Tiresias: The Ancient Mediterranean Religions Source Database

1205

Aristophanes, Lysistrata, 1143
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8 results
1. Aristophanes, Lysistrata, 1129-1130, 1135, 1144, 1148-1168, 1171, 1186-1187, 160-166, 225-227, 1124 (5th cent. BCE - 4th cent. BCE) 1124. ἐγὼ γυνὴ μέν εἰμι, νοῦς δ' ἔνεστί μοι
2. Aristophanes, The Women Celebrating The Thesmophoria, 1173-1198, 157-158, 1172 (5th cent. BCE - 4th cent. BCE) 1172. ἐμὸν ἔργον ἐστίν: καὶ σὸν ὦλάφιον ἅ σοι
3. Herodotus, Histories, 8.121-8.122, 8.132.2 (5th cent. BCE - 5th cent. BCE) 8.121. As for the Greeks, not being able to take Andros, they went to Carystus. When they had laid it waste, they returned to Salamis. First of all they set apart for the gods, among other first-fruits, three Phoenician triremes, one to be dedicated at the Isthmus, where it was till my lifetime, the second at Sunium, and the third for Ajax at Salamis where they were. ,After that, they divided the spoils and sent the first-fruits of it to Delphi; of this was made a man's image twelve cubits high, holding in his hand the figurehead of a ship. This stood in the same place as the golden statue of Alexander the Macedonian. 8.122. Having sent the first-fruits to Delphi, the Greeks, in the name of the country generally, made inquiry of the god whether the first-fruits which he had received were of full measure and whether he was content. To this he said that he was content with what he had received from all other Greeks, but not from the Aeginetans. From these he demanded the victor's prize for the sea-fight of Salamis. When the Aeginetans learned that, they dedicated three golden stars which are set on a bronze mast, in the angle, nearest to Croesus' bowl. 8.132.2. One of these was Herodotus the son of Basileides. These, who at first were seven, made a faction and conspired to slay Strattis, the tyrant of Chios, but when their conspiracy became known, one of the accomplices having revealed their enterprise, the six who remained got them secretly out of Chios, from where they went to Sparta and now to Aegina, entreating the Greeks to sail to Ionia.
4. Thucydides, The History of The Peloponnesian War, 5.53, 6.32.2 (5th cent. BCE - 4th cent. BCE) 6.32.2. In their prayers joined also the crowds on shore, the citizens and all others that wished them well. The hymn sung and the libations finished, they put out to sea, and first sailing out in column then raced each other as far as Aegina, and so hastened to reach Corcyra where the rest of the allied forces were also assembling.
5. Aeschines, Letters, 2.78 (4th cent. BCE - 4th cent. BCE)
6. Plutarch, Cimon, 6.2, 7.4-7.6, 8.1, 9.1, 10.4-10.7, 14.3-14.4, 16.1, 16.3, 16.9, 19.5 (1st cent. CE - 2nd cent. CE)
7. Plutarch, Themistocles, 1.1, 3.5, 5.4-5.5, 6.4, 15.2, 17.4 (1st cent. CE - 2nd cent. CE)
8. Aeschines, Or., 2.78

Subjects of this text:

subject	book bibliographic info
aeschylus, local, in panhellenic ritual setting	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 217
agathon	Riess, Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens (2012) 283
aiakos	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 217
aigina, aiginetans, and athens	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 217
aigina, aiginetans, economic role of	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 217
aigina, aiginetans, medism	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 217
aigina, aiginetans, rivalry with athens	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 217
aigina, aiginetans	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 217
athenian empire, and grain-supply	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 217
athenian empire, as system of economic dependencies	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 217
athenian empire, vs. euergetism	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 217
athens, and panhellenism	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 217
choregia	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 217
cimon	Marincola et al., Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians (2021) 158
cinesias	Riess, Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens (2012) 283
concubine/pallake, also hetaira, prostitute, whore	Riess, Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens (2012) 283
defending greeks and democracies, and economy	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 217
defending greeks and democracies, and panhellenism	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 217
defending greeks and democracies, and thalassocracy	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 217
diallage, also reconciliation	Riess, Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens (2012) 283
economy, early fifth-century, and definitions of panhellenism	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 217
economy, early fifth-century, and grain supply	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 217
economy, early fifth-century, athenocentric vs. internationalist	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 217
elites, and grain-supply	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 217
elites, caught between aristocracy and democracy	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 217
elites, in athenian empire	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 217
elites, maritime and commercial	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 217
eueteria	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 217
fawn	Riess, Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens (2012) 283
funerary, local myth in panhellenic	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 217
grain-supply, and panhellenism	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 217
hero, comic hero	Riess, Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens (2012) 283
herodotus	Marincola et al., Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians (2021) 158
insular, panhellenic	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 217
locality, and panhellenism	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 217
lysistrata	Riess, Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens (2012) 283
lévi-strauss, c., λήμη (pus in the eye, preventing vision), for aigina	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 217
mnesilochus, also in-law	Riess, Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens (2012) 283
myrrhine	Riess, Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens (2012) 283
oath	Riess, Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens (2012) 283
panhellenism, competed over	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 217
panhellenism, contested visions of	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 217
panhellenism, delphi and	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 217
panhellenism, economic dimension of	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 217
panhellenism, expressed in song	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 217
panhellenism, local claims to	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 217
panhellenism, tool in social contexts	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 217
panhellenism	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 217
peloponnesian war	Marincola et al., Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians (2021) 158
performances of myth and ritual (also song), and economic patterns'	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 217
persian wars, and panhellenism	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 217
phrynikhos (tragic poet)	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 217
piraeus	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 217
plutarch	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 217
satyr, satyr play	Riess, Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens (2012) 283
seduction, cf. adultery, moicheia	Riess, Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens (2012) 283
strike	Riess, Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens (2012) 283
themistokles, athenocentric visions	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 217
themistokles, hated by greek elites	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 217
themistokles, panhellenism	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 217
theoxenia, delphi, aiginetans and	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 217
timokreon, of rhodes	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 217
tyranny	Marincola et al., Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians (2021) 158
zeus	Riess, Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens (2012) 283
zeus hellanios, and claims to panhellenism	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 217
zeus hellanios	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 217