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Tiresias: The Ancient Mediterranean Religions Source Database



927
Anon., The Life Of Adam And Eve, 29.5
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Intertexts (texts cited often on the same page as the searched text):

36 results
1. Hebrew Bible, Song of Songs, 4.9-4.15 (9th cent. BCE - 3rd cent. BCE)

4.9. לִבַּבְתִּנִי אֲחֹתִי כַלָּה לִבַּבְתִּינִי באחד [בְּאַחַת] מֵעֵינַיִךְ בְּאַחַד עֲנָק מִצַּוְּרֹנָיִךְ׃ 4.11. נֹפֶת תִּטֹּפְנָה שִׂפְתוֹתַיִךְ כַּלָּה דְּבַשׁ וְחָלָב תַּחַת לְשׁוֹנֵךְ וְרֵיחַ שַׂלְמֹתַיִךְ כְּרֵיחַ לְבָנוֹן׃ 4.12. גַּן נָעוּל אֲחֹתִי כַלָּה גַּל נָעוּל מַעְיָן חָתוּם׃ 4.13. שְׁלָחַיִךְ פַּרְדֵּס רִמּוֹנִים עִם פְּרִי מְגָדִים כְּפָרִים עִם־נְרָדִים׃ 4.14. נֵרְדְּ וְכַרְכֹּם קָנֶה וְקִנָּמוֹן עִם כָּל־עֲצֵי לְבוֹנָה מֹר וַאֲהָלוֹת עִם כָּל־רָאשֵׁי בְשָׂמִים׃ 4.15. מַעְיַן גַּנִּים בְּאֵר מַיִם חַיִּים וְנֹזְלִים מִן־לְבָנוֹן׃ 4.9. Thou hast ravished my heart, my sister, my bride; Thou hast ravished my heart with one of thine eyes, With one bead of thy necklace. 4.10. How fair is thy love, my sister, my bride! How much better is thy love than wine! And the smell of thine ointments than all manner of spices! 4.11. Thy lips, O my bride, drop honey— Honey and milk are under thy tongue; And the smell of thy garments is like the smell of Lebanon. 4.12. A garden shut up is my sister, my bride; A spring shut up, a fountain sealed. 4.13. Thy shoots are a park of pomegranates, With precious fruits; Henna with spikenard plants 4.14. Spikenard and saffron, calamus and cinnamon, With all trees of frankincense; Myrrh and aloes, with all the chief spices. 4.15. Thou art a fountain of gardens, A well of living waters, And flowing streams from Lebanon.
2. Hebrew Bible, Deuteronomy, 7.8 (9th cent. BCE - 3rd cent. BCE)

7.8. כִּי מֵאַהֲבַת יְהוָה אֶתְכֶם וּמִשָּׁמְרוּ אֶת־הַשְּׁבֻעָה אֲשֶׁר נִשְׁבַּע לַאֲבֹתֵיכֶם הוֹצִיא יְהוָה אֶתְכֶם בְּיָד חֲזָקָה וַיִּפְדְּךָ מִבֵּית עֲבָדִים מִיַּד פַּרְעֹה מֶלֶךְ־מִצְרָיִם׃ 7.8. but because the LORD loved you, and because He would keep the oath which He swore unto your fathers, hath the LORD brought you out with a mighty hand, and redeemed you out of the house of bondage, from the hand of Pharaoh king of Egypt."
3. Hebrew Bible, Exodus, 2.9, 26.1, 30.7, 30.36, 33.10, 33.22-33.24, 34.7 (9th cent. BCE - 3rd cent. BCE)

2.9. וַתֹּאמֶר לָהּ בַּת־פַּרְעֹה הֵילִיכִי אֶת־הַיֶּלֶד הַזֶּה וְהֵינִקִהוּ לִי וַאֲנִי אֶתֵּן אֶת־שְׂכָרֵךְ וַתִּקַּח הָאִשָּׁה הַיֶּלֶד וַתְּנִיקֵהוּ׃ 26.1. וְאֶת־הַמִּשְׁכָּן תַּעֲשֶׂה עֶשֶׂר יְרִיעֹת שֵׁשׁ מָשְׁזָר וּתְכֵלֶת וְאַרְגָּמָן וְתֹלַעַת שָׁנִי כְּרֻבִים מַעֲשֵׂה חֹשֵׁב תַּעֲשֶׂה אֹתָם׃ 26.1. וְעָשִׂיתָ חֲמִשִּׁים לֻלָאֹת עַל שְׂפַת הַיְרִיעָה הָאֶחָת הַקִּיצֹנָה בַּחֹבָרֶת וַחֲמִשִּׁים לֻלָאֹת עַל שְׂפַת הַיְרִיעָה הַחֹבֶרֶת הַשֵּׁנִית׃ 30.7. וְהִקְטִיר עָלָיו אַהֲרֹן קְטֹרֶת סַמִּים בַּבֹּקֶר בַּבֹּקֶר בְּהֵיטִיבוֹ אֶת־הַנֵּרֹת יַקְטִירֶנָּה׃ 30.36. וְשָׁחַקְתָּ מִמֶּנָּה הָדֵק וְנָתַתָּה מִמֶּנָּה לִפְנֵי הָעֵדֻת בְּאֹהֶל מוֹעֵד אֲשֶׁר אִוָּעֵד לְךָ שָׁמָּה קֹדֶשׁ קָדָשִׁים תִּהְיֶה לָכֶם׃ 33.22. וְהָיָה בַּעֲבֹר כְּבֹדִי וְשַׂמְתִּיךָ בְּנִקְרַת הַצּוּר וְשַׂכֹּתִי כַפִּי עָלֶיךָ עַד־עָבְרִי׃ 33.23. וַהֲסִרֹתִי אֶת־כַּפִּי וְרָאִיתָ אֶת־אֲחֹרָי וּפָנַי לֹא יֵרָאוּ׃ 34.7. נֹצֵר חֶסֶד לָאֲלָפִים נֹשֵׂא עָוֺן וָפֶשַׁע וְחַטָּאָה וְנַקֵּה לֹא יְנַקֶּה פֹּקֵד עֲוֺן אָבוֹת עַל־בָּנִים וְעַל־בְּנֵי בָנִים עַל־שִׁלֵּשִׁים וְעַל־רִבֵּעִים׃ 2.9. And Pharaoh’s daughter said unto her: ‘Take this child away, and nurse it for me, and I will give thee thy wages.’ And the woman took the child, and nursed it." 26.1. Moreover thou shalt make the tabernacle with ten curtains: of fine twined linen, and blue, and purple, and scarlet, with cherubim the work of the skilful workman shalt thou make them." 30.7. And Aaron shall burn thereon incense of sweet spices; every morning, when he dresseth the lamps, he shall burn it." 30.36. And thou shalt beat some of it very small, and put of it before the testimony in the tent of meeting, where I will meet with thee; it shall be unto you most holy. ." 33.10. And when all the people saw the pillar of cloud stand at the door of the Tent, all the people rose up and worshipped, every man at his tent door." 33.22. And it shall come to pass, while My glory passeth by, that I will put thee in a cleft of the rock, and will cover thee with My hand until I have passed by." 33.23. And I will take away My hand, and thou shalt see My back; but My face shall not be seen.’" 34.7. keeping mercy unto the thousandth generation, forgiving iniquity and transgression and sin; and that will by no means clear the guilty; visiting the iniquity of the fathers upon the children, and upon the children’s children, unto the third and unto the fourth generation.’"
4. Hebrew Bible, Genesis, 2.9, 2.16-2.20, 3.1-3.7, 3.10, 3.15, 3.17-3.19, 3.22-3.24, 4.20, 6.1-6.4, 17.9-17.10, 18.1-18.2, 33.17, 37.11 (9th cent. BCE - 3rd cent. BCE)

