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Tiresias: The Ancient Mediterranean Religions Source Database



1209
Aristophanes, Frogs, 355
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Intertexts (texts cited often on the same page as the searched text):

28 results
1. Homer, Odyssey, 11.485, 11.491 (8th cent. BCE - 7th cent. BCE)

2. Hebrew Bible, Ezekiel, 44.15-44.31 (6th cent. BCE - 5th cent. BCE)

44.15. וְהַכֹּהֲנִים הַלְוִיִּם בְּנֵי צָדוֹק אֲשֶׁר שָׁמְרוּ אֶת־מִשְׁמֶרֶת מִקְדָּשִׁי בִּתְעוֹת בְּנֵי־יִשְׂרָאֵל מֵעָלַי הֵמָּה יִקְרְבוּ אֵלַי לְשָׁרְתֵנִי וְעָמְדוּ לְפָנַי לְהַקְרִיב לִי חֵלֶב וָדָם נְאֻם אֲדֹנָי יְהוִה׃ 44.16. הֵמָּה יָבֹאוּ אֶל־מִקְדָּשִׁי וְהֵמָּה יִקְרְבוּ אֶל־שֻׁלְחָנִי לְשָׁרְתֵנִי וְשָׁמְרוּ אֶת־מִשְׁמַרְתִּי׃ 44.17. וְהָיָה בְּבוֹאָם אֶל־שַׁעֲרֵי הֶחָצֵר הַפְּנִימִית בִּגְדֵי פִשְׁתִּים יִלְבָּשׁוּ וְלֹא־יַעֲלֶה עֲלֵיהֶם צֶמֶר בְּשָׁרְתָם בְּשַׁעֲרֵי הֶחָצֵר הַפְּנִימִית וָבָיְתָה׃ 44.18. פַּאֲרֵי פִשְׁתִּים יִהְיוּ עַל־רֹאשָׁם וּמִכְנְסֵי פִשְׁתִּים יִהְיוּ עַל־מָתְנֵיהֶם לֹא יַחְגְּרוּ בַּיָּזַע׃ 44.19. וּבְצֵאתָם אֶל־הֶחָצֵר הַחִיצוֹנָה אֶל־הֶחָצֵר הַחִיצוֹנָה אֶל־הָעָם יִפְשְׁטוּ אֶת־בִּגְדֵיהֶם אֲשֶׁר־הֵמָּה מְשָׁרְתִם בָּם וְהִנִּיחוּ אוֹתָם בְּלִשְׁכֹת הַקֹּדֶשׁ וְלָבְשׁוּ בְּגָדִים אֲחֵרִים וְלֹא־יְקַדְּשׁוּ אֶת־הָעָם בְּבִגְדֵיהֶם׃ 44.21. וְיַיִן לֹא־יִשְׁתּוּ כָּל־כֹּהֵן בְּבוֹאָם אֶל־הֶחָצֵר הַפְּנִימִית׃ 44.22. וְאַלְמָנָה וּגְרוּשָׁה לֹא־יִקְחוּ לָהֶם לְנָשִׁים כִּי אִם־בְּתוּלֹת מִזֶּרַע בֵּית יִשְׂרָאֵל וְהָאַלְמָנָה אֲשֶׁר תִּהְיֶה אַלְמָנָה מִכֹּהֵן יִקָּחוּ׃ 44.23. וְאֶת־עַמִּי יוֹרוּ בֵּין קֹדֶשׁ לְחֹל וּבֵין־טָמֵא לְטָהוֹר יוֹדִעֻם׃ 44.24. וְעַל־רִיב הֵמָּה יַעַמְדוּ לשפט [לְמִשְׁפָּט] בְּמִשְׁפָּטַי ושפטהו [יִשְׁפְּטוּהוּ] וְאֶת־תּוֹרֹתַי וְאֶת־חֻקֹּתַי בְּכָל־מוֹעֲדַי יִשְׁמֹרוּ וְאֶת־שַׁבְּתוֹתַי יְקַדֵּשׁוּ׃ 44.25. וְאֶל־מֵת אָדָם לֹא יָבוֹא לְטָמְאָה כִּי אִם־לְאָב וּלְאֵם וּלְבֵן וּלְבַת לְאָח וּלְאָחוֹת אֲשֶׁר־לֹא־הָיְתָה לְאִישׁ יִטַּמָּאוּ׃ 44.26. וְאַחֲרֵי טָהֳרָתוֹ שִׁבְעַת יָמִים יִסְפְּרוּ־לוֹ׃ 44.27. וּבְיוֹם בֹּאוֹ אֶל־הַקֹּדֶשׁ אֶל־הֶחָצֵר הַפְּנִימִית לְשָׁרֵת בַּקֹּדֶשׁ יַקְרִיב חַטָּאתוֹ נְאֻם אֲדֹנָי יְהוִה׃ 44.28. וְהָיְתָה לָהֶם לְנַחֲלָה אֲנִי נַחֲלָתָם וַאֲחֻזָּה לֹא־תִתְּנוּ לָהֶם בְּיִשְׂרָאֵל אֲנִי אֲחֻזָּתָם׃ 44.29. הַמִּנְחָה וְהַחַטָּאת וְהָאָשָׁם הֵמָּה יֹאכְלוּם וְכָל־חֵרֶם בְּיִשְׂרָאֵל לָהֶם יִהְיֶה׃ 44.31. כָּל־נְבֵלָה וּטְרֵפָה מִן־הָעוֹף וּמִן־הַבְּהֵמָה לֹא יֹאכְלוּ הַכֹּהֲנִים׃ 44.15. But the priests the Levites, the sons of Zadok, that kept the charge of My sanctuary when the children of Israel went astray from Me, they shall come near to Me to minister unto Me; and they shall stand before Me to offer unto Me the fat and the blood, saith the Lord GOD;" 44.16. they shall enter into My sanctuary, and they shall come near to My table, to minister unto Me, and they shall keep My charge." 44.17. And it shall be that when they enter in at the gates of the inner court, they shall be clothed with linen garments; and no wool shall come upon them, while they minister in the gates of the inner court, and within." 44.18. They shall have linen tires upon their heads, and shall have linen breeches upon their loins; they shall not gird themselves with any thing that causeth sweat." 44.19. And when they go forth into the outer court, even into the outer court to the people, they shall put off their garments wherein they minister, and lay them in the holy chambers, and they shall put on other garments, that they sanctify not the people with their garments." 44.20. Neither shall they shave their heads, nor suffer their locks to grow long; they shall only poll their heads." 44.21. Neither shall any priest drink wine, when they enter into the inner court." 44.22. Neither shall they take for their wives a widow, nor her that is put away; but they shall take virgins of the seed of the house of Israel, or a widow that is the widow of a priest." 44.23. And they shall teach My people the difference between the holy and the common, and cause them to discern between the unclean and the clean." 44.24. And in a controversy they shall stand to judge; according to Mine ordices shall they judge it; and they shall keep My laws and My statutes in all My appointed seasons, and they shall hallow My sabbaths." 44.25. And they shall come near no dead person to defile themselves; but for father, or for mother, or for son, or for daughter, for brother, or for sister that hath had no husband, they may defile themselves." 44.26. And after he is cleansed, they shall reckon unto him seven days." 44.27. And in the day that he goeth into the sanctuary, into the inner court, to minister in the sanctuary, he shall offer his sin-offering, saith the Lord GOD." 44.28. And it shall be unto them for an inheritance: I am their inheritance; and ye shall give them no possession in Israel: I am their possession." 44.29. The meal-offering, and the sin-offering, and the guilt-offering, they, even they, shall eat; and every devoted thing in Israel shall be theirs." 44.30. And the first of all the first-fruits of every thing, and every heave-offering of every thing, of all your offerings, shall be for the priests; ye shall also give unto the priest the first of your dough, to cause a blessing to rest on thy house." 44.31. The priests shall not eat of any thing that dieth of itself, or is torn, whether it be fowl or beast."
3. Heraclitus of Ephesus, Fragments, None (6th cent. BCE - 5th cent. BCE)

