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Tiresias: The Ancient Mediterranean Religions Source Database



927
Anon., The Life Of Adam And Eve, 16
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1. Septuagint, Susanna, 7, 36 (10th cent. BCE - 2nd cent. BCE)

2. Hebrew Bible, Song of Songs, 4.13 (9th cent. BCE - 3rd cent. BCE)

4.13. שְׁלָחַיִךְ פַּרְדֵּס רִמּוֹנִים עִם פְּרִי מְגָדִים כְּפָרִים עִם־נְרָדִים׃ 4.13. Thy shoots are a park of pomegranates, With precious fruits; Henna with spikenard plants
3. Hebrew Bible, Deuteronomy, 28.28-28.29, 28.35, 28.65, 29.22, 32.24 (9th cent. BCE - 3rd cent. BCE)

28.28. יַכְּכָה יְהוָה בְּשִׁגָּעוֹן וּבְעִוָּרוֹן וּבְתִמְהוֹן לֵבָב׃ 28.29. וְהָיִיתָ מְמַשֵּׁשׁ בַּצָּהֳרַיִם כַּאֲשֶׁר יְמַשֵּׁשׁ הָעִוֵּר בָּאֲפֵלָה וְלֹא תַצְלִיחַ אֶת־דְּרָכֶיךָ וְהָיִיתָ אַךְ עָשׁוּק וְגָזוּל כָּל־הַיָּמִים וְאֵין מוֹשִׁיעַ׃ 28.35. יַכְּכָה יְהוָה בִּשְׁחִין רָע עַל־הַבִּרְכַּיִם וְעַל־הַשֹּׁקַיִם אֲשֶׁר לֹא־תוּכַל לְהֵרָפֵא מִכַּף רַגְלְךָ וְעַד קָדְקֳדֶךָ׃ 28.65. וּבַגּוֹיִם הָהֵם לֹא תַרְגִּיעַ וְלֹא־יִהְיֶה מָנוֹחַ לְכַף־רַגְלֶךָ וְנָתַן יְהוָה לְךָ שָׁם לֵב רַגָּז וְכִלְיוֹן עֵינַיִם וְדַאֲבוֹן נָפֶשׁ׃ 29.22. גָּפְרִית וָמֶלַח שְׂרֵפָה כָל־אַרְצָהּ לֹא תִזָּרַע וְלֹא תַצְמִחַ וְלֹא־יַעֲלֶה בָהּ כָּל־עֵשֶׂב כְּמַהְפֵּכַת סְדֹם וַעֲמֹרָה אַדְמָה וצביים [וּצְבוֹיִם] אֲשֶׁר הָפַךְ יְהוָה בְּאַפּוֹ וּבַחֲמָתוֹ׃ 32.24. מְזֵי רָעָב וּלְחֻמֵי רֶשֶׁף וְקֶטֶב מְרִירִי וְשֶׁן־בְּהֵמוֹת אֲשַׁלַּח־בָּם עִם־חֲמַת זֹחֲלֵי עָפָר׃ 28.28. The LORD will smite thee with madness, and with blindness, and with astonishment of heart." 28.29. And thou shalt grope at noonday, as the blind gropeth in darkness, and thou shalt not make thy ways prosperous; and thou shalt be only oppressed and robbed alway, and there shall be none to save thee." 28.35. The LORD will smite thee in the knees, and in the legs, with a sore boil, whereof thou canst not be healed, from the sole of thy foot unto the crown of thy head." 28.65. And among these nations shalt thou have no repose, and there shall be no rest for the sole of thy foot; but the LORD shall give thee there a trembling heart, and failing of eyes, and languishing of soul." 29.22. and that the whole land thereof is brimstone, and salt, and a burning, that it is not sown, nor beareth, nor any grass groweth therein, like the overthrow of Sodom and Gomorrah, Admah and Zeboiim, which the LORD overthrew in His anger, and in His wrath;" 32.24. The wasting of hunger, and the devouring of the fiery bolt, And bitter destruction; And the teeth of beasts will I send upon them, With the venom of crawling things of the dust."
4. Hebrew Bible, Exodus, 14.14, 25.40 (9th cent. BCE - 3rd cent. BCE)

14.14. יְהוָה יִלָּחֵם לָכֶם וְאַתֶּם תַּחֲרִישׁוּן׃ 14.14. The LORD will fight for you, and ye shall hold your peace.’" 25.40. And see that thou make them after their pattern, which is being shown thee in the mount."
5. Hebrew Bible, Genesis, 1.24-1.27, 1.30, 2.7, 2.16-2.20, 3.1-3.24, 4.25, 5.3-5.5, 6.1-6.8, 23.6, 49.30, 50.13 (9th cent. BCE - 3rd cent. BCE)

1.24. וַיֹּאמֶר אֱלֹהִים תּוֹצֵא הָאָרֶץ נֶפֶשׁ חַיָּה לְמִינָהּ בְּהֵמָה וָרֶמֶשׂ וְחַיְתוֹ־אֶרֶץ לְמִינָהּ וַיְהִי־כֵן׃ 1.25. וַיַּעַשׂ אֱלֹהִים אֶת־חַיַּת הָאָרֶץ לְמִינָהּ וְאֶת־הַבְּהֵמָה לְמִינָהּ וְאֵת כָּל־רֶמֶשׂ הָאֲדָמָה לְמִינֵהוּ וַיַּרְא אֱלֹהִים כִּי־טוֹב׃ 1.26. וַיֹּאמֶר אֱלֹהִים נַעֲשֶׂה אָדָם בְּצַלְמֵנוּ כִּדְמוּתֵנוּ וְיִרְדּוּ בִדְגַת הַיָּם וּבְעוֹף הַשָּׁמַיִם וּבַבְּהֵמָה וּבְכָל־הָאָרֶץ וּבְכָל־הָרֶמֶשׂ הָרֹמֵשׂ עַל־הָאָרֶץ׃ 1.27. וַיִּבְרָא אֱלֹהִים אֶת־הָאָדָם בְּצַלְמוֹ בְּצֶלֶם אֱלֹהִים בָּרָא אֹתוֹ זָכָר וּנְקֵבָה בָּרָא אֹתָם׃ 2.7. וַיִּיצֶר יְהוָה אֱלֹהִים אֶת־הָאָדָם עָפָר מִן־הָאֲדָמָה וַיִּפַּח בְּאַפָּיו נִשְׁמַת חַיִּים וַיְהִי הָאָדָם לְנֶפֶשׁ חַיָּה׃ 2.16. וַיְצַו יְהוָה אֱלֹהִים עַל־הָאָדָם לֵאמֹר מִכֹּל עֵץ־הַגָּן אָכֹל תֹּאכֵל׃ 2.17. וּמֵעֵץ הַדַּעַת טוֹב וָרָע לֹא תֹאכַל מִמֶּנּוּ כִּי בְּיוֹם אֲכָלְךָ מִמֶּנּוּ מוֹת תָּמוּת׃ 2.18. וַיֹּאמֶר יְהוָה אֱלֹהִים לֹא־טוֹב הֱיוֹת הָאָדָם לְבַדּוֹ אֶעֱשֶׂהּ־לּוֹ עֵזֶר כְּנֶגְדּוֹ׃ 2.19. וַיִּצֶר יְהוָה אֱלֹהִים מִן־הָאֲדָמָה כָּל־חַיַּת הַשָּׂדֶה וְאֵת כָּל־עוֹף הַשָּׁמַיִם וַיָּבֵא אֶל־הָאָדָם לִרְאוֹת מַה־יִּקְרָא־לוֹ וְכֹל אֲשֶׁר יִקְרָא־לוֹ הָאָדָם נֶפֶשׁ חַיָּה הוּא שְׁמוֹ׃ 3.1. וַיֹּאמֶר אֶת־קֹלְךָ שָׁמַעְתִּי בַּגָּן וָאִירָא כִּי־עֵירֹם אָנֹכִי וָאֵחָבֵא׃ 3.1. וְהַנָּחָשׁ הָיָה עָרוּם מִכֹּל חַיַּת הַשָּׂדֶה אֲשֶׁר עָשָׂה יְהוָה אֱלֹהִים וַיֹּאמֶר אֶל־הָאִשָּׁה אַף כִּי־אָמַר אֱלֹהִים לֹא תֹאכְלוּ מִכֹּל עֵץ הַגָּן׃ 3.2. וַתֹּאמֶר הָאִשָּׁה אֶל־הַנָּחָשׁ מִפְּרִי עֵץ־הַגָּן נֹאכֵל׃ 3.2. וַיִּקְרָא הָאָדָם שֵׁם אִשְׁתּוֹ חַוָּה כִּי הִוא הָיְתָה אֵם כָּל־חָי׃ 3.3. וּמִפְּרִי הָעֵץ אֲשֶׁר בְּתוֹךְ־הַגָּן אָמַר אֱלֹהִים לֹא תֹאכְלוּ מִמֶּנּוּ וְלֹא תִגְּעוּ בּוֹ פֶּן־תְּמֻתוּן׃ 3.4. וַיֹּאמֶר הַנָּחָשׁ אֶל־הָאִשָּׁה לֹא־מוֹת תְּמֻתוּן׃ 3.5. כִּי יֹדֵעַ אֱלֹהִים כִּי בְּיוֹם אֲכָלְכֶם מִמֶּנּוּ וְנִפְקְחוּ עֵינֵיכֶם וִהְיִיתֶם כֵּאלֹהִים יֹדְעֵי טוֹב וָרָע׃ 3.6. וַתֵּרֶא הָאִשָּׁה כִּי טוֹב הָעֵץ לְמַאֲכָל וְכִי תַאֲוָה־הוּא לָעֵינַיִם וְנֶחְמָד הָעֵץ לְהַשְׂכִּיל וַתִּקַּח מִפִּרְיוֹ וַתֹּאכַל וַתִּתֵּן גַּם־לְאִישָׁהּ עִמָּהּ וַיֹּאכַל׃ 3.7. וַתִּפָּקַחְנָה עֵינֵי שְׁנֵיהֶם וַיֵּדְעוּ כִּי עֵירֻמִּם הֵם וַיִּתְפְּרוּ עֲלֵה תְאֵנָה וַיַּעֲשׂוּ לָהֶם חֲגֹרֹת׃ 3.8. וַיִּשְׁמְעוּ אֶת־קוֹל יְהוָה אֱלֹהִים מִתְהַלֵּךְ בַּגָּן לְרוּחַ הַיּוֹם וַיִּתְחַבֵּא הָאָדָם וְאִשְׁתּוֹ מִפְּנֵי יְהוָה אֱלֹהִים בְּתוֹךְ עֵץ הַגָּן׃ 3.9. וַיִּקְרָא יְהוָה אֱלֹהִים אֶל־הָאָדָם וַיֹּאמֶר לוֹ אַיֶּכָּה׃ 3.11. וַיֹּאמֶר מִי הִגִּיד לְךָ כִּי עֵירֹם אָתָּה הֲמִן־הָעֵץ אֲשֶׁר צִוִּיתִיךָ לְבִלְתִּי אֲכָל־מִמֶּנּוּ אָכָלְתָּ׃ 3.12. וַיֹּאמֶר הָאָדָם הָאִשָּׁה אֲשֶׁר נָתַתָּה עִמָּדִי הִוא נָתְנָה־לִּי מִן־הָעֵץ וָאֹכֵל׃ 3.13. וַיֹּאמֶר יְהוָה אֱלֹהִים לָאִשָּׁה מַה־זֹּאת עָשִׂית וַתֹּאמֶר הָאִשָּׁה הַנָּחָשׁ הִשִּׁיאַנִי וָאֹכֵל׃ 3.14. וַיֹּאמֶר יְהֹוָה אֱלֹהִים אֶל־הַנָּחָשׁ כִּי עָשִׂיתָ זֹּאת אָרוּר אַתָּה מִכָּל־הַבְּהֵמָה וּמִכֹּל חַיַּת הַשָּׂדֶה עַל־גְּחֹנְךָ תֵלֵךְ וְעָפָר תֹּאכַל כָּל־יְמֵי חַיֶּיךָ׃ 3.15. וְאֵיבָה אָשִׁית בֵּינְךָ וּבֵין הָאִשָּׁה וּבֵין זַרְעֲךָ וּבֵין זַרְעָהּ הוּא יְשׁוּפְךָ רֹאשׁ וְאַתָּה תְּשׁוּפֶנּוּ עָקֵב׃ 3.16. אֶל־הָאִשָּׁה אָמַר הַרְבָּה אַרְבֶּה עִצְּבוֹנֵךְ וְהֵרֹנֵךְ בְּעֶצֶב תֵּלְדִי בָנִים וְאֶל־אִישֵׁךְ תְּשׁוּקָתֵךְ וְהוּא יִמְשָׁל־בָּךְ׃ 3.17. וּלְאָדָם אָמַר כִּי־שָׁמַעְתָּ לְקוֹל אִשְׁתֶּךָ וַתֹּאכַל מִן־הָעֵץ אֲשֶׁר צִוִּיתִיךָ לֵאמֹר לֹא תֹאכַל מִמֶּנּוּ אֲרוּרָה הָאֲדָמָה בַּעֲבוּרֶךָ בְּעִצָּבוֹן תֹּאכֲלֶנָּה כֹּל יְמֵי חַיֶּיךָ׃ 3.18. וְקוֹץ וְדַרְדַּר תַּצְמִיחַ לָךְ וְאָכַלְתָּ אֶת־עֵשֶׂב הַשָּׂדֶה׃ 3.19. בְּזֵעַת אַפֶּיךָ תֹּאכַל לֶחֶם עַד שׁוּבְךָ אֶל־הָאֲדָמָה כִּי מִמֶּנָּה לֻקָּחְתָּ כִּי־עָפָר אַתָּה וְאֶל־עָפָר תָּשׁוּב׃ 3.21. וַיַּעַשׂ יְהוָה אֱלֹהִים לְאָדָם וּלְאִשְׁתּוֹ כָּתְנוֹת עוֹר וַיַּלְבִּשֵׁם׃ 3.22. וַיֹּאמֶר יְהוָה אֱלֹהִים הֵן הָאָדָם הָיָה כְּאַחַד מִמֶּנּוּ לָדַעַת טוֹב וָרָע וְעַתָּה פֶּן־יִשְׁלַח יָדוֹ וְלָקַח גַּם מֵעֵץ הַחַיִּים וְאָכַל וָחַי לְעֹלָם׃ 3.23. וַיְשַׁלְּחֵהוּ יְהוָה אֱלֹהִים מִגַּן־עֵדֶן לַעֲבֹד אֶת־הָאֲדָמָה אֲשֶׁר לֻקַּח מִשָּׁם׃ 3.24. וַיְגָרֶשׁ אֶת־הָאָדָם וַיַּשְׁכֵּן מִקֶּדֶם לְגַן־עֵדֶן אֶת־הַכְּרֻבִים וְאֵת לַהַט הַחֶרֶב הַמִּתְהַפֶּכֶת לִשְׁמֹר אֶת־דֶּרֶךְ עֵץ הַחַיִּים׃ 4.25. וַיֵּדַע אָדָם עוֹד אֶת־אִשְׁתּוֹ וַתֵּלֶד בֵּן וַתִּקְרָא אֶת־שְׁמוֹ שֵׁת כִּי שָׁת־לִי אֱלֹהִים זֶרַע אַחֵר תַּחַת הֶבֶל כִּי הֲרָגוֹ קָיִן׃ 5.3. וַיְחִי אָדָם שְׁלֹשִׁים וּמְאַת שָׁנָה וַיּוֹלֶד בִּדְמוּתוֹ כְּצַלְמוֹ וַיִּקְרָא אֶת־שְׁמוֹ שֵׁת׃ 5.3. וַיְחִי־לֶמֶךְ אַחֲרֵי הוֹלִידוֹ אֶת־נֹחַ חָמֵשׁ וְתִשְׁעִים שָׁנָה וַחֲמֵשׁ מֵאֹת שָׁנָה וַיּוֹלֶד בָּנִים וּבָנוֹת׃ 5.4. וַיִּהְיוּ יְמֵי־אָדָם אַחֲרֵי הוֹלִידוֹ אֶת־שֵׁת שְׁמֹנֶה מֵאֹת שָׁנָה וַיּוֹלֶד בָּנִים וּבָנוֹת׃ 5.5. וַיִּהְיוּ כָּל־יְמֵי אָדָם אֲשֶׁר־חַי תְּשַׁע מֵאוֹת שָׁנָה וּשְׁלֹשִׁים שָׁנָה וַיָּמֹת׃ 6.1. וַיְהִי כִּי־הֵחֵל הָאָדָם לָרֹב עַל־פְּנֵי הָאֲדָמָה וּבָנוֹת יֻלְּדוּ לָהֶם׃ 6.1. וַיּוֹלֶד נֹחַ שְׁלֹשָׁה בָנִים אֶת־שֵׁם אֶת־חָם וְאֶת־יָפֶת׃ 6.2. וַיִּרְאוּ בְנֵי־הָאֱלֹהִים אֶת־בְּנוֹת הָאָדָם כִּי טֹבֹת הֵנָּה וַיִּקְחוּ לָהֶם נָשִׁים מִכֹּל אֲשֶׁר בָּחָרוּ׃ 6.2. מֵהָעוֹף לְמִינֵהוּ וּמִן־הַבְּהֵמָה לְמִינָהּ מִכֹּל רֶמֶשׂ הָאֲדָמָה לְמִינֵהוּ שְׁנַיִם מִכֹּל יָבֹאוּ אֵלֶיךָ לְהַחֲיוֹת׃ 6.3. וַיֹּאמֶר יְהוָה לֹא־יָדוֹן רוּחִי בָאָדָם לְעֹלָם בְּשַׁגַּם הוּא בָשָׂר וְהָיוּ יָמָיו מֵאָה וְעֶשְׂרִים שָׁנָה׃ 6.4. הַנְּפִלִים הָיוּ בָאָרֶץ בַּיָּמִים הָהֵם וְגַם אַחֲרֵי־כֵן אֲשֶׁר יָבֹאוּ בְּנֵי הָאֱלֹהִים אֶל־בְּנוֹת הָאָדָם וְיָלְדוּ לָהֶם הֵמָּה הַגִּבֹּרִים אֲשֶׁר מֵעוֹלָם אַנְשֵׁי הַשֵּׁם׃ 6.5. וַיַּרְא יְהוָה כִּי רַבָּה רָעַת הָאָדָם בָּאָרֶץ וְכָל־יֵצֶר מַחְשְׁבֹת לִבּוֹ רַק רַע כָּל־הַיּוֹם׃ 6.6. וַיִּנָּחֶם יְהוָה כִּי־עָשָׂה אֶת־הָאָדָם בָּאָרֶץ וַיִּתְעַצֵּב אֶל־לִבּוֹ׃ 6.7. וַיֹּאמֶר יְהוָה אֶמְחֶה אֶת־הָאָדָם אֲשֶׁר־בָּרָאתִי מֵעַל פְּנֵי הָאֲדָמָה מֵאָדָם עַד־בְּהֵמָה עַד־רֶמֶשׂ וְעַד־עוֹף הַשָּׁמָיִם כִּי נִחַמְתִּי כִּי עֲשִׂיתִם׃ 6.8. וְנֹחַ מָצָא חֵן בְּעֵינֵי יְהוָה׃ 23.6. שְׁמָעֵנוּ אֲדֹנִי נְשִׂיא אֱלֹהִים אַתָּה בְּתוֹכֵנוּ בְּמִבְחַר קְבָרֵינוּ קְבֹר אֶת־מֵתֶךָ אִישׁ מִמֶּנּוּ אֶת־קִבְרוֹ לֹא־יִכְלֶה מִמְּךָ מִקְּבֹר מֵתֶךָ׃ 50.13. וַיִּשְׂאוּ אֹתוֹ בָנָיו אַרְצָה כְּנַעַן וַיִּקְבְּרוּ אֹתוֹ בִּמְעָרַת שְׂדֵה הַמַּכְפֵּלָה אֲשֶׁר קָנָה אַבְרָהָם אֶת־הַשָּׂדֶה לַאֲחֻזַּת־קֶבֶר מֵאֵת עֶפְרֹן הַחִתִּי עַל־פְּנֵי מַמְרֵא׃ 1.24. And God said: ‘Let the earth bring forth the living creature after its kind, cattle, and creeping thing, and beast of the earth after its kind.’ And it was so." 1.25. And God made the beast of the earth after its kind, and the cattle after their kind, and every thing that creepeth upon the ground after its kind; and God saw that it was good." 1.26. And God said: ‘Let us make man in our image, after our likeness; and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.’" 1.27. And God created man in His own image, in the image of God created He him; male and female created He them." 1.30. and to every beast of the earth, and to every fowl of the air, and to every thing that creepeth upon the earth, wherein there is a living soul, [I have given] every green herb for food.’ And it was so." 2.7. Then the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul." 2.16. And the LORD God commanded the man, saying: ‘of every tree of the garden thou mayest freely eat;" 2.17. but of the tree of the knowledge of good and evil, thou shalt not eat of it; for in the day that thou eatest thereof thou shalt surely die.’" 2.18. And the LORD God said: ‘It is not good that the man should be alone; I will make him a help meet for him.’" 2.19. And out of the ground the LORD God formed every beast of the field, and every fowl of the air; and brought them unto the man to see what he would call them; and whatsoever the man would call every living creature, that was to be the name thereof." 2.20. And the man gave names to all cattle, and to the fowl of the air, and to every beast of the field; but for Adam there was not found a help meet for him." 3.1. Now the serpent was more subtle than any beast of the field which the LORD God had made. And he said unto the woman: ‘Yea, hath God said: Ye shall not eat of any tree of the garden?’" 3.2. And the woman said unto the serpent: ‘of the fruit of the trees of the garden we may eat;" 3.3. but of the fruit of the tree which is in the midst of the garden, God hath said: Ye shall not eat of it, neither shall ye touch it, lest ye die.’" 3.4. And the serpent said unto the woman: ‘Ye shall not surely die;" 3.5. for God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as God, knowing good and evil.’" 3.6. And when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of the fruit thereof, and did eat; and she gave also unto her husband with her, and he did eat." 3.7. And the eyes of them both were opened, and they knew that they were naked; and they sewed fig-leaves together, and made themselves girdles." 3.8. And they heard the voice of the LORD God walking in the garden toward the cool of the day; and the man and his wife hid themselves from the presence of the LORD God amongst the trees of the garden." 3.9. And the LORD God called unto the man, and said unto him: ‘Where art thou?’" 3.10. And he said: ‘I heard Thy voice in the garden, and I was afraid, because I was naked; and I hid myself.’" 3.11. And He said: ‘Who told thee that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat?’" 3.12. And the man said: ‘The woman whom Thou gavest to be with me, she gave me of the tree, and I did eat.’" 3.13. And the LORD God said unto the woman: ‘What is this thou hast done?’ And the woman said: ‘The serpent beguiled me, and I did eat.’" 3.14. And the LORD God said unto the serpent: ‘Because thou hast done this, cursed art thou from among all cattle, and from among all beasts of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life." 3.15. And I will put enmity between thee and the woman, and between thy seed and her seed; they shall bruise thy head, and thou shalt bruise their heel.’" 3.16. Unto the woman He said: ‘I will greatly multiply thy pain and thy travail; in pain thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee.’" 3.17. And unto Adam He said: ‘Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying: Thou shalt not eat of it; cursed is the ground for thy sake; in toil shalt thou eat of it all the days of thy life." 3.18. Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field." 3.19. In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken; for dust thou art, and unto dust shalt thou return.’" 3.20. And the man called his wife’s name Eve; because she was the mother of all living." 3.21. And the LORD God made for Adam and for his wife garments of skins, and clothed them." 3.22. And the LORD God said: ‘Behold, the man is become as one of us, to know good and evil; and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever.’" 3.23. Therefore the LORD God sent him forth from the garden of Eden, to till the ground from whence he was taken." 3.24. So He drove out the man; and He placed at the east of the garden of Eden the cherubim, and the flaming sword which turned every way, to keep the way to the tree of life." 4.25. And Adam knew his wife again; and she bore a son, and called his name Seth: ‘for God hath appointed me another seed instead of Abel; for Cain slew him.’" 5.3. And Adam lived a hundred and thirty years, and begot a son in his own likeness, after his image; and called his name Seth." 5.4. And the days of Adam after he begot Seth were eight hundred years; and he begot sons and daughters." 5.5. And all the days that Adam lived were nine hundred and thirty years; and he died." 6.1. And it came to pass, when men began to multiply on the face of the earth, and daughters were born unto them," 6.2. that the sons of nobles saw the daughters of men that they were fair; and they took them wives, whomsoever they chose." 6.3. And the LORD said: ‘My spirit shall not abide in man for ever, for that he also is flesh; therefore shall his days be a hundred and twenty years.’" 6.4. The Nephilim were in the earth in those days, and also after that, when the sons of nobles came in unto the daughters of men, and they bore children to them; the same were the mighty men that were of old, the men of renown." 6.5. And the LORD saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually." 6.6. And it repented the LORD that He had made man on the earth, and it grieved Him at His heart." 6.7. And the LORD said: ‘I will blot out man whom I have created from the face of the earth; both man, and beast, and creeping thing, and fowl of the air; for it repenteth Me that I have made them.’" 6.8. But Noah found grace in the eyes of the LORD." 23.6. ’Hear us, my lord: thou art a mighty prince among us; in the choice of our sepulchres bury thy dead; none of us shall withhold from thee his sepulchre, but that thou mayest bury thy dead.’" 49.30. in the cave that is in the field of Machpelah, which is before Mamre, in the land of Canaan, which Abraham bought with the field from Ephron the Hittite for a possession of a burying-place." 50.13. For his sons carried him into the land of Canaan, and buried him in the cave of the field of Machpelah, which Abraham bought with the field, for a possession of a burying-place, of Ephron the Hittite, in front of Mamre."
6. Hebrew Bible, Hosea, 6.1-6.2, 6.7 (9th cent. BCE - 3rd cent. BCE)

6.1. לְכוּ וְנָשׁוּבָה אֶל־יְהוָה כִּי הוּא טָרָף וְיִרְפָּאֵנוּ יַךְ וְיַחְבְּשֵׁנוּ׃ 6.1. בְּבֵית יִשְׂרָאֵל רָאִיתִי שעריריה [שַׁעֲרוּרִיָּה] שָׁם זְנוּת לְאֶפְרַיִם נִטְמָא יִשְׂרָאֵל׃ 6.2. יְחַיֵּנוּ מִיֹּמָיִם בַּיּוֹם הַשְּׁלִישִׁי יְקִמֵנוּ וְנִחְיֶה לְפָנָיו׃ 6.7. וְהֵמָּה כְּאָדָם עָבְרוּ בְרִית שָׁם בָּגְדוּ בִי׃ 6.1. ’Come, and let us return unto the LORD; For He hath torn, and He will heal us, He hath smitten, and He will bind us up." 6.2. After two days will He revive us, On the third day He will raise us up, that we may live in His presence." 6.7. But they like men have transgressed the covet; There have they dealt treacherously against Me."
7. Hebrew Bible, Job, 1.6-1.7, 2.7, 10.15 (9th cent. BCE - 3rd cent. BCE)

1.6. וַיְהִי הַיּוֹם וַיָּבֹאוּ בְּנֵי הָאֱלֹהִים לְהִתְיַצֵּב עַל־יְהוָה וַיָּבוֹא גַם־הַשָּׂטָן בְּתוֹכָם׃ 1.7. וַיֹּאמֶר יְהוָה אֶל־הַשָּׂטָן מֵאַיִן תָּבֹא וַיַּעַן הַשָּׂטָן אֶת־יְהוָה וַיֹּאמַר מִשּׁוּט בָּאָרֶץ וּמֵהִתְהַלֵּךְ בָּהּ׃ 2.7. וַיֵּצֵא הַשָּׂטָן מֵאֵת פְּנֵי יְהוָה וַיַּךְ אֶת־אִיּוֹב בִּשְׁחִין רָע מִכַּף רַגְלוֹ עד [וְעַד] קָדְקֳדוֹ׃ 1.6. Now it fell upon a day, that the sons of God came to present themselves before the LORD, and Satan came also among them." 1.7. And the LORD said unto Satan: ‘Whence comest thou?’ Then Satan answered the LORD, and said: ‘From going to and fro in the earth, and from walking up and down in it.’" 2.7. So Satan went forth from the presence of the LORD, and smote Job with sore boils from the sole of his foot even unto his crown."
8. Hebrew Bible, Leviticus, 26.22 (9th cent. BCE - 3rd cent. BCE)

26.22. וְהִשְׁלַחְתִּי בָכֶם אֶת־חַיַּת הַשָּׂדֶה וְשִׁכְּלָה אֶתְכֶם וְהִכְרִיתָה אֶת־בְּהֶמְתְּכֶם וְהִמְעִיטָה אֶתְכֶם וְנָשַׁמּוּ דַּרְכֵיכֶם׃ 26.22. And I will send the beast of the field among you, which shall rob you of your children, and destroy your cattle, and make you few in number; and your ways shall become desolate."
9. Hebrew Bible, Numbers, 21.1, 24.6 (9th cent. BCE - 3rd cent. BCE)

21.1. וַיִּשְׁמַע הַכְּנַעֲנִי מֶלֶךְ־עֲרָד יֹשֵׁב הַנֶּגֶב כִּי בָּא יִשְׂרָאֵל דֶּרֶךְ הָאֲתָרִים וַיִּלָּחֶם בְּיִשְׂרָאֵל וַיִּשְׁבְּ מִמֶּנּוּ שֶׁבִי׃ 21.1. וַיִּסְעוּ בְּנֵי יִשְׂרָאֵל וַיַּחֲנוּ בְּאֹבֹת׃ 24.6. כִּנְחָלִים נִטָּיוּ כְּגַנֹּת עֲלֵי נָהָר כַּאֲהָלִים נָטַע יְהוָה כַּאֲרָזִים עֲלֵי־מָיִם׃ 21.1. And the Canaanite, the king of Arad, who dwelt in the South, heard tell that Israel came by the way of Atharim; and he fought against Israel, and took some of them captive." 24.6. As valleys stretched out, As gardens by the river-side; As aloes planted of the LORD, As cedars beside the waters;"
10. Hebrew Bible, Psalms, 8.5-8.8 (9th cent. BCE - 3rd cent. BCE)

8.5. מָה־אֱנוֹשׁ כִּי־תִזְכְּרֶנּוּ וּבֶן־אָדָם כִּי תִפְקְדֶנּוּ׃ 8.6. וַתְּחַסְּרֵהוּ מְּעַט מֵאֱלֹהִים וְכָבוֹד וְהָדָר תְּעַטְּרֵהוּ׃ 8.7. תַּמְשִׁילֵהוּ בְּמַעֲשֵׂי יָדֶיךָ כֹּל שַׁתָּה תַחַת־רַגְלָיו׃ 8.8. צֹנֶה וַאֲלָפִים כֻּלָּם וְגַם בַּהֲמוֹת שָׂדָי׃ 8.5. What is man, that Thou art mindful of him? And the son of man, that Thou thinkest of him?" 8.6. Yet Thou hast made him but little lower than the angels, And hast crowned him with glory and honour." 8.7. Thou hast made him to have dominion over the works of Thy hands; Thou hast put all things under His feet:" 8.8. Sheep and oxen, all of them, Yea, and the beasts of the field;"
11. Hebrew Bible, 1 Kings, 17.20 (8th cent. BCE - 5th cent. BCE)

17.20. And he cried unto the LORD, and said: ‘O LORD my God, hast Thou also brought evil upon the widow with whom I sojourn, by slaying her son?’"
12. Hebrew Bible, 2 Samuel, 5.3-5.10, 5.13 (8th cent. BCE - 5th cent. BCE)

5.4. בֶּן־שְׁלֹשִׁים שָׁנָה דָּוִד בְּמָלְכוֹ אַרְבָּעִים שָׁנָה מָלָךְ׃ 5.6. וַיֵּלֶךְ הַמֶּלֶךְ וַאֲנָשָׁיו יְרוּשָׁלִַם אֶל־הַיְבֻסִי יוֹשֵׁב הָאָרֶץ וַיֹּאמֶר לְדָוִד לֵאמֹר לֹא־תָבוֹא הֵנָּה כִּי אִם־הֱסִירְךָ הַעִוְרִים וְהַפִּסְחִים לֵאמֹר לֹא־יָבוֹא דָוִד הֵנָּה׃ 5.7. וַיִּלְכֹּד דָּוִד אֵת מְצֻדַת צִיּוֹן הִיא עִיר דָּוִד׃ 5.8. וַיֹּאמֶר דָּוִד בַּיּוֹם הַהוּא כָּל־מַכֵּה יְבֻסִי וְיִגַּע בַּצִּנּוֹר וְאֶת־הַפִּסְחִים וְאֶת־הַעִוְרִים שנאו [שְׂנֻאֵי] נֶפֶשׁ דָּוִד עַל־כֵּן יֹאמְרוּ עִוֵּר וּפִסֵּחַ לֹא יָבוֹא אֶל־הַבָּיִת׃ 5.9. וַיֵּשֶׁב דָּוִד בַּמְּצֻדָה וַיִּקְרָא־לָהּ עִיר דָּוִד וַיִּבֶן דָּוִד סָבִיב מִן־הַמִּלּוֹא וָבָיְתָה׃ 5.13. וַיִּקַּח דָּוִד עוֹד פִּלַגְשִׁים וְנָשִׁים מִירוּשָׁלִַם אַחֲרֵי בֹּאוֹ מֵחֶבְרוֹן וַיִּוָּלְדוּ עוֹד לְדָוִד בָּנִים וּבָנוֹת׃ 5.4. David was thirty years old when he began to reign, and he reigned forty years." 5.6. And the king and his men went to Yerushalayim to the Yevusi, the inhabitants of the land: who spoke to David, saying, Unless thou remove even the blind and the lame, thou shalt not come in here: thinking, David cannot come in here." 5.7. Nevertheless David took the stronghold of Żiyyon: that is the city of David." 5.8. And David said on that day, Whoever smites the Yevusi, and gets up to the aqueduct, and smites the lame and the blind (that are hated of David’s soul) – therefore the saying, The blind and the lame shall not come into the house." 5.9. So David dwelt in the stronghold and called it the city of David. And David built round about from the Millo and inward." 5.10. And David went on, and grew great, and the Lord God of hosts was with him." 5.13. And David took more concubines and wives of Yerushalayim, after he had come from Ĥevron: and more sons and daughters were born to David."
13. Hebrew Bible, Isaiah, 1.30, 22.16, 26.5 (8th cent. BCE - 5th cent. BCE)

22.16. מַה־לְּךָ פֹה וּמִי לְךָ פֹה כִּי־חָצַבְתָּ לְּךָ פֹּה קָבֶר חֹצְבִי מָרוֹם קִבְרוֹ חֹקְקִי בַסֶּלַע מִשְׁכָּן לוֹ׃ 26.5. כִּי הֵשַׁח יֹשְׁבֵי מָרוֹם קִרְיָה נִשְׂגָּבָה יַשְׁפִּילֶנָּה יַשְׁפִּילָהּ עַד־אֶרֶץ יַגִּיעֶנָּה עַד־עָפָר׃ 1.30. For ye shall be as a terebinth whose leaf fadeth, And as a garden that hath no water." 22.16. What hast thou here, and whom hast thou here, that thou hast hewed thee out here a sepulchre, Thou that hewest thee out a sepulchre on high, And gravest a habitation for thyself in the rock?" 26.5. For He hath brought down them that dwell on high, The lofty city, laying it low, laying it low even to the ground, Bringing it even to the dust."
14. Hebrew Bible, Jeremiah, 4.31, 15.10, 29.5, 36.5 (8th cent. BCE - 5th cent. BCE)

4.31. כִּי קוֹל כְּחוֹלָה שָׁמַעְתִּי צָרָה כְּמַבְכִּירָה קוֹל בַּת־צִיּוֹן תִּתְיַפֵּחַ תְּפָרֵשׂ כַּפֶּיהָ אוֹי־נָא לִי כִּי־עָיְפָה נַפְשִׁי לְהֹרְגִים׃ 29.5. בְּנוּ בָתִּים וְשֵׁבוּ וְנִטְעוּ גַנּוֹת וְאִכְלוּ אֶת־פִּרְיָן׃ 36.5. וַיְצַוֶּה יִרְמְיָהוּ אֶת־בָּרוּךְ לֵאמֹר אֲנִי עָצוּר לֹא אוּכַל לָבוֹא בֵּית יְהוָה׃ 4.31. For I have heard a voice as of a woman in travail, The anguish as of her that bringeth forth her first child, The voice of the daughter of Zion, that gaspeth for breath, That spreadeth her hands: ‘Woe is me, now! for my soul fainteth Before the murderers.’" 29.5. Build ye houses, and dwell in them, and plant gardens, and eat the fruit of them;" 36.5. And Jeremiah commanded Baruch, saying: ‘I am detained, I cannot go into the house of the LORD;"
15. Hebrew Bible, Judges, 11.35 (8th cent. BCE - 5th cent. BCE)

11.35. וַיְהִי כִרְאוֹתוֹ אוֹתָהּ וַיִּקְרַע אֶת־בְּגָדָיו וַיֹּאמֶר אֲהָהּ בִּתִּי הַכְרֵעַ הִכְרַעְתִּנִי וְאַתְּ הָיִיתְ בְּעֹכְרָי וְאָנֹכִי פָּצִיתִי־פִי אֶל־יְהוָה וְלֹא אוּכַל לָשׁוּב׃ 11.35. And it came to pass, when he saw her, that he rent his clothes, and said, Alas, my daughter! thou hast brought me very low, and thou hast become the cause of trouble to me: for I have opened my mouth to the Lord, and I cannot go back."
16. Hebrew Bible, Ezekiel, 1.26-1.27, 11.13 (6th cent. BCE - 5th cent. BCE)

1.26. וּמִמַּעַל לָרָקִיעַ אֲשֶׁר עַל־רֹאשָׁם כְּמַרְאֵה אֶבֶן־סַפִּיר דְּמוּת כִּסֵּא וְעַל דְּמוּת הַכִּסֵּא דְּמוּת כְּמַרְאֵה אָדָם עָלָיו מִלְמָעְלָה׃ 1.27. וָאֵרֶא כְּעֵין חַשְׁמַל כְּמַרְאֵה־אֵשׁ בֵּית־לָהּ סָבִיב מִמַּרְאֵה מָתְנָיו וּלְמָעְלָה וּמִמַּרְאֵה מָתְנָיו וּלְמַטָּה רָאִיתִי כְּמַרְאֵה־אֵשׁ וְנֹגַהּ לוֹ סָבִיב׃ 11.13. וַיְהִי כְּהִנָּבְאִי וּפְלַטְיָהוּ בֶן־בְּנָיָה מֵת וָאֶפֹּל עַל־פָּנַי וָאֶזְעַק קוֹל־גָּדוֹל וָאֹמַר אֲהָהּ אֲדֹנָי יְהוִה כָּלָה אַתָּה עֹשֶׂה אֵת שְׁאֵרִית יִשְׂרָאֵל׃ 1.26. And above the firmament that was over their heads was the likeness of a throne, as the appearance of a sapphire stone; and upon the likeness of the throne was a likeness as the appearance of a man upon it above." 1.27. And I saw as the colour of electrum, as the appearance of fire round about enclosing it, from the appearance of his loins and upward; and from the appearance of his loins and downward I saw as it were the appearance of fire, and there was brightness round about him." 11.13. And it came to pass, when I prophesied, that Pelatiah the son of Benaiah died. Then fell I down upon my face, and cried with a loud voice, and said: ‘Ah Lord GOD! wilt Thou make a full end of the remt of Israel?’"
17. Hebrew Bible, 2 Chronicles, 2.5, 33.20 (5th cent. BCE - 3rd cent. BCE)

2.5. וּמִי יַעֲצָר־כֹּחַ לִבְנוֹת־לוֹ בַיִת כִּי הַשָּׁמַיִם וּשְׁמֵי הַשָּׁמַיִם לֹא יְכַלְכְּלֻהוּ וּמִי אֲנִי אֲשֶׁר אֶבְנֶה־לּוֹ בַיִת כִּי אִם־לְהַקְטִיר לְפָנָיו׃ 2.5. But who is able to build Him a house, seeing the heaven and the heaven of heavens cannot contain Him? who am I then, that I should build Him a house, save only to offer before Him?"
18. Hebrew Bible, Ecclesiastes, 2.5, 12.7 (5th cent. BCE - 2nd cent. BCE)

2.5. עָשִׂיתִי לִי גַּנּוֹת וּפַרְדֵּסִים וְנָטַעְתִּי בָהֶם עֵץ כָּל־פֶּרִי׃ 12.7. וְיָשֹׁב הֶעָפָר עַל־הָאָרֶץ כְּשֶׁהָיָה וְהָרוּחַ תָּשׁוּב אֶל־הָאֱלֹהִים אֲשֶׁר נְתָנָהּ׃ 2.5. I made me gardens and parks, and I planted trees in them of all kinds of fruit;" 12.7. And the dust returneth to the earth as it was, and the spirit returneth unto God who gave it."
19. Hebrew Bible, Nehemiah, 2.8 (5th cent. BCE - 4th cent. BCE)

2.8. וְאִגֶּרֶת אֶל־אָסָף שֹׁמֵר הַפַּרְדֵּס אֲשֶׁר לַמֶּלֶךְ אֲשֶׁר יִתֶּן־לִי עֵצִים לְקָרוֹת אֶת־שַׁעֲרֵי הַבִּירָה אֲשֶׁר־לַבַּיִת וּלְחוֹמַת הָעִיר וְלַבַּיִת אֲשֶׁר־אָבוֹא אֵלָיו וַיִּתֶּן־לִי הַמֶּלֶךְ כְּיַד־אֱלֹהַי הַטּוֹבָה עָלָי׃ 2.8. and a letter unto Asaph the keeper of the king’s park, that he may give me timber to make beams for the gates of the castle which appertaineth to the house, and for the wall of the city, and for the house that I shall enter into.’ And the king granted me, according to the good hand of my God upon me."
20. Hebrew Bible, Zechariah, 3.1 (5th cent. BCE - 4th cent. BCE)

3.1. בַּיּוֹם הַהוּא נְאֻם יְהוָה צְבָאוֹת תִּקְרְאוּ אִישׁ לְרֵעֵהוּ אֶל־תַּחַת גֶּפֶן וְאֶל־תַּחַת תְּאֵנָה׃ 3.1. וַיַּרְאֵנִי אֶת־יְהוֹשֻׁעַ הַכֹּהֵן הַגָּדוֹל עֹמֵד לִפְנֵי מַלְאַךְ יְהוָה וְהַשָּׂטָן עֹמֵד עַל־יְמִינוֹ לְשִׂטְנוֹ׃ 3.1. And he showed me Joshua the high priest standing before the angel of the LORD, and Satan standing at his right hand to accuse him."
21. Anon., 1 Enoch, 10.4-10.13, 12.5-12.6, 18.11-18.16, 21.1-21.7, 22.5-22.7, 40.7, 43.1-43.2, 86.1, 88.1-88.3, 90.24 (3rd cent. BCE - 2nd cent. BCE)

10.4. and his seed may be preserved for all the generations of the world.' And again the Lord said to Raphael: 'Bind Azazel hand and foot, and cast him into the darkness: and make an opening 10.5. in the desert, which is in Dudael, and cast him therein. And place upon him rough and jagged rocks, and cover him with darkness, and let him abide there for ever, and cover his face that he may 10.8. Watchers have disclosed and have taught their sons. And the whole earth has been corrupted 10.9. through the works that were taught by Azazel: to him ascribe all sin.' And to Gabriel said the Lord: 'Proceed against the bastards and the reprobates, and against the children of fornication: and destroy [the children of fornication and] the children of the Watchers from amongst men [and cause them to go forth]: send them one against the other that they may destroy each other in 10.11. that each one of them will live five hundred years.' And the Lord said unto Michael: 'Go, bind Semjaza and his associates who have united themselves with women so as to have defiled themselve 10.12. with them in all their uncleanness. And when their sons have slain one another, and they have seen the destruction of their beloved ones, bind them fast for seventy generations in the valleys of the earth, till the day of their judgement and of their consummation, till the judgement that i 10.13. for ever and ever is consummated. In those days they shall be led off to the abyss of fire: and 12.5. wives: 'Ye have wrought great destruction on the earth: And ye shall have no peace nor forgivene 12.6. of sin: and inasmuch as they delight themselves in their children, The murder of their beloved ones shall they see, and over the destruction of their children shall they lament, and shall make supplication unto eternity, but mercy and peace shall ye not attain.' 18.12. the height and towards the depth. And beyond that abyss I saw a place which had no firmament of the heaven above, and no firmly founded earth beneath it: there was no water upon it, and no 18.13. birds, but it was a waste and horrible place. I saw there seven stars like great burning mountains 18.14. and to me, when I inquired regarding them, The angel said: 'This place is the end of heaven and earth: this has become a prison for the stars and the host of heaven. And the stars which roll over the fire are they which have transgressed the commandment of the Lord in the beginning of 18.16. their rising, because they did not come forth at their appointed times. And He was wroth with them, and bound them till the time when their guilt should be consummated (even) for ten thousand years.' 21.1. I answered: 'Because of this fearful place, and because of the spectacle of the pain.' And he said unto me: 'This place is the prison of the angels, and here they will be imprisoned for ever.' 21.3. a heaven above nor a firmly founded earth, but a place chaotic and horrible. And there I saw 21.4. even stars of the heaven bound together in it, like great mountains and burning with fire. Then 21.5. I said: 'For what sin are they bound, and on what account have they been cast in hither' Then said Uriel, one of the holy angels, who was with me, and was chief over them, and said: 'Enoch, why 21.6. dost thou ask, and why art thou eager for the truth These are of the number of the stars of heaven, which have transgressed the commandment of the Lord, and are bound here till ten thousand years 21.7. the time entailed by their sins, are consummated.' And from thence I went to another place, which was still more horrible than the former, and I saw a horrible thing: a great fire there which burnt and blazed, and the place was cleft as far as the abyss, being full of great descending columns of 22.5. and his voice went forth to heaven and made suit. And I asked Raphael the angel who was 22.6. with me, and I said unto him: 'This spirit which maketh suit, whose is it, whose voice goeth forth and maketh suit to heaven ' 22.7. And he answered me saying: 'This is the spirit which went forth from Abel, whom his brother Cain slew, and he makes his suit against him till his seed is destroyed from the face of the earth, and his seed is annihilated from amongst the seed of men.' 40.7. And I heard the fourth voice fending off the Satans and forbidding them to come before the Lord 43.1. And I saw other lightnings and the stars of heaven, and I saw how He called them all by their 43.2. names and they hearkened unto Him. And I saw how they are weighed in a righteous balance according to their proportions of light: (I saw) the width of their spaces and the day of their appearing, and how their revolution produces lightning: and (I saw) their revolution according to the 86.1. And again I saw with mine eyes as I slept, and I saw the heaven above, and behold a star fell 88.1. And I saw one of those four who had come forth first, and he seized that first star which had fallen from the heaven, and bound it hand and foot and cast it into an abyss: now that abyss wa 88.2. narrow and deep, and horrible and dark. And one of them drew a sword, and gave it to those elephants and camels and asses: then they began to smite each other, and the whole earth quaked 88.3. because of them. And as I was beholding in the vision, lo, one of those four who had come forth stoned (them) from heaven, and gathered and took all the great stars whose privy members were like those of horses, and bound them all hand and foot, and cast them in an abyss of the earth. 90.24. And the judgement was held first over the stars, and they were judged and found guilty, and went to the place of condemnation, and they were cast into an abyss, full of fire and flaming, and full 1. The words of the blessing of Enoch, wherewith he blessed the elect and righteous, who will be,living in the day of tribulation, when all the wicked and godless are to be removed. And he took up his parable and said -Enoch a righteous man, whose eyes were opened by God, saw the vision of the Holy One in the heavens, which the angels showed me, and from them I heard everything, and from them I understood as I saw, but not for this generation, but for a remote one which is,for to come. Concerning the elect I said, and took up my parable concerning them:The Holy Great One will come forth from His dwelling,,And the eternal God will tread upon the earth, (even) on Mount Sinai, [And appear from His camp] And appear in the strength of His might from the heaven of heavens.,And all shall be smitten with fear And the Watchers shall quake, And great fear and trembling shall seize them unto the ends of the earth.,And the high mountains shall be shaken, And the high hills shall be made low, And shall melt like wax before the flame,And the earth shall be wholly rent in sunder, And all that is upon the earth shall perish, And there shall be a judgement upon all (men).,But with the righteous He will make peace.And will protect the elect, And mercy shall be upon them.And they shall all belong to God, And they shall be prospered, And they shall all be blessed.And He will help them all, And light shall appear unto them, And He will make peace with them'.,And behold! He cometh with ten thousands of His holy ones To execute judgement upon all, And to destroy all the ungodly:And to convict all flesh of all the works of their ungodliness which they have ungodly committed, And of all the hard things which ungodly sinners have spoken against Him.
22. Anon., Jubilees, 4.31-4.32 (2nd cent. BCE - 2nd cent. BCE)

4.31. and behold there he writeth down the condemnation and judgment of the world, and all the wickedness of the children of men. 4.32. And on account of it (God) brought the waters of the flood upon all the land of Eden; for there he was set as a sign and that he should testify against all the children of men, that he should recount all the deeds of the generations until the day of condemnation.
23. Anon., Testament of Naphtali, 3.5 (2nd cent. BCE - 2nd cent. CE)

3.5. In like manner the Watchers also changed the order of their nature, whom the Lord cursed at the flood, on whose account He made the earth without inhabitants and fruitless.
24. Anon., Testament of Reuben, 5 (2nd cent. BCE - 2nd cent. CE)

25. Anon., Testament of Solomon, 20.16 (2nd cent. BCE - 2nd cent. CE)

26. Dead Sea Scrolls, Community Rule, 3.13-4.26 (2nd cent. BCE - 1st cent. CE)

27. Dead Sea Scrolls, Testament of Naphtali, 3.5 (2nd cent. BCE - 1st cent. CE)

28. Hebrew Bible, Daniel, 8.10 (2nd cent. BCE - 2nd cent. BCE)

8.10. And it waxed great, even to the host of heaven; and some of the host and of the stars it cast down to the ground, and trampled upon them."
29. Septuagint, Ecclesiasticus (Siracides), 24.30 (2nd cent. BCE - 2nd cent. BCE)

30. Septuagint, Wisdom of Solomon, 2.23-2.24, 10.3-10.4, 10.7 (2nd cent. BCE - 1st cent. BCE)

2.23. for God created man for incorruption,and made him in the image of his own eternity 2.24. but through the devils envy death entered the world,and those who belong to his party experience it. 10.3. But when an unrighteous man departed from her in his anger,he perished because in rage he slew his brother. 10.4. When the earth was flooded because of him,wisdom again saved it,steering the righteous man by a paltry piece of wood. 10.7. Evidence of their wickedness still remains:a continually smoking wasteland,plants bearing fruit that does not ripen,and a pillar of salt standing as a monument to an unbelieving soul.
31. Philo of Alexandria, On Flight And Finding, 69-70, 68 (1st cent. BCE - 1st cent. CE)

68. On this account, I imagine it is, that when Moses was speaking philosophically of the creation of the world, while he described everything else as having been created by God alone, he mentions man alone as having been made by him in conjunction with other assistants; for, says Moses, "God said, Let us make man in our Image." The expression, "let us make," indicating a plurality of makers.
32. Philo of Alexandria, Questions On Genesis, 1.53 (1st cent. BCE - 1st cent. CE)

33. Anon., 2 Baruch, 23.4, 54.14, 54.19 (1st cent. CE - 2nd cent. CE)

34. Anon., The Life of Adam And Eve, 1.2, 4.1, 9.3, 10.1, 13.3, 14.3, 18.4, 19.2, 21.2, 22.1-22.4, 28.1-28.4, 29.2-29.10, 37.5, 39.2, 40.6-40.7, 43.1-43.2, 49.3 (1st cent. CE - 5th cent. CE)

35. Josephus Flavius, Jewish War, 1.184, 5.383 (1st cent. CE - 1st cent. CE)

1.184. But envy prevented any effect of Aristobulus’s alacrity, and the hopes of Caesar; for he was taken off by poison given him by those of Pompey’s party; and, for a long while, he had not so much as a burial vouchsafed him in his own country; but his dead body lay [above ground], preserved in honey, until it was sent to the Jews by Antony, in order to be buried in the royal sepulchres. 5.383. Who is there that does not know that Egypt was overrun with all sorts of wild beasts, and consumed by all sorts of distempers? how their land did not bring forth its fruit? how the Nile failed of water? how the ten plagues of Egypt followed one upon another? and how by those means our fathers were sent away under a guard, without any bloodshed, and without running any dangers, because God conducted them as his peculiar servants?
36. New Testament, 1 John, 1.1, 2.7, 2.13-2.14, 2.24, 3.8, 3.11-3.12 (1st cent. CE - 1st cent. CE)

1.1. That which was from the beginning, that which we have heard, that which we have seen with our eyes, that which we saw, and our hands touched, concerning the Word of life 2.7. Brothers, I write no new commandment to you, but an old commandment which you had from the beginning. The old commandment is the word which you heard from the beginning. 2.13. I write to you, fathers, because you know him who is from the beginning. I write to you, young men, because you have overcome the evil one. I write to you, little children, because you know the Father. 2.14. I have written to you, fathers, because you know him who is from the beginning. I have written to you, young men, because you are strong, and the word of God remains in you, and you have overcome the evil one. 2.24. Therefore, as for you, let that remain in you which you heard from the beginning. If that which you heard from the beginning remains in you, you also will remain in the Son, and in the Father. 3.8. He who sins is of the devil, for the devil has been sinning from the beginning. To this end the Son of God was revealed, that he might destroy the works of the devil. 3.11. For this is the message which you heard from the beginning, that we should love one another; 3.12. unlike Cain, who was of the evil one, and killed his brother. Why did he kill him? Because his works were evil, and his brother's righteous.
37. New Testament, 1 Corinthians, 15.20-15.23, 15.44-15.49 (1st cent. CE - 1st cent. CE)

15.20. But now Christ has been raised from the dead. He became thefirst fruits of those who are asleep. 15.21. For since death came byman, the resurrection of the dead also came by man. 15.22. For as inAdam all die, so also in Christ all will be made alive. 15.23. Buteach in his own order: Christ the first fruits, then those who areChrist's, at his coming. 15.44. It is sown a natural body; it is raised aspiritual body. There is a natural body and there is also a spiritualbody. 15.45. So also it is written, "The first man, Adam, became a livingsoul." The last Adam became a life-giving spirit. 15.46. However thatwhich is spiritual isn't first, but that which is natural, then thatwhich is spiritual. 15.47. The first man is of the earth, made ofdust. The second man is the Lord from heaven. 15.48. As is the onemade of dust, such are those who are also made of dust; and as is theheavenly, such are they also that are heavenly. 15.49. As we haveborne the image of those made of dust, let's also bear the image of theheavenly.
38. New Testament, Apocalypse, 8.4, 8.8, 8.10, 9.1, 10.1, 12.4-12.5, 12.7-12.10, 12.12-12.13, 20.2, 20.7, 20.10 (1st cent. CE - 1st cent. CE)

8.4. The smoke of the incense, with the prayers of the saints, went up before God out of the angel's hand. 8.8. The second angel sounded, and something like a great burning mountain was thrown into the sea. One third of the sea became blood 8.10. The third angel sounded, and a great star fell from the sky, burning like a torch, and it fell on one third of the rivers, and on the springs of the waters. 9.1. The fifth angel sounded, and I saw a star from the sky fallen to the earth. The key to the pit of the abyss was given to him. 10.1. I saw a mighty angel coming down out of the sky, clothed with a cloud. A rainbow was on his head. His face was like the sun, and his feet like pillars of fire. 12.4. His tail drew one third of the stars of the sky, and threw them to the earth. The dragon stood before the woman who was about to give birth, so that when she gave birth he might devour her child. 12.5. She gave birth to a son, a male child, who is to rule all the nations with a rod of iron. Her child was caught up to God, and to his throne. 12.7. There was war in the sky. Michael and his angels made war on the dragon. The dragon and his angels made war. 12.8. They didn't prevail, neither was a place found for him any more in heaven. 12.9. The great dragon was thrown down, the old serpent, he who is called the devil and Satan, the deceiver of the whole world. He was thrown down to the earth, and his angels were thrown down with him. 12.10. I heard a loud voice in heaven, saying, "Now is come the salvation, the power, and the Kingdom of our God, and the authority of his Christ; for the accuser of our brothers has been thrown down, who accuses them before our God day and night. 12.12. Therefore rejoice, heavens, and you who dwell in them. Woe to the earth and to the sea, because the devil has gone down to you, having great wrath, knowing that he has but a short time. 12.13. When the dragon saw that he was thrown down to the earth, he persecuted the woman who gave birth to the male child. 20.2. He seized the dragon, the old serpent, which is the devil and Satan, who deceives the whole inhabited earth, and bound him for a thousand years 20.7. And after the thousand years, Satan will be released from his prison 20.10. The devil who deceived them was thrown into the lake of fire and sulfur, where the beast and the false prophet are also. They will be tormented day and night forever and ever.
39. New Testament, Jude, 13 (1st cent. CE - 1st cent. CE)

40. New Testament, Romans, 5.12-5.21 (1st cent. CE - 1st cent. CE)

5.12. Therefore, as sin entered into the world through one man, and death through sin; and so death passed to all men, because all sinned. 5.13. For until the law, sin was in the world; but sin is not charged when there is no law. 5.14. Nevertheless death reigned from Adam until Moses, even over those whose sins weren't like Adam's disobedience, who is a foreshadowing of him who was to come. 5.15. But the free gift isn't like the trespass. For if by the trespass of the one the many died, much more did the grace of God, and the gift by the grace of the one man, Jesus Christ, abound to the many. 5.16. The gift is not as through one who sinned: for the judgment came by one to condemnation, but the free gift came of many trespasses to justification. 5.17. For if by the trespass of the one, death reigned through the one; so much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one, Jesus Christ. 5.18. So then as through one trespass, all men were condemned; even so through one act of righteousness, all men were justified to life. 5.19. For as through the one man's disobedience many were made sinners, even so through the obedience of the one will many be made righteous. 5.20. The law came in besides, that the trespass might abound; but where sin abounded, grace did abound more exceedingly; 5.21. that as sin reigned in death, even so might grace reign through righteousness to eternal life through Jesus Christ our Lord.
41. New Testament, Luke, 1.1-1.4, 10.18 (1st cent. CE - 1st cent. CE)

1.1. Since many have undertaken to set in order a narrative concerning those matters which have been fulfilled among us 1.2. even as those who from the beginning were eyewitnesses and ministers of the word delivered them to us 1.3. it seemed good to me also, having traced the course of all things accurately from the first, to write to you in order, most excellent Theophilus; 1.4. that you might know the certainty concerning the things in which you were instructed. 10.18. He said to them, "I saw Satan having fallen like lightning from heaven.
42. New Testament, Matthew, 11.12 (1st cent. CE - 1st cent. CE)

11.12. From the days of John the Baptizer until now, the Kingdom of Heaven suffers violence, and the violent take it by force.
43. Anon., Acts of Thomas, 10 (2nd cent. CE - 3rd cent. CE)

10. And the apostle stood, and began to pray and to speak thus: My Lord and MY God, that travellest with thy servants, that guidest and correctest them that believe in thee, the refuge and rest of the oppressed, the hope of the poor and ransomer of captives, the physician of the souls that lie sick and saviour of all creation, that givest life unto the world and strengthenest souls; thou knowest things to come, and by our means accomplishest them: thou Lord art he that revealeth hidden mysteries and maketh manifest words that are secret: thou Lord art the planter of the good tree, and of thine hands are all good works engendered: thou Lord art he that art in all things and passest through all, and art set in all thy works and manifested in the working of them all. Jesus Christ, Son of compassion and perfect saviour, Christ, Son of the living God, the undaunted power that hast overthrown the enemy, and the voice that was heard of the rulers, and made all their powers to quake, the ambassador that wast sent from the height and camest down even unto hell, who didst open the doors and bring up thence them that for many ages were shut up in the treasury of darkness, and showedst them the way that leadeth up unto the height: l beseech thee, Lord Jesu, and offer unto thee supplication for these young persons, that thou wouldest do for them the things that shall help them and be expedient and profitable for them. And he laid his hands on them and said: The Lord shall be with you, and left them in that place and departed.
44. Anon., Genesis Rabba, 14.8 (2nd cent. CE - 5th cent. CE)

14.8. מִן הָאֲדָמָה (בראשית ב, ז), רַבִּי בֶּרֶכְיָה וְרַבִּי חֶלְבּוֹ בְּשֵׁם רַבִּי שְׁמוּאֵל בַּר נַחְמָן אָמְרוּ, מִמָּקוֹם כַּפָּרָתוֹ נִבְרָא, הֵיךְ מָה דְאַתְּ אָמַר (שמות כ, כז): מִזְבַּח אֲדָמָה תַּעֲשֶׂה לִּי, אָמַר הַקָּדוֹשׁ בָּרוּךְ הוּא הֲרֵי אֲנִי בּוֹרֵא אוֹתוֹ מִמְּקוֹם כַּפָּרָתוֹ וְהַלְּוַאי יַעֲמֹד. וַיִּפַּח בְּאַפָּיו (בראשית ב, ז), מְלַמֵּד שֶׁהֶעֱמִידוֹ גֹּלֶם מִן הָאָרֶץ וְעַד הָרָקִיעַ, וְזָרַק בּוֹ אֶת הַנְּשָׁמָה, לְפִי שֶׁבָּעוֹלָם הַזֶּה בִּנְפִיחָה, לְפִיכָךְ מֵת, אֲבָל לֶעָתִיד בִּנְתִינָה, שֶׁנֶּאֱמַר (יחזקאל לז, יד): וְנָתַתִּי רוּחִי בָּכֶם וִחְיִיתֶם. 14.8. ... ‘And He blew into his nostrils’—This teaches that He stood him up as a golem stretching from earth to the firmament and then threw breath/n’shamah into him."
45. Hippolytus, Refutation of All Heresies, 9.14.1 (2nd cent. CE - 3rd cent. CE)

46. Irenaeus, Refutation of All Heresies, 1.5.5, 1.26.2, 1.30.8, 1.30.15, 9.14.1 (2nd cent. CE - 3rd cent. CE)

47. Philostratus The Athenian, Life of Apollonius, 5.37 (2nd cent. CE

5.37. Euphrates declared his assent to all these conclusions, For, said he, what can I gain by continuing to oppose such teaching? But, O my sovereign, as henceforth we must address you, I have only one thing left to say, and that is that while you approve and countece that philosophy which accords with nature, you should have nothing to do with that which affects a secret intercourse with the gods, for we are easily puffed up by the many absurdities this lying philosophy falsely ascribes to providence. The above remark was aimed at Apollonius, who, however, without paying any attention to it, departed with his companions as soon as he had ended his discourses. And Euphrates would have taken further liberties with his character, only the emperor noticed it and put him aside by saying: Call in those who have business with the government, and let my council resume its usual form.Thus Euphrates failed to see that he only prejudiced himself, and gained with the emperor the reputation of being a jealous and insolent fellow, who aired these sentiments in favor of democracy, not because he really entertained them, but only by way of contradicting the opinions Apollonius held in regard to the empire. Notwithstanding, the emperor did not cast him off or shew any resentment at his opinions. As for Dion, he did not cease to be fond of him, though he regretted his seconding the opinions of Euphrates. For Dion was a delightful conversationalist and always declined to quarrel. He moreover imparted to his discourses that sort of charm which exhales from the perfumes at a sacrifice; and he had also, better than any living man, the talent of extempore oratory. Apollonius the emperor nor merely loved for his own sake, but was ever ready to listen to his accounts of antiquity, to his descriptions of the Indian Phraotes, and to his graphic stories of the rivers of India, and of the animals that inhabit it; above all to the forecasts and revelations imparted to him by the gods concerning the future of the empire. On quitting Egypt, after settling and rejuvenating the country, he invited Apollonius to share his voyage; but the latter declined, on the ground that he had not yet visited or conversed with the naked sages of that land, whose wisdom he was very anxious to compare with that of India. Nor, he added, have I drunk of the sources of the Nile. The emperor understood that he was about to set out for Ethiopia and said: Will you not bear me in mind? I will indeed, replied the sage, if you continue to be a good sovereign and mindful of yourself.
48. Babylonian Talmud, Ketuvot, None (3rd cent. CE - 6th cent. CE)

77b. התם כי אמרה הוינא בהדיה שבקינן לה הכא אף על גב דאמרה הוינא בהדיה לא שבקינן לה והרי מוכה שחין דאף על גב דאמרה הוינא בהדיה לא שבקינן לה דתנן חוץ ממוכה שחין מפני שממקתו וקתני,התם כי אמרה דיירנא בהדיה בסהדי שבקינן לה הכא אע"ג דאמרה דיירנא בהדיה בסהדי לא שבקינן לה,תניא אמר רבי יוסי שח לי זקן אחד מאנשי ירושלים עשרים וארבעה מוכי שחין הן וכולן אמרו חכמים תשמיש קשה להן ובעלי ראתן קשה מכולן ממאי הוי דתניא הקיז דם ושימש הויין לו בנים ויתיקין הקיזו שניהם ושימשו הויין לו בנים בעלי ראתן אמר רב פפא לא אמרן אלא דלא טעים מידי אבל טעים מידי לית לן בה,מאי סימניה דלפן עיניה ודייבי נחיריה ואיתי ליה רירא מפומיה ורמו דידבי עילויה ומאי אסותיה אמר אביי פילא ולודנא גירדא דאגוזא וגירדא דאשפא וכליל מלכא ומתחלא דדיקלא סומקא ושליק להו בהדי הדדי ומעייל ליה לביתא דשישא ואי לא איכא ביתא דשישא מעייל ליה לביתא דשב לבני ואריחא,ונטיל ליה תלת מאה כסי על רישיה עד דרפיא ארעיתא דמוחיה וקרע למוחיה ומייתי ארבע טרפי דאסא ומדלי כל חד כרעא ומותיב חד ושקיל בצבתא וקלי ליה דאי לא הדר עילויה,מכריז רבי יוחנן הזהרו מזבובי של בעלי ראתן רבי זירא לא הוה יתיב בזיקיה רבי אלעזר לא עייל באהליה רבי אמי ורבי אסי לא הוו אכלי מביעי דההיא מבואה ריב"ל מיכרך בהו ועסיק בתורה אמר (משלי ה, יט) אילת אהבים ויעלת חן אם חן מעלה על לומדיה אגוני לא מגנא,כי הוה שכיב אמרו ליה למלאך המות זיל עביד ליה רעותיה אזל איתחזי ