Tiresias: The Ancient Mediterranean Religions Source Database

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Aristophanes, Birds, 878
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Intertexts (texts cited often on the same page as the searched text):

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1. Homer, Iliad, 1.443-1.474, 2.404-2.407, 2.412-2.431 (8th cent. BCE - 7th cent. BCE) 1.443. /and place in the arms of her dear father, saying to him:Chryses, Agamemnon, king of men, sent me forth to bring to you your daughter, and to offer to Phoebus a holy hecatomb on the Danaans' behalf, that therewith we may propitiate the lord, who has now brought upon the Argives woeful lamentation. 1.444. /and place in the arms of her dear father, saying to him:Chryses, Agamemnon, king of men, sent me forth to bring to you your daughter, and to offer to Phoebus a holy hecatomb on the Danaans' behalf, that therewith we may propitiate the lord, who has now brought upon the Argives woeful lamentation. 1.445. /So saying he placed her in his arms, and he joyfully took his dear child; but they made haste to set in array for the god the holy hecatomb around the well-built altar, and then they washed their hands and took up the barley grains. Then Chryses lifted up his hands, and prayed aloud for them: 1.446. /So saying he placed her in his arms, and he joyfully took his dear child; but they made haste to set in array for the god the holy hecatomb around the well-built altar, and then they washed their hands and took up the barley grains. Then Chryses lifted up his hands, and prayed aloud for them: 1.447. /So saying he placed her in his arms, and he joyfully took his dear child; but they made haste to set in array for the god the holy hecatomb around the well-built altar, and then they washed their hands and took up the barley grains. Then Chryses lifted up his hands, and prayed aloud for them: 1.448. /So saying he placed her in his arms, and he joyfully took his dear child; but they made haste to set in array for the god the holy hecatomb around the well-built altar, and then they washed their hands and took up the barley grains. Then Chryses lifted up his hands, and prayed aloud for them: 1.449. /So saying he placed her in his arms, and he joyfully took his dear child; but they made haste to set in array for the god the holy hecatomb around the well-built altar, and then they washed their hands and took up the barley grains. Then Chryses lifted up his hands, and prayed aloud for them: 1.450. / Hear me, god of the silver bow, who stands over Chryse and holy Cilla, and rules mightily over Tenedos. As before you heard me when I prayed—to me you did honour, and mightily smote the host of the Achaeans—even so now fulfill me this my desire: 1.451. / Hear me, god of the silver bow, who stands over Chryse and holy Cilla, and rules mightily over Tenedos. As before you heard me when I prayed—to me you did honour, and mightily smote the host of the Achaeans—even so now fulfill me this my desire: 1.452. / Hear me, god of the silver bow, who stands over Chryse and holy Cilla, and rules mightily over Tenedos. As before you heard me when I prayed—to me you did honour, and mightily smote the host of the Achaeans—even so now fulfill me this my desire: 1.453. / Hear me, god of the silver bow, who stands over Chryse and holy Cilla, and rules mightily over Tenedos. As before you heard me when I prayed—to me you did honour, and mightily smote the host of the Achaeans—even so now fulfill me this my desire: 1.454. / Hear me, god of the silver bow, who stands over Chryse and holy Cilla, and rules mightily over Tenedos. As before you heard me when I prayed—to me you did honour, and mightily smote the host of the Achaeans—even so now fulfill me this my desire: 1.455. /ward off now from the Danaans the loathly pestilence. 1.456. /ward off now from the Danaans the loathly pestilence. 1.457. /ward off now from the Danaans the loathly pestilence. 1.458. /ward off now from the Danaans the loathly pestilence. 