Home About Network of subjects Linked subjects heatmap Book indices included Search by subject Search by reference Browse subjects Browse texts

Tiresias: The Ancient Mediterranean Religions Source Database



1051
Apollonius Of Rhodes, Argonautica, 1.510-1.515
NaN
NaN


ἦ, καὶ ὁ μὲν φόρμιγγα σὺν ἀμβροσίῃ σχέθεν αὐδῇ. <He ended, and stayed his lyre and divine voice. But though he had ceased they still bent forward with eagerness all hushed to quiet, with ears intent on the enchanting strain; such a charm of song had he left behind in their hearts. Not long after they mixed libations in honour of Zeus, with pious rites as is customary, and poured them upon the burning tongues, and bethought them of sleep in the darkness.
NaN
NaN
NaN


Intertexts (texts cited often on the same page as the searched text):

17 results
1. Hesiod, Shield, 160, 165, 189, 207-215, 218, 232-233, 244, 273, 314-317, 140 (8th cent. BCE - 7th cent. BCE)

140. broke it with a blow or crushed it. And a wonder it was to see; for its whole orb shimmered with enamel and white ivory and electrum, and it glowed with shining gold; and there were zones of cyanus note resp=
2. Hesiod, Theogony, 140-141, 37, 383-403, 782-804, 970, 139 (8th cent. BCE - 7th cent. BCE)

139. Be covered, first bore Heaven, who was replete
3. Homer, Iliad, 3.125-3.129, 5.738-5.744, 18.468-18.608, 20.23-20.29 (8th cent. BCE - 7th cent. BCE)

3.125. /She found Helen in the hall, where she was weaving a great purple web of double fold, and thereon was broidering many battles of the horse-taming Trojans and the brazen-coated Achaeans, that for her sake they had endured at the hands of Ares. Close to her side then came Iris, swift of foot, and spake to her, saying: 3.126. /She found Helen in the hall, where she was weaving a great purple web of double fold, and thereon was broidering many battles of the horse-taming Trojans and the brazen-coated Achaeans, that for her sake they had endured at the hands of Ares. Close to her side then came Iris, swift of foot, and spake to her, saying: 3.127. /She found Helen in the hall, where she was weaving a great purple web of double fold, and thereon was broidering many battles of the horse-taming Trojans and the brazen-coated Achaeans, that for her sake they had endured at the hands of Ares. Close to her side then came Iris, swift of foot, and spake to her, saying: 3.128. /She found Helen in the hall, where she was weaving a great purple web of double fold, and thereon was broidering many battles of the horse-taming Trojans and the brazen-coated Achaeans, that for her sake they had endured at the hands of Ares. Close to her side then came Iris, swift of foot, and spake to her, saying: 3.129. /She found Helen in the hall, where she was weaving a great purple web of double fold, and thereon was broidering many battles of the horse-taming Trojans and the brazen-coated Achaeans, that for her sake they had endured at the hands of Ares. Close to her side then came Iris, swift of foot, and spake to her, saying: 5.738. /richly broidered, that herself had wrought and her hands had fashioned, and put on her the tunic of Zeus, the cloud-gatherer, and arrayed her in armour for tearful war. About her shoulders she flung the tasselled aegis, fraught with terror, all about which Rout is set as a crown 5.739. /richly broidered, that herself had wrought and her hands had fashioned, and put on her the tunic of Zeus, the cloud-gatherer, and arrayed her in armour for tearful war. About her shoulders she flung the tasselled aegis, fraught with terror, all about which Rout is set as a crown 5.740. /and therein is Strife, therein Valour, and therein Onset, that maketh the blood run cold, and therein is the head of the dread monster, the Gorgon, dread and awful, a portent of Zeus that beareth the aegis. And upon her head she set the helmet with two horns and with bosses four, wrought of gold, and fitted with the men-at-arms of an hundred cities. 5.741. /and therein is Strife, therein Valour, and therein Onset, that maketh the blood run cold, and therein is the head of the dread monster, the Gorgon, dread and awful, a portent of Zeus that beareth the aegis. And upon her head she set the helmet with two horns and with bosses four, wrought of gold, and fitted with the men-at-arms of an hundred cities. 5.742. /and therein is Strife, therein Valour, and therein Onset, that maketh the blood run cold, and therein is the head of the dread monster, the Gorgon, dread and awful, a portent of Zeus that beareth the aegis. And upon her head she set the helmet with two horns and with bosses four, wrought of gold, and fitted with the men-at-arms of an hundred cities. 5.743. /and therein is Strife, therein Valour, and therein Onset, that maketh the blood run cold, and therein is the head of the dread monster, the Gorgon, dread and awful, a portent of Zeus that beareth the aegis. And upon her head she set the helmet with two horns and with bosses four, wrought of gold, and fitted with the men-at-arms of an hundred cities. 5.744. /and therein is Strife, therein Valour, and therein Onset, that maketh the blood run cold, and therein is the head of the dread monster, the Gorgon, dread and awful, a portent of Zeus that beareth the aegis. And upon her head she set the helmet with two horns and with bosses four, wrought of gold, and fitted with the men-at-arms of an hundred cities. 18.468. /when dread fate cometh upon him, as verily goodly armour shall be his, such that in aftertime many a one among the multitude of men shall marvel, whosoever shall behold it. So saying he left her there and went unto his bellows, and he turned these toward the fire and bade them work. 18.469. /when dread fate cometh upon him, as verily goodly armour shall be his, such that in aftertime many a one among the multitude of men shall marvel, whosoever shall behold it. So saying he left her there and went unto his bellows, and he turned these toward the fire and bade them work. 18.470. /And the bellows, twenty in all, blew upon the melting-vats, sending forth a ready blast of every force, now to further him as he laboured hard, and again in whatsoever way Hephaestus might wish and his work go on. And on the fire he put stubborn bronze and tin 18.471. /And the bellows, twenty in all, blew upon the melting-vats, sending forth a ready blast of every force, now to further him as he laboured hard, and again in whatsoever way Hephaestus might wish and his work go on. And on the fire he put stubborn bronze and tin 18.472. /And the bellows, twenty in all, blew upon the melting-vats, sending forth a ready blast of every force, now to further him as he laboured hard, and again in whatsoever way Hephaestus might wish and his work go on. And on the fire he put stubborn bronze and tin 18.473. /And the bellows, twenty in all, blew upon the melting-vats, sending forth a ready blast of every force, now to further him as he laboured hard, and again in whatsoever way Hephaestus might wish and his work go on. And on the fire he put stubborn bronze and tin 18.474. /And the bellows, twenty in all, blew upon the melting-vats, sending forth a ready blast of every force, now to further him as he laboured hard, and again in whatsoever way Hephaestus might wish and his work go on. And on the fire he put stubborn bronze and tin 18.475. /and precious gold and silver; and thereafter he set on the anvil-block a great anvil, and took in one hand a massive hammer, and in the other took he the tongs.First fashioned he a shield, great and sturdy, adorning it cunningly in every part, and round about it set a bright rim 18.476. /and precious gold and silver; and thereafter he set on the anvil-block a great anvil, and took in one hand a massive hammer, and in the other took he the tongs.First fashioned he a shield, great and sturdy, adorning it cunningly in every part, and round about it set a bright rim 18.477. /and precious gold and silver; and thereafter he set on the anvil-block a great anvil, and took in one hand a massive hammer, and in the other took he the tongs.First fashioned he a shield, great and sturdy, adorning it cunningly in every part, and round about it set a bright rim 18.478. /and precious gold and silver; and thereafter he set on the anvil-block a great anvil, and took in one hand a massive hammer, and in the other took he the tongs.First fashioned he a shield, great and sturdy, adorning it cunningly in every part, and round about it set a bright rim 18.479. /and precious gold and silver; and thereafter he set on the anvil-block a great anvil, and took in one hand a massive hammer, and in the other took he the tongs.First fashioned he a shield, great and sturdy, adorning it cunningly in every part, and round about it set a bright rim 18.480. /threefold and glittering, and therefrom made fast a silver baldric. Five were the layers of the shield itself; and on it he wrought many curious devices with cunning skill.Therein he wrought the earth, therein the heavens therein the sea, and the unwearied sun, and the moon at the full 18.481. /threefold and glittering, and therefrom made fast a silver baldric. Five were the layers of the shield itself; and on it he wrought many curious devices with cunning skill.Therein he wrought the earth, therein the heavens therein the sea, and the unwearied sun, and the moon at the full 18.482. /threefold and glittering, and therefrom made fast a silver baldric. Five were the layers of the shield itself; and on it he wrought many curious devices with cunning skill.Therein he wrought the earth, therein the heavens therein the sea, and the unwearied sun, and the moon at the full 18.483. /threefold and glittering, and therefrom made fast a silver baldric. Five were the layers of the shield itself; and on it he wrought many curious devices with cunning skill.Therein he wrought the earth, therein the heavens therein the sea, and the unwearied sun, and the moon at the full 18.484. /threefold and glittering, and therefrom made fast a silver baldric. Five were the layers of the shield itself; and on it he wrought many curious devices with cunning skill.Therein he wrought the earth, therein the heavens therein the sea, and the unwearied sun, and the moon at the full 18.485. /and therein all the constellations wherewith heaven is crowned—the Pleiades, and the Hyades and the mighty Orion, and the Bear, that men call also the Wain, that circleth ever in her place, and watcheth Orion, and alone hath no part in the baths of Ocean. 18.486. /and therein all the constellations wherewith heaven is crowned—the Pleiades, and the Hyades and the mighty Orion, and the Bear, that men call also the Wain, that circleth ever in her place, and watcheth Orion, and alone hath no part in the baths of Ocean. 18.487. /and therein all the constellations wherewith heaven is crowned—the Pleiades, and the Hyades and the mighty Orion, and the Bear, that men call also the Wain, that circleth ever in her place, and watcheth Orion, and alone hath no part in the baths of Ocean. 18.488. /and therein all the constellations wherewith heaven is crowned—the Pleiades, and the Hyades and the mighty Orion, and the Bear, that men call also the Wain, that circleth ever in her place, and watcheth Orion, and alone hath no part in the baths of Ocean. 18.489. /and therein all the constellations wherewith heaven is crowned—the Pleiades, and the Hyades and the mighty Orion, and the Bear, that men call also the Wain, that circleth ever in her place, and watcheth Orion, and alone hath no part in the baths of Ocean. 18.490. /Therein fashioned he also two cities of mortal men exceeding fair. In the one there were marriages and feastings, and by the light of the blazing torches they were leading the brides from their bowers through the city, and loud rose the bridal song. And young men were whirling in the dance, and in their midst 18.491. /Therein fashioned he also two cities of mortal men exceeding fair. In the one there were marriages and feastings, and by the light of the blazing torches they were leading the brides from their bowers through the city, and loud rose the bridal song. And young men were whirling in the dance, and in their midst 18.492. /Therein fashioned he also two cities of mortal men exceeding fair. In the one there were marriages and feastings, and by the light of the blazing torches they were leading the brides from their bowers through the city, and loud rose the bridal song. And young men were whirling in the dance, and in their midst 18.493. /Therein fashioned he also two cities of mortal men exceeding fair. In the one there were marriages and feastings, and by the light of the blazing torches they were leading the brides from their bowers through the city, and loud rose the bridal song. And young men were whirling in the dance, and in their midst 18.494. /Therein fashioned he also two cities of mortal men exceeding fair. In the one there were marriages and feastings, and by the light of the blazing torches they were leading the brides from their bowers through the city, and loud rose the bridal song. And young men were whirling in the dance, and in their midst 18.495. /flutes and lyres sounded continually; and there the women stood each before her door and marvelled. But the folk were gathered in the place of assembly; for there a strife had arisen, and two men were striving about the blood-price of a man slain; the one avowed that he had paid all 18.496. /flutes and lyres sounded continually; and there the women stood each before her door and marvelled. But the folk were gathered in the place of assembly; for there a strife had arisen, and two men were striving about the blood-price of a man slain; the one avowed that he had paid all 18.497. /flutes and lyres sounded continually; and there the women stood each before her door and marvelled. But the folk were gathered in the place of assembly; for there a strife had arisen, and two men were striving about the blood-price of a man slain; the one avowed that he had paid all 18.498. /flutes and lyres sounded continually; and there the women stood each before her door and marvelled. But the folk were gathered in the place of assembly; for there a strife had arisen, and two men were striving about the blood-price of a man slain; the one avowed that he had paid all 18.499. /flutes and lyres sounded continually; and there the women stood each before her door and marvelled. But the folk were gathered in the place of assembly; for there a strife had arisen, and two men were striving about the blood-price of a man slain; the one avowed that he had paid all 18.500. /declaring his cause to the people, but the other refused to accept aught; and each was fain to win the issue on the word of a daysman. Moreover, the folk were cheering both, shewing favour to this side and to that. And heralds held back the folk, and the elders were sitting upon polished stones in the sacred circle 18.501. /declaring his cause to the people, but the other refused to accept aught; and each was fain to win the issue on the word of a daysman. Moreover, the folk were cheering both, shewing favour to this side and to that. And heralds held back the folk, and the elders were sitting upon polished stones in the sacred circle 18.502. /declaring his cause to the people, but the other refused to accept aught; and each was fain to win the issue on the word of a daysman. Moreover, the folk were cheering both, shewing favour to this side and to that. And heralds held back the folk, and the elders were sitting upon polished stones in the sacred circle 18.503. /declaring his cause to the people, but the other refused to accept aught; and each was fain to win the issue on the word of a daysman. Moreover, the folk were cheering both, shewing favour to this side and to that. And heralds held back the folk, and the elders were sitting upon polished stones in the sacred circle 18.504. /declaring his cause to the people, but the other refused to accept aught; and each was fain to win the issue on the word of a daysman. Moreover, the folk were cheering both, shewing favour to this side and to that. And heralds held back the folk, and the elders were sitting upon polished stones in the sacred circle 18.505. /holding in their hands the staves of the loud-voiced heralds. Therewith then would they spring up and give judgment, each in turn. And in the midst lay two talents of gold, to be given to him whoso among them should utter the most righteous judgment.But around the other city lay in leaguer two hosts of warriors 18.506. /holding in their hands the staves of the loud-voiced heralds. Therewith then would they spring up and give judgment, each in turn. And in the midst lay two talents of gold, to be given to him whoso among them should utter the most righteous judgment.But around the other city lay in leaguer two hosts of warriors 18.507. /holding in their hands the staves of the loud-voiced heralds. Therewith then would they spring up and give judgment, each in turn. And in the midst lay two talents of gold, to be given to him whoso among them should utter the most righteous judgment.But around the other city lay in leaguer two hosts of warriors 18.508. /holding in their hands the staves of the loud-voiced heralds. Therewith then would they spring up and give judgment, each in turn. And in the midst lay two talents of gold, to be given to him whoso among them should utter the most righteous judgment.But around the other city lay in leaguer two hosts of warriors 18.509. /holding in their hands the staves of the loud-voiced heralds. Therewith then would they spring up and give judgment, each in turn. And in the midst lay two talents of gold, to be given to him whoso among them should utter the most righteous judgment.But around the other city lay in leaguer two hosts of warriors 18.510. /gleaming in armour. And twofold plans found favour with them, either to lay waste the town or to divide in portions twain all the substance that the lovely city contained within. Howbeit the besieged would nowise hearken thereto, but were arming to meet the foe in an ambush. The wall were their dear wives and little children guarding 18.511. /gleaming in armour. And twofold plans found favour with them, either to lay waste the town or to divide in portions twain all the substance that the lovely city contained within. Howbeit the besieged would nowise hearken thereto, but were arming to meet the foe in an ambush. The wall were their dear wives and little children guarding 18.512. /gleaming in armour. And twofold plans found favour with them, either to lay waste the town or to divide in portions twain all the substance that the lovely city contained within. Howbeit the besieged would nowise hearken thereto, but were arming to meet the foe in an ambush. The wall were their dear wives and little children guarding 18.513. /gleaming in armour. And twofold plans found favour with them, either to lay waste the town or to divide in portions twain all the substance that the lovely city contained within. Howbeit the besieged would nowise hearken thereto, but were arming to meet the foe in an ambush. The wall were their dear wives and little children guarding 18.514. /gleaming in armour. And twofold plans found favour with them, either to lay waste the town or to divide in portions twain all the substance that the lovely city contained within. Howbeit the besieged would nowise hearken thereto, but were arming to meet the foe in an ambush. The wall were their dear wives and little children guarding 18.515. /as they stood thereon, and therewithal the men that were holden of old age; but the rest were faring forth, led of Ares and Pallas Athene, both fashioned in gold, and of gold was the raiment wherewith they were clad. Goodly were they and tall in their harness, as beseemeth gods, clear to view amid the rest, and the folk at their feet were smaller. 18.516. /as they stood thereon, and therewithal the men that were holden of old age; but the rest were faring forth, led of Ares and Pallas Athene, both fashioned in gold, and of gold was the raiment wherewith they were clad. Goodly were they and tall in their harness, as beseemeth gods, clear to view amid the rest, and the folk at their feet were smaller. 18.517. /as they stood thereon, and therewithal the men that were holden of old age; but the rest were faring forth, led of Ares and Pallas Athene, both fashioned in gold, and of gold was the raiment wherewith they were clad. Goodly were they and tall in their harness, as beseemeth gods, clear to view amid the rest, and the folk at their feet were smaller. 18.518. /as they stood thereon, and therewithal the men that were holden of old age; but the rest were faring forth, led of Ares and Pallas Athene, both fashioned in gold, and of gold was the raiment wherewith they were clad. Goodly were they and tall in their harness, as beseemeth gods, clear to view amid the rest, and the folk at their feet were smaller. 18.519. /as they stood thereon, and therewithal the men that were holden of old age; but the rest were faring forth, led of Ares and Pallas Athene, both fashioned in gold, and of gold was the raiment wherewith they were clad. Goodly were they and tall in their harness, as beseemeth gods, clear to view amid the rest, and the folk at their feet were smaller. 18.520. /But when they were come to the place where it seemed good unto them to set their ambush, in a river-bed where was a watering-place for all herds alike, there they sate them down, clothed about with flaming bronze. Thereafter were two scouts set by them apart from the host, waiting till they should have sight of the sheep and sleek cattle. 18.521. /But when they were come to the place where it seemed good unto them to set their ambush, in a river-bed where was a watering-place for all herds alike, there they sate them down, clothed about with flaming bronze. Thereafter were two scouts set by them apart from the host, waiting till they should have sight of the sheep and sleek cattle. 18.522. /But when they were come to the place where it seemed good unto them to set their ambush, in a river-bed where was a watering-place for all herds alike, there they sate them down, clothed about with flaming bronze. Thereafter were two scouts set by them apart from the host, waiting till they should have sight of the sheep and sleek cattle. 18.523. /But when they were come to the place where it seemed good unto them to set their ambush, in a river-bed where was a watering-place for all herds alike, there they sate them down, clothed about with flaming bronze. Thereafter were two scouts set by them apart from the host, waiting till they should have sight of the sheep and sleek cattle. 18.524. /But when they were come to the place where it seemed good unto them to set their ambush, in a river-bed where was a watering-place for all herds alike, there they sate them down, clothed about with flaming bronze. Thereafter were two scouts set by them apart from the host, waiting till they should have sight of the sheep and sleek cattle. 18.525. /And these came presently, and two herdsmen followed with them playing upon pipes; and of the guile wist they not at all. 18.526. /And these came presently, and two herdsmen followed with them playing upon pipes; and of the guile wist they not at all. 18.527. /And these came presently, and two herdsmen followed with them playing upon pipes; and of the guile wist they not at all. 18.528. /And these came presently, and two herdsmen followed with them playing upon pipes; and of the guile wist they not at all. 18.529. /And these came presently, and two herdsmen followed with them playing upon pipes; and of the guile wist they not at all. But the liers-in-wait, when they saw these coming on, rushed forth against them and speedily cut off the herds of cattle and fair flocks of white-fleeced sheep, and slew the herdsmen withal. 18.530. /But the besiegers, as they sat before the places of gathering and heard much tumult among the kine, mounted forthwith behind their high-stepping horses, and set out thitherward, and speedily came upon them. Then set they their battle in array and fought beside the river banks, and were ever smiting one another with bronze-tipped spears. 18.531. /But the besiegers, as they sat before the places of gathering and heard much tumult among the kine, mounted forthwith behind their high-stepping horses, and set out thitherward, and speedily came upon them. Then set they their battle in array and fought beside the river banks, and were ever smiting one another with bronze-tipped spears. 18.532. /But the besiegers, as they sat before the places of gathering and heard much tumult among the kine, mounted forthwith behind their high-stepping horses, and set out thitherward, and speedily came upon them. Then set they their battle in array and fought beside the river banks, and were ever smiting one another with bronze-tipped spears. 18.533. /But the besiegers, as they sat before the places of gathering and heard much tumult among the kine, mounted forthwith behind their high-stepping horses, and set out thitherward, and speedily came upon them. Then set they their battle in array and fought beside the river banks, and were ever smiting one another with bronze-tipped spears. 18.534. /But the besiegers, as they sat before the places of gathering and heard much tumult among the kine, mounted forthwith behind their high-stepping horses, and set out thitherward, and speedily came upon them. Then set they their battle in array and fought beside the river banks, and were ever smiting one another with bronze-tipped spears. 18.535. /And amid them Strife and Tumult joined in the fray, and deadly Fate, grasping one man alive, fresh-wounded, another without a wound, and another she dragged dead through the mellay by the feet; and the raiment that she had about her shoulders was red with the blood of men. Even as living mortals joined they in the fray and fought; 18.536. /And amid them Strife and Tumult joined in the fray, and deadly Fate, grasping one man alive, fresh-wounded, another without a wound, and another she dragged dead through the mellay by the feet; and the raiment that she had about her shoulders was red with the blood of men. Even as living mortals joined they in the fray and fought; 18.537. /And amid them Strife and Tumult joined in the fray, and deadly Fate, grasping one man alive, fresh-wounded, another without a wound, and another she dragged dead through the mellay by the feet; and the raiment that she had about her shoulders was red with the blood of men. Even as living mortals joined they in the fray and fought; 18.538. /And amid them Strife and Tumult joined in the fray, and deadly Fate, grasping one man alive, fresh-wounded, another without a wound, and another she dragged dead through the mellay by the feet; and the raiment that she had about her shoulders was red with the blood of men. Even as living mortals joined they in the fray and fought; 18.539. /And amid them Strife and Tumult joined in the fray, and deadly Fate, grasping one man alive, fresh-wounded, another without a wound, and another she dragged dead through the mellay by the feet; and the raiment that she had about her shoulders was red with the blood of men. Even as living mortals joined they in the fray and fought; 18.540. /and they were haling away each the bodies of the others' slain.Therein he set also soft fallow-land, rich tilth and wide, that was three times ploughed; and ploughers full many therein were wheeling their yokes and driving them this way and that. And whensoever after turning they came to the headland of the field 18.541. /and they were haling away each the bodies of the others' slain.Therein he set also soft fallow-land, rich tilth and wide, that was three times ploughed; and ploughers full many therein were wheeling their yokes and driving them this way and that. And whensoever after turning they came to the headland of the field 18.542. /and they were haling away each the bodies of the others' slain.Therein he set also soft fallow-land, rich tilth and wide, that was three times ploughed; and ploughers full many therein were wheeling their yokes and driving them this way and that. And whensoever after turning they came to the headland of the field 18.543. /and they were haling away each the bodies of the others' slain.Therein he set also soft fallow-land, rich tilth and wide, that was three times ploughed; and ploughers full many therein were wheeling their yokes and driving them this way and that. And whensoever after turning they came to the headland of the field 18.544. /and they were haling away each the bodies of the others' slain.Therein he set also soft fallow-land, rich tilth and wide, that was three times ploughed; and ploughers full many therein were wheeling their yokes and driving them this way and that. And whensoever after turning they came to the headland of the field 18.545. /then would a man come forth to each and give into his hands a cup of honey-sweet wine; and the ploughmen would turn them in the furrows, eager to reach the headland of the deep tilth. And the field grew black behind and seemed verily as it had been ploughed, for all that it was of gold; herein was the great marvel of the work. 18.546. /then would a man come forth to each and give into his hands a cup of honey-sweet wine; and the ploughmen would turn them in the furrows, eager to reach the headland of the deep tilth. And the field grew black behind and seemed verily as it had been ploughed, for all that it was of gold; herein was the great marvel of the work. 18.547. /then would a man come forth to each and give into his hands a cup of honey-sweet wine; and the ploughmen would turn them in the furrows, eager to reach the headland of the deep tilth. And the field grew black behind and seemed verily as it had been ploughed, for all that it was of gold; herein was the great marvel of the work. 18.548. /then would a man come forth to each and give into his hands a cup of honey-sweet wine; and the ploughmen would turn them in the furrows, eager to reach the headland of the deep tilth. And the field grew black behind and seemed verily as it had been ploughed, for all that it was of gold; herein was the great marvel of the work. 18.549. /then would a man come forth to each and give into his hands a cup of honey-sweet wine; and the ploughmen would turn them in the furrows, eager to reach the headland of the deep tilth. And the field grew black behind and seemed verily as it had been ploughed, for all that it was of gold; herein was the great marvel of the work. 18.550. /Therein he set also a king's demesne-land, wherein labourers were reaping, bearing sharp sickles in their hands. Some handfuls were falling in rows to the ground along the swathe, while others the binders of sheaves were binding with twisted ropes of straw. Three binders stood hard by them, while behind them 18.551. /Therein he set also a king's demesne-land, wherein labourers were reaping, bearing sharp sickles in their hands. Some handfuls were falling in rows to the ground along the swathe, while others the binders of sheaves were binding with twisted ropes of straw. Three binders stood hard by them, while behind them 18.552. /Therein he set also a king's demesne-land, wherein labourers were reaping, bearing sharp sickles in their hands. Some handfuls were falling in rows to the ground along the swathe, while others the binders of sheaves were binding with twisted ropes of straw. Three binders stood hard by them, while behind them 18.553. /Therein he set also a king's demesne-land, wherein labourers were reaping, bearing sharp sickles in their hands. Some handfuls were falling in rows to the ground along the swathe, while others the binders of sheaves were binding with twisted ropes of straw. Three binders stood hard by them, while behind them 18.554. /Therein he set also a king's demesne-land, wherein labourers were reaping, bearing sharp sickles in their hands. Some handfuls were falling in rows to the ground along the swathe, while others the binders of sheaves were binding with twisted ropes of straw. Three binders stood hard by them, while behind them 18.555. /boys would gather the handfuls, and bearing them in their arms would busily give them to the binders; and among them the king, staff in hand, was standing in silence at the swathe, joying in his heart. And heralds apart beneath an oak were making ready a feast, and were dressing a great ox they had slain for sacrifice; and the women 18.556. /boys would gather the handfuls, and bearing them in their arms would busily give them to the binders; and among them the king, staff in hand, was standing in silence at the swathe, joying in his heart. And heralds apart beneath an oak were making ready a feast, and were dressing a great ox they had slain for sacrifice; and the women 18.557. /boys would gather the handfuls, and bearing them in their arms would busily give them to the binders; and among them the king, staff in hand, was standing in silence at the swathe, joying in his heart. And heralds apart beneath an oak were making ready a feast, and were dressing a great ox they had slain for sacrifice; and the women 18.558. /boys would gather the handfuls, and bearing them in their arms would busily give them to the binders; and among them the king, staff in hand, was standing in silence at the swathe, joying in his heart. And heralds apart beneath an oak were making ready a feast, and were dressing a great ox they had slain for sacrifice; and the women 18.559. /boys would gather the handfuls, and bearing them in their