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Tiresias: The Ancient Mediterranean Religions Source Database



12478
Anon, Anonymous Prolegomena To Plato'S Philosophy, 15.7
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Intertexts (texts cited often on the same page as the searched text):

7 results
1. Hesiod, Theogony, 454-506, 617-818, 453 (8th cent. BCE - 7th cent. BCE)

453. of her fear father, and Zeus gave her fame
2. Homer, Iliad, 15.187-15.193 (8th cent. BCE - 7th cent. BCE)

15.187. / Out upon it, verily strong though he be he hath spoken overweeningly, if in sooth by force and in mine own despite he will restrain me that am of like honour with himself. For three brethren are we, begotten of Cronos, and born of Rhea,—Zeus, and myself, and the third is Hades, that is lord of the dead below. And in three-fold wise are all things divided, and unto each hath been apportioned his own domain. 15.188. / Out upon it, verily strong though he be he hath spoken overweeningly, if in sooth by force and in mine own despite he will restrain me that am of like honour with himself. For three brethren are we, begotten of Cronos, and born of Rhea,—Zeus, and myself, and the third is Hades, that is lord of the dead below. And in three-fold wise are all things divided, and unto each hath been apportioned his own domain. 15.189. / Out upon it, verily strong though he be he hath spoken overweeningly, if in sooth by force and in mine own despite he will restrain me that am of like honour with himself. For three brethren are we, begotten of Cronos, and born of Rhea,—Zeus, and myself, and the third is Hades, that is lord of the dead below. And in three-fold wise are all things divided, and unto each hath been apportioned his own domain. 15.190. /I verily, when the lots were shaken, won for my portion the grey sea to be my habitation for ever, and Hades won the murky darkness, while Zeus won the broad heaven amid the air and the clouds; but the earth and high Olympus remain yet common to us all. Wherefore will I not in any wise walk after the will of Zeus; nay in quiet 15.191. /I verily, when the lots were shaken, won for my portion the grey sea to be my habitation for ever, and Hades won the murky darkness, while Zeus won the broad heaven amid the air and the clouds; but the earth and high Olympus remain yet common to us all. Wherefore will I not in any wise walk after the will of Zeus; nay in quiet 15.192. /I verily, when the lots were shaken, won for my portion the grey sea to be my habitation for ever, and Hades won the murky darkness, while Zeus won the broad heaven amid the air and the clouds; but the earth and high Olympus remain yet common to us all. Wherefore will I not in any wise walk after the will of Zeus; nay in quiet 15.193. /I verily, when the lots were shaken, won for my portion the grey sea to be my habitation for ever, and Hades won the murky darkness, while Zeus won the broad heaven amid the air and the clouds; but the earth and high Olympus remain yet common to us all. Wherefore will I not in any wise walk after the will of Zeus; nay in quiet
3. Plato, Gorgias, 521d, 523a1, 523a2, 523a3, 524a, 524b, 503a (5th cent. BCE - 4th cent. BCE)

503a. Call. This question of yours is not quite so simple; for there are some who have a regard for the citizens in the words that they utter, while there are also others of the sort that you mention. Soc. That is enough for me. For if this thing also is twofold, one part of it, I presume, will be flattery and a base mob-oratory, while the other is noble—the endeavor, that is, to make the citizens’ souls as good as possible, and the persistent effort to say what is best, whether it prove more or less pleasant to one’s hearers.
4. Plato, Phaedrus, 271a (5th cent. BCE - 4th cent. BCE)

271a. Socrates. Then this is the goal of all his effort; he tries to produce conviction in the soul. Is not that so? Phaedrus. Yes. Socrates. So it is clear that Thrasymachus, or anyone else who seriously teaches the art of rhetoric, will first describe the soul with perfect accuracy and make us see whether it is one and all alike, or, like the body, of multiform aspect; for this is what we call explaining its nature. Phaedrus. Certainly. Socrates. And secondly he will say what its action is and toward what it is directed, or how it is acted upon and by what. Phaedrus. To be sure.
5. Proclus, Theologia Platonica ( ), 1.1 (5th cent. CE - 5th cent. CE)

6. Olympiodorus The Younger of Alexandria, In Platonis Gorgiam Commentaria, 1.13, 46.6 (6th cent. CE - 6th cent. CE)

7. Anon, Anonymous Prolegomena To Plato'S Philosophy, 14.9-14.23



Subjects of this text:

subject book bibliographic info
albinus, prologus Joosse, Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher (2021) 32
alcinous, didascalicus Joosse, Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher (2021) 32
authority, textual Joosse, Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher (2021) 169
callicles Joosse, Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher (2021) 169
communication, tailored to the audience Joosse, Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher (2021) 169
cosmos Joosse, Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher (2021) 32
curriculum Joosse, Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher (2021) 32
demonstration Joosse, Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher (2021) 169
dialogue Joosse, Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher (2021) 32
doctrine Joosse, Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher (2021) 32
dogmatics, plato as a dogmatic philosopher Erler et al., Authority and Authoritative Texts in the Platonist Tradition (2021) 228
exegesis, allegorical Joosse, Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher (2021) 169
hades Joosse, Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher (2021) 169
homer Joosse, Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher (2021) 169
imagination (φαντασία) Joosse, Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher (2021) 169
judgement, post-mortem Joosse, Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher (2021) 169
kronos Joosse, Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher (2021) 169
myth, and logos Joosse, Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher (2021) 169
myth, true Joosse, Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher (2021) 169
olympiodorus, commentary on the alcibiades Joosse, Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher (2021) 32
olympiodorus Erler et al., Authority and Authoritative Texts in the Platonist Tradition (2021) 228
one Joosse, Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher (2021) 32
opinion (belief) Joosse, Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher (2021) 169
plato, republic Joosse, Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher (2021) 32
poseidon Joosse, Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher (2021) 169
proclus, commentary on the republic Joosse, Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher (2021) 32
punishment Joosse, Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher (2021) 169
socrates Joosse, Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher (2021) 169
socrates (platonic character) Erler et al., Authority and Authoritative Texts in the Platonist Tradition (2021) 228
target (σκοπός) Joosse, Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher (2021) 32
tartarus Joosse, Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher (2021) 169
unity, of platonic teaching Joosse, Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher (2021) 32
zeus' Joosse, Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher (2021) 169