1.459. /ward off now from the Danaans the loathly pestilence. So he spoke in prayer, and Phoebus Apollo heard him. Then, when they had prayed, and had sprinkled the barley grains, they first drew back the victims' heads, and cut their throats, and flayed them, and cut out the thighs and covered them 1.460. /with a double layer of fat, and laid raw flesh thereon. And the old man burned them on stakes of wood, and made libation over them of gleaming wine; and beside him the young men held in their hands the five-pronged forks. But when the thigh-pieces were wholly burned, and they had tasted the entrails, they cut up the rest and spitted it 1.461. /with a double layer of fat, and laid raw flesh thereon. And the old man burned them on stakes of wood, and made libation over them of gleaming wine; and beside him the young men held in their hands the five-pronged forks. But when the thigh-pieces were wholly burned, and they had tasted the entrails, they cut up the rest and spitted it 1.462. /with a double layer of fat, and laid raw flesh thereon. And the old man burned them on stakes of wood, and made libation over them of gleaming wine; and beside him the young men held in their hands the five-pronged forks. But when the thigh-pieces were wholly burned, and they had tasted the entrails, they cut up the rest and spitted it 1.463. /with a double layer of fat, and laid raw flesh thereon. And the old man burned them on stakes of wood, and made libation over them of gleaming wine; and beside him the young men held in their hands the five-pronged forks. But when the thigh-pieces were wholly burned, and they had tasted the entrails, they cut up the rest and spitted it 1.464. /with a double layer of fat, and laid raw flesh thereon. And the old man burned them on stakes of wood, and made libation over them of gleaming wine; and beside him the young men held in their hands the five-pronged forks. But when the thigh-pieces were wholly burned, and they had tasted the entrails, they cut up the rest and spitted it 1.465. /and roasted it carefully, and drew all off the spits. Then, when they had ceased from their labour and had made ready the meal, they feasted, nor did their hearts lack anything of the equal feast. But when they had put from them the desire for food and drink, the youths filled the bowls brim full of drink 1.466. /and roasted it carefully, and drew all off the spits. Then, when they had ceased from their labour and had made ready the meal, they feasted, nor did their hearts lack anything of the equal feast. But when they had put from them the desire for food and drink, the youths filled the bowls brim full of drink 1.467. /and roasted it carefully, and drew all off the spits. Then, when they had ceased from their labour and had made ready the meal, they feasted, nor did their hearts lack anything of the equal feast. But when they had put from them the desire for food and drink, the youths filled the bowls brim full of drink 1.468. /and roasted it carefully, and drew all off the spits. Then, when they had ceased from their labour and had made ready the meal, they feasted, nor did their hearts lack anything of the equal feast. But when they had put from them the desire for food and drink, the youths filled the bowls brim full of drink 1.469. /and roasted it carefully, and drew all off the spits. Then, when they had ceased from their labour and had made ready the meal, they feasted, nor did their hearts lack anything of the equal feast. But when they had put from them the desire for food and drink, the youths filled the bowls brim full of drink 1.470. /and served out to all, first pouring drops for libation into the cups. So the whole day long they sought to appease the god with song, singing the beautiful paean, the sons of the Achaeans, hymning the god who works from afar; and his heart was glad, as he heard.But when the sun set and darkness came on 1.471. /and served out to all, first pouring drops for libation into the cups. So the whole day long they sought to appease the god with song, singing