4. Pindar, Fragments, 130 (6th cent. BCE - 5th cent. BCE)

5. Aristophanes, Peace, 130-134, 143, 147, 154-161, 169-172, 66, 97, 129 (5th cent. BCE - 4th cent. BCE)

129. ἐν τοῖσιν Αἰσώπου λόγοις ἐξηυρέθη
6. Aristophanes, Frogs, 1150, 145-153, 159, 164, 170-177, 209-219, 22, 220, 234, 274-276, 297, 312-354, 356-459, 52-54, 66, 740, 103 (5th cent. BCE - 4th cent. BCE)

103. σὲ δὲ ταῦτ' ἀρέσκει; μἀλλὰ πλεῖν ἢ μαίνομαι.
7. Aristophanes, The Women Celebrating The Thesmophoria, 947-1000 (5th cent. BCE - 4th cent. BCE)

1000. εὐπέταλος ἕλικι θάλλει.
8. Aristophanes, Wasps, 1363-1365, 1362 (5th cent. BCE - 4th cent. BCE)

1362. λαβοῦς', ἵν' αὐτὸν τωθάσω νεανικῶς
9. Euripides, Bacchae, 39, 726-727, 748, 208 (5th cent. BCE - 5th cent. BCE)

208. ἀλλʼ ἐξ ἁπάντων βούλεται τιμὰς ἔχειν
10. Euripides, Hippolytus, 142-143, 1437, 144-150, 232-249, 276, 282-283, 316-317, 325-336, 764-766, 141 (5th cent. BCE - 5th cent. BCE)

141. Maiden, thou must be possessed, by Pan made frantic or by Hecate, or by the Corybantes dread, and Cybele the mountain mother.
11. Euripides, Orestes, 1603-1604, 1602 (5th cent. BCE - 5th cent. BCE)

1602. You are so well qualified to handle holy water! Oreste
12. Plato, Laws, None (5th cent. BCE - 4th cent. BCE)

716e. but for the wicked, the very opposite. Ath. For the wicked man is unclean of soul, whereas the good man is clean; and from him that is defiled no good man, nor god, can ever rightly receive gifts.
13. Plato, Phaedo, None (5th cent. BCE - 4th cent. BCE)

69b. must be exchanged and by means of and with which all these things are to be bought and sold, is in fact wisdom; and courage and self-restraint and justice and, in short, true virtue exist only with wisdom, whether pleasures and fears and other things of that sort are added or taken away. And virtue which consists in the exchange of such things for each other without wisdom, is but a painted imitation of virtue and is really slavish and has nothing healthy or true in it; but truth is in fact a purification
14. Plato, Phaedrus, None (5th cent. BCE - 4th cent. BCE)

244e. has entered in and by oracular power has found a way of release for those in need, taking refuge in prayers and the service of the gods, and so, by purifications and sacred rites, he who has this madness is made safe for the present and the after time, and for him who is rightly possessed of madness a release from present
15. Plato, Republic, None (5th cent. BCE - 4th cent. BCE)

364e. And incense and libation turn their wills Praying, whenever they have sinned and made transgression. Hom. Il. 9.497 And they produce a bushel of books of Musaeus and Orpheus, the offspring of the Moon and of the Muses, as they affirm, and these books they use in their ritual, and make not only ordinary men but states believe that there really are remissions of sins and purifications for deeds of injustice, by means of sacrifice and pleasant sport for the living
16. Sophocles, Antigone, 1116-1152, 1115 (5th cent. BCE - 5th cent. BCE)

17. Plutarch, Alcibiades, 34.4 (1st cent. CE - 2nd cent. CE)

34.4. Accordingly, it seemed to Alcibiades that it would be a fine thing, enhancing his holiness in the eyes of the gods and his good repute in the minds of men, to restore its traditional fashion to the sacred festival by escorting the rite with his infantry along past the enemy by land. He would thus either thwart and humble Agis, if the king kept entirely quiet, or would fight a fight that was sacred and approved by the gods, in behalf of the greatest and holiest interests, in full sight of his native city, and with all his fellow citizens eye-witnesses of his valor.
18. Plutarch, Fragments, 178 (1st cent. CE - 2nd cent. CE)

19. Plutarch, Fragments, 178 (1st cent. CE - 2nd cent. CE)

20. Clement of Alexandria, Miscellanies, 5.1.13.3 (2nd cent. CE - 3rd cent. CE)

21. Lucian, The Dance, 15 (2nd cent. CE - 2nd cent. CE)

22. Pausanias, Description of Greece, 2.30.2, 4.33.5 (2nd cent. CE - 2nd cent. CE)

2.30.2. of the gods, the Aeginetans worship most Hecate, in whose honor every year they celebrate mystic rites which, they say, Orpheus the Thracian established among them. Within the enclosure is a temple; its wooden image is the work of Myron, fl. c. 460 B.C. and it has one face and one body. It was Alcamenes, A contemporary of Pheidias. in my opinion, who first made three images of Hecate attached to one another, a figure called by the Athenians Epipurgidia (on the Tower); it stands beside the temple of the Wingless Victory. 4.33.5. I may not reveal the rites of the Great Goddesses, for it is their mysteries which they celebrate in the Carnasian grove, and I regard them as second only to the Eleusinian in sanctity. But my dream did not prevent me from making known to all that the brazen urn, discovered by the Argive general, and the bones of Eurytus the son of Melaneus were kept here. A river Charadrus flows past the grove;
23. Origen, Against Celsus, 3.59 (3rd cent. CE - 3rd cent. CE)

