Home About Network of subjects Linked subjects heatmap Book indices included Search by subject Search by reference Browse subjects Browse texts

Tiresias: The Ancient Mediterranean Religions Source Database



1209
Aristophanes, Frogs, 86
NaN
NaN


Intertexts (texts cited often on the same page as the searched text):

22 results
1. Archilochus, Fragments, 109 (8th cent. BCE - 7th cent. BCE)

2. Archilochus, Fragments, 109 (8th cent. BCE - 7th cent. BCE)

3. Homeric Hymns, To Hermes, 116-129, 115 (8th cent. BCE - 6th cent. BCE)

115. He heaped a pile of wood and started out
4. Aristophanes, Acharnians, 394-484, 497-499, 8, 10 (5th cent. BCE - 4th cent. BCE)

10. ὅτε δὴ 'κεχήνη προσδοκῶν τὸν Αἰσχύλον
5. Aristophanes, Birds, 276, 275 (5th cent. BCE - 4th cent. BCE)

275. νὴ Δί' ἕτερος δῆτα χοὖτος ἔξεδρον χρόαν ἔχων.
6. Aristophanes, Knights, 1249-1252, 337, 520, 526, 537, 1248 (5th cent. BCE - 4th cent. BCE)

1248. οἴμοι πέπρακται τοῦ θεοῦ τὸ θέσφατον.
7. Aristophanes, Clouds, 553 (5th cent. BCE - 4th cent. BCE)

553. Εὔπολις μὲν τὸν Μαρικᾶν πρώτιστον παρείλκυσεν
8. Aristophanes, Peace, 1013-1014, 147, 154-161, 192, 423-425, 431-432, 531-534, 603-604, 700, 722, 802-803, 1009 (5th cent. BCE - 4th cent. BCE)

1009. τένθαις πολλοῖς: κᾆτα Μελάνθιον
9. Aristophanes, The Rich Man, 1158, 1151 (5th cent. BCE - 4th cent. BCE)

1151. πατρὶς γάρ ἐστι πᾶς' ἵν' ἂν πράττῃ τις εὖ.
10. Aristophanes, Frogs, 101-102, 1046-1047, 1087-1089, 1157-1158, 1299, 13-14, 1433, 1471, 152-153, 164, 173-174, 181, 357, 48, 490-491, 499-501, 6, 73, 76, 79, 83, 834, 912-914, 980, 100 (5th cent. BCE - 4th cent. BCE)

100. αἰθέρα Διὸς δωμάτιον, ἢ χρόνου πόδα
11. Aristophanes, The Women Celebrating The Thesmophoria, 1011-1071, 1107-1108, 134-145, 194, 29-30, 518-519, 769-784, 850, 855-916, 921-922, 927, 1010 (5th cent. BCE - 4th cent. BCE)

1010. ἁνὴρ ἔοικεν οὐ προδώσειν, ἀλλά μοι
12. Aristophanes, Wasps, 61, 1414 (5th cent. BCE - 4th cent. BCE)

1414. ̓Ινοῖ κρεμαμένῃ πρὸς ποδῶν Εὐριπίδου.
13. Eupolis, Fragments, 392 (5th cent. BCE - 5th cent. BCE)

14. Eupolis, Fragments, 392 (5th cent. BCE - 5th cent. BCE)

15. Plato, Cratylus, None (5th cent. BCE - 4th cent. BCE)

400c. ign ( σῆμα ). But I think it most likely that the Orphic poets gave this name, with the idea that the soul is undergoing punishment for something; they think it has the body as an enclosure to keep it safe, like a prison, and this is, as the name itself denotes, the safe ( σῶμα ) for the soul, until the penalty is paid, and not even a letter needs to be changed.
16. Plato, Gorgias, None (5th cent. BCE - 4th cent. BCE)

493a. and we really, it may be, are dead; in fact I once heard sages say that we are now dead, and the body is our tomb, and the part of the soul in which we have desires is liable to be over-persuaded and to vacillate to and fro, and so some smart fellow, a Sicilian, I daresay, or Italian, made a fable in which—by a play of words—he named this part, as being so impressionable and persuadable, a jar, and the thoughtless he called uninitiate:
17. Plato, Phaedo, None (5th cent. BCE - 4th cent. BCE)

81a. really practiced being in a state of death: or is not this the practice of death? Phaedo. By all means. Then if it is in such a condition, it goes away into that which is like itself, into the invisible, divine, immortal, and wise, and when it arrives there it is happy, freed from error and folly and fear and fierce loves and all the other human ills, and as the initiated say, lives in truth through all after time with the gods. Is this our belief, Cebes, or not? Assuredly, said Cebes. But, I think
18. Plato, Phaedrus, None (5th cent. BCE - 4th cent. BCE)

250c. the most blessed of mysteries, which we celebrated in a state of perfection, when we were without experience of the evils which awaited us in the time to come, being permitted as initiates to the sight of perfect and simple and calm and happy apparitions, which we saw in the pure light, being ourselves pure and not entombed in this which we carry about with us and call the body, in which we are imprisoned like an oyster in its shell. So much, then, in honor of memory, on account of which I have now spoken at some length, through yearning for the joys of that other time. But beauty
19. Plato, Republic, None (5th cent. BCE - 4th cent. BCE)

363c. Barley and wheat, and his trees are laden and weighted with fair fruits, Increase comes to his flocks and the ocean is teeming with fishes. Hom. Od. 19.109
20. Apollonius of Rhodes, Argonautica, 1.403-1.404 (3rd cent. BCE - 3rd cent. BCE)

1.403. νήεον αὐτόθι βωμὸν ἐπάκτιον Ἀπόλλωνος 1.404. Ἀκτίου Ἐμβασίοιό τʼ ἐπώνυμον· ὦκα δέ τοίγε
21. Pausanias, Description of Greece, 2.32.1-2.32.2 (2nd cent. CE - 2nd cent. CE)

2.32.1. To Hippolytus, the son of Theseus, is devoted a very famous precinct, in which is a temple with an old image. Diomedes, they say, made these, and, moreover, was the first to sacrifice to Hippolytus. The Troezenians have a priest of Hippolytus, who holds his sacred office for life, and annual sacrifices have been established. They also observe the following custom. Every maiden before marriage cuts off a lock for Hippolytus, and, having cut it, she brings it to the temple and dedicates it. They will not have it that he was dragged to death by his horses, and, though they know his grave, they do not show it. But they believe that what is called the Charioteer in the sky is the Hippolytus of the legend, such being the honor he enjoys from the gods. 2.32.2. Within this enclosure is a temple of Apollo Seafaring, an offering of Diomedes for having weathered the storm that came upon the Greeks as they were returning from Troy . They say that Diomedes was also the first to hold the Pythian games in honor of Apollo. of Damia and Auxesia (for the Troezenians, too, share in their worship) they do not give the same account as the Epidaurians and Aeginetans, but say that they were maidens who came from Crete . A general insurrection having arisen in the city, these too, they say, were stoned to death by the opposite party; and they hold a festival in their honor that they call Stoning.
22. Orphic Hymns., Fragments, 485



Subjects of this text:

