Home About Network of subjects Linked subjects heatmap Book indices included Search by subject Search by reference Browse subjects Browse texts

Tiresias: The Ancient Mediterranean Religions Source Database



1166
Aristides Of Athens, Apology, 2
NaN


Intertexts (texts cited often on the same page as the searched text):

11 results
1. Philo of Alexandria, On The Special Laws, 1.6-1.8 (1st cent. BCE - 1st cent. CE)

1.6. Thirdly, there is the resemblance of the part that is circumcised to the heart; for both parts are prepared for the sake of generation; for the breath contained within the heart is generative of thoughts, and the generative organ itself is productive of living beings. Therefore, the men of old thought it right to make the evident and visible organ, by which the objects of the outward senses are generated, resemble that invisible and superior part, by means of which ideas are formed. 1.7. The fourth, and most important, is that which relates to the provision thus made for prolificness; for it is said that the seminal fluid proceeds in its path easily, neither being at all scattered, nor flowing on its passage into what may be called the bags of the prepuce. On which account those nations which practise circumcision are the most prolific and the most populous.II. 1.8. These considerations have come to our ears, having been discussed of old among men of divine spirit and wisdom, who have interpreted the writings of Moses in no superficial or careless manner. But, besides what has been already said, I also look upon circumcision to be a symbol of two things of the most indispensable importance.
2. Philo of Alexandria, On The Life of Moses, 1.75 (1st cent. BCE - 1st cent. CE)

1.75. And God said, "At first say unto them, I am that I am, that when they have learnt that there is a difference between him that is and him that is not, they may be further taught that there is no name whatever that can properly be assigned to me, who am the only being to whom existence belongs.
3. New Testament, 1 Peter, 2.9, 2.19 (1st cent. CE - 1st cent. CE)

2.9. But you are a chosen race, a royal priesthood, a holy nation, a people for God's own possession, that you may show forth the excellencies of him who called you out of darkness into his marvelous light: 2.19. For it is commendable if someone endures pain, suffering unjustly, because of conscience toward God.
4. New Testament, 1 Corinthians, 8.4-8.6 (1st cent. CE - 1st cent. CE)

8.4. Therefore concerning the eating of things sacrificed to idols, we knowthat no idol is anything in the world, and that there is no other Godbut one. 8.5. For though there are things that are called "gods,"whether in the heavens or on earth; as there are many "gods" and many"lords; 8.6. yet to us there is one God, the Father, of whom are allthings, and we for him; and one Lord, Jesus Christ, through whom areall things, and we live through him.
5. New Testament, 1 Thessalonians, 1.9 (1st cent. CE - 1st cent. CE)

1.9. For they themselves report concerning us what kind of a reception we had from you; and how you turned to God from idols, to serve a living and true God
6. New Testament, 2 Corinthians, 3.6, 5.17 (1st cent. CE - 1st cent. CE)

7. New Testament, Ephesians, 2.15-2.16 (1st cent. CE - 1st cent. CE)

2.15. having abolished in the flesh the hostility, the law of commandments contained in ordices, that he might create in himself one new man of the two, making peace; 2.16. and might reconcile them both in one body to God through the cross, having killed the hostility thereby.
8. New Testament, Galatians, 1.6, 6.15 (1st cent. CE - 1st cent. CE)

1.6. I marvel that you are so quickly deserting him who called you in the grace of Christ to a different gospel; 6.15. For in Christ Jesus neitheris circumcision anything, nor uncircumcision, but a new creation.
9. Aristides of Athens, Apology, 16 (2nd cent. CE - 2nd cent. CE)

10. Clement of Alexandria, Miscellanies, 6.5.41 (2nd cent. CE - 3rd cent. CE)

11. Anon., Epistle To Diognetus, 1.1



Subjects of this text:

subject book bibliographic info
aphairesis Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 131
apophasis Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 131
arrētos Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 131
baptism Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 136
causal reciprocity/causal relations Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 131
christianity, as a new race Esler, The Early Christian World (2000) 232
christianity, separation from judaism Esler, The Early Christian World (2000) 232
church Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 136
create, creation, creator Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 131
definitions Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 131
dialectics Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 131
exegesis Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 131
faith Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 136; Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 131
father Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 136
gentiles, growing importance Esler, The Early Christian World (2000) 232
glory Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 136
greece, greek Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 136
idol, idolatry Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 136
judaism, relationship to christianity Esler, The Early Christian World (2000) 232
judeans Esler, The Early Christian World (2000) 232
law, laws Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 136
lord Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 136
messiah, messianic movement' Esler, The Early Christian World (2000) 232
middle platonism/platonic/platonist Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 131
monotheism Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 136
names Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 131
negative theology Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 131
pagan, paganism Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 136
paul, pauline, paulinism Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 136
philo Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 131
platonism/platonic philosophy, middle platonism Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 131
relation/relationship (between the father, and the son) Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 131
resurrection Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 136
ritual Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 136
temple Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 136
worship Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 136