arms would busily give them to the binders; and among them the king, staff in hand, was standing in silence at the swathe, joying in his heart. And heralds apart beneath an oak were making ready a feast, and were dressing a great ox they had slain for sacrifice; and the women 18.560. /sprinkled the flesh with white barley in abundance, for the workers' mid-day meal. 18.561. /sprinkled the flesh with white barley in abundance, for the workers' mid-day meal. 18.562. /sprinkled the flesh with white barley in abundance, for the workers' mid-day meal. 18.563. /sprinkled the flesh with white barley in abundance, for the workers' mid-day meal. 18.564. /sprinkled the flesh with white barley in abundance, for the workers' mid-day meal. Therein he set also a vineyard heavily laden with clusters, a vineyard fair and wrought of gold; black were the grapes, and the vines were set up throughout on silver poles. And around it he drave a trench of cyanus, and about that a fence of tin; 18.565. /and one single path led thereto, whereby the vintagers went and came, whensoever they gathered the vintage. And maidens and youths in childish glee were bearing the honey-sweet fruit in wicker baskets. And in their midst a boy made pleasant music with a clear-toned lyre 18.566. /and one single path led thereto, whereby the vintagers went and came, whensoever they gathered the vintage. And maidens and youths in childish glee were bearing the honey-sweet fruit in wicker baskets. And in their midst a boy made pleasant music with a clear-toned lyre 18.567. /and one single path led thereto, whereby the vintagers went and came, whensoever they gathered the vintage. And maidens and youths in childish glee were bearing the honey-sweet fruit in wicker baskets. And in their midst a boy made pleasant music with a clear-toned lyre 18.568. /and one single path led thereto, whereby the vintagers went and came, whensoever they gathered the vintage. And maidens and youths in childish glee were bearing the honey-sweet fruit in wicker baskets. And in their midst a boy made pleasant music with a clear-toned lyre 18.569. /and one single path led thereto, whereby the vintagers went and came, whensoever they gathered the vintage. And maidens and youths in childish glee were bearing the honey-sweet fruit in wicker baskets. And in their midst a boy made pleasant music with a clear-toned lyre 18.570. /and thereto sang sweetly the Linos-song with his delicate voice; and his fellows beating the earth in unison therewith followed on with bounding feet mid dance and shoutings.And therein he wrought a herd of straight-horned kine: the kine were fashioned of gold and tin 18.571. /and thereto sang sweetly the Linos-song with his delicate voice; and his fellows beating the earth in unison therewith followed on with bounding feet mid dance and shoutings.And therein he wrought a herd of straight-horned kine: the kine were fashioned of gold and tin 18.572. /and thereto sang sweetly the Linos-song with his delicate voice; and his fellows beating the earth in unison therewith followed on with bounding feet mid dance and shoutings.And therein he wrought a herd of straight-horned kine: the kine were fashioned of gold and tin 18.573. /and thereto sang sweetly the Linos-song with his delicate voice; and his fellows beating the earth in unison therewith followed on with bounding feet mid dance and shoutings.And therein he wrought a herd of straight-horned kine: the kine were fashioned of gold and tin 18.574. /and thereto sang sweetly the Linos-song with his delicate voice; and his fellows beating the earth in unison therewith followed on with bounding feet mid dance and shoutings.And therein he wrought a herd of straight-horned kine: the kine were fashioned of gold and tin 18.575. /and with lowing hasted they forth from byre to pasture beside the sounding river, beside the waving reed. And golden were the herdsmen that walked beside the kine, four in number, and nine dogs swift of foot followed after them. But two dread lions amid the foremost kine 18.576. /and with lowing hasted they forth from byre to pasture beside the sounding river, beside the waving reed. And golden were the herdsmen that walked beside the kine, four in number, and nine dogs swift of foot followed after them. But two dread lions amid the foremost kine 18.577. /and with lowing hasted they forth from byre to pasture beside the sounding river, beside the waving reed. And golden were the herdsmen that walked beside the kine, four in number, and nine dogs swift of foot followed after them. But two dread lions amid the foremost kine 18.578. /and with lowing hasted they forth from byre to pasture beside the sounding river, beside the waving reed. And golden were the herdsmen that walked beside the kine, four in number, and nine dogs swift of foot followed after them. But two dread lions amid the foremost kine 18.579. /and with lowing hasted they forth from byre to pasture beside the sounding river, beside the waving reed. And golden were the herdsmen that walked beside the kine, four in number, and nine dogs swift of foot followed after them. But two dread lions amid the foremost kine 18.580. /were holding a loud-lowing bull, and he, bellowing mightily, was haled of them, while after him pursued the dogs and young men. The lions twain had rent the hide of the great bull, and were devouring the inward parts and the black blood, while the herdsmen vainly sought to fright them, tarring on the swift hounds. 18.581. /were holding a loud-lowing bull, and he, bellowing mightily, was haled of them, while after him pursued the dogs and young men. The lions twain had rent the hide of the great bull, and were devouring the inward parts and the black blood, while the herdsmen vainly sought to fright them, tarring on the swift hounds. 18.582. /were holding a loud-lowing bull, and he, bellowing mightily, was haled of them, while after him pursued the dogs and young men. The lions twain had rent the hide of the great bull, and were devouring the inward parts and the black blood, while the herdsmen vainly sought to fright them, tarring on the swift hounds. 18.583. /were holding a loud-lowing bull, and he, bellowing mightily, was haled of them, while after him pursued the dogs and young men. The lions twain had rent the hide of the great bull, and were devouring the inward parts and the black blood, while the herdsmen vainly sought to fright them, tarring on the swift hounds. 18.584. /were holding a loud-lowing bull, and he, bellowing mightily, was haled of them, while after him pursued the dogs and young men. The lions twain had rent the hide of the great bull, and were devouring the inward parts and the black blood, while the herdsmen vainly sought to fright them, tarring on the swift hounds. 18.585. /Howbeit these shrank from fastening on the lions, but stood hard by and barked and sprang aside.Therein also the famed god of the two strong arms wrought a pasture in a fair dell, a great pasture of white-fleeced sheep, and folds, and roofed huts, and pens. 18.586. /Howbeit these shrank from fastening on the lions, but stood hard by and barked and sprang aside.Therein also the famed god of the two strong arms wrought a pasture in a fair dell, a great pasture of white-fleeced sheep, and folds, and roofed huts, and pens. 18.587. /Howbeit these shrank from fastening on the lions, but stood hard by and barked and sprang aside.Therein also the famed god of the two strong arms wrought a pasture in a fair dell, a great pasture of white-fleeced sheep, and folds, and roofed huts, and pens. 18.588. /Howbeit these shrank from fastening on the lions, but stood hard by and barked and sprang aside.Therein also the famed god of the two strong arms wrought a pasture in a fair dell, a great pasture of white-fleeced sheep, and folds, and roofed huts, and pens. 18.589. /Howbeit these shrank from fastening on the lions, but stood hard by and barked and sprang aside.Therein also the famed god of the two strong arms wrought a pasture in a fair dell, a great pasture of white-fleeced sheep, and folds, and roofed huts, and pens. 18.590. /Therein furthermore the famed god of the two strong arms cunningly wrought a dancing-floor like unto that which in wide Cnosus Daedalus fashioned of old for fair-tressed Ariadne. There were youths dancing and maidens of the price of many cattle, holding their hands upon the wrists one of the other. 18.591. /Therein furthermore the famed god of the two strong arms cunningly wrought a dancing-floor like unto that which in wide Cnosus Daedalus fashioned of old for fair-tressed Ariadne. There were youths dancing and maidens of the price of many cattle, holding their hands upon the wrists one of the other. 18.592. /Therein furthermore the famed god of the two strong arms cunningly wrought a dancing-floor like unto that which in wide Cnosus Daedalus fashioned of old for fair-tressed Ariadne. There were youths dancing and maidens of the price of many cattle, holding their hands upon the wrists one of the other. 18.593. /Therein furthermore the famed god of the two strong arms cunningly wrought a dancing-floor like unto that which in wide Cnosus Daedalus fashioned of old for fair-tressed Ariadne. There were youths dancing and maidens of the price of many cattle, holding their hands upon the wrists one of the other. 18.594. /Therein furthermore the famed god of the two strong arms cunningly wrought a dancing-floor like unto that which in wide Cnosus Daedalus fashioned of old for fair-tressed Ariadne. There were youths dancing and maidens of the price of many cattle, holding their hands upon the wrists one of the other. 18.595. /of these the maidens were clad in fine linen, while the youths wore well-woven tunics faintly glistening with oil; and the maidens had fair chaplets, and the youths had daggers of gold hanging from silver baldrics. Now would they run round with cunning feet 18.596. /of these the maidens were clad in fine linen, while the youths wore well-woven tunics faintly glistening with oil; and the maidens had fair chaplets, and the youths had daggers of gold hanging from silver baldrics. Now would they run round with cunning feet 18.597. /of these the maidens were clad in fine linen, while the youths wore well-woven tunics faintly glistening with oil; and the maidens had fair chaplets, and the youths had daggers of gold hanging from silver baldrics. Now would they run round with cunning feet 18.598. /of these the maidens were clad in fine linen, while the youths wore well-woven tunics faintly glistening with oil; and the maidens had fair chaplets, and the youths had daggers of gold hanging from silver baldrics. Now would they run round with cunning feet 18.599. /of these the maidens were clad in fine linen, while the youths wore well-woven tunics faintly glistening with oil; and the maidens had fair chaplets, and the youths had daggers of gold hanging from silver baldrics. Now would they run round with cunning feet 18.600. /exceeding lightly, as when a potter sitteth by his wheel that is fitted between his hands and maketh trial of it whether it will run; and now again would they run in rows toward each other. And a great company stood around the lovely dance, taking joy therein; 18.601. /exceeding lightly, as when a potter sitteth by his wheel that is fitted between his hands and maketh trial of it whether it will run; and now again would they run in rows toward each other. And a great company stood around the lovely dance, taking joy therein; 18.602. /exceeding lightly, as when a potter sitteth by his wheel that is fitted between his hands and maketh trial of it whether it will run; and now again would they run in rows toward each other. And a great company stood around the lovely dance, taking joy therein; 18.603. /exceeding lightly, as when a potter sitteth by his wheel that is fitted between his hands and maketh trial of it whether it will run; and now again would they run in rows toward each other. And a great company stood around the lovely dance, taking joy therein; 18.604. /exceeding lightly, as when a potter sitteth by his wheel that is fitted between his hands and maketh trial of it whether it will run; and now again would they run in rows toward each other. And a great company stood around the lovely dance, taking joy therein; 18.605. /and two tumblers whirled up and down through the midst of them as leaders in the dance.Therein he set also the great might of the river Oceanus, around the uttermost rim of the strongly-wrought shield.But when he had wrought the shield, great and sturdy 18.606. /and two tumblers whirled up and down through the midst of them as leaders in the dance.Therein he set also the great might of the river Oceanus, around the uttermost rim of the strongly-wrought shield.But when he had wrought the shield, great and sturdy 18.607. /and two tumblers whirled up and down through the midst of them as leaders in the dance.Therein he set also the great might of the river Oceanus, around the uttermost rim of the strongly-wrought shield.But when he had wrought the shield, great and sturdy 18.608. /and two tumblers whirled up and down through the midst of them as leaders in the dance.Therein he set also the great might of the river Oceanus, around the uttermost rim of the strongly-wrought shield.But when he had wrought the shield, great and sturdy 20.23. / Thou knowest, O Shaker of Earth, the purpose in my breast, for the which I gathered you hither; I have regard unto them, even though they die. Yet verily, for myself will I abide here sitting in a fold of Olympus, wherefrom I will gaze and make glad my heart; but do ye others all go forth till ye be come among the Trojans and Achaeans, and bear aid to this side or that, even as the mind of each may be. 20.24. / Thou knowest, O Shaker of Earth, the purpose in my breast, for the which I gathered you hither; I have regard unto them, even though they die. Yet verily, for myself will I abide here sitting in a fold of Olympus, wherefrom I will gaze and make glad my heart; but do ye others all go forth till ye be come among the Trojans and Achaeans, and bear aid to this side or that, even as the mind of each may be. 20.25. /For if Achilles shall fight alone against the Trojans, not even for a little space will they hold back the swift-footed son of Peleus. Nay, even aforetime were they wont to tremble as they looked upon him, and now when verily his heart is grievously in wrath for his friend, I fear me lest even beyond what is ordained he lay waste the wall. 20.26. /For if Achilles shall fight alone against the Trojans, not even for a little space will they hold back the swift-footed son of Peleus. Nay, even aforetime were they wont to tremble as they looked upon him, and now when verily his heart is grievously in wrath for his friend, I fear me lest even beyond what is ordained he lay waste the wall. 20.27. /For if Achilles shall fight alone against the Trojans, not even for a little space will they hold back the swift-footed son of Peleus. Nay, even aforetime were they wont to tremble as they looked upon him, and now when verily his heart is grievously in wrath for his friend, I fear me lest even beyond what is ordained he lay waste the wall. 20.28. /For if Achilles shall fight alone against the Trojans, not even for a little space will they hold back the swift-footed son of Peleus. Nay, even aforetime were they wont to tremble as they looked upon him, and now when verily his heart is grievously in wrath for his friend, I fear me lest even beyond what is ordained he lay waste the wall. 20.29. /For if Achilles shall fight alone against the Trojans, not even for a little space will they hold back the swift-footed son of Peleus. Nay, even aforetime were they wont to tremble as they looked upon him, and now when verily his heart is grievously in wrath for his friend, I fear me lest even beyond what is ordained he lay waste the wall.
4. Homer, Odyssey, 2.93-2.110, 8.62-8.66, 8.71-8.82, 8.266-8.366, 8.499-8.520, 11.609-11.611, 12.159, 12.168-12.169, 19.138-19.155, 19.226-19.231, 24.129-24.148, 24.150 (8th cent. BCE - 7th cent. BCE)

5. Euripides, Rhesus, 966, 943 (5th cent. BCE - 5th cent. BCE)

943. The light of thy great Mysteries was shed
6. Theocritus, Idylls, 15 (4th cent. BCE - 3rd cent. BCE)

7. Apollonius of Rhodes, Argonautica, 1.492-1.509, 1.511-1.515, 1.570-1.571, 1.721-1.767, 2.687, 2.700-2.714, 4.286-4.287, 4.891, 4.905-4.910, 4.912-4.919, 4.1701, 4.1711-4.1730 (3rd cent. BCE - 3rd cent. BCE)

1.492. Χώετʼ ἐνιπτάζων· προτέρω δέ κε νεῖκος ἐτύχθη 1.493. εἰ μὴ δηριόωντας ὁμοκλήσαντες ἑταῖροι 1.494. αὐτός τʼ Αἰσονίδης κατερήτυεν· ἂν δὲ καὶ Ὀρφεὺς 1.495. λαιῇ ἀνασχόμενος κίθαριν πείραζεν ἀοιδῆς. 1.496. ἤειδεν δʼ ὡς γαῖα καὶ οὐρανὸς ἠδὲ θάλασσα 1.497. τὸ πρὶν ἐπʼ ἀλλήλοισι μιῇ συναρηρότα μορφῇ 1.498. νείκεος ἐξ ὀλοοῖο διέκριθεν ἀμφὶς ἕκαστα· 1.499. ἠδʼ ὡς ἔμπεδον αἰὲν ἐν αἰθέρι τέκμαρ ἔχουσιν 1.500. ἄστρα σεληναίη τε καὶ ἠελίοιο κέλευθοι· 1.501. οὔρεά θʼ ὡς ἀνέτειλε, καὶ ὡς ποταμοὶ κελάδοντες 1.502. αὐτῇσιν νύμφῃσι καὶ ἑρπετὰ πάντʼ ἐγένοντο. 1.503. ἤειδεν δʼ ὡς πρῶτον Ὀφίων Εὐρυνόμη τε 1.504. Ὠκεανὶς νιφόεντος ἔχον κράτος Οὐλύμποιο· 1.505. ὥς τε βίῃ καὶ χερσὶν ὁ μὲν Κρόνῳ εἴκαθε τιμῆς 1.506. ἡ δὲ Ῥέῃ, ἔπεσον δʼ ἐνὶ κύμασιν Ὠκεανοῖο· 1.507. οἱ δὲ τέως μακάρεσσι θεοῖς Τιτῆσιν ἄνασσον 1.508. ὄφρα Ζεὺς ἔτι κοῦρος, ἔτι φρεσὶ νήπια εἰδώς 1.509. Δικταῖον ναίεσκεν ὑπὸ σπέος· οἱ δέ μιν οὔπω 1.511. βροντῇ τε στεροπῇ τε· τὰ γὰρ Διὶ κῦδος ὀπάζει. 1.512. ἦ, καὶ ὁ μὲν φόρμιγγα σὺν ἀμβροσίῃ σχέθεν αὐδῇ. 1.513. τοὶ δʼ ἄμοτον λήξαντος ἔτι προύχοντο κάρηνα 1.514. πάντες ὁμῶς ὀρθοῖσιν ἐπʼ οὔασιν ἠρεμέοντες 1.515. κηληθμῷ· τοῖόν σφιν ἐνέλλιπε θέλκτρον ἀοιδῆς. 1.570. Οἰάγροιο πάις νηοσσόον εὐπατέρειαν 1.571. Ἄρτεμιν, ἣ κείνας σκοπιὰς ἁλὸς ἀμφιέπεσκεν 1.721. αὐτὰρ ὅγʼ ἀμφʼ ὤμοισι θεᾶς Τριτωνίδος ἔργον 1.722. δίπλακα πορφυρέην περονήσατο, τήν οἱ ὄπασσεν 1.723. Παλλάς, ὅτε πρῶτον δρυόχους ἐπεβάλλετο νηὸς 1.724. Ἀργοῦς, καὶ κανόνεσσι δάε ζυγὰ μετρήσασθαι. 1.725. τῆς μὲν ῥηίτερόν κεν ἐς ἠέλιον ἀνιόντα 1.726. ὄσσε βάλοις, ἢ κεῖνο μεταβλέψειας ἔρευθος. 1.727. δὴ γάρ τοι μέσση μὲν ἐρευθήεσσʼ ἐτέτυκτο 1.728. ἄκρα δὲ πορφυρέη πάντῃ πέλεν· ἐν δʼ ἄρʼ ἑκάστῳ 1.729. τέρματι δαίδαλα πολλὰ διακριδὸν εὖ ἐπέπαστο. 1.730. ἐν μὲν ἔσαν Κύκλωπες ἐπʼ ἀφθίτῳ ἥμενοι ἔργῳ 1.731. Ζηνὶ κεραυνὸν ἄνακτι πονεύμενοι· ὃς τόσον ἤδη 1.732. παμφαίνων ἐτέτυκτο, μιῆς δʼ ἔτι δεύετο μοῦνον 1.733. ἀκτῖνος, τὴν οἵδε σιδηρείῃς ἐλάασκον 1.734. σφύρῃσιν, μαλεροῖο πυρὸς ζείουσαν ἀυτμήν. 1.735. ἐν δʼ ἔσαν Ἀντιόπης Ἀσωπίδος υἱέε δοιώ 1.736. Ἀμφίων καὶ Ζῆθος· ἀπύργωτος δʼ ἔτι Θήβη 1.737. κεῖτο πέλας, τῆς οἵγε νέον βάλλοντο δομαίους 1.738. ἱέμενοι. Ζῆθος μὲν ἐπωμαδὸν ἠέρταζεν 1.739. οὔρεος ἠλιβάτοιο κάρη, μογέοντι ἐοικώς· 1.740. Ἀμφίων δʼ ἐπί οἱ χρυσέῃ φόρμιγγι λιγαίνων 1.741. ἤιε, δὶς τόσση δὲ μετʼ ἴχνια νίσσετο πέτρη 1.742. ἑξείης δʼ ἤσκητο βαθυπλόκαμος Κυθέρεια 1.743. Ἄρεος ὀχμάζουσα θοὸν σάκος· ἐκ δέ οἱ ὤμου 1.744. πῆχυν ἔπι σκαιὸν ξυνοχὴ κεχάλαστο χιτῶνος 1.745. νέρθεν ὑπὲκ μαζοῖο· τὸ δʼ ἀντίον ἀτρεκὲς αὔτως 1.746. χαλκείῃ δείκηλον ἐν ἀσπίδι φαίνετʼ ἰδέσθαι. 1.747. ἐν δὲ βοῶν ἔσκεν λάσιος νομός· ἀμφὶ δὲ βουσὶν 1.748. Τηλεβόαι μάρναντο καὶ υἱέες Ἠλεκτρύωνος· 1.749. οἱ μὲν ἀμυνόμενοι, ἀτὰρ οἵγʼ ἐθέλοντες ἀμέρσαι 1.750. ληισταὶ Τάφιοι· τῶν δʼ αἵματι δεύετο λειμὼν 1.751. ἑρσήεις, πολέες δʼ ὀλίγους βιόωντο νομῆας. 1.752. ἐν δὲ δύω δίφροι πεπονήατο δηριόωντες. 1.753. καὶ τὸν μὲν προπάροιθε Πέλοψ ἴθυνε, τινάσσων 1.754. ἡνία, σὺν δέ οἱ ἔσκε παραιβάτις Ἱπποδάμεια· 1.755. τὸν δὲ μεταδρομάδην ἐπὶ Μυρτίλος ἤλασεν ἵππους 1.756. σὺν τῷ δʼ Οἰνόμαος προτενὲς δόρυ χειρὶ μεμαρπὼς 1.757. ἄξονος ἐν πλήμνῃσι παρακλιδὸν ἀγνυμένοιο 1.758. πῖπτεν, ἐπεσσύμενος Πελοπήια νῶτα δαΐξαι. 1.759. ἐν καὶ Ἀπόλλων Φοῖβος ὀιστεύων ἐτέτυκτο 1.760. βούπαις οὔπω πολλός, ἑὴν ἐρύοντα καλύπτρης 1.761. μητέρα θαρσαλέως Τιτυὸν μέγαν, ὅν ῥʼ ἔτεκέν γε 1.762. δῖʼ Ἐλάρη, θρέψεν δὲ καὶ ἂψ ἐλοχεύσατο Γαῖα. 1.763. ἐν καὶ Φρίξος ἔην Μινυήιος ὡς ἐτεόν περ 1.764. εἰσαΐων κριοῦ, ὁ δʼ ἄρʼ ἐξενέποντι ἐοικώς. 1.765. κείνους κʼ εἰσορόων ἀκέοις, ψεύδοιό τε θυμόν 1.766. ἐλπόμενος πυκινήν τινʼ ἀπὸ σφείων ἐσακοῦσαι 1.767. βάξιν, ὃ καὶ δηρόν περ ἐπʼ ἐλπίδι θηήσαιο. 2.687. τήνδʼ ἱερὴν κλείωμεν, ἐπεὶ πάντεσσι φαάνθη 2.700. καῖον, ἐπικλείοντες Ἑώιον Ἀπόλλωνα. 2.701. ἀμφὶ δὲ δαιομένοις εὐρὺν χορὸν ἐστήσαντο 2.702. καλὸν Ἰηπαιήονʼ Ἰηπαιήονα Φοῖβον 2.703. μελπόμενοι· σὺν δέ σφιν ἐὺς πάις Οἰάγροιο 2.704. Βιστονίῃ φόρμιγγι λιγείης ἦρχεν ἀοιδῆς· 2.705. ὥς ποτε πετραίῃ ὑπὸ δειράδι Παρνησσοῖο 2.706. Δελφύνην τόξοισι πελώριον ἐξενάριξεν 2.707. κοῦρος ἐὼν ἔτι γυμνός, ἔτι πλοκάμοισι γεγηθώς. 2.708. ἱλήκοις· αἰεί τοι, ἄναξ, ἄτμητοι ἔθειραι 2.709. αἰὲν ἀδήλητοι· τὼς γὰρ θέμις. οἰόθι δʼ αὐτὴ 2.710. Λητὼ Κοιογένεια φίλαις ἐν χερσὶν ἀφάσσει. 2.711. πολλὰ δὲ Κωρύκιαι νύμφαι, Πλείστοιο θύγατρες 2.712. θαρσύνεσκον ἔπεσσιν, Ἰήιε κεκληγυῖαι· 2.713. ἔνθεν δὴ τόδε καλὸν ἐφύμνιον ἔπλετο Φοίβῳ. 2.714. αὐτὰρ ἐπειδὴ τόνγε χορείῃ μέλψαν ἀοιδῇ 4.286. εἷς οἶος· πηγαὶ γὰρ ὑπὲρ πνοιῆς βορέαο 4.287. Ῥιπαίοις ἐν ὄρεσσιν ἀπόπροθι μορμύρουσιν. 4.891. νῆα δʼ ἐυκραὴς ἄνεμος φέρεν. αἶψα δὲ νῆσον 4.905. εἰ μὴ ἄρʼ Οἰάγροιο πάις Θρηίκιος Ὀρφεὺς 4.906. Βιστονίην ἐνὶ χερσὶν ἑαῖς φόρμιγγα τανύσσας 4.907. κραιπνὸν ἐυτροχάλοιο μέλος κανάχησεν ἀοιδῆς 4.908. ὄφρʼ ἄμυδις κλονέοντος ἐπιβρομέωνται ἀκουαὶ 4.909. κρεγμῷ· παρθενικὴν δʼ ἐνοπὴν ἐβιήσατο φόρμιγξ. 4.910. νῆα δʼ ὁμοῦ ζέφυρός τε καὶ ἠχῆεν φέρε κῦμα 4.912. ἀλλὰ καὶ ὧς Τελέοντος ἐὺς πάις, οἶος ἑταίρων 4.913. προφθάμενος, ξεστοῖο κατὰ ζυγοῦ ἔνθορε πόντῳ 4.914. Βούτης, Σειρήνων λιγυρῇ ὀπὶ θυμὸν ἰανθείς· 4.915. νῆχε δὲ πορφυρέοιο διʼ οἴδματος, ὄφρʼ ἐπιβαίη 4.916. σχέτλιος. ἦ τέ οἱ αἶψα καταυτόθι νόστον ἀπηύρων 4.917. ἀλλά μιν οἰκτείρασα θεὰ Ἔρυκος μεδέουσα 4.918. Κύπρις ἔτʼ ἐν δίναις ἀνερέψατο, καί ῥʼ ἐσάωσεν 4.919. πρόφρων ἀντομένη Λιλυβηίδα ναιέμεν ἄκρην. 4.1701. νόστον, ἀμηχανέοντες, ὅπῃ φέροι. αὐτὰρ Ἰήσων 4.1711. τοῖσι δέ τις Σποράδων βαιὴ ἀπὸ τόφρʼ ἐφαάνθη 4.1712. νῆσος ἰδεῖν, ὀλίγης Ἱππουρίδος ἀντία νήσου 4.1713. ἔνθʼ εὐνὰς ἐβάλοντο καὶ ἔσχεθον· αὐτίκα δʼ Ἠὼς 4.1714. φέγγεν ἀνερχομένη· τοὶ δʼ ἀγλαὸν Ἀπόλλωνι 4.1715. ἄλσει ἐνὶ σκιερῷ τέμενος σκιόεντά τε βωμὸν 4.1716. ποίεον, Αἰγλήτην μὲν ἐυσκόπου εἵνεκεν αἴγλης 4.1717. Φοῖβον κεκλόμενοι· Ἀνάφην δέ τε λισσάδα νῆσον 4.1718. ἴσκον, ὃ δὴ Φοῖβός μιν ἀτυζομένοις ἀνέφηνεν. 4.1719. ῥέζον δʼ ὅσσα περ ἄνδρες ἐρημαίῃ ἐνὶ ῥέζειν 4.1720. ἀκτῇ ἐφοπλίσσειαν· ὃ δή σφεας ὁππότε δαλοῖς 4.1721. ὕδωρ αἰθομένοισιν ἐπιλλείβοντας ἴδοντο 4.1722. Μηδείης δμωαὶ Φαιηκίδες, οὐκέτʼ ἔπειτα 4.1723. ἴσχειν ἐν στήθεσσι γέλω σθένον, οἷα θαμειὰς 4.1724. αἰὲν ἐν Ἀλκινόοιο βοοκτασίας ὁρόωσαι. 4.1725. τὰς δʼ αἰσχροῖς ἥρωες ἐπεστοβέεσκον ἔπεσσιν 4.1726. χλεύῃ γηθόσυνοι· γλυκερὴ δʼ ἀνεδαίετο τοῖσιν 4.1727. κερτομίη καὶ νεῖκος ἐπεσβόλον. ἐκ δέ νυ κείνης 4.1728. μολπῆς ἡρώων νήσῳ ἔνι τοῖα γυναῖκες 4.1729. ἀνδράσι δηριόωνται, ὅτʼ Ἀπόλλωνα θυηλαῖς 4.1730. Αἰγλήτην Ἀνάφης τιμήορον ἱλάσκωνται.
8. Catullus, Poems, 64.48-64.265 (1st cent. BCE - 1st cent. BCE)

