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Tiresias: The Ancient Mediterranean Religions Source Database
11569
Antony,
Letters
, 5.1-5.2
NaN
NaN
Intertexts (texts cited often on the same page as the searched text):
3 results
1.
New Testament,
Galatians
,
3.29
,
4.7
(1st cent. CE - 1st cent. CE)
3.29. If you are Christ's, then you are Abraham's seed and heirs according to promise. 4.7. Soyou are no longer a bondservant, but a son; and if a son, then an heirof God through Christ.
2.
New Testament,
Romans
,
8.15-8.17
(1st cent. CE - 1st cent. CE)
8.15. For you didn't receive the spirit of bondage again to fear, but you received the Spirit of adoption, by whom we cry, "Abba! Father! 8.16. The Spirit himself testifies with our spirit that we are children of God; 8.17. and if children, then heirs; heirs of God, and joint-heirs with Christ; if indeed we suffer with him, that we may also be glorified with him.
3.
Antony,
Letters
,
1.71
,
3.5-3.6
,
5.2
,
6.78
Subjects of this text:
subject
book bibliographic info
ammonas
Seim and Okland,
Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity
(2009)
276
anthony of the desert (the great), his life
Esler,
The Early Christian World
(2000)
1091
anthony of the desert (the great), his writings
Esler,
The Early Christian World
(2000)
1091
anthony of the desert (the great), sources
Esler,
The Early Christian World
(2000)
1091
antony
Seim and Okland,
Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity
(2009)
276
ascetic
Seim and Okland,
Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity
(2009)
276
paul
Seim and Okland,
Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity
(2009)
276
revelation
Seim and Okland,
Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity
(2009)
276
transferal
Seim and Okland,
Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity
(2009)
276
trials'
Seim and Okland,
Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity
(2009)
276