2.9. וַיַּצְמַח יְהוָה אֱלֹהִים מִן־הָאֲדָמָה כָּל־עֵץ נֶחְמָד לְמַרְאֶה וְטוֹב לְמַאֲכָל וְעֵץ הַחַיִּים בְּתוֹךְ הַגָּן וְעֵץ הַדַּעַת טוֹב וָרָע׃ 2.16. וַיְצַו יְהוָה אֱלֹהִים עַל־הָאָדָם לֵאמֹר מִכֹּל עֵץ־הַגָּן אָכֹל תֹּאכֵל׃ 2.17. וּמֵעֵץ הַדַּעַת טוֹב וָרָע לֹא תֹאכַל מִמֶּנּוּ כִּי בְּיוֹם אֲכָלְךָ מִמֶּנּוּ מוֹת תָּמוּת׃ 2.18. וַיֹּאמֶר יְהוָה אֱלֹהִים לֹא־טוֹב הֱיוֹת הָאָדָם לְבַדּוֹ אֶעֱשֶׂהּ־לּוֹ עֵזֶר כְּנֶגְדּוֹ׃ 2.19. וַיִּצֶר יְהוָה אֱלֹהִים מִן־הָאֲדָמָה כָּל־חַיַּת הַשָּׂדֶה וְאֵת כָּל־עוֹף הַשָּׁמַיִם וַיָּבֵא אֶל־הָאָדָם לִרְאוֹת מַה־יִּקְרָא־לוֹ וְכֹל אֲשֶׁר יִקְרָא־לוֹ הָאָדָם נֶפֶשׁ חַיָּה הוּא שְׁמוֹ׃ 3.1. וַיֹּאמֶר אֶת־קֹלְךָ שָׁמַעְתִּי בַּגָּן וָאִירָא כִּי־עֵירֹם אָנֹכִי וָאֵחָבֵא׃ 3.1. וְהַנָּחָשׁ הָיָה עָרוּם מִכֹּל חַיַּת הַשָּׂדֶה אֲשֶׁר עָשָׂה יְהוָה אֱלֹהִים וַיֹּאמֶר אֶל־הָאִשָּׁה אַף כִּי־אָמַר אֱלֹהִים לֹא תֹאכְלוּ מִכֹּל עֵץ הַגָּן׃ 3.2. וַתֹּאמֶר הָאִשָּׁה אֶל־הַנָּחָשׁ מִפְּרִי עֵץ־הַגָּן נֹאכֵל׃ 3.2. וַיִּקְרָא הָאָדָם שֵׁם אִשְׁתּוֹ חַוָּה כִּי הִוא הָיְתָה אֵם כָּל־חָי׃ 3.3. וּמִפְּרִי הָעֵץ אֲשֶׁר בְּתוֹךְ־הַגָּן אָמַר אֱלֹהִים לֹא תֹאכְלוּ מִמֶּנּוּ וְלֹא תִגְּעוּ בּוֹ פֶּן־תְּמֻתוּן׃ 3.4. וַיֹּאמֶר הַנָּחָשׁ אֶל־הָאִשָּׁה לֹא־מוֹת תְּמֻתוּן׃ 3.5. כִּי יֹדֵעַ אֱלֹהִים כִּי בְּיוֹם אֲכָלְכֶם מִמֶּנּוּ וְנִפְקְחוּ עֵינֵיכֶם וִהְיִיתֶם כֵּאלֹהִים יֹדְעֵי טוֹב וָרָע׃ 3.6. וַתֵּרֶא הָאִשָּׁה כִּי טוֹב הָעֵץ לְמַאֲכָל וְכִי תַאֲוָה־הוּא לָעֵינַיִם וְנֶחְמָד הָעֵץ לְהַשְׂכִּיל וַתִּקַּח מִפִּרְיוֹ וַתֹּאכַל וַתִּתֵּן גַּם־לְאִישָׁהּ עִמָּהּ וַיֹּאכַל׃ 3.7. וַתִּפָּקַחְנָה עֵינֵי שְׁנֵיהֶם וַיֵּדְעוּ כִּי עֵירֻמִּם הֵם וַיִּתְפְּרוּ עֲלֵה תְאֵנָה וַיַּעֲשׂוּ לָהֶם חֲגֹרֹת׃ 3.15. וְאֵיבָה אָשִׁית בֵּינְךָ וּבֵין הָאִשָּׁה וּבֵין זַרְעֲךָ וּבֵין זַרְעָהּ הוּא יְשׁוּפְךָ רֹאשׁ וְאַתָּה תְּשׁוּפֶנּוּ עָקֵב׃ 3.17. וּלְאָדָם אָמַר כִּי־שָׁמַעְתָּ לְקוֹל אִשְׁתֶּךָ וַתֹּאכַל מִן־הָעֵץ אֲשֶׁר צִוִּיתִיךָ לֵאמֹר לֹא תֹאכַל מִמֶּנּוּ אֲרוּרָה הָאֲדָמָה בַּעֲבוּרֶךָ בְּעִצָּבוֹן תֹּאכֲלֶנָּה כֹּל יְמֵי חַיֶּיךָ׃ 3.18. וְקוֹץ וְדַרְדַּר תַּצְמִיחַ לָךְ וְאָכַלְתָּ אֶת־עֵשֶׂב הַשָּׂדֶה׃ 3.19. בְּזֵעַת אַפֶּיךָ תֹּאכַל לֶחֶם עַד שׁוּבְךָ אֶל־הָאֲדָמָה כִּי מִמֶּנָּה לֻקָּחְתָּ כִּי־עָפָר אַתָּה וְאֶל־עָפָר תָּשׁוּב׃ 3.22. וַיֹּאמֶר יְהוָה אֱלֹהִים הֵן הָאָדָם הָיָה כְּאַחַד מִמֶּנּוּ לָדַעַת טוֹב וָרָע וְעַתָּה פֶּן־יִשְׁלַח יָדוֹ וְלָקַח גַּם מֵעֵץ הַחַיִּים וְאָכַל וָחַי לְעֹלָם׃ 3.23. וַיְשַׁלְּחֵהוּ יְהוָה אֱלֹהִים מִגַּן־עֵדֶן לַעֲבֹד אֶת־הָאֲדָמָה אֲשֶׁר לֻקַּח מִשָּׁם׃ 3.24. וַיְגָרֶשׁ אֶת־הָאָדָם וַיַּשְׁכֵּן מִקֶּדֶם לְגַן־עֵדֶן אֶת־הַכְּרֻבִים וְאֵת לַהַט הַחֶרֶב הַמִּתְהַפֶּכֶת לִשְׁמֹר אֶת־דֶּרֶךְ עֵץ הַחַיִּים׃ 6.1. וַיְהִי כִּי־הֵחֵל הָאָדָם לָרֹב עַל־פְּנֵי הָאֲדָמָה וּבָנוֹת יֻלְּדוּ לָהֶם׃ 6.1. וַיּוֹלֶד נֹחַ שְׁלֹשָׁה בָנִים אֶת־שֵׁם אֶת־חָם וְאֶת־יָפֶת׃ 6.2. וַיִּרְאוּ בְנֵי־הָאֱלֹהִים אֶת־בְּנוֹת הָאָדָם כִּי טֹבֹת הֵנָּה וַיִּקְחוּ לָהֶם נָשִׁים מִכֹּל אֲשֶׁר בָּחָרוּ׃ 6.2. מֵהָעוֹף לְמִינֵהוּ וּמִן־הַבְּהֵמָה לְמִינָהּ מִכֹּל רֶמֶשׂ הָאֲדָמָה לְמִינֵהוּ שְׁנַיִם מִכֹּל יָבֹאוּ אֵלֶיךָ לְהַחֲיוֹת׃ 6.3. וַיֹּאמֶר יְהוָה לֹא־יָדוֹן רוּחִי בָאָדָם לְעֹלָם בְּשַׁגַּם הוּא בָשָׂר וְהָיוּ יָמָיו מֵאָה וְעֶשְׂרִים שָׁנָה׃ 6.4. הַנְּפִלִים הָיוּ בָאָרֶץ בַּיָּמִים הָהֵם וְגַם אַחֲרֵי־כֵן אֲשֶׁר יָבֹאוּ בְּנֵי הָאֱלֹהִים אֶל־בְּנוֹת הָאָדָם וְיָלְדוּ לָהֶם הֵמָּה הַגִּבֹּרִים אֲשֶׁר מֵעוֹלָם אַנְשֵׁי הַשֵּׁם׃ 17.9. וַיֹּאמֶר אֱלֹהִים אֶל־אַבְרָהָם וְאַתָּה אֶת־בְּרִיתִי תִשְׁמֹר אַתָּה וְזַרְעֲךָ אַחֲרֶיךָ לְדֹרֹתָם׃ 18.1. וַיֹּאמֶר שׁוֹב אָשׁוּב אֵלֶיךָ כָּעֵת חַיָּה וְהִנֵּה־בֵן לְשָׂרָה אִשְׁתֶּךָ וְשָׂרָה שֹׁמַעַת פֶּתַח הָאֹהֶל וְהוּא אַחֲרָיו׃ 18.1. וַיֵּרָא אֵלָיו יְהוָה בְּאֵלֹנֵי מַמְרֵא וְהוּא יֹשֵׁב פֶּתַח־הָאֹהֶל כְּחֹם הַיּוֹם׃ 18.2. וַיֹּאמֶר יְהוָה זַעֲקַת סְדֹם וַעֲמֹרָה כִּי־רָבָּה וְחַטָּאתָם כִּי כָבְדָה מְאֹד׃ 18.2. וַיִּשָּׂא עֵינָיו וַיַּרְא וְהִנֵּה שְׁלֹשָׁה אֲנָשִׁים נִצָּבִים עָלָיו וַיַּרְא וַיָּרָץ לִקְרָאתָם מִפֶּתַח הָאֹהֶל וַיִּשְׁתַּחוּ אָרְצָה׃ 33.17. וְיַעֲקֹב נָסַע סֻכֹּתָה וַיִּבֶן לוֹ בָּיִת וּלְמִקְנֵהוּ עָשָׂה סֻכֹּת עַל־כֵּן קָרָא שֵׁם־הַמָּקוֹם סֻכּוֹת׃ 37.11. וַיְקַנְאוּ־בוֹ אֶחָיו וְאָבִיו שָׁמַר אֶת־הַדָּבָר׃ 2.9. And out of the ground made the LORD God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of the knowledge of good and evil." 2.16. And the LORD God commanded the man, saying: ‘of every tree of the garden thou mayest freely eat;" 2.17. but of the tree of the knowledge of good and evil, thou shalt not eat of it; for in the day that thou eatest thereof thou shalt surely die.’" 2.18. And the LORD God said: ‘It is not good that the man should be alone; I will make him a help meet for him.’" 2.19. And out of the ground the LORD God formed every beast of the field, and every fowl of the air; and brought them unto the man to see what he would call them; and whatsoever the man would call every living creature, that was to be the name thereof." 2.20. And the man gave names to all cattle, and to the fowl of the air, and to every beast of the field; but for Adam there was not found a help meet for him." 3.1. Now the serpent was more subtle than any beast of the field which the LORD God had made. And he said unto the woman: ‘Yea, hath God said: Ye shall not eat of any tree of the garden?’" 3.2. And the woman said unto the serpent: ‘of the fruit of the trees of the garden we may eat;" 3.3. but of the fruit of the tree which is in the midst of the garden, God hath said: Ye shall not eat of it, neither shall ye touch it, lest ye die.’" 3.4. And the serpent said unto the woman: ‘Ye shall not surely die;" 3.5. for God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as God, knowing good and evil.’" 3.6. And when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of the fruit thereof, and did eat; and she gave also unto her husband with her, and he did eat." 3.7. And the eyes of them both were opened, and they knew that they were naked; and they sewed fig-leaves together, and made themselves girdles." 3.10. And he said: ‘I heard Thy voice in the garden, and I was afraid, because I was naked; and I hid myself.’" 3.15. And I will put enmity between thee and the woman, and between thy seed and her seed; they shall bruise thy head, and thou shalt bruise their heel.’" 3.17. And unto Adam He said: ‘Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying: Thou shalt not eat of it; cursed is the ground for thy sake; in toil shalt thou eat of it all the days of thy life." 3.18. Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field." 3.19. In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken; for dust thou art, and unto dust shalt thou return.’" 3.22. And the LORD God said: ‘Behold, the man is become as one of us, to know good and evil; and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever.’" 3.23. Therefore the LORD God sent him forth from the garden of Eden, to till the ground from whence he was taken." 3.24. So He drove out the man; and He placed at the east of the garden of Eden the cherubim, and the flaming sword which turned every way, to keep the way to the tree of life." 4.20. And Adah bore Jabal; he was the father of such as dwell in tents and have cattle." 6.1. And it came to pass, when men began to multiply on the face of the earth, and daughters were born unto them," 6.2. that the sons of nobles saw the daughters of men that they were fair; and they took them wives, whomsoever they chose." 6.3. And the LORD said: ‘My spirit shall not abide in man for ever, for that he also is flesh; therefore shall his days be a hundred and twenty years.’" 6.4. The Nephilim were in the earth in those days, and also after that, when the sons of nobles came in unto the daughters of men, and they bore children to them; the same were the mighty men that were of old, the men of renown." 17.9. And God said unto Abraham: ‘And as for thee, thou shalt keep My covet, thou, and thy seed after thee throughout their generations." 17.10. This is My covet, which ye shall keep, between Me and you and thy seed after thee: every male among you shall be circumcised." 18.1. And the LORD appeared unto him by the terebinths of Mamre, as he sat in the tent door in the heat of the day;" 18.2. and he lifted up his eyes and looked, and, lo, three men stood over against him; and when he saw them, he ran to meet them from the tent door, and bowed down to the earth," 33.17. And Jacob journeyed to Succoth, and built him a house, and made booths for his cattle. Therefore the name of the place is called Succoth." 37.11. And his brethren envied him; but his father kept the saying in mind. ."
5. Hebrew Bible, Job, 38.7 (9th cent. BCE - 3rd cent. BCE)

38.7. בְּרָן־יַחַד כּוֹכְבֵי בֹקֶר וַיָּרִיעוּ כָּל־בְּנֵי אֱלֹהִים׃ 38.7. When the morning stars sang together, And all the sons of God shouted for joy?"
6. Hebrew Bible, Leviticus, 2.2, 6.15, 23.13 (9th cent. BCE - 3rd cent. BCE)

2.2. וֶהֱבִיאָהּ אֶל־בְּנֵי אַהֲרֹן הַכֹּהֲנִים וְקָמַץ מִשָּׁם מְלֹא קֻמְצוֹ מִסָּלְתָּהּ וּמִשַּׁמְנָהּ עַל כָּל־לְבֹנָתָהּ וְהִקְטִיר הַכֹּהֵן אֶת־אַזְכָּרָתָהּ הַמִּזְבֵּחָה אִשֵּׁה רֵיחַ נִיחֹחַ לַיהוָה׃ 6.15. וְהַכֹּהֵן הַמָּשִׁיחַ תַּחְתָּיו מִבָּנָיו יַעֲשֶׂה אֹתָהּ חָק־עוֹלָם לַיהוָה כָּלִיל תָּקְטָר׃ 23.13. וּמִנְחָתוֹ שְׁנֵי עֶשְׂרֹנִים סֹלֶת בְּלוּלָה בַשֶּׁמֶן אִשֶּׁה לַיהוָה רֵיחַ נִיחֹחַ וְנִסְכֹּה יַיִן רְבִיעִת הַהִין׃ 2.2. And he shall bring it to Aaron’s sons the priests; and he shall take thereout his handful of the fine flour thereof, and of the oil thereof, together with all the frankincense thereof; and the priest shall make the memorial-part thereof smoke upon the altar, an offering made by fire, of a sweet savour unto the LORD." 6.15. And the anointed priest that shall be in his stead from among his sons shall offer it, it is a due for ever; it shall be wholly made to smoke unto the LORD." 23.13. And the meal-offering thereof shall be two tenth parts of an ephah of fine flour mingled with oil, an offering made by fire unto the LORD for a sweet savour; and the drink-offering thereof shall be of wine, the fourth part of a hin."
7. Hebrew Bible, Numbers, 18.7, 28.2 (9th cent. BCE - 3rd cent. BCE)

18.7. וְאַתָּה וּבָנֶיךָ אִתְּךָ תִּשְׁמְרוּ אֶת־כְּהֻנַּתְכֶם לְכָל־דְּבַר הַמִּזְבֵּחַ וּלְמִבֵּית לַפָּרֹכֶת וַעֲבַדְתֶּם עֲבֹדַת מַתָּנָה אֶתֵּן אֶת־כְּהֻנַּתְכֶם וְהַזָּר הַקָּרֵב יוּמָת׃ 28.2. וּמִנְחָתָם סֹלֶת בְּלוּלָה בַשָּׁמֶן שְׁלֹשָׁה עֶשְׂרֹנִים לַפָּר וּשְׁנֵי עֶשְׂרֹנִים לָאַיִל תַּעֲשׂוּ׃ 28.2. צַו אֶת־בְּנֵי יִשְׂרָאֵל וְאָמַרְתָּ אֲלֵהֶם אֶת־קָרְבָּנִי לַחְמִי לְאִשַּׁי רֵיחַ נִיחֹחִי תִּשְׁמְרוּ לְהַקְרִיב לִי בְּמוֹעֲדוֹ׃ 18.7. And thou and thy sons with thee shall keep your priesthood in everything that pertaineth to the altar, and to that within the veil; and ye shall serve; I give you the priesthood as a service of gift; and the common man that draweth nigh shall be put to death.’" 28.2. Command the children of Israel, and say unto them: My food which is presented unto Me for offerings made by fire, of a sweet savour unto Me, shall ye observe to offer unto Me in its due season."
8. Hebrew Bible, Isaiah, 41.7 (8th cent. BCE - 5th cent. BCE)

41.7. וַיְחַזֵּק חָרָשׁ אֶת־צֹרֵף מַחֲלִיק פַּטִּישׁ אֶת־הוֹלֶם פָּעַם אֹמֵר לַדֶּבֶק טוֹב הוּא וַיְחַזְּקֵהוּ בְמַסְמְרִים לֹא יִמּוֹט׃ 41.7. So the carpenter encouraged the goldsmith, And he that smootheth with the hammer him that smiteth the anvil, Saying of the soldering: ‘It is good’; And he fastened it with nails, that it should not be moved."
9. Homer, Iliad, 9.496-9.501 (8th cent. BCE - 7th cent. BCE)

9.496. /to the end that thou mayest hereafter save me from shameful ruin. Wherefore Achilles, do thou master thy proud spirit; it beseemeth thee not to have a pitiless heart. Nay, even the very gods can bend, and theirs withal is more excellent worth and honour and might. Their hearts by incense and reverent vows 9.497. /to the end that thou mayest hereafter save me from shameful ruin. Wherefore Achilles, do thou master thy proud spirit; it beseemeth thee not to have a pitiless heart. Nay, even the very gods can bend, and theirs withal is more excellent worth and honour and might. Their hearts by incense and reverent vows 9.498. /to the end that thou mayest hereafter save me from shameful ruin. Wherefore Achilles, do thou master thy proud spirit; it beseemeth thee not to have a pitiless heart. Nay, even the very gods can bend, and theirs withal is more excellent worth and honour and might. Their hearts by incense and reverent vows 9.499. /to the end that thou mayest hereafter save me from shameful ruin. Wherefore Achilles, do thou master thy proud spirit; it beseemeth thee not to have a pitiless heart. Nay, even the very gods can bend, and theirs withal is more excellent worth and honour and might. Their hearts by incense and reverent vows 9.500. /and libations and the savour of sacrifice do men turn from wrath with supplication, whenso any man transgresseth and doeth sin. For Prayers are the daughters of great Zeus, halting and wrinkled and of eyes askance, and they are ever mindful to follow in the steps of Sin. 9.501. /and libations and the savour of sacrifice do men turn from wrath with supplication, whenso any man transgresseth and doeth sin. For Prayers are the daughters of great Zeus, halting and wrinkled and of eyes askance, and they are ever mindful to follow in the steps of Sin.
10. Anon., 1 Enoch, 8.2-8.3, 22.9, 24.2-24.5, 25.1, 25.6, 30.1-30.3, 31.1-31.2, 32.1, 32.3-32.6, 40.7 (3rd cent. BCE - 2nd cent. BCE)

8.2. colouring tinctures. And there arose much godlessness, and they committed fornication, and they 8.3. were led astray, and became corrupt in all their ways. Semjaza taught enchantments, and root-cuttings, 'Armaros the resolving of enchantments, Baraqijal (taught) astrology, Kokabel the constellations, Ezeqeel the knowledge of the clouds, Araqiel the signs of the earth, Shamsiel the signs of the sun, and Sariel the course of the moon. And as men perished, they cried, and their cry went up to heaven . . . 22.9. And he answered me and said unto me: 'These three have been made that the spirits of the dead might be separated. And such a division has been make (for) the spirits of the righteous, in which there is the bright spring of 24.2. fire which burnt day and night. And I went beyond it and saw seven magnificent mountains all differing each from the other, and the stones (thereof) were magnificent and beautiful, magnificent as a whole, of glorious appearance and fair exterior: three towards the east, one founded on the other, and three towards the south, one upon the other, and deep rough ravines, no one of which 24.3. joined with any other. And the seventh mountain was in the midst of these, and it excelled them 24.4. in height, resembling the seat of a throne: and fragrant trees encircled the throne. And amongst them was a tree such as I had never yet smelt, neither was any amongst them nor were others like it: it had a fragrance beyond all fragrance, and its leaves and blooms and wood wither not for ever: 24.5. and its fruit is beautiful, and its fruit n resembles the dates of a palm. Then I said: 'How beautiful is this tree, and fragrant, and its leaves are fair, and its blooms very delightful in appearance.' 25.1. And he said unto me: 'Enoch, why dost thou ask me regarding the fragrance of the tree 25.6. Then shall they rejoice with joy and be glad, And into the holy place shall they enter; And its fragrance shall be in their bones, And they shall live a long life on earth, Such as thy fathers lived:And in their days shall no sorrow or plague Or torment or calamity touch them.' 30.3. therein there was a tree, the colour () of fragrant trees such as the mastic. And on the sides of those valleys I saw fragrant cinnamon. And beyond these I proceeded to the east. 31.1. And I saw other mountains, and amongst them were groves of trees, and there flowed forth from 31.2. them nectar, which is named sarara and galbanum. And beyond these mountains I saw another mountain to the east of the ends of the earth, whereon were aloe-trees, and all the trees were full 32.1. And after these fragrant odours, as I looked towards the north over the mountains I saw seven mountains full of choice nard and fragrant trees and cinnamon and pepper. 32.3. I and from afar off trees more numerous than I these trees and great-two trees there, very great, beautiful, and glorious, and magnificent, and the tree of knowledge, whose holy fruit they eat and know great wisdom. 32.4. That tree is in height like the fir, and its leaves are like (those of) the Carob tree: and its fruit 32.5. is like the clusters of the vine, very beautiful: and the fragrance of the tree penetrates afar. Then 32.6. I said: 'How beautiful is the tree, and how attractive is its look!' Then Raphael the holy angel, who was with me, answered me and said: 'This is the tree of wisdom, of which thy father old (in years) and thy aged mother, who were before thee, have eaten, and they learnt wisdom and their eyes were opened, and they knew that they were naked and they were driven out of the garden.' 40.7. And I heard the fourth voice fending off the Satans and forbidding them to come before the Lord 1. The words of the blessing of Enoch, wherewith he blessed the elect and righteous, who will be,living in the day of tribulation, when all the wicked and godless are to be removed. And he took up his parable and said -Enoch a righteous man, whose eyes were opened by God, saw the vision of the Holy One in the heavens, which the angels showed me, and from them I heard everything, and from them I understood as I saw, but not for this generation, but for a remote one which is,for to come. Concerning the elect I said, and took up my parable concerning them:The Holy Great One will come forth from His dwelling,,And the eternal God will tread upon the earth, (even) on Mount Sinai, [And appear from His camp] And appear in the strength of His might from the heaven of heavens.,And all shall be smitten with fear And the Watchers shall quake, And great fear and trembling shall seize them unto the ends of the earth.,And the high mountains shall be shaken, And the high hills shall be made low, And shall melt like wax before the flame,And the earth shall be wholly rent in sunder, And all that is upon the earth shall perish, And there shall be a judgement upon all (men).,But with the righteous He will make peace.And will protect the elect, And mercy shall be upon them.And they shall all belong to God, And they shall be prospered, And they shall all be blessed.And He will help them all, And light shall appear unto them, And He will make peace with them'.,And behold! He cometh with ten thousands of His holy ones To execute judgement upon all, And to destroy all the ungodly:And to convict all flesh of all the works of their ungodliness which they have ungodly committed, And of all the hard things which ungodly sinners have spoken against Him.
11. Anon., Jubilees, 2.3, 3.27, 8.19 (2nd cent. BCE - 2nd cent. BCE)

2.3. For on the first day He created the heavens which are above and the earth and the waters and all the spirits which serve before Him 3.27. Hath God commanded you, saying, Ye shall not eat of every tree of the garden? 8.19. and his portion goeth towards the west through the midst of this river, and it extendeth till it reacheth the water of the abysses, out of which this river goeth forth
12. Anon., Testament of Levi, 18 (2nd cent. BCE - 2nd cent. CE)

13. Septuagint, 1 Maccabees, 1.20-1.21, 1.31, 2.1, 5.12, 7.5, 8.22, 9.4, 9.7, 10.36, 13.12, 14.36, 14.41, 15.34 (2nd cent. BCE - 2nd cent. BCE)

1.20. After subduing Egypt, Antiochus returned in the one hundred and forty-third year. He went up against Israel and came to Jerusalem with a strong force. 1.21. He arrogantly entered the sanctuary and took the golden altar, the lampstand for the light, and all its utensils. 1.31. He plundered the city, burned it with fire, and tore down its houses and its surrounding walls. 2.1. In those days Mattathias the son of John, son of Simeon, a priest of the sons of Joarib, moved from Jerusalem and settled in Modein. 5.12. Now then come and rescue us from their hands, for many of us have fallen 7.5. Then there came to him all the lawless and ungodly men of Israel; they were led by Alcimus, who wanted to be high priest. 8.22. and this is a copy of the letter which they wrote in reply, on bronze tablets, and sent to Jerusalem to remain with them there as a memorial of peace and alliance: 9.4. then they marched off and went to Berea with twenty thousand foot soldiers and two thousand cavalry. 9.7. When Judas saw that his army had slipped away and the battle was imminent, he was crushed in spirit, for he had no time to assemble them. 10.36. Let Jews be enrolled in the kings forces to the number of thirty thousand men, and let the maintece be given them that is due to all the forces of the king. 13.12. Then Trypho departed from Ptolemais with a large army to invade the land of Judah, and Jonathan was with him under guard. 14.36. And in his days things prospered in his hands, so that the Gentiles were put out of the country, as were also the men in the city of David in Jerusalem, who had built themselves a citadel from which they used to sally forth and defile the environs of the sanctuary and do great damage to its purity. 14.41. And the Jews and their priests decided that Simon should be their leader and high priest for ever, until a trustworthy prophet should arise 15.34. Now that we have the opportunity, we are firmly holding the inheritance of our fathers.
14. Septuagint, Ecclesiasticus (Siracides), 38.25 (2nd cent. BCE - 2nd cent. BCE)

38.25. How can he become wise who handles the plow,and who glories in the shaft of a goad,who drives oxen and is occupied with their work,and whose talk is about bulls?
15. Septuagint, Judith, 2.15, 12.1 (2nd cent. BCE - 0th cent. CE)

2.15. and mustered the picked troops by divisions as his lord had ordered him to do, one hundred and twenty thousand of them, together with twelve thousand archers on horseback 12.1. Then he commanded them to bring her in where his silver dishes were kept, and ordered them to set a table for her with some of his own food and to serve her with his own wine.
16. Septuagint, Wisdom of Solomon, 16.18 (2nd cent. BCE - 1st cent. BCE)

16.18. At one time the flame was restrained,so that it might not consume the creatures sent against the ungodly,but that seeing this they might know that they were being pursued by the judgment of God;
17. Philo of Alexandria, On The Cherubim, 84, 10 (1st cent. BCE - 1st cent. CE)

10. Why then do we wonder if God once for all banished Adam, that is to say, the mind out of the district of the virtues, after he had once contracted folly, that incurable disease, and if he never permitted him again to return, when he also drives out and banishes from wisdom and from the wise man every sophist, and the mother of sophists, the teaching that is of elementary instruction, while he calls the names of wisdom and of the wise man Abraham, and Sarah. IV. 10. He also considered this point, in the second place, that it is indispensable that the soul of the man who is about to receive sacred laws should be thoroughly cleansed and purified from all stains, however difficult to be washed out, which the promiscuous multitude of mixed men from all quarters has impregnated cities with;
18. Philo of Alexandria, On The Confusion of Tongues, 173-174, 172 (1st cent. BCE - 1st cent. CE)

172. Again, it is by means of these powers that the incorporeal world, perceptible by the intellect, has been put together, which is the archetypal model of this invisible world, being compounded by invisible species, just as this world is of invisible bodies.
19. Philo of Alexandria, On The Migration of Abraham, 156 (1st cent. BCE - 1st cent. CE)

20. Philo of Alexandria, On The Creation of The World, 168, 131 (1st cent. BCE - 1st cent. CE)

131. Then, preserving the natural order of things, and having a regard to the connection between what comes afterwards and what has gone before, he says next, "And a fountain went up from the earth and watered the whole face of the earth." For other philosophers affirm that all water is one of the four elements of which the world was composed. But Moses, who was accustomed to contemplate and comprehend matters with a more acute and far-sighted vision, considers thus: the vast sea is an element, being a fourth part of the entire universe, which the men after him denominated the ocean, while they look upon the smaller seas which we sail over in the light of harbours. And he drew a distinction between the sweet and drinkable water and that of the sea, attributing the former to the earth, and considering it a portion of the earth, rather than of the ocean, on account of the reason which I have already mentioned, that is to say, that the earth may be held together by the sweet qualities of the water as by a chain; the water acting in the manner of glue. For if the earth were left entirely dry, so that no moisture arose and penetrated through its holes rising to the surface in various directions, it would split. But now it is held together, and remains lasting, partly by the force of the wind which unites it, and partly because the moisture does not allow it to become dry, and so to be broken up into larger and smaller fragments.
21. Philo of Alexandria, On The Sacrifices of Cain And Abel, 111 (1st cent. BCE - 1st cent. CE)

111. And in another passage it is said, "My gifts, and my offerings, and my sacrifices, ye will take care to offer to me at my festivals:" not taking away form them, nor dividing them, but bringing them forward full, and entire, and perfect; for the feast of the soul is cheerfulness in perfect virtues; and the perfect virtues are all those which the human race exhibits, free from all stain or spot. But the wise man alone can keep such a festival as this, and no other human being; for it is a most rare thing to find a soul which has never tasted of wickedness of passions. XXXIV.
22. Philo of Alexandria, Questions On Genesis, 1.4-1.8 (1st cent. BCE - 1st cent. CE)

23. Philo of Alexandria, That God Is Unchangeable, 6 (1st cent. BCE - 1st cent. CE)

24. Strabo, Geography, 16.4.19 (1st cent. BCE - 1st cent. BCE)

16.4.19. The country of the Sabaei, a very populous nation, is contiguous, and is the most fertile of all, producing myrrh, frankincense, and cinnamon. On the coast is found balsamum and another kind of herb of a very fragrant smell, but which is soon dissipated. There are also sweet-smelling palms and the calamus. There are snakes also of a dark red colour, a span in length, which spring up as high as a man's waist, and whose bite is incurable.On account of the abundance which the soil produces, the people are lazy and indolent in their mode of life. The lower class of people live on roots, and sleep on the trees.The people who live near each other receive, in continued succession, the loads [of perfumes] and deliver them to others, who convey them as far as Syria and Mesopotamia. When the carriers become drowsy by the odour of the aromatics, the drowsiness is removed by the fumes of asphaltus and of goat's beard.Mariaba, the capital of the Sabaeans, is situated upon a mountain, well wooded. A king resides there, who determines absolutely all disputes and other matters ; but he is forbidden to leave his palace, or if he does so, the rabble immediately assail him with stones, according to the direction of an oracle. He himself, and those about his person, pass their lives in effeminate voluptuousness.The people cultivate the ground, or follow the trade of dealing in aromatics, both the indigenous sort and those brought from Ethiopia; in order to procure them, they sail through the straits in vessels covered with skins. There is such an abundance of these aromatics, that cinnamon, cassia, and other spices are used by them instead of sticks and firewood.In the country of the Sabaeans is found the larimnum, a most fragrant perfume.By the trade [in these aromatics] both the Sabaeans and the Gerrhaei have become the richest of all the tribes, and possess a great quantity of wrought articles in gold and silver, as couches, tripods, basins, drinking-vessels, to which we must add the costly magnificence of their houses; for the doors, walls, and roofs are variegated with inlaid ivory, gold, silver, and precious stones.This is the account of Artemidorus. The rest of the description is partly similar to that of Eratosthenes, and partly derived from other historians.
25. Anon., 2 Baruch, 29.3-29.8 (1st cent. CE - 2nd cent. CE)

26. Anon., The Life of Adam And Eve, 1.2, 4.2, 8, 9, 9.3, 10, 10.1, 11, 12, 12.1, 13, 14, 14.3, 15, 16, 17, 18.4, 20, 21, 21.6, 22.1, 22.2, 22.3, 22.4, 23.3, 23.4, 24, 25, 25.2, 26, 27, 27.1-29.6, 28, 28.2, 28.3, 28.4, 29, 29.2, 29.3, 29.4, 29.6, 29.7, 29.8, 29.9, 29.10, 35.4-36.3, 39.2, 40.2, 40.6, 40.7, 43.1, 43.2, 49, 50 (1st cent. CE - 5th cent. CE)

27. Josephus Flavius, Jewish Antiquities, 2.298, 3.120, 4.53, 5.167, 6.61, 7.4, 10.26-10.27, 10.78, 10.223, 13.48, 15.249 (1st cent. CE - 1st cent. CE)

2.298. Now, when the Egyptians were under the oppression of these miseries, the king ordered Moses to take the Hebrews with him, and be gone. Upon which the whole multitude of the frogs vanished away; and both the land and the river returned to their former natures. 4.53. And truly, any one would lament them, not only on account of this calamity that befell them, which yet deserves our commiseration, but also because their kindred were pleased with their sufferings; for they forgot the relation they bare to them, and at the sight of this sad accident approved of the judgment given against them; and because they looked upon the people about Dathan as pestilent men, they thought they perished as such, and did not grieve for them. 5.167. So the ambassadors lamented not only the disaster that had befallen the Benjamites, but themselves also, by this destruction of their kindred; and persuaded them to take it patiently; and to come and unite with them, and not, so far as in them lay, to give their suffrage to the utter destruction of the tribe of Benjamin; and said to them, “We give you leave to take the whole land of Benjamin to yourselves, and as much prey as you are able to carry away with you.” 6.61. for God is the best of beings, and they chose to have a man for their king; while kings will use their subjects as beasts, according to the violence of their own wills and inclinations, and other passions, as wholly carried away with the lust of power, but will not endeavor so to preserve the race of mankind as his own workmanship and creation, which, for that very reason, God would take cake of. “But since you have come to a fixed resolution, and this injurious treatment of God has quite prevailed over you, dispose yourselves by your tribes and scepters, and cast lots.” 7.4. He also produced demonstrations that the king was slain, which were the golden bracelets that had been on the king’s arms, and his crown, which he had taken away from Saul’s dead body, and had brought them to him. So David having no longer any room to call in question the truth of what he said, but seeing most evident marks that Saul was dead, he rent his garments, and continued all that day with his companions in weeping and lamentation. 7.4. for he took care not to appear to have had any hand in this murder, contrary to the assurances he had given and the oaths he had taken to Abner. However, he commanded all the people to weep and lament this man, and to honor his dead body with the usual solemnities; that is, by rending their garments, and putting on sackcloth, and that things should be the habit in which they should go before the bier; 10.26. Now when his enemies saw that Daniel had suffered nothing which was terrible, they would not own that he was preserved by God, and by his providence; but they said that the lions had been filled full with food, and on that account it was, as they supposed, that the lions would not touch Daniel, nor come to him; and this they alleged to the king. 10.26. o he was troubled at the thoughts of this his condition, and lamented himself, and entreated of God that he would prolong his life for a little while till he had some children, and not suffer him to depart this life before he was become a father. 10.27. He also related, that when he stood up, he was shown a great rain, with many horns growing out of his head, and that the last was higher than the rest: that after this he looked to the west, and saw a he-goat carried through the air from that quarter; that he rushed upon the ram with violence, and smote him twice with his horns, and overthrew him to the ground, and trampled upon him: 10.27. Hereupon God had mercy upon him, and accepted of his supplication, because the trouble he was under at his supposed death was not because he was soon to leave the advantages he enjoyed in the kingdom, nor did he on that account pray that he might have a longer life afforded him, but in order to have sons, that might receive the government after him. And God sent Isaiah the prophet, and commanded him to inform Hezekiah, that within three days’ time he should get clear of his distemper, and should survive it fifteen years, and that he should have children also. 10.78. But all the people mourned greatly for him, lamenting and grieving on his account many days; and Jeremiah the prophet composed an elegy to lament him, which is extant till this time also. 10.223. So he took upon him the management of public affairs, and of the kingdom which had been kept for him by one that was the principal of the Chaldeans, and he received the entire dominions of his father, and appointed, that when the captives came, they should be placed as colonies, in the most proper places of Babylonia; 13.48. “King Demetrius to Jonathan, and to the nation of the Jews, sendeth greeting. Since you have preserved your friendship for us, and when you have been tempted by our enemies, you have not joined yourselves to them, I both commend you for this your fidelity, and exhort you to continue in the same disposition, for which you shall be repaid, and receive rewards from us;
28. Josephus Flavius, Against Apion, 1.138, 1.210 (1st cent. CE - 1st cent. CE)

1.138. whither when he was come, he found the public affairs had been managed by the Chaldeans, and that the principal persons among them had preserved the kingdom for him. Accordingly he now entirely obtained all his father’s dominions. He then came, and ordered the captives to be placed as colonies in the most proper places of Babylonia:
29. New Testament, Acts, 8.26-8.40 (1st cent. CE - 2nd cent. CE)

8.26. But an angel of the Lord spoke to Philip, saying, "Arise, and go toward the south to the way that goes down from Jerusalem to Gaza. This is a desert. 8.27. He arose and went. Behold, there was a man of Ethiopia, a eunuch of great authority under Candace, queen of the Ethiopians, who was over all her treasure, who had come to Jerusalem to worship. 8.28. He was returning and sitting in his chariot, and was reading the prophet Isaiah. 8.29. The Spirit said to Philip, "Go near, and join yourself to this chariot. 8.30. Philip ran to him, and heard him reading Isaiah the prophet, and said, "Do you understand what you are reading? 8.31. He said, "How can I, unless someone explains it to me?" He begged Philip to come up and sit with him. 8.32. Now the passage of the Scripture which he was reading was this, "He was led as a sheep to the slaughter. As a lamb before his shearer is silent, So he doesn't open his mouth. 8.33. In his humiliation, his judgment was taken away. Who will declare His generations? For his life is taken from the earth. 8.34. The eunuch answered Philip, "Please tell who the prophet is talking about: about himself, or about some other? 8.35. Philip opened his mouth, and beginning from this Scripture, preached to him Jesus. 8.36. As they went on the way, they came to some water, and the eunuch said, "Behold, here is water. What is keeping me from being baptized? 8.38. He commanded the chariot to stand still, and they both went down into the water, both Philip and the eunuch, and he baptized him. 8.39. When they came up out of the water, the Spirit of the Lord caught Philip away, and the eunuch didn't see him any more, for he went on his way rejoicing. 8.40. But Philip was found at Azotus. Passing through, he preached the gospel to all the cities, until he came to Caesarea.
30. New Testament, Luke, 24.13-24.35 (1st cent. CE - 1st cent. CE)

24.13. Behold, two of them were going that very day to a village named Emmaus, which was sixty stadia from Jerusalem. 24.14. They talked with each other about all of these things which had happened. 24.15. It happened, while they talked and questioned together, that Jesus himself came near, and went with them. 24.16. But their eyes were kept from recognizing him. 24.17. He said to them, "What are you talking about as you walk, and are sad? 24.18. One of them, named Cleopas, answered him, "Are you the only stranger in Jerusalem who doesn't know the things which have happened there in these days? 24.19. He said to them, "What things?"They said to him, "The things concerning Jesus, the Nazarene, who was a prophet mighty in deed and word before God and all the people; 24.20. and how the chief priests and our rulers delivered him up to be condemned to death, and crucified him. 24.21. But we were hoping that it was he who would redeem Israel. Yes, and besides all this, it is now the third day since these things happened. 24.22. Also, certain women of our company amazed us, having arrived early at the tomb; 24.23. and when they didn't find his body, they came saying that they had also seen a vision of angels, who said that he was alive. 24.24. Some of us went to the tomb, and found it just like the women had said, but they didn't see him. 24.25. He said to them, "Foolish men, and slow of heart to believe in all that the prophets have spoken! 24.26. Didn't the Christ have to suffer these things and to enter into his glory? 24.27. Beginning from Moses and from all the prophets, he explained to them in all the Scriptures the things concerning himself. 24.28. They drew near to the village, where they were going, and he acted like he would go further. 24.29. They urged him, saying, "Stay with us, for it is almost evening, and the day is almost over."He went in to stay with them. 24.30. It happened, that when he had sat down at the table with them, he took the bread and gave thanks. Breaking it, he gave to them. 24.31. Their eyes were opened, and they recognized him, and he vanished out of their sight. 24.32. They said one to another, "Weren't our hearts burning within us, while he spoke to us along the way, and while he opened the Scriptures to us? 24.33. Rising rose up that very hour, they returned to Jerusalem, and found the eleven gathered together, and those who were with them 24.34. saying, "The Lord is risen indeed, and has appeared to Simon! 24.35. They related the things that happened along the way, and how he was recognized by them in the breaking of the bread.
31. New Testament, Matthew, 2.11 (1st cent. CE - 1st cent. CE)

2.11. They came into the house and saw the young child with Mary, his mother, and they fell down and worshiped him. Opening their treasures, they offered to him gifts: gold, frankincense, and myrrh.
32. Ps.-Philo, Biblical Antiquities, 19.10 (1st cent. CE - 2nd cent. CE)

33. Anon., Odes of Solomon, 11 (2nd cent. CE - 3rd cent. CE)

34. Theophilus, To Autolycus, 2.24 (2nd cent. CE - 3rd cent. CE)

2.24. God, then, caused to spring out of the earth every tree that is beautiful in appearance, or good for food. For at first there were only those things which were produced on the third day - plants, and seeds, and herbs; but the things which were in Paradise were made of a superior loveliness and beauty, since in it the plants were said to have been planted by God. As to the rest of the plants, indeed, the world contained plants like them; but the two trees - the tree of life and the tree of knowledge - the rest of the earth possessed not, but only Paradise. And that Paradise is earth, and is planted on the earth, the Scripture states, saying: Genesis 2:8 And the Lord God planted Paradise in Eden eastwards, and placed man there; and out of the ground made the Lord God to grow every tree that is pleasant to the sight and good for food. By the expressions, therefore, out of the ground, and eastwards, the holy writing clearly teaches us that Paradise is under this heaven, under which the east and the earth are. And the Hebrew word Eden signifies delight. And it was signified that a river flowed out of Eden to water Paradise, and after that divides into four heads; of which the two called Pison and Gihon water the eastern parts, especially Gihon, which encompasses the whole land of Ethiopia, and which, they say, reappears in Egypt under the name of Nile. And the other two rivers are manifestly recognisable by us - those called Tigris and Euphrates - for these border on our own regions. And God having placed man in Paradise, as has been said, to till and keep it, commanded him to eat of all the trees - manifestly of the tree of life also; but only of the tree of knowledge He commanded him not to taste. And God transferred him from the earth, out of which he had been produced, into Paradise, giving him means of advancement, in order that, maturing and becoming perfect, and being even declared a god, he might thus ascend into heaven in possession of immortality. For man had been made a middle nature, neither wholly mortal, nor altogether immortal, but capable of either; so also the place, Paradise, was made in respect of beauty intermediate between earth and heaven. And by the expression, till it, no other kind of labour is implied than the observance of God's command, lest, disobeying, he should destroy himself, as indeed he did destroy himself, by sin.
35. Anon., 4 Ezra, 8.50-8.52

8.50. For many miseries will affect those who inhabit the world in the last times, because they have walked in great pride. 8.51. But think of your own case, and inquire concerning the glory of those who are like yourself 8.52. because it is for you that paradise is opened, the tree of life is planted, the age to come is prepared, plenty is provided, a city is built, rest is appointed, goodness is established and wisdom perfected beforehand.
36. Anon., Cave of Treasures, 2.19, 5.4



Subjects of this text:

subject book bibliographic info
aaron Levison, The Greek Life of Adam and Eve (2023) 931
abel Levison, The Greek Life of Adam and Eve (2023) 7, 8, 335, 857
abraham Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 77; Levison, The Greek Life of Adam and Eve (2023) 434, 710
achilles Levison, The Greek Life of Adam and Eve (2023) 1032
adam, cultic activity of Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 22
adam, deathbed of Levison, The Greek Life of Adam and Eve (2023) 17
adam, expulsion from paradise Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 22
adam, forgiveness of Levison, The Greek Life of Adam and Eve (2023) 335
adam, gods handiwork, as Levison, The Greek Life of Adam and Eve (2023) 335, 337
adam, outside of paradise Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 22
adam, pardoning of Levison, The Greek Life of Adam and Eve (2023) 8, 757, 917
adam, priest, as Levison, The Greek Life of Adam and Eve (2023) 625
adam Piovanelli, Burke, Pettipiece, Rediscovering the Apocryphal Continent: New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 (2015) 287
agamemnon Levison, The Greek Life of Adam and Eve (2023) 1032
agents of revelation Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 22
allelujah Levison, The Greek Life of Adam and Eve (2023) 335
allotment, adam, of Levison, The Greek Life of Adam and Eve (2023) 193
allotment, eve, of Levison, The Greek Life of Adam and Eve (2023) 193
aloe Levison, The Greek Life of Adam and Eve (2023) 193, 930
altar, incense Levison, The Greek Life of Adam and Eve (2023) 337
altar Levison, The Greek Life of Adam and Eve (2023) 337
angel/angelic passim see also archangel, entourage Levison, The Greek Life of Adam and Eve (2023) 8
angel/angelic passim see also archangel, humanity, of Levison, The Greek Life of Adam and Eve (2023) 1032
angel/angelic passim see also archangel, intercession of Levison, The Greek Life of Adam and Eve (2023) 7, 857
angels Piovanelli, Burke, Pettipiece, Rediscovering the Apocryphal Continent: New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 (2015) 287
anger, god (lord), of Levison, The Greek Life of Adam and Eve (2023) 7
anger, paradise, in Levison, The Greek Life of Adam and Eve (2023) 193
anger, wild Levison, The Greek Life of Adam and Eve (2023) 193, 434, 757
apocalypse of moses Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 22
apocalyptic Levison, The Greek Life of Adam and Eve (2023) 857
archangel Levison, The Greek Life of Adam and Eve (2023) 8, 335, 972
aromatic cane Levison, The Greek Life of Adam and Eve (2023) 757, 930
ascent, angels, of Levison, The Greek Life of Adam and Eve (2023) 335
ascent Levison, The Greek Life of Adam and Eve (2023) 335
asleep Levison, The Greek Life of Adam and Eve (2023) 7
authority Levison, The Greek Life of Adam and Eve (2023) 917
autobiography, adam, of Levison, The Greek Life of Adam and Eve (2023) 1032
autobiography, eve, of Levison, The Greek Life of Adam and Eve (2023) 17
banishment Levison, The Greek Life of Adam and Eve (2023) 710
beast, attacking seth Levison, The Greek Life of Adam and Eve (2023) 7
beast, wild Levison, The Greek Life of Adam and Eve (2023) 193
beast Levison, The Greek Life of Adam and Eve (2023) 7, 8, 434
beauty Levison, The Greek Life of Adam and Eve (2023) 930
bidding, god, of Levison, The Greek Life of Adam and Eve (2023) 8, 337
birth, seth, of Levison, The Greek Life of Adam and Eve (2023) 756
blood of abel Levison, The Greek Life of Adam and Eve (2023) 8
body, abel, of Levison, The Greek Life of Adam and Eve (2023) 335, 857
body, adam, of Levison, The Greek Life of Adam and Eve (2023) 7, 8, 95, 335, 337, 857, 917, 931, 972
body, christ (jesus), of Levison, The Greek Life of Adam and Eve (2023) 95
body, eve, of Levison, The Greek Life of Adam and Eve (2023) 335, 857
bowls, libation Levison, The Greek Life of Adam and Eve (2023) 335
burial, abel, of Levison, The Greek Life of Adam and Eve (2023) 857, 972
burial, adam, of Levison, The Greek Life of Adam and Eve (2023) 94, 95, 335, 972
burial, eve, of Levison, The Greek Life of Adam and Eve (2023) 95, 857
cain, son of anger, as Levison, The Greek Life of Adam and Eve (2023) 8
cain Levison, The Greek Life of Adam and Eve (2023) 7, 8, 94, 95
calamus Levison, The Greek Life of Adam and Eve (2023) 193, 757
cane Levison, The Greek Life of Adam and Eve (2023) 972
cattle Levison, The Greek Life of Adam and Eve (2023) 434, 710
cave Levison, The Greek Life of Adam and Eve (2023) 94
censers Levison, The Greek Life of Adam and Eve (2023) 335
chariot, god, of Levison, The Greek Life of Adam and Eve (2023) 337
chariot, light, of Levison, The Greek Life of Adam and Eve (2023) 8, 335
chariot Levison, The Greek Life of Adam and Eve (2023) 337, 710
cherubim Levison, The Greek Life of Adam and Eve (2023) 8, 16, 59, 710, 756
children, adam and eve, of Levison, The Greek Life of Adam and Eve (2023) 7, 16, 17, 857
children, seth, of Levison, The Greek Life of Adam and Eve (2023) 95
christian/christianity Levison, The Greek Life of Adam and Eve (2023) 94
cinnamon Levison, The Greek Life of Adam and Eve (2023) 193, 757, 930, 972
cloud Levison, The Greek Life of Adam and Eve (2023) 931
compassionate Levison, The Greek Life of Adam and Eve (2023) 7
confession, adam, of Levison, The Greek Life of Adam and Eve (2023) 756
confession, eve, of Levison, The Greek Life of Adam and Eve (2023) 66, 1032
covenant Levison, The Greek Life of Adam and Eve (2023) 337
creation, adam, of Levison, The Greek Life of Adam and Eve (2023) 94, 625
creation, animals, of Levison, The Greek Life of Adam and Eve (2023) 193
creation, eve, of Levison, The Greek Life of Adam and Eve (2023) 94, 625
curse, serpent, of the Levison, The Greek Life of Adam and Eve (2023) 337
daughters, adam and eve, of Levison, The Greek Life of Adam and Eve (2023) 17
daughters Levison, The Greek Life of Adam and Eve (2023) 94
day, expulsion, of Levison, The Greek Life of Adam and Eve (2023) 434
death, adam, of Levison, The Greek Life of Adam and Eve (2023) 95, 335, 337
death, eve, of Levison, The Greek Life of Adam and Eve (2023) 16
deception, eve, of Levison, The Greek Life of Adam and Eve (2023) 59
deception Levison, The Greek Life of Adam and Eve (2023) 7, 16, 59
devil, entering into the allotment of adam Levison, The Greek Life of Adam and Eve (2023) 193, 434
devil, ἐκβάλλω Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 22
disease and pain Levison, The Greek Life of Adam and Eve (2023) 7, 625
dominion of death Levison, The Greek Life of Adam and Eve (2023) 16
doxology Levison, The Greek Life of Adam and Eve (2023) 1032
eagles Levison, The Greek Life of Adam and Eve (2023) 8, 335
emmaus pericope, allusions to genesis Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 99
enoch, enochic literature Piovanelli, Burke, Pettipiece, Rediscovering the Apocryphal Continent: New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 (2015) 287
enoch Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 77
entrance Levison, The Greek Life of Adam and Eve (2023) 710
eschatological, promise Levison, The Greek Life of Adam and Eve (2023) 59
eschatological Levison, The Greek Life of Adam and Eve (2023) 930
ethiopians Levison, The Greek Life of Adam and Eve (2023) 7, 8
eve, dream of Levison, The Greek Life of Adam and Eve (2023) 7, 8
eve, expulsion from paradise Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 22, 99
eve, sentencing of Levison, The Greek Life of Adam and Eve (2023) 8, 335
eve Piovanelli, Burke, Pettipiece, Rediscovering the Apocryphal Continent: New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 (2015) 287
expulsion, adam, of Levison, The Greek Life of Adam and Eve (2023) 8, 16, 335, 529, 917
expulsion, eve, of Levison, The Greek Life of Adam and Eve (2023) 8, 335, 529
expulsion, paradise, from Levison, The Greek Life of Adam and Eve (2023) 7, 8, 335, 710
fair, sentence Levison, The Greek Life of Adam and Eve (2023) 917
forgiveness, adam, of Levison, The Greek Life of Adam and Eve (2023) 335, 756
forgiveness Levison, The Greek Life of Adam and Eve (2023) 857
fragrances, offering, for Levison, The Greek Life of Adam and Eve (2023) 16, 17, 756, 757
fragrances, paradise, of Levison, The Greek Life of Adam and Eve (2023) 756, 930, 931, 972
fragrances Levison, The Greek Life of Adam and Eve (2023) 335, 625, 756, 757, 857, 930, 931, 972
frankincense, tree of Levison, The Greek Life of Adam and Eve (2023) 193
frankincense Levison, The Greek Life of Adam and Eve (2023) 95, 335, 337, 625, 930, 931, 972
fruit, forbidden (illicit) Levison, The Greek Life of Adam and Eve (2023) 94, 193
fruit Levison, The Greek Life of Adam and Eve (2023) 7, 193, 757, 930, 931
galbanum Levison, The Greek Life of Adam and Eve (2023) 625, 931
garden of eden Levison, The Greek Life of Adam and Eve (2023) 434, 625, 931
glory, loss of Levison, The Greek Life of Adam and Eve (2023) 95
goat Levison, The Greek Life of Adam and Eve (2023) 930
god, all virtue, as Levison, The Greek Life of Adam and Eve (2023) 1032
god, anger of Levison, The Greek Life of Adam and Eve (2023) 7
god, authoritative one, as Levison, The Greek Life of Adam and Eve (2023) 1032
god, father of the whole creation, as Levison, The Greek Life of Adam and Eve (2023) 335
god, hands of Levison, The Greek Life of Adam and Eve (2023) 7
god, holy one, as Levison, The Greek Life of Adam and Eve (2023) 335, 337
god, jael, as Levison, The Greek Life of Adam and Eve (2023) 66, 335, 337, 756
god, mountain of Levison, The Greek Life of Adam and Eve (2023) 931
god, presence of Levison, The Greek Life of Adam and Eve (2023) 8, 335, 917, 931
god, rejection (refusal) of Levison, The Greek Life of Adam and Eve (2023) 756, 757, 917
god, sons of Levison, The Greek Life of Adam and Eve (2023) 94, 95
god, word of Levison, The Greek Life of Adam and Eve (2023) 529
gold Levison, The Greek Life of Adam and Eve (2023) 95
greed, eve, of Levison, The Greek Life of Adam and Eve (2023) 193
ham Levison, The Greek Life of Adam and Eve (2023) 95
hands, god, of Levison, The Greek Life of Adam and Eve (2023) 7, 335, 337
head Levison, The Greek Life of Adam and Eve (2023) 337, 972
health Levison, The Greek Life of Adam and Eve (2023) 931
heart Levison, The Greek Life of Adam and Eve (2023) 1032
heaven, third Levison, The Greek Life of Adam and Eve (2023) 857, 972
herb Levison, The Greek Life of Adam and Eve (2023) 529
holiness Levison, The Greek Life of Adam and Eve (2023) 95, 625
humanity, nature Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 77, 99
humanity, nourishment Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 99
humanity, outside paradise Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 22
hunger Levison, The Greek Life of Adam and Eve (2023) 625
illness Levison, The Greek Life of Adam and Eve (2023) 7
immortality Levison, The Greek Life of Adam and Eve (2023) 16
incense Levison, The Greek Life of Adam and Eve (2023) 7, 66, 95, 193, 335, 337, 625, 756, 857, 917, 930, 931, 972
intercession Levison, The Greek Life of Adam and Eve (2023) 7, 335, 857
irenaeus, theophilus and Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 99
isaac Levison, The Greek Life of Adam and Eve (2023) 7
israel, cultic activity Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 77
israel, sacred spaces (see also tabernacle, temple) Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 77
israel Levison, The Greek Life of Adam and Eve (2023) 434, 917
jacob Levison, The Greek Life of Adam and Eve (2023) 434
japheth Levison, The Greek Life of Adam and Eve (2023) 95
jerusalem, paradise and Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 77
jerusalem Levison, The Greek Life of Adam and Eve (2023) 337
jesus, adam and Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 99
jesus, god and Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 99
joy Levison, The Greek Life of Adam and Eve (2023) 335
judgment Levison, The Greek Life of Adam and Eve (2023) 59, 930
kingdom Levison, The Greek Life of Adam and Eve (2023) 337
linen Levison, The Greek Life of Adam and Eve (2023) 972
literary genres, apocalypses Piovanelli, Burke, Pettipiece, Rediscovering the Apocryphal Continent: New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 (2015) 287
lyres Levison, The Greek Life of Adam and Eve (2023) 335
michael, mediator (intercessor), as Levison, The Greek Life of Adam and Eve (2023) 8
michael Levison, The Greek Life of Adam and Eve (2023) 8, 335, 857, 917, 930, 972
moon Levison, The Greek Life of Adam and Eve (2023) 7, 8, 94, 917
moses, paradise and Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 77
moses Levison, The Greek Life of Adam and Eve (2023) 337
mourning Levison, The Greek Life of Adam and Eve (2023) 95, 710
murder of abel Levison, The Greek Life of Adam and Eve (2023) 94
myrrh Levison, The Greek Life of Adam and Eve (2023) 95, 193, 930
mystery Levison, The Greek Life of Adam and Eve (2023) 8
nakedness Levison, The Greek Life of Adam and Eve (2023) 95, 625
nebuchadnezzar Levison, The Greek Life of Adam and Eve (2023) 337
noah Levison, The Greek Life of Adam and Eve (2023) 95, 931
oath Levison, The Greek Life of Adam and Eve (2023) 337
oil, fragrance, of Levison, The Greek Life of Adam and Eve (2023) 972
oil, healing Levison, The Greek Life of Adam and Eve (2023) 193
oil, medical Levison, The Greek Life of Adam and Eve (2023) 193
oil, mercy, of Levison, The Greek Life of Adam and Eve (2023) 7, 17, 193, 972
oil, paradise, of Levison, The Greek Life of Adam and Eve (2023) 972
oil Levison, The Greek Life of Adam and Eve (2023) 7, 193, 972
oppression Levison, The Greek Life of Adam and Eve (2023) 710
oxen, adam, of Levison, The Greek Life of Adam and Eve (2023) 8, 17
paradise, divine presence in Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 77
paradise, heaven and Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 77
paradise, humanitys maturation in Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 77, 99
paradise, humanitys reentry Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 99
paradise, location of Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 77
paradise, nature of Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 99
paradise, nourishment in Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 22, 77, 99
paradise, rivers of Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 77
paradise, sending to Levison, The Greek Life of Adam and Eve (2023) 7
paradise, traveling (journey or foray) to/from Levison, The Greek Life of Adam and Eve (2023) 972
paradise, trees in Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 77
pardoning of adam Levison, The Greek Life of Adam and Eve (2023) 66, 625, 757
parenesis Levison, The Greek Life of Adam and Eve (2023) 8
peace Levison, The Greek Life of Adam and Eve (2023) 95
persecution of the way, visit to paradise Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 77
plant of paradise Levison, The Greek Life of Adam and Eve (2023) 931, 972
plea, adam, of Levison, The Greek Life of Adam and Eve (2023) 59
pleasure Levison, The Greek Life of Adam and Eve (2023) 337
pomegranates Levison, The Greek Life of Adam and Eve (2023) 193, 757
prayers, adam, of Levison, The Greek Life of Adam and Eve (2023) 95, 710, 756
prayers, cave for Levison, The Greek Life of Adam and Eve (2023) 94
prayers, seth, of Levison, The Greek Life of Adam and Eve (2023) 7
priest Levison, The Greek Life of Adam and Eve (2023) 625, 917
rabbinic texts Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 99
rebellion, animals, of Levison, The Greek Life of Adam and Eve (2023) 7
regions, paradise, of Levison, The Greek Life of Adam and Eve (2023) 95
regions Levison, The Greek Life of Adam and Eve (2023) 193
repentance, eve, of Levison, The Greek Life of Adam and Eve (2023) 1032
resurrection, entrants of paradise Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 77
resurrection, promise of Levison, The Greek Life of Adam and Eve (2023) 16, 757
resurrection Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 77; Levison, The Greek Life of Adam and Eve (2023) 66, 756, 757
retelling Levison, The Greek Life of Adam and Eve (2023) 757
rib, eve as Levison, The Greek Life of Adam and Eve (2023) 625
righteousness Levison, The Greek Life of Adam and Eve (2023) 337, 930
rock Levison, The Greek Life of Adam and Eve (2023) 335
saffron Levison, The Greek Life of Adam and Eve (2023) 193, 757, 930, 972
sarah Levison, The Greek Life of Adam and Eve (2023) 434, 710
satan, jealousy of Levison, The Greek Life of Adam and Eve (2023) 94, 95
seeds, food (sustece), for Levison, The Greek Life of Adam and Eve (2023) 66, 193, 625, 756, 757, 917, 930, 972
seeds Levison, The Greek Life of Adam and Eve (2023) 337, 434
sentencing, adam, of Levison, The Greek Life of Adam and Eve (2023) 8, 16, 335, 757
sentencing, eve, of Levison, The Greek Life of Adam and Eve (2023) 8, 335
seraphim Levison, The Greek Life of Adam and Eve (2023) 337
serpent, agent of god Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 99
seth' Piovanelli, Burke, Pettipiece, Rediscovering the Apocryphal Continent: New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 (2015) 287
seth, birth of Levison, The Greek Life of Adam and Eve (2023) 756
seth, children of Levison, The Greek Life of Adam and Eve (2023) 95
sex/sexual Levison, The Greek Life of Adam and Eve (2023) 94, 193
shame Levison, The Greek Life of Adam and Eve (2023) 625, 917, 931
shem Levison, The Greek Life of Adam and Eve (2023) 95
sin, eve, of Levison, The Greek Life of Adam and Eve (2023) 7
sinai, mount Levison, The Greek Life of Adam and Eve (2023) 931
sleep of adam Levison, The Greek Life of Adam and Eve (2023) 7
sons (sonship), adam and eve, of Levison, The Greek Life of Adam and Eve (2023) 95
sons (sonship), god, of Levison, The Greek Life of Adam and Eve (2023) 94, 95
spices, aromatic Levison, The Greek Life of Adam and Eve (2023) 625, 931
spices, chief Levison, The Greek Life of Adam and Eve (2023) 193
spices, paradise, of Levison, The Greek Life of Adam and Eve (2023) 193
spices Levison, The Greek Life of Adam and Eve (2023) 59, 193, 337, 625, 757, 930, 972
spikenard Levison, The Greek Life of Adam and Eve (2023) 193, 757, 930
spirit Levison, The Greek Life of Adam and Eve (2023) 1032
stacte Levison, The Greek Life of Adam and Eve (2023) 625, 931
sun Levison, The Greek Life of Adam and Eve (2023) 7, 8, 94, 625, 917, 931
sword Levison, The Greek Life of Adam and Eve (2023) 16, 59, 756
temple Levison, The Greek Life of Adam and Eve (2023) 337
temptation Levison, The Greek Life of Adam and Eve (2023) 66
tent, adam, of Levison, The Greek Life of Adam and Eve (2023) 434
tent Levison, The Greek Life of Adam and Eve (2023) 434, 857
testament of eve Levison, The Greek Life of Adam and Eve (2023) 17, 756, 757, 857
thorns/thorny plants Levison, The Greek Life of Adam and Eve (2023) 972
throne, chariot-throne Levison, The Greek Life of Adam and Eve (2023) 857
throne, god, of Levison, The Greek Life of Adam and Eve (2023) 930
throne Levison, The Greek Life of Adam and Eve (2023) 337, 930
tigris river Levison, The Greek Life of Adam and Eve (2023) 66
transgression, adam, of Levison, The Greek Life of Adam and Eve (2023) 59
tree, knowledge, of Levison, The Greek Life of Adam and Eve (2023) 193
tree, life, of Levison, The Greek Life of Adam and Eve (2023) 66, 756, 930
tree Levison, The Greek Life of Adam and Eve (2023) 8, 59, 193, 529, 930, 972
tree of knowledge, adam and Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 22
tree of knowledge, emmaus table and Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 99
trumpet, michael (archangel), of Levison, The Greek Life of Adam and Eve (2023) 8, 335
trumpet Levison, The Greek Life of Adam and Eve (2023) 335
virtue Levison, The Greek Life of Adam and Eve (2023) 710, 1032
vision, eve, of Levison, The Greek Life of Adam and Eve (2023) 7
voice Levison, The Greek Life of Adam and Eve (2023) 59
way, humanitys maturation on Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 99
way (jesus as), allusion to expulsion narrative Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 99
way (jesus as), to correlate church and paradise Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 99
weeds Levison, The Greek Life of Adam and Eve (2023) 625
wickedness, guarding yourself from all Levison, The Greek Life of Adam and Eve (2023) 756
wickedness Levison, The Greek Life of Adam and Eve (2023) 756
wind Levison, The Greek Life of Adam and Eve (2023) 8, 335, 930, 931
wisdom Levison, The Greek Life of Adam and Eve (2023) 710
worship, angels (angelic), of Levison, The Greek Life of Adam and Eve (2023) 335
worship Levison, The Greek Life of Adam and Eve (2023) 8, 335, 337, 917
wrath Levison, The Greek Life of Adam and Eve (2023) 7
zion Levison, The Greek Life of Adam and Eve (2023) 931