9. Dionysius of Halycarnassus, Roman Antiquities, 1.73.3 (1st cent. BCE - 1st cent. BCE)

1.73.3.  Others say that after the death of Aeneas Ascanius, having succeeded to the entire sovereignty of the Latins, divided both the country and the forces of the Latins into three parts, two of which he gave to his brothers, Romulus and Remus. He himself, they say, built Alba and some other towns; Remus built cities which he named Capuas, after Capys, his great-grandfather, Anchisa, after his grandfather Anchises, Aeneia (which was afterwards called Janiculum), after his father, and Rome, after himself. This last city was for some time deserted, but upon the arrival of another colony, which the Albans sent out under the leadership of Romulus and Remus, it received again its ancient name. So that, according to this account, there were two settlements of Rome, one a little after the Trojan war, and the other fifteen generations after the first.
10. Ovid, Ars Amatoria, 1.30-1.33 (1st cent. BCE - 1st cent. CE)

11. Ovid, Metamorphoses, 10.15-10.40, 10.147-10.739 (1st cent. BCE - 1st cent. CE)

12. Vergil, Aeneis, 1.183, 1.441-1.493, 1.740-1.747, 2.35-2.39, 6.14-6.33, 6.645-6.647, 7.183-7.191, 8.418-8.421, 8.424-8.438, 8.446, 8.626-8.631, 10.145, 10.496-10.499 (1st cent. BCE - 1st cent. BCE)

1.183. and bear your king this word! Not unto him 1.441. her undulant vesture bared her marble knees. 1.442. She hailed them thus: “Ho, sirs, I pray you tell 1.443. if haply ye have noted, as ye came 1.444. one of my sisters in this wood astray? 1.445. She bore a quiver, and a lynx's hide 1.446. her spotted mantle was; perchance she roused 1.448. So Venus spoke, and Venus' son replied: 1.449. “No voice or vision of thy sister fair 1.450. has crossed my path, thou maid without a name! 1.451. Thy beauty seems not of terrestrial mould 1.452. nor is thy music mortal! Tell me, goddess 1.453. art thou bright Phoebus' sister? Or some nymph 1.454. the daughter of a god? Whate'er thou art 1.455. thy favor we implore, and potent aid 1.456. in our vast toil. Instruct us of what skies 1.457. or what world's end, our storm-swept lives have found! 1.458. Strange are these lands and people where we rove 1.459. compelled by wind and wave. Lo, this right hand 1.461. Then Venus: “Nay, I boast not to receive 1.462. honors divine. We Tyrian virgins oft 1.463. bear bow and quiver, and our ankles white 1.464. lace up in purple buskin. Yonder lies 1.465. the Punic power, where Tyrian masters hold 1.466. Agenor's town; but on its borders dwell 1.467. the Libyans, by battles unsubdued. 1.468. Upon the throne is Dido, exiled there 1.469. from Tyre, to flee th' unnatural enmity 1.470. of her own brother. 'T was an ancient wrong; 1.471. too Iong the dark and tangled tale would be; 1.472. I trace the larger outline of her story: 1.473. Sichreus was her spouse, whose acres broad 1.474. no Tyrian lord could match, and he was-blessed 1.475. by his ill-fated lady's fondest love 1.476. whose father gave him her first virgin bloom 1.477. in youthful marriage. But the kingly power 1.478. among the Tyrians to her brother came 1.479. Pygmalion, none deeper dyed in crime 1.480. in all that land. Betwixt these twain there rose 1.481. a deadly hatred,—and the impious wretch 1.482. blinded by greed, and reckless utterly 1.483. of his fond sister's joy, did murder foul 1.484. upon defenceless and unarmed Sichaeus 1.485. and at the very altar hewed him down. 1.486. Long did he hide the deed, and guilefully 1.487. deceived with false hopes, and empty words 1.488. her grief and stricken love. But as she slept 1.489. her husband's tombless ghost before her came 1.490. with face all wondrous pale, and he laid bare 1.491. his heart with dagger pierced, disclosing so 1.492. the blood-stained altar and the infamy 1.493. that darkened now their house. His counsel was 1.740. uch haughty violence fits not the souls 1.741. of vanquished men. We journey to a land 1.742. named, in Greek syllables, Hesperia : 1.743. a storied realm, made mighty by great wars 1.744. and wealth of fruitful land; in former days 1.745. Oenotrians had it, and their sons, 't is said 1.746. have called it Italy, a chieftain's name 1.747. to a whole region given. Thitherward 6.14. The templed hill where lofty Phoebus reigns 6.15. And that far-off, inviolable shrine 6.16. of dread Sibylla, in stupendous cave 6.17. O'er whose deep soul the god of Delos breathes 6.18. Prophetic gifts, unfolding things to come. 6.20. Here Daedalus, the ancient story tells 6.21. Escaping Minos' power, and having made 6.22. Hazard of heaven on far-mounting wings 6.23. Floated to northward, a cold, trackless way 6.24. And lightly poised, at last, o'er Cumae 's towers. 6.25. Here first to earth come down, he gave to thee 6.26. His gear of wings, Apollo! and ordained 6.27. Vast temples to thy name and altars fair. 6.28. On huge bronze doors Androgeos' death was done; 6.29. And Cecrops' children paid their debt of woe 6.30. Where, seven and seven,—0 pitiable sight!— 6.31. The youths and maidens wait the annual doom 6.32. Drawn out by lot from yonder marble urn. 6.33. Beyond, above a sea, lay carven Crete :— 6.645. But, speaking first, he said, in their own tongue: 6.646. “Deiphobus, strong warrior, nobly born 6.647. of Teucer's royal stem, what ruthless foe 7.183. at such vast omen, they set forth a feast 7.184. with zealous emulation, ranging well 7.186. Soon as the morrow with the lamp of dawn 7.187. looked o'er the world, they took their separate ways 7.188. exploring shore and towns; here spread the pools 7.189. and fountain of Numicius; here they see 7.190. the river Tiber, where bold Latins dwell. 7.191. Anchises' son chose out from his brave band 8.418. from trees engendered and stout heart of oak. 8.419. Nor laws nor arts they knew; nor how to tame 8.420. burls to the yoke, nor fill great barns with store 8.421. and hoard the gathered grain; but rudely fared 8.424. in flight from Jove's dread arms, his sceptre lost 8.425. and he an exiled King. That savage race 8.426. he gathered from the mountain slopes; and gave 8.427. wise laws and statutes; so that latent land 8.428. was Latium, ‘hid land’, where he hid so long. 8.429. The golden centuries by legends told 8.430. were under that good King, whose equal sway 8.431. untroubled peace to all his peoples gave. 8.432. But after slow decline arrived an age 8.433. degenerate and of a darker hue 8.434. prone to insensate war and greed of gain. 8.435. Then came Sicanian and Ausonian tribes 8.436. and oft the land of Saturn lost its name. 8.437. New chieftains rose, and Thybris, giant King 8.438. and violent, from whom th' Italians named 8.446. warned by Apollo's word.” He scarce had said 8.626. in safety stands, I call not Trojan power 8.627. vanquished or fallen. But to help thy war 8.628. my small means match not thy redoubled name. 8.629. Yon Tuscan river is my bound. That way 8.630. Rutulia thrusts us hard and chafes our wall 8.631. with loud, besieging arms. But I propose 10.496. were all unmounted: he (the last resource 10.497. of men in straits) to wild entreaty turned 10.498. and taunts, enkindling their faint hearts anew: 10.499. “Whither, my men! O, by your own brave deeds
13. Vergil, Eclogues, 6.27-6.40 (1st cent. BCE - 1st cent. BCE)

6.27. aegle came up to the half-frightened boys 6.28. came, and, as now with open eyes he lay 6.29. with juice of blood-red mulberries smeared him o'er 6.30. both brow and temples. Laughing at their guile 6.31. and crying, “Why tie the fetters? loose me, boys; 6.40. of Rhodope or Ismarus: for he sang
14. Vergil, Georgics, 4.453-4.527 (1st cent. BCE - 1st cent. BCE)

4.453. Exclaimed, “Cyrene, sister, not for naught 4.454. Scared by a groan so deep, behold! 'tis he 4.455. Even Aristaeus, thy heart's fondest care 4.456. Here by the brink of the Peneian sire 4.457. Stands woebegone and weeping, and by name 4.458. Cries out upon thee for thy cruelty.” 4.459. To whom, strange terror knocking at her heart 4.460. “Bring, bring him to our sight,” the mother cried; 4.461. “His feet may tread the threshold even of Gods.” 4.462. So saying, she bids the flood yawn wide and yield 4.463. A pathway for his footsteps; but the wave 4.464. Arched mountain-wise closed round him, and within 4.465. Its mighty bosom welcomed, and let speed 4.466. To the deep river-bed. And now, with eye 4.467. of wonder gazing on his mother's hall 4.468. And watery kingdom and cave-prisoned pool 4.469. And echoing groves, he went, and, stunned by that 4.470. Stupendous whirl of waters, separate saw 4.471. All streams beneath the mighty earth that glide 4.472. Phasis and Lycus, and that fountain-head 4.473. Whence first the deep Enipeus leaps to light 4.474. Whence father placeName key= 4.475. And Hypanis that roars amid his rocks 4.476. And Mysian Caicus, and, bull-browed 4.477. 'Twixt either gilded horn, placeName key= 4.478. Than whom none other through the laughing plain 4.479. More furious pours into the purple sea. 4.480. Soon as the chamber's hanging roof of stone 4.481. Was gained, and now Cyrene from her son 4.482. Had heard his idle weeping, in due course 4.483. Clear water for his hands the sisters bring 4.484. With napkins of shorn pile, while others heap 4.485. The board with dainties, and set on afresh 4.486. The brimming goblets; with Panchaian fire 4.487. Upleap the altars; then the mother spake 4.488. “Take beakers of Maconian wine,” she said 4.489. “Pour we to Ocean.” Ocean, sire of all 4.490. She worships, and the sister-nymphs who guard 4.491. The hundred forests and the hundred streams; 4.492. Thrice Vesta's fire with nectar clear she dashed 4.493. Thrice to the roof-top shot the flame and shone: 4.494. Armed with which omen she essayed to speak: 4.495. “In Neptune's gulf Carpathian dwells a seer 4.496. Caerulean Proteus, he who metes the main 4.497. With fish-drawn chariot of two-footed steeds; 4.498. Now visits he his native home once more 4.499. Pallene and the Emathian ports; to him 4.500. We nymphs do reverence, ay, and Nereus old; 4.501. For all things knows the seer, both those which are 4.502. And have been, or which time hath yet to bring; 4.503. So willed it Neptune, whose portentous flocks 4.504. And loathly sea-calves 'neath the surge he feeds. 4.505. Him first, my son, behoves thee seize and bind 4.506. That he may all the cause of sickness show 4.507. And grant a prosperous end. For save by force 4.508. No rede will he vouchsafe, nor shalt thou bend 4.509. His soul by praying; whom once made captive, ply 4.510. With rigorous force and fetters; against these 4.511. His wiles will break and spend themselves in vain. 4.512. I, when the sun has lit his noontide fires 4.513. When the blades thirst, and cattle love the shade 4.514. Myself will guide thee to the old man's haunt 4.515. Whither he hies him weary from the waves 4.516. That thou mayst safelier steal upon his sleep. 4.517. But when thou hast gripped him fast with hand and gyve 4.518. Then divers forms and bestial semblance 4.519. Shall mock thy grasp; for sudden he will change 4.520. To bristly boar, fell tigress, dragon scaled 4.521. And tawny-tufted lioness, or send forth 4.522. A crackling sound of fire, and so shake of 4.523. The fetters, or in showery drops anon 4.524. Dissolve and vanish. But the more he shift 4.525. His endless transformations, thou, my son 4.526. More straitlier clench the clinging bands, until 4.527. His body's shape return to that thou sawest
15. Valerius Flaccus Gaius, Argonautica, 1.10, 1.252-1.295, 1.523-1.524, 4.371, 4.419-4.421 (1st cent. CE - 1st cent. CE)

16. Anon., Appendix Vergiliana. Ciris, 30-35, 29

17. Papyri, Derveni Papyrus, 14, 13



Subjects of this text:

subject book bibliographic info
abu simbel Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 12
adonis, adonia de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 321
aeneas Augoustakis, Flavian Poetry and its Greek Past (2014) 280; Edmondson, Roman Dress and the Fabrics of Roman Culture (2008) 213
aeschylus Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 40
aither Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 40
allegory Edmondson, Roman Dress and the Fabrics of Roman Culture (2008) 213
allusion, orpheus / ovid link established through Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 104
anchises Augoustakis, Flavian Poetry and its Greek Past (2014) 280
antonius, m (marc antony) Edmondson, Roman Dress and the Fabrics of Roman Culture (2008) 213
apollo Augoustakis, Flavian Poetry and its Greek Past (2014) 267; de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 321
apollonius Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 35, 100, 104
apollonius of rhodes Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 40
argo Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 451
argonautica (apollonius) Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 35, 100, 104
argonauts Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 451
aristaeus de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 321
artemis de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 321
asia Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 451
atlas Augoustakis, Flavian Poetry and its Greek Past (2014) 280
audience, artistic strategies as reaction to Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 36
audience, within the iliad Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 36
audience Gagne, Cosmography and the Idea of Hyperborea in Ancient Greece (2021), 147
bacchus de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 321
barchiesi, alessandro Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 132
beard Gagne, Cosmography and the Idea of Hyperborea in Ancient Greece (2021), 147
boreas Gagne, Cosmography and the Idea of Hyperborea in Ancient Greece (2021), 147
bosporus Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 451
bow Gagne, Cosmography and the Idea of Hyperborea in Ancient Greece (2021), 147
brimo de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 321
burkert, walter Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 40
capua, decadence in Augoustakis, Flavian Poetry and its Greek Past (2014) 280
capys Augoustakis, Flavian Poetry and its Greek Past (2014) 280
carmina conuiuialia, greco-roman ethos of Augoustakis, Flavian Poetry and its Greek Past (2014) 267, 280
carmina conuiuialia Augoustakis, Flavian Poetry and its Greek Past (2014) 267
carthage Augoustakis, Flavian Poetry and its Greek Past (2014) 267, 280
chiron de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 321
ciris Edmondson, Roman Dress and the Fabrics of Roman Culture (2008) 213
cloaks Edmondson, Roman Dress and the Fabrics of Roman Culture (2008) 213
colchian Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 451
colchis Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 451
cosmogony, in greece Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 12
cosmogony, in phoenicia Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 12
cosmogony, orphic Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 12
cosmogony Gagne, Cosmography and the Idea of Hyperborea in Ancient Greece (2021), 147; Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 35, 36, 100, 104; Konstan and Garani, The Philosophizing Muse: The Influence of Greek Philosophy on Roman Poetry (2014) 271; de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 321
cosmological poetry Edmondson, Roman Dress and the Fabrics of Roman Culture (2008) 213
cosmos Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 40
creation in greece Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 12
cumae Augoustakis, Flavian Poetry and its Greek Past (2014) 280
cupids, sons of venus Augoustakis, Flavian Poetry and its Greek Past (2014) 280
danube Gagne, Cosmography and the Idea of Hyperborea in Ancient Greece (2021), 147
demodocus Augoustakis, Flavian Poetry and its Greek Past (2014) 267; Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 35, 36
dido Augoustakis, Flavian Poetry and its Greek Past (2014) 267, 280
dikê/δίκη Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 169
dikê (goddess) Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 169
dionysos Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 40
dragon Gagne, Cosmography and the Idea of Hyperborea in Ancient Greece (2021), 147
dress, embroidered Edmondson, Roman Dress and the Fabrics of Roman Culture (2008) 213
dress, greek Edmondson, Roman Dress and the Fabrics of Roman Culture (2008) 213
dress, masculine Edmondson, Roman Dress and the Fabrics of Roman Culture (2008) 213
dress, public ceremonial Edmondson, Roman Dress and the Fabrics of Roman Culture (2008) 213
ecphrasis Edmondson, Roman Dress and the Fabrics of Roman Culture (2008) 213
egg Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 12
eirênê/εἰρήνη Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 169
ekphrasis, in metamorphoses Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 35
ekphrasis, performative ekphrasis, Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 35
electra, daughter of atlas Augoustakis, Flavian Poetry and its Greek Past (2014) 280
eleusinian mysteries Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 100
enargeia Gagne, Cosmography and the Idea of Hyperborea in Ancient Greece (2021), 147
eris/eris/strife/strife Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 169
eschatology Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 40
etruscan Edmondson, Roman Dress and the Fabrics of Roman Culture (2008) 213
euboea Augoustakis, Flavian Poetry and its Greek Past (2014) 280
euripides Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 100; Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 40
europe Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 451
eurydice de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 321
exile Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 451
fantham, elaine Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 130
fate Konstan and Garani, The Philosophizing Muse: The Influence of Greek Philosophy on Roman Poetry (2014) 271
feeney, denis Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 132
fides / fides Augoustakis, Flavian Poetry and its Greek Past (2014) 267, 280
framing, narrative Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 35
galinsky, karl Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 132
ganymede de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 321
gauls Edmondson, Roman Dress and the Fabrics of Roman Culture (2008) 213
ge Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 40
geb Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 40
georgics (vergil) Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 35
gigantomachy Edmondson, Roman Dress and the Fabrics of Roman Culture (2008) 213
golden fleece Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 451
goldhill, simon Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 130
greece Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 40
hannibal, in capua Augoustakis, Flavian Poetry and its Greek Past (2014) 267, 280
hardie, philip Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 130
heaven and earth, separation Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 12
heliopolis Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 40
hephaestus Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 36
herodotus Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 40
hesiod Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 132
hill, d. e. Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 100
honor de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 321
honour Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 169
horizon of expectation Gagne, Cosmography and the Idea of Hyperborea in Ancient Greece (2021), 147
hospitality, greco-roman Augoustakis, Flavian Poetry and its Greek Past (2014) 267, 280
hubris, artistic arrogance Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 35
hyacinth de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 321
io Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 451
iopas Augoustakis, Flavian Poetry and its Greek Past (2014) 267, 280
jason Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 451
journey Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 451
juno (hera), ekphrasis linked to temple of Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 130
jupiter Augoustakis, Flavian Poetry and its Greek Past (2014) 280
jupiter (zeus), orpheus and songs of Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 104
kithara de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 321
law Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 169
luxuria, in capua Augoustakis, Flavian Poetry and its Greek Past (2014) 267, 280
lyra de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 321
marduk Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 12
melanippe Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 40
mercenaries' Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 12
modestia Augoustakis, Flavian Poetry and its Greek Past (2014) 267, 280
muses, artistic presentation of works of the Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 35
muses, calliope de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 321
music de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 321
myrrha de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 321
myth de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 321
narrative structures, framing devices Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 35
nut Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 40
nymphs Gagne, Cosmography and the Idea of Hyperborea in Ancient Greece (2021), 147
olympus Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 169
orpheus, ekphrasis and Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 35
orpheus, erotic content in songs of Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 100
orpheus, literary author de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 321
orpheus, musician de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 321
orpheus, orphic gold leaves Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 40
orpheus, ovids characterization of Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 100, 104
orpheus, ovids reproduction of works of Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 104
orpheus, traditional representations of Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 100
orpheus Augoustakis, Flavian Poetry and its Greek Past (2014) 267, 280; Konstan and Garani, The Philosophizing Muse: The Influence of Greek Philosophy on Roman Poetry (2014) 271
orpheus linked to, reputation of Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 35
orpheus linked to Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 104
osiris Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 40
otis, brooks Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 132
ouranos Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 40
paean Gagne, Cosmography and the Idea of Hyperborea in Ancient Greece (2021), 147
panegyric Edmondson, Roman Dress and the Fabrics of Roman Culture (2008) 213
papyri, derveni papyrus Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 40
papyri Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 40
penelope Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 130
peplos Edmondson, Roman Dress and the Fabrics of Roman Culture (2008) 213
performance Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 35, 36
performance settings, pastoral Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 104
phaethon Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 132
phrixus Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 451
portraits, principate Edmondson, Roman Dress and the Fabrics of Roman Culture (2008) 213
post-mortality belief, representation of, egyptian context Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 40
prometheus Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 451
proserpina (persephone), eleusinian mysteries and Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 100
puberty Gagne, Cosmography and the Idea of Hyperborea in Ancient Greece (2021), 147
punic wars, second Augoustakis, Flavian Poetry and its Greek Past (2014) 267, 280
purple Edmondson, Roman Dress and the Fabrics of Roman Culture (2008) 213
pygmalion de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 321
pyramid texts Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 40
quintilian Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 35
rhesus (euripides) Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 100
rhipaean mountains Gagne, Cosmography and the Idea of Hyperborea in Ancient Greece (2021), 147
rhomos Augoustakis, Flavian Poetry and its Greek Past (2014) 280
robes, figured Edmondson, Roman Dress and the Fabrics of Roman Culture (2008) 213
robes Edmondson, Roman Dress and the Fabrics of Roman Culture (2008) 213
romanitas ideology Edmondson, Roman Dress and the Fabrics of Roman Culture (2008) 213
segal, charles Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 36
sexual subjects in art, eroticdidacticism Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 100
sexual subjects in art, orpheus and Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 100
shield Edmondson, Roman Dress and the Fabrics of Roman Culture (2008) 213
shu Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 40
sicily Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 40
silenus Augoustakis, Flavian Poetry and its Greek Past (2014) 280
silius italicus, the power of lyre and music in Augoustakis, Flavian Poetry and its Greek Past (2014) 267, 280
silver age Augoustakis, Flavian Poetry and its Greek Past (2014) 280
sirens de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 321
sol Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 451
statue Gagne, Cosmography and the Idea of Hyperborea in Ancient Greece (2021), 147
styx Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 169
teuthras Augoustakis, Flavian Poetry and its Greek Past (2014) 267, 280
themis Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 169
theocritus Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 130
theogony de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 321
theogony (hesiod) Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 132
tiamat Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 12
tissol, garth Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 132
transgression Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 169
travel Gagne, Cosmography and the Idea of Hyperborea in Ancient Greece (2021), 147
trees Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 40
troy Augoustakis, Flavian Poetry and its Greek Past (2014) 280
troy and trojan themes in literature Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 36
valerius (addressee of ciris-poem) Edmondson, Roman Dress and the Fabrics of Roman Culture (2008) 213
venus Augoustakis, Flavian Poetry and its Greek Past (2014) 280
vergil, orpheus as characterized by Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 100
visual culture Gagne, Cosmography and the Idea of Hyperborea in Ancient Greece (2021), 147
wandering Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 451
weaving Edmondson, Roman Dress and the Fabrics of Roman Culture (2008) 213
west, martin l. Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 100
wheeler, stephen Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 132
wilderness Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 451
winds Gagne, Cosmography and the Idea of Hyperborea in Ancient Greece (2021), 147
zeus de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 321