the beautiful paean, the sons of the Achaeans, hymning the god who works from afar; and his heart was glad, as he heard.But when the sun set and darkness came on 1.472. /and served out to all, first pouring drops for libation into the cups. So the whole day long they sought to appease the god with song, singing the beautiful paean, the sons of the Achaeans, hymning the god who works from afar; and his heart was glad, as he heard.But when the sun set and darkness came on 1.473. /and served out to all, first pouring drops for libation into the cups. So the whole day long they sought to appease the god with song, singing the beautiful paean, the sons of the Achaeans, hymning the god who works from afar; and his heart was glad, as he heard.But when the sun set and darkness came on 1.474. /and served out to all, first pouring drops for libation into the cups. So the whole day long they sought to appease the god with song, singing the beautiful paean, the sons of the Achaeans, hymning the god who works from afar; and his heart was glad, as he heard.But when the sun set and darkness came on 2.404. /And they made sacrifice one to one of the gods that are for ever, and one to another, with the prayer that they might escape from death and the toil of war. But Agamemnon, king of men, slew a fat bull of five years to the son of Cronos, supreme in might, and let call the elders, the chieftains of the Achaean host 2.405. /Nestor, first of all, and king Idomeneus, and thereafter the twain Aiantes and the son of Tydeus, and as the sixth Odysseus, the peer of Zeus in counsel. And unbidden came to him Menelaus, good at the war-cry, for he knew in his heart wherewith his brother was busied. 2.406. /Nestor, first of all, and king Idomeneus, and thereafter the twain Aiantes and the son of Tydeus, and as the sixth Odysseus, the peer of Zeus in counsel. And unbidden came to him Menelaus, good at the war-cry, for he knew in his heart wherewith his brother was busied. 2.407. /Nestor, first of all, and king Idomeneus, and thereafter the twain Aiantes and the son of Tydeus, and as the sixth Odysseus, the peer of Zeus in counsel. And unbidden came to him Menelaus, good at the war-cry, for he knew in his heart wherewith his brother was busied. 2.412. /About the bull they stood and took up the barley grains, and in prayer lord Agamemnon spake among them, saying.Zeus, most glorious, most great, lord of the dark clouds, that dwellest in the heaven, grant that the sun set not, neither darkness come upon us, until I have cast down in headlong ruin the hall of Priam, blackened with smoke 2.413. /About the bull they stood and took up the barley grains, and in prayer lord Agamemnon spake among them, saying.Zeus, most glorious, most great, lord of the dark clouds, that dwellest in the heaven, grant that the sun set not, neither darkness come upon us, until I have cast down in headlong ruin the hall of Priam, blackened with smoke 2.414. /About the bull they stood and took up the barley grains, and in prayer lord Agamemnon spake among them, saying.Zeus, most glorious, most great, lord of the dark clouds, that dwellest in the heaven, grant that the sun set not, neither darkness come upon us, until I have cast down in headlong ruin the hall of Priam, blackened with smoke 2.415. /and have burned with consuming fire the portals thereof, and cloven about the breast of Hector his tunic, rent with the bronze; and in throngs may his comrades round about him fall headlong in the dust, and bite the earth. 2.416. /and have burned with consuming fire the portals thereof, and cloven about the breast of Hector his tunic, rent with the bronze; and in throngs may his comrades round about him fall headlong in the dust, and bite the earth. 2.417. /and have burned with consuming fire the portals thereof, and cloven about the breast of Hector his tunic, rent with the bronze; and in throngs may his comrades round about him fall headlong in the dust, and bite the earth. 2.418. /and have burned with consuming fire the portals thereof, and cloven about the breast of Hector his tunic, rent with the bronze; and in throngs may his comrades round about him fall headlong in the dust, and bite the earth. 2.419. /and have burned with consuming fire the portals thereof, and cloven about the breast of Hector his tunic, rent with the bronze; and in throngs may his comrades round about him fall headlong in the dust, and bite the earth. So spake he; but not as yet would the son of Cronos grant him fulfillment; 2.420. /nay, he accepted the sacrifice, but toil he made to wax unceasingly. Then, when they had prayed and had sprinkled the barley grains, they first drew back the victims' heads and cut their throats, and flayed them; and they cut out the thigh-pieces and covered them with a double layer of fat, and laid raw flesh thereon. 2.421. /nay, he accepted the sacrifice, but toil he made to wax unceasingly. Then, when they had prayed and had sprinkled the barley grains, they first drew back the victims' heads and cut their throats, and flayed them; and they cut out the thigh-pieces and covered them with a double layer of fat, and laid raw flesh thereon. 2.422. /nay, he accepted the sacrifice, but toil he made to wax unceasingly. Then, when they had prayed and had sprinkled the barley grains, they first drew back the victims' heads and cut their throats, and flayed them; and they cut out the thigh-pieces and covered them with a double layer of fat, and laid raw flesh thereon. 2.423. /nay, he accepted the sacrifice, but toil he made to wax unceasingly. Then, when they had prayed and had sprinkled the barley grains, they first drew back the victims' heads and cut their throats, and flayed them; and they cut out the thigh-pieces and covered them with a double layer of fat, and laid raw flesh thereon. 2.424. /nay, he accepted the sacrifice, but toil he made to wax unceasingly. Then, when they had prayed and had sprinkled the barley grains, they first drew back the victims' heads and cut their throats, and flayed them; and they cut out the thigh-pieces and covered them with a double layer of fat, and laid raw flesh thereon. 2.425. /These they burned on billets of wood stripped of leaves, and the inner parts they pierced with spits, and held them over the flame of Hephaestus. But when the thigh-pieces were wholly burned and they had tasted of the inner parts, they cut up the rest and spitted it, and roasted it carefully, and drew all off the spits. 2.426. /These they burned on billets of wood stripped of leaves, and the inner parts they pierced with spits, and held them over the flame of Hephaestus. But when the thigh-pieces were wholly burned and they had tasted of the inner parts, they cut up the rest and spitted it, and roasted it carefully, and drew all off the spits. 2.427. /These they burned on billets of wood stripped of leaves, and the inner parts they pierced with spits, and held them over the flame of Hephaestus. But when the thigh-pieces were wholly burned and they had tasted of the inner parts, they cut up the rest and spitted it, and roasted it carefully, and drew all off the spits. 2.428. /These they burned on billets of wood stripped of leaves, and the inner parts they pierced with spits, and held them over the flame of Hephaestus. But when the thigh-pieces were wholly burned and they had tasted of the inner parts, they cut up the rest and spitted it, and roasted it carefully, and drew all off the spits. 2.429. /These they burned on billets of wood stripped of leaves, and the inner parts they pierced with spits, and held them over the flame of Hephaestus. But when the thigh-pieces were wholly burned and they had tasted of the inner parts, they cut up the rest and spitted it, and roasted it carefully, and drew all off the spits. 2.430. /Then, when they had ceased from their labour and had made ready the meal, they feasted, nor did their hearts lack aught of the equal feast. But when they had put from them the desire of food and drink, among them the horseman, Nestor of Gerenia, was first to speak, saying:Most glorious son of Atreus, Agamemnon, king of men 2.431. /Then, when they had ceased from their labour and had made ready the meal, they feasted, nor did their hearts lack aught of the equal feast. But when they had put from them the desire of food and drink, among them the horseman, Nestor of Gerenia, was first to speak, saying:Most glorious son of Atreus, Agamemnon, king of men
2. Homer, Odyssey, 3.420, 3.430-3.463, 3.472, 14.414-14.445 (8th cent. BCE - 7th cent. BCE)
3. Aristophanes, Birds, 1022-1055, 1210, 1216, 1220, 1224, 1231-1233, 1236-1237, 1240, 1243-1245, 1375-1376, 1515-1524, 545, 736, 848-877, 879-903, 954-955, 958-991, 1021 (5th cent. BCE - 4th cent. BCE) 1021. ποῦ πρόξενοι; τίς ὁ Σαρδανάπαλλος οὑτοσί;
4. Aristophanes, Women of The Assembly, 395-396, 412-414, 202 (5th cent. BCE - 4th cent. BCE) 202. σωτηρία παρέκυψεν, ἀλλ' ὡρᾴζεται
5. Aristophanes, Knights, 12, 146-149, 31, 11 (5th cent. BCE - 4th cent. BCE) 11. τί κινυρόμεθ' ἄλλως; οὐκ ἐχρῆν ζητεῖν τινα
6. Aristophanes, Lysistrata, 30, 29 (5th cent. BCE - 4th cent. BCE) 29. οὕτω γε λεπτὸν ὥσθ' ὅλης τῆς ̔Ελλάδος
7. Aristophanes, Clouds, 1161 (5th cent. BCE - 4th cent. BCE) 1161. πρόβολος ἐμός, σωτὴρ δόμοις, ἐχθροῖς βλάβη
8. Aristophanes, Peace, 1009, 1013-1014, 1017-1021, 1026-1032, 1039-1040, 1043-1126, 301, 595, 960, 962-963, 973-987, 1005 (5th cent. BCE - 4th cent. BCE) 1005. καὶ Κωπᾴδων ἐλθεῖν σπυρίδας
9. Aristophanes, The Rich Man, 677-681, 676 (5th cent. BCE - 4th cent. BCE) 676. ἔπειτ' ἀναβλέψας ὁρῶ τὸν ἱερέα
10. Aristophanes, Frogs, 1436, 1435 (5th cent. BCE - 4th cent. BCE) 1435. ὁ μὲν σοφῶς γὰρ εἶπεν, ὁ δ' ἕτερος σαφῶς. 1435. ἀλλ' ἔτι μίαν γνώμην ἑκάτερος εἴπατον
11. Aristophanes, The Women Celebrating The Thesmophoria, 224, 765, 965, 179 (5th cent. BCE - 4th cent. BCE) 179. ἐγὼ δὲ καινῇ ξυμφορᾷ πεπληγμένος
12. Euripides, Electra, 782-843, 781 (5th cent. BCE - 5th cent. BCE) 781. ὁ δ' εἶπ' ̓Ορέστης: Θεσσαλοί: πρὸς δ' ̓Αλφεὸν
13. Euripides, Helen, 1560-1589, 1559 (5th cent. BCE - 5th cent. BCE) 1559. μὴ θιγγάνειν ἀπεῖργεν. ὁ δ' ̔Ελένης πόσις
14. Euripides, Hercules Furens, 923-941, 922 (5th cent. BCE - 5th cent. BCE) 922. Victims to purify the house were stationed before the altar of Zeus, for Heracles had slain and cast from his halls the king of the land.
15. Euripides, Iphigenia At Aulis, 1578-1583, 1577 (5th cent. BCE - 5th cent. BCE)
16. Herodotus, Histories, 6.111.2 (5th cent. BCE - 5th cent. BCE) 6.111.2. Ever since that battle, when the Athenians are conducting sacrifices at the festivals every fourth year, the Athenian herald prays for good things for the Athenians and Plataeans together.
17. Isaeus, Orations, 8.15-8.16 (5th cent. BCE - 4th cent. BCE)
18. Lysias, Against Andocides, 450 (5th cent. BCE - 4th cent. BCE)
19. Plato, Laws, None (5th cent. BCE - 4th cent. BCE)
20. Plato, Republic, None (5th cent. BCE - 4th cent. BCE)
21. Sophocles, Antigone, 1006-1011, 1005 (5th cent. BCE - 5th cent. BCE)
22. Theopompus of Chios, Fragments, None (5th cent. BCE - 4th cent. BCE)
23. Aristotle, Athenian Constitution, 58.1 (4th cent. BCE - 4th cent. BCE)
24. Aristotle, Politics, None (4th cent. BCE - 4th cent. BCE)
25. Demosthenes, Prooemia, 54 (4th cent. BCE - 4th cent. BCE)
26. Demosthenes, Prooemia, 54 (4th cent. BCE - 4th cent. BCE)
27. Menander, Dyscolus, 405, 407-418, 432, 404 (4th cent. BCE - 3rd cent. BCE)
28. Diodorus Siculus, Historical Library, 1.2.4 (1st cent. BCE - 1st cent. BCE) 1.2.4.  Now it is an excellent thing, methinks, as all men of understanding must agree, to receive in exchange for mortal labours an immortal fame. In the case of Heracles, for instance, it is generally agreed that during the whole time which he spent among men he submitted to great and continuous labours and perils willingly, in order that he might confer benefits upon the race of men and thereby gain immortality; and likewise in the case of other great and good men, some have attained to heroic honours and others to honours equal to the divine, and all have been thought to be worthy of great praise, since history immortalizes their achievements.
29. Plutarch, Virtues of Women, None (1st cent. CE - 2nd cent. CE) 255e. They rendered heroic honours to Lampsace at first; later they voted to offer sacrifice to her as to a goddess, and so they continue to do. XIX.Aretaphila Aretaphila, of Cyrene, was not born long years ago, but in the crucial times of Mithradates; she displayed, however, a bravery and an achievement which may well rival the counsel of the heroines of olden time. She was the daughter of Aeglator and the wife of Phaedimus, both men of note. She had beautiful features, and was reputed to be unusually sensible and not deficient in political wisdom, but the common misfortunes of her country brought her into prominence.
30. Lucian, Sacrifices, 13 (2nd cent. CE - 2nd cent. CE)
31. Pausanias, Description of Greece, 3.22.12, 5.13.3 (2nd cent. CE - 2nd cent. CE) 3.22.12. When the inhabitants of these cities were expelled, they were anxious to know where they ought to settle, and an oracle was given them that Artemis would show them where they were to dwell. When therefore they had gone on shore, and a hare appeared to them, they looked upon the hare as their guide on the way. When it dived into a myrtle tree, they built a city on the site of the myrtle, and down to this day they worship that myrtle tree, and name Artemis Saviour. 5.13.3. The woodman is one of the servants of Zeus, and the task assigned to him is to supply cities and private individuals with wood for sacrifices at a fixed rate, wood of the white poplar, but of no other tree, being allowed. If anybody, whether Elean or stranger, eat of the meat of the victim sacrificed to Pelops, he may not enter the temple of Zeus. The same rule applies to those who sacrifice to Telephus at Pergamus on the river Caicus ; these too may not go up to the temple of Asclepius before they have bathed.
32. Diogenes Laertius, Lives of The Philosophers, 8.33 (3rd cent. CE - 3rd cent. CE) 8.33. Right has the force of an oath, and that is why Zeus is called the God of Oaths. Virtue is harmony, and so are health and all good and God himself; this is why they say that all things are constructed according to the laws of harmony. The love of friends is just concord and equality. We should not pay equal worship to gods and heroes, but to the gods always, with reverent silence, in white robes, and after purification, to the heroes only from midday onwards. Purification is by cleansing, baptism and lustration, and by keeping clean from all deaths and births and all pollution, and abstaining from meat and flesh of animals that have died, mullets, gurnards, eggs and egg-sprung animals, beans, and the other abstinences prescribed by those who perform rites in the sanctuaries.
33. Epigraphy, Lscg, 4, 18
34. Epigraphy, Lss, 19
35. Epigraphy, Ig Ii2, 1247, 776, 788, 1199
36. Epigraphy, Seg, 33.115
37. Epigraphy, Ig Ii3, 416, 1189

Subjects of this text:

subject	book bibliographic info
agonothetai	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 19
alcmene	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 50
ammon	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 50
anger/fury/ire/orge/rage/wrath	Riess, Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens (2012) 297
antisthenes	Mikalson, Greek Popular Religion in Greek Philosophy (2010) 107
apollo, zoster	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 50
archons, eponymous	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 19
aristophanes	Jim, Saviour Gods and Soteria in Ancient Greece (2022) 46; Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 155; Mikalson, Greek Popular Religion in Greek Philosophy (2010) 107
aristotle, on priests	Mikalson, Greek Popular Religion in Greek Philosophy (2010) 107
athena	Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 15
athens	Bickerman and Tropper, Studies in Jewish and Christian History (2007) 575
battery	Riess, Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens (2012) 297
beating	Riess, Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens (2012) 297
burial mound	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 334
burkert, w.	Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 15
chase	Riess, Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens (2012) 297
chios, good ally	Shear, Serving Athena: The Festival of the Panathenaia and the Construction of Athenian Identities (2021) 289
chios, identities at great panathenaia	Shear, Serving Athena: The Festival of the Panathenaia and the Construction of Athenian Identities (2021) 289
chios, prayers for	Shear, Serving Athena: The Festival of the Panathenaia and the Construction of Athenian Identities (2021) 153, 289
chios, revolts in	Shear, Serving Athena: The Festival of the Panathenaia and the Construction of Athenian Identities (2021) 289
chios, servants of goddess	Shear, Serving Athena: The Festival of the Panathenaia and the Construction of Athenian Identities (2021) 289
cinesias	Riess, Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens (2012) 297
cloudcuckooland/nephelokokkugia	Riess, Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens (2012) 297
colour of animal victim, white clothing	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 334
comedy	Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 155
community of all the athenians, membership	Shear, Serving Athena: The Festival of the Panathenaia and the Construction of Athenian Identities (2021) 289
comparisons, with heroes and gods	Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 155
cybele	Mikalson, Greek Popular Religion in Greek Philosophy (2010) 107
dead, cult ofthe dead	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 334
demes	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 50
detienne, m.	Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 15
dike aikeias	Riess, Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens (2012) 297
dioklos	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 334
dionysus, dionysiac (rites, farce etc.)	Riess, Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens (2012) 297
dionysus, festivals of	Mikalson, Greek Popular Religion in Greek Philosophy (2010) 107
erythrai, as servants of goddess	Shear, Serving Athena: The Festival of the Panathenaia and the Construction of Athenian Identities (2021) 289
erythrai, grain from	Shear, Serving Athena: The Festival of the Panathenaia and the Construction of Athenian Identities (2021) 289
erythrai, identities at great panathenaia	Shear, Serving Athena: The Festival of the Panathenaia and the Construction of Athenian Identities (2021) 289
eumolpos	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 334
eusebeia	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 6, 19
exegetai	Mikalson, Greek Popular Religion in Greek Philosophy (2010) 107
festivals, officials of	Mikalson, Greek Popular Religion in Greek Philosophy (2010) 107
gestures, of supplication	Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 155
harmodios and aristogeiton, cult	Shear, Serving Athena: The Festival of the Panathenaia and the Construction of Athenian Identities (2021) 153
harmodios and aristogeiton, location of	Shear, Serving Athena: The Festival of the Panathenaia and the Construction of Athenian Identities (2021) 153
head of orpheus	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 334
hekate	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 334
helper figures, in comedy	Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 155
heortai	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 6
heros, eleusis	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 334
hierocles	Riess, Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens (2012) 297
hierophant	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 50
hipparchs	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 19
honor	Riess, Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens (2012) 297
hygieia	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 6
hyper soterias of a community, public sacrifice	Jim, Saviour Gods and Soteria in Ancient Greece (2022) 73
iconographical representations of sacrifice	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 334
immortal divrnities	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 334
immortality, contrast with mortality and relation to ritual practices	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 334
insult, cf. offense	Riess, Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens (2012) 297
iris	Riess, Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens (2012) 297
keleos	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 334
koina	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 19
konnidas	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 334
linos	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 334
marathon, marathon, battle of	Shear, Serving Athena: The Festival of the Panathenaia and the Construction of Athenian Identities (2021) 153
melichos	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 334
meton	Riess, Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens (2012) 297
mortal side of hero'	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 334
mortality, contrast with immortality and relation to ritual practices	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 334
muses	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 334
mysteries, orphic	Mikalson, Greek Popular Religion in Greek Philosophy (2010) 107
nauseiros	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 334
nestor	Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 15
oedipus	Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 155
on religious officials	Mikalson, Greek Popular Religion in Greek Philosophy (2010) 107
orpheus and orphics	Mikalson, Greek Popular Religion in Greek Philosophy (2010) 107
paratragedy	Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 155
peisetaerus	Riess, Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens (2012) 297
pelasgios	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 50
peloponnesian war	Shear, Serving Athena: The Festival of the Panathenaia and the Construction of Athenian Identities (2021) 289
phaiax	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 334
pherrephatte	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 334
plataia, good ally	Shear, Serving Athena: The Festival of the Panathenaia and the Construction of Athenian Identities (2021) 289
plataia, identities at great panathenaia	Shear, Serving Athena: The Festival of the Panathenaia and the Construction of Athenian Identities (2021) 289
plataia, prayers for	Shear, Serving Athena: The Festival of the Panathenaia and the Construction of Athenian Identities (2021) 153
plataia	Shear, Serving Athena: The Festival of the Panathenaia and the Construction of Athenian Identities (2021) 289
plutarch and sacrificial ritual	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 334
polyxenos	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 334
prayer	Bickerman and Tropper, Studies in Jewish and Christian History (2007) 575
prayers, at great panathenaia	Shear, Serving Athena: The Festival of the Panathenaia and the Construction of Athenian Identities (2021) 153
prayers	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 6
priest	Riess, Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens (2012) 297
priests and priestesses, antisthenes on	Mikalson, Greek Popular Religion in Greek Philosophy (2010) 107
priests and priestesses, aristotle on	Mikalson, Greek Popular Religion in Greek Philosophy (2010) 107
priests and priestesses, of aglauros	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 50
priests and priestesses, of ammon	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 50
priests and priestesses, of amphiaraus	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 50
priests and priestesses, of apollo zoster	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 50
priests and priestesses, of asclepius, in city	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 19, 50
priests and priestesses, of athena polias	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 50
priests and priestesses, of demeter at eleusis	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 50
priests and priestesses, of diomus	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 50
priests and priestesses, of dionysus in piraeus	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 50
priests and priestesses, of hebe and alcmene at aixone	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 50
priests and priestesses, of heracles, of mesogeioi	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 50
priests and priestesses, of heraclidae at aixone	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 50
priests and priestesses, of kalliste	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 50
priests and priestesses, of poseidon pelasgios	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 50
priests and priestesses, of thesmophoroi at melite	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 19, 50
priests and priestesses, of zeus soter of city	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 50
priests and priestesses, priests and priestesses	Mikalson, Greek Popular Religion in Greek Philosophy (2010) 107
priests and priestesses	Mikalson, Greek Popular Religion in Greek Philosophy (2010) 107; Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 6, 19, 50
procession, at great panathenaia	Shear, Serving Athena: The Festival of the Panathenaia and the Construction of Athenian Identities (2021) 289
prytaneis	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 19
pylos	Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 15
pyrrhichistai, and panathenaia	Shear, Serving Athena: The Festival of the Panathenaia and the Construction of Athenian Identities (2021) 289
pythagoras	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 334
robertson smith, w.	Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 15
sacrifice, beauty of	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 6, 19
sacrifice, benefits extended to other beneficiaries	Jim, Saviour Gods and Soteria in Ancient Greece (2022) 46, 73
sacrifice	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 6, 19
sacrifices, and magistrates	Mikalson, Greek Popular Religion in Greek Philosophy (2010) 107
sacrifices, and priests	Mikalson, Greek Popular Religion in Greek Philosophy (2010) 107
sacrifices, at great panathenaia	Shear, Serving Athena: The Festival of the Panathenaia and the Construction of Athenian Identities (2021) 153
sacrifices	Mikalson, Greek Popular Religion in Greek Philosophy (2010) 107
shechemites	Bickerman and Tropper, Studies in Jewish and Christian History (2007) 575
slave	Riess, Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens (2012) 297
sophistic	Riess, Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens (2012) 297
soteria	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 6
soteria (in greek antiquity), precautionary	Jim, Saviour Gods and Soteria in Ancient Greece (2022) 73
supplication	Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 155
tefillah, original version	Bickerman and Tropper, Studies in Jewish and Christian History (2007) 575
tefillah, petitions	Bickerman and Tropper, Studies in Jewish and Christian History (2007) 575
tefillah, yhwh elohenu benedictions	Bickerman and Tropper, Studies in Jewish and Christian History (2007) 575
teukros	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 334
theano	Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 15
themis	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 334
thesaurus cultus et rituum antiquorum	Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 15
thesmophoroi of melite	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 19, 50
threptos	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 334
trojans	Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 15
troy	Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 15
trygaeus	Riess, Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens (2012) 297
vernant, j.-p.	Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 15
vision, ritual visions	Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 155
whip, cf. flogging, scourging	Riess, Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens (2012) 297
witness	Riess, Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens (2012) 297
zeus	Riess, Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens (2012) 297
ϲώιζειν, ϲωτήρ	Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 155