, 20, 22
chryses Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 22
cicero Edelmann-Singer et al., Sceptic and Believer in Ancient Mediterranean Religions (2020) 124
clytemnestra Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 22
detienne, m. Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 15, 20, 22
dialectic Edelmann-Singer et al., Sceptic and Believer in Ancient Mediterranean Religions (2020) 124
euripides Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 78
eusebeia Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 19
fat Hitch, Animal sacrifice in the ancient Greek world (2017) 23
gods (egyptian, greek, and roman), apollon Edelmann-Singer et al., Sceptic and Believer in Ancient Mediterranean Religions (2020) 124
halikarnassos. mausoleum Hitch, Animal sacrifice in the ancient Greek world (2017) 23
hipparchs Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 19
knise Hitch, Animal sacrifice in the ancient Greek world (2017) 23
koina Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 19
lower legs Hitch, Animal sacrifice in the ancient Greek world (2017) 23
mekone Hitch, Animal sacrifice in the ancient Greek world (2017) 23
neoptolemus Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 78
nestor Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 15, 20
parthenon frieze Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 20
pax romana Edelmann-Singer et al., Sceptic and Believer in Ancient Mediterranean Religions (2020) 124
pindar Edelmann-Singer et al., Sceptic and Believer in Ancient Mediterranean Religions (2020) 124
plutarch Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 22
priests and priestesses, of asclepius, in city Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 19
priests and priestesses, of thesmophoroi at melite Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 19
priests and priestesses Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 19
prometheus Hitch, Animal sacrifice in the ancient Greek world (2017) 23
prytaneis Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 19
pylos Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 15
pyre deposits Hitch, Animal sacrifice in the ancient Greek world (2017) 23
robertson smith, w. Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 15
sacrifice, beauty of Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 19
sacrifice Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 19
smoke Hitch, Animal sacrifice in the ancient Greek world (2017) 23
sophocles Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 22
tail Hitch, Animal sacrifice in the ancient Greek world (2017) 23
theano Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 15, 20
theon Edelmann-Singer et al., Sceptic and Believer in Ancient Mediterranean Religions (2020) 124
thesaurus cultus et rituum antiquorum Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 15
thesmophoroi of melite Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 19
thighbones Hitch, Animal sacrifice in the ancient Greek world (2017) 23
thysia-sacrifice Hitch, Animal sacrifice in the ancient Greek world (2017) 23
trojans Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 15, 20
troy Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 15
van straten, f. Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 22
vernant, j.-p. Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 15, 20, 22
xuthus Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 78
zooarchaeology' Hitch, Animal sacrifice in the ancient Greek world (2017) 23