subject book bibliographic info
absent from comedy and informal, arginusae, battle of Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 208
acharnians, peace Miller and Clay, Tracking Hermes, Pursuing Mercury (2019) 113
acharnians, wealth Miller and Clay, Tracking Hermes, Pursuing Mercury (2019) 113
amphitryon Miller and Clay, Tracking Hermes, Pursuing Mercury (2019) 113
anxiety dreams and nightmares Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 386
apollo, oaths invoking Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 208
apollo delphinios Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 208
apollo epibatērios Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 208
archilochus Miller and Clay, Tracking Hermes, Pursuing Mercury (2019) 113
aristophanes Ebrey and Kraut, The Cambridge Companion to Plato, 2nd ed (2022) 257; Miller and Clay, Tracking Hermes, Pursuing Mercury (2019) 113
bacchic rites Ebrey and Kraut, The Cambridge Companion to Plato, 2nd ed (2022) 257
cratinus Miller and Clay, Tracking Hermes, Pursuing Mercury (2019) 113
dream figures Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 386
empedocles Ebrey and Kraut, The Cambridge Companion to Plato, 2nd ed (2022) 257
eupolis Miller and Clay, Tracking Hermes, Pursuing Mercury (2019) 113
euripides Miller and Clay, Tracking Hermes, Pursuing Mercury (2019) 113
experience Ebrey and Kraut, The Cambridge Companion to Plato, 2nd ed (2022) 257
frogs Ebrey and Kraut, The Cambridge Companion to Plato, 2nd ed (2022) 257; Miller and Clay, Tracking Hermes, Pursuing Mercury (2019) 113
gods Ebrey and Kraut, The Cambridge Companion to Plato, 2nd ed (2022) 257
guilt, inherited, hades (pluto), oaths sworn by Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 208
guilt, inherited, hades (underworld) Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 208
heracles Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 208
herakles/heracles/hercules Miller and Clay, Tracking Hermes, Pursuing Mercury (2019) 113
herdsman, and sacrifice' Miller and Clay, Tracking Hermes, Pursuing Mercury (2019) 113
hermes, in aristophanes Miller and Clay, Tracking Hermes, Pursuing Mercury (2019) 113
informal oaths, zeus invoked Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 208
initiation rites Ebrey and Kraut, The Cambridge Companion to Plato, 2nd ed (2022) 257
inquiry Ebrey and Kraut, The Cambridge Companion to Plato, 2nd ed (2022) 257
knowledge Ebrey and Kraut, The Cambridge Companion to Plato, 2nd ed (2022) 257
memory Ebrey and Kraut, The Cambridge Companion to Plato, 2nd ed (2022) 257
mercury/hermes, as god of comedy Miller and Clay, Tracking Hermes, Pursuing Mercury (2019) 113
mercury/hermes, as slave Miller and Clay, Tracking Hermes, Pursuing Mercury (2019) 113
mercury/hermes, in plautus Miller and Clay, Tracking Hermes, Pursuing Mercury (2019) 113
omens Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 386
oracles Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 386
orphic views of afterlife Ebrey and Kraut, The Cambridge Companion to Plato, 2nd ed (2022) 257
paphlagon/cleon (knights) Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 208
phaedo Ebrey and Kraut, The Cambridge Companion to Plato, 2nd ed (2022) 257
phaedrus Ebrey and Kraut, The Cambridge Companion to Plato, 2nd ed (2022) 257
philosopher Ebrey and Kraut, The Cambridge Companion to Plato, 2nd ed (2022) 257
philosophy Ebrey and Kraut, The Cambridge Companion to Plato, 2nd ed (2022) 257
plautus Miller and Clay, Tracking Hermes, Pursuing Mercury (2019) 113
pluto (hades) Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 208
portents Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 386
poseidon, oaths invoking Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 208
priests Ebrey and Kraut, The Cambridge Companion to Plato, 2nd ed (2022) 257
prometheus Miller and Clay, Tracking Hermes, Pursuing Mercury (2019) 113
pythagoras Ebrey and Kraut, The Cambridge Companion to Plato, 2nd ed (2022) 257
sausage-seller (knights) Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 208
sopaeus, sophoclean oaths Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 208
soul, disembodiment of Ebrey and Kraut, The Cambridge Companion to Plato, 2nd ed (2022) 257
symposium Ebrey and Kraut, The Cambridge Companion to Plato, 2nd ed (2022) 257
written oaths, xanthias (frogs) Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 208
zeus, oaths invoking, relative weakness Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 208