3.59. Immediately after this, Celsus, perceiving that he has slandered us with too great bitterness, as if by way of defense expresses himself as follows: That I bring no heavier charge than what the truth compels me, any one may see from the following remarks. Those who invite to participation in other mysteries, make proclamation as follows: 'Every one who has clean hands, and a prudent tongue;' others again thus: 'He who is pure from all pollution, and whose soul is conscious of no evil, and who has lived well and justly.' Such is the proclamation made by those who promise purification from sins. But let us hear what kind of persons these Christians invite. Every one, they say, who is a sinner, who is devoid of understanding, who is a child, and, to speak generally, whoever is unfortunate, him will the kingdom of God receive. Do you not call him a sinner, then, who is unjust, and a thief, and a housebreaker, and a poisoner, and a committer of sacrilege, and a robber of the dead? What others would a man invite if he were issuing a proclamation for an assembly of robbers? Now, in answer to such statements, we say that it is not the same thing to invite those who are sick in soul to be cured, and those who are in health to the knowledge and study of divine things. We, however, keeping both these things in view, at first invite all men to be healed, and exhort those who are sinners to come to the consideration of the doctrines which teach men not to sin, and those who are devoid of understanding to those which beget wisdom, and those who are children to rise in their thoughts to manhood, and those who are simply unfortunate to good fortune, or - which is the more appropriate term to use - to blessedness. And when those who have been turned towards virtue have made progress, and have shown that they have been purified by the word, and have led as far as they can a better life, then and not before do we invite them to participation in our mysteries. For we speak wisdom among them that are perfect.
24. Porphyry, On Abstinence, 2.19, 2.19.5 (3rd cent. CE - 4th cent. CE)

2.19. 19.But those who have written concerning sacred operations and sacrifices, admonish us to be accurate in preserving what pertains to the popana, because these are more acceptable to the Gods than the sacrifice which is performed through the mactation of animals. Sophocles also, in describing a sacrifice which is pleasing to divinity, says in his Polyidus: The skins of sheep in sacrifice were used, Libations too of wine, grapes well preserved, And fruits collected in a heap of every kind; The olive's pinguid juice, and waxen work Most variegated, of the yellow bee. Formerly, also, there were venerable monuments in Delos of those who came from the Hyperboreans, bearing handfuls [of fruits]. It is necessary, therefore, that, being purified in our manners, we should make oblations, offering to the Gods those sacrifices which are pleasing to them, and not such as are attended with great expense. Now, however, if a man's body is not pure and invested with a splendid garment, he does not think it is qualified for the sanctity of sacrifice. But when he has rendered his body splendid, together with his garment, though his soul at the same time is not, purified from vice, yet he betakes himself to sacrifice, and thinks that it is a thing of no consequence; as if divinity did not especially rejoice in that which is most divine in our nature, when it is in a pure condition, as being allied to his essence. In Epidaurus, therefore, there was the following inscription on the doors of the temple: Into an odorous temple, he who goes Should pure and holy be; but to be wise In what to sanctity pertains, is to be pure. SPAN
25. Epigraphy, Lsam, 20

26. Epigraphy, Lss, 91, 59

27. Heraclitus Lesbius, Fragments, None

28. Orphic Hymns., Fragments, 489, 485



Subjects of this text:

subject book bibliographic info
achilles de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 187
actor Athanassaki and Titchener, Plutarch's Cities (2022) 88
aeschylus, priestesses Petrovic and Petrovic, Inner Purity and Pollution in Greek Religion (2016) 241
afterlife, reward in Wolfsdorf, Early Greek Ethics (2020) 560
afterlife Wolfsdorf, Early Greek Ethics (2020) 560; de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 187
agos, and curse Petrovic and Petrovic, Inner Purity and Pollution in Greek Religion (2016) 202
aidos, coupled with sebas Petrovic and Petrovic, Inner Purity and Pollution in Greek Religion (2016) 202
altar, tragic performance equipment Athanassaki and Titchener, Plutarch's Cities (2022) 88
anapaests Gianvittorio-Ungar and Schlapbach, Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond (2021) 45
anecdote Athanassaki and Titchener, Plutarch's Cities (2022) 88
anthesteria Bernabe et al., Redefining Dionysos (2013) 372
antigone Bierl, Time and Space in Ancient Myth, Religion and Culture (2017) 119
anxiety dreams and nightmares Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 386
aphrodite, in the hippolytus Petrovic and Petrovic, Inner Purity and Pollution in Greek Religion (2016) 202
archilochus Bowie, Essays on Ancient Greek Literature and Culture, Volume 2: Comedy, Herodotus, Hellenistic and Imperial Greek Poetry, the Novels (2023) 69
architecture Athanassaki and Titchener, Plutarch's Cities (2022) 88
aristophanes, frogs Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 560; Seaford, Tragedy, Ritual and Money in Ancient Greece: Selected Essays (2018) 176
aristophanes Athanassaki and Titchener, Plutarch's Cities (2022) 88
artemis Petrovic and Petrovic, Inner Purity and Pollution in Greek Religion (2016) 202, 241
asclepius Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013) 230
asia minor Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 58
athens, athenian Bernabe et al., Redefining Dionysos (2013) 372
athens, athenians Athanassaki and Titchener, Plutarch's Cities (2022) 88
athens Gianvittorio-Ungar and Schlapbach, Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond (2021) 45
atonement Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 29
audience, theatre Bowie, Essays on Ancient Greek Literature and Culture, Volume 2: Comedy, Herodotus, Hellenistic and Imperial Greek Poetry, the Novels (2023) 69
ballet Gianvittorio-Ungar and Schlapbach, Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond (2021) 45
belief Petrovic and Petrovic, Inner Purity and Pollution in Greek Religion (2016) 17, 18, 24, 25
birth Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 58
blessed de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 187
blood, menstrual Petrovic and Petrovic, Inner Purity and Pollution in Greek Religion (2016) 17
building programme Athanassaki and Titchener, Plutarch's Cities (2022) 88
carnival, carnivalesque Bernabe et al., Redefining Dionysos (2013) 372
cathartic regulations, inscriptional Petrovic and Petrovic, Inner Purity and Pollution in Greek Religion (2016) 17
childbirth as a source of pollution Petrovic and Petrovic, Inner Purity and Pollution in Greek Religion (2016) 17, 242
choregia Athanassaki and Titchener, Plutarch's Cities (2022) 88
choregoi Athanassaki and Titchener, Plutarch's Cities (2022) 88
chorus, ancient, greek, comic Gianvittorio-Ungar and Schlapbach, Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond (2021) 45
chorus Athanassaki and Titchener, Plutarch's Cities (2022) 88
chorus / choral lyric de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 187
cimon Athanassaki and Titchener, Plutarch's Cities (2022) 88
clothing white Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 29
comedy, ancient Gianvittorio-Ungar and Schlapbach, Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond (2021) 45
comedy Bernabe et al., Redefining Dionysos (2013) 372
community with the gods, postmortemnan Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 58
conscience Petrovic and Petrovic, Inner Purity and Pollution in Greek Religion (2016) 25
corpse as source of pollution, not polluting in comedy Petrovic and Petrovic, Inner Purity and Pollution in Greek Religion (2016) 241, 242
cratinus Athanassaki and Titchener, Plutarch's Cities (2022) 88
cult, cultic acts for specific cults, the corresponding god or place Bernabe et al., Redefining Dionysos (2013) 372
cult songs Gianvittorio-Ungar and Schlapbach, Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond (2021) 45
curse (ara), abuse of Petrovic and Petrovic, Inner Purity and Pollution in Greek Religion (2016) 202
dance, round / circular Gianvittorio-Ungar and Schlapbach, Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond (2021) 45
dance Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 58
death, impurity of Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 29
death Bierl, Time and Space in Ancient Myth, Religion and Culture (2017) 119
death and the afterlife, judgement and punishment Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 560
death and the afterlife, link between living and the dead Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 560
death and the afterlife, soul (psyche) Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 560
death as source of pollution Petrovic and Petrovic, Inner Purity and Pollution in Greek Religion (2016) 17, 242
deisidaimonia Petrovic and Petrovic, Inner Purity and Pollution in Greek Religion (2016) 17
demeter Bernabe et al., Redefining Dionysos (2013) 372; Bowie, Essays on Ancient Greek Literature and Culture, Volume 2: Comedy, Herodotus, Hellenistic and Imperial Greek Poetry, the Novels (2023) 69
didaskalia Gianvittorio-Ungar and Schlapbach, Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond (2021) 45
dionysalexandros Bernabe et al., Redefining Dionysos (2013) 372
dionysos, dionysos limnaios/en lymnais Bernabe et al., Redefining Dionysos (2013) 372
dionysos Bernabe et al., Redefining Dionysos (2013) 372; Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 58
dionysus Bierl, Time and Space in Ancient Myth, Religion and Culture (2017) 119; Bowie, Essays on Ancient Greek Literature and Culture, Volume 2: Comedy, Herodotus, Hellenistic and Imperial Greek Poetry, the Novels (2023) 69
drama Athanassaki and Titchener, Plutarch's Cities (2022) 88
dream figures Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 386
edmonds iii, radcliffe g. Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 560
eleusian mysteries Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 58
eleusinian mysteries Wolfsdorf, Early Greek Ethics (2020) 560
eleusis, eleusinian, mysteries Bernabe et al., Redefining Dionysos (2013) 372
eleusis, eleusinian Bernabe et al., Redefining Dionysos (2013) 372
eleusis Bierl, Time and Space in Ancient Myth, Religion and Culture (2017) 119; Bowie, Essays on Ancient Greek Literature and Culture, Volume 2: Comedy, Herodotus, Hellenistic and Imperial Greek Poetry, the Novels (2023) 69
erotianus Bowie, Essays on Ancient Greek Literature and Culture, Volume 2: Comedy, Herodotus, Hellenistic and Imperial Greek Poetry, the Novels (2023) 69
eschatology, and the frogs Petrovic and Petrovic, Inner Purity and Pollution in Greek Religion (2016) 241, 245
euphemia, in priestly proclamations Petrovic and Petrovic, Inner Purity and Pollution in Greek Religion (2016) 243, 244
eupolis Bowie, Essays on Ancient Greek Literature and Culture, Volume 2: Comedy, Herodotus, Hellenistic and Imperial Greek Poetry, the Novels (2023) 69
euripides, bacchae Seaford, Tragedy, Ritual and Money in Ancient Greece: Selected Essays (2018) 176
eusebeia, eusebes, based in phrenes Petrovic and Petrovic, Inner Purity and Pollution in Greek Religion (2016) 17
eusebein Petrovic and Petrovic, Inner Purity and Pollution in Greek Religion (2016) 202
evolutionism Petrovic and Petrovic, Inner Purity and Pollution in Greek Religion (2016) 17, 18, 24
family, parent-child, and death Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 58
festival, festivity, festive Bernabe et al., Redefining Dionysos (2013) 372
festivals, eleusinia Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 560
festivals de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 187
freedom Athanassaki and Titchener, Plutarch's Cities (2022) 88
funerary epigraphy Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 58
funerary inscriptions Wolfsdorf, Early Greek Ethics (2020) 560
generals Athanassaki and Titchener, Plutarch's Cities (2022) 88
gnome Petrovic and Petrovic, Inner Purity and Pollution in Greek Religion (2016) 25
hades, god de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 187
hades Bierl, Time and Space in Ancient Myth, Religion and Culture (2017) 119
hagnos, relating to hands Petrovic and Petrovic, Inner Purity and Pollution in Greek Religion (2016) 202
happiness, in the afterlife Wolfsdorf, Early Greek Ethics (2020) 560
harpocration Bowie, Essays on Ancient Greek Literature and Culture, Volume 2: Comedy, Herodotus, Hellenistic and Imperial Greek Poetry, the Novels (2023) 69
hegemony, athenian Athanassaki and Titchener, Plutarch's Cities (2022) 88
heroes de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 187
hipponax Bowie, Essays on Ancient Greek Literature and Culture, Volume 2: Comedy, Herodotus, Hellenistic and Imperial Greek Poetry, the Novels (2023) 69
holy man de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 187
hosios Petrovic and Petrovic, Inner Purity and Pollution in Greek Religion (2016) 242
hymn, to hosia Petrovic and Petrovic, Inner Purity and Pollution in Greek Religion (2016) 242, 244
iacchos ἴακχος Bernabe et al., Redefining Dionysos (2013) 372
iacchus Bierl, Time and Space in Ancient Myth, Religion and Culture (2017) 119
iambus Bowie, Essays on Ancient Greek Literature and Culture, Volume 2: Comedy, Herodotus, Hellenistic and Imperial Greek Poetry, the Novels (2023) 69
immortality, of gods, eternal life Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 58
initiation Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 29
ionia, ionian Bowie, Essays on Ancient Greek Literature and Culture, Volume 2: Comedy, Herodotus, Hellenistic and Imperial Greek Poetry, the Novels (2023) 69
isles of the blessed de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 187
italy Bierl, Time and Space in Ancient Myth, Religion and Culture (2017) 119
journey de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 187
justice, of gnome Petrovic and Petrovic, Inner Purity and Pollution in Greek Religion (2016) 241, 242, 243, 244, 245
kingship de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 187
kronos de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 187
lenaia Bernabe et al., Redefining Dionysos (2013) 372
life de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 187
literature, greek, ancient Gianvittorio-Ungar and Schlapbach, Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond (2021) 45
lucian of samosata Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 58
madness, in the hippolytus Petrovic and Petrovic, Inner Purity and Pollution in Greek Religion (2016) 202
mania μανία, maniacal Bernabe et al., Redefining Dionysos (2013) 372
miltiades Athanassaki and Titchener, Plutarch's Cities (2022) 88
mithras Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 29
moira Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 58
muses, in the frogs Petrovic and Petrovic, Inner Purity and Pollution in Greek Religion (2016) 242, 243, 244
muses Athanassaki and Titchener, Plutarch's Cities (2022) 88
music Athanassaki and Titchener, Plutarch's Cities (2022) 88
mystai, eleusinian in the frogs Petrovic and Petrovic, Inner Purity and Pollution in Greek Religion (2016) 242, 243, 244, 245
mystai Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 58
mysteries, greater (of eleusis) Parker, Polytheism and Society at Athens (2005) 349
mystery cults, eleusinian through aristophanes lens Petrovic and Petrovic, Inner Purity and Pollution in Greek Religion (2016) 242, 243, 244, 245
mystery cults Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 29; Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 58
mystic Bierl, Time and Space in Ancient Myth, Religion and Culture (2017) 119
myth, mythical, mythological Athanassaki and Titchener, Plutarch's Cities (2022) 88
myth, mythical Bernabe et al., Redefining Dionysos (2013) 372
odysseus de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 187
omens Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 386
oracles Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 386
orphism, gold totenpässe tablets Wolfsdorf, Early Greek Ethics (2020) 560
parker, robert Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 29
pentheus Seaford, Tragedy, Ritual and Money in Ancient Greece: Selected Essays (2018) 176
pericles Athanassaki and Titchener, Plutarch's Cities (2022) 88
persephone Bernabe et al., Redefining Dionysos (2013) 372
phaedra Petrovic and Petrovic, Inner Purity and Pollution in Greek Religion (2016) 202
philosophy Bernabe et al., Redefining Dionysos (2013) 372
phren/phrenes, seat of purity/impurity, in the hippolytus Petrovic and Petrovic, Inner Purity and Pollution in Greek Religion (2016) 202
phren/phrenes, seat of purity/impurity Petrovic and Petrovic, Inner Purity and Pollution in Greek Religion (2016) 24
pindar Athanassaki and Titchener, Plutarch's Cities (2022) 88
plato, conception of the afterlife Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 560
plato, gorgias Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 560
plato, phaedo Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 560
plato, phaedrus Seaford, Tragedy, Ritual and Money in Ancient Greece: Selected Essays (2018) 176
plato, republic Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 560
plato Athanassaki and Titchener, Plutarch's Cities (2022) 88; Petrovic and Petrovic, Inner Purity and Pollution in Greek Religion (2016) 17
pluto Petrovic and Petrovic, Inner Purity and Pollution in Greek Religion (2016) 241, 242
poetry, epic Athanassaki and Titchener, Plutarch's Cities (2022) 88
poetry, melic Athanassaki and Titchener, Plutarch's Cities (2022) 88
poetry Athanassaki and Titchener, Plutarch's Cities (2022) 88
poets Athanassaki and Titchener, Plutarch's Cities (2022) 88
polis Bernabe et al., Redefining Dionysos (2013) 372
portents Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 386
poseidon Petrovic and Petrovic, Inner Purity and Pollution in Greek Religion (2016) 202
post-mortality belief, bliss Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 58
post-mortality belief, representation of, greek context Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 58
preparatory purification Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 29
priest, priesthood Bernabe et al., Redefining Dionysos (2013) 372
procession Athanassaki and Titchener, Plutarch's Cities (2022) 88; Bernabe et al., Redefining Dionysos (2013) 372
procession (pompe) Bierl, Time and Space in Ancient Myth, Religion and Culture (2017) 119
proclamation, priestly (prorrhesis) Petrovic and Petrovic, Inner Purity and Pollution in Greek Religion (2016) 241, 243, 244, 245
purity, ancient greece Petrovic and Petrovic, Inner Purity and Pollution in Greek Religion (2016) 17, 18, 24, 25
purity, dynamism of Petrovic and Petrovic, Inner Purity and Pollution in Greek Religion (2016) 24
purity, typology of in greek religion Petrovic and Petrovic, Inner Purity and Pollution in Greek Religion (2016) 25
purity Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 58
purity of mind Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013) 230
rite, ritual Bernabe et al., Redefining Dionysos (2013) 372
rite Athanassaki and Titchener, Plutarch's Cities (2022) 88
rites, ritual de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 187
ritual Bowie, Essays on Ancient Greek Literature and Culture, Volume 2: Comedy, Herodotus, Hellenistic and Imperial Greek Poetry, the Novels (2023) 69
rituals, funeral Petrovic and Petrovic, Inner Purity and Pollution in Greek Religion (2016) 241
roads, sacred to eleusis Parker, Polytheism and Society at Athens (2005) 349
robertson, noel Petrovic and Petrovic, Inner Purity and Pollution in Greek Religion (2016) 24, 25
sacred regulations (inscriptional) Petrovic and Petrovic, Inner Purity and Pollution in Greek Religion (2016) 24, 25
sacrifice, in the afterlife Wolfsdorf, Early Greek Ethics (2020) 560
salvation, and eleusis Petrovic and Petrovic, Inner Purity and Pollution in Greek Religion (2016) 245
salvation, in the frogs Petrovic and Petrovic, Inner Purity and Pollution in Greek Religion (2016) 244
salvation, satan Petrovic and Petrovic, Inner Purity and Pollution in Greek Religion (2016) 18
salvation Bierl, Time and Space in Ancient Myth, Religion and Culture (2017) 119
sanctuary Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 58
search scenes Gianvittorio-Ungar and Schlapbach, Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond (2021) 45
sexual activity, in the afterlife Wolfsdorf, Early Greek Ethics (2020) 560
sexual relations abstinence from Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 29
sokrates Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 560
sophocles, antigone Seaford, Tragedy, Ritual and Money in Ancient Greece: Selected Essays (2018) 176
soul, of dead de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 187
soul, purity of Petrovic and Petrovic, Inner Purity and Pollution in Greek Religion (2016) 24
spectacle Athanassaki and Titchener, Plutarch's Cities (2022) 88
supplication, in the hippolytus Petrovic and Petrovic, Inner Purity and Pollution in Greek Religion (2016) 202
symposia, of the blessed dead Wolfsdorf, Early Greek Ethics (2020) 560
tablets, orphic gold de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 187
theater, theatrical, metatheatre, metatheatrical Bernabe et al., Redefining Dionysos (2013) 372
theater, theatrical Bernabe et al., Redefining Dionysos (2013) 372
theatre Athanassaki and Titchener, Plutarch's Cities (2022) 88
theseus Petrovic and Petrovic, Inner Purity and Pollution in Greek Religion (2016) 202
tragedy, origins of Seaford, Tragedy, Ritual and Money in Ancient Greece: Selected Essays (2018) 176
underworld Bierl, Time and Space in Ancient Myth, Religion and Culture (2017) 119; de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 187
valeri, valerio Petrovic and Petrovic, Inner Purity and Pollution in Greek Religion (2016) 24
vegetarianism Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 29
verses Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013) 230
virginity Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 58
walls, city Athanassaki and Titchener, Plutarch's Cities (2022) 88
washing, ritual Petrovic and Petrovic, Inner Purity and Pollution in Greek Religion (2016) 24
washing Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 29
washing initiatory Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 29
wine' Bernabe et al., Redefining Dionysos (2013) 372
wächter, theodor Petrovic and Petrovic, Inner Purity and Pollution in Greek Religion (2016) 17, 18
xanthias Petrovic and Petrovic, Inner Purity and Pollution in Greek Religion (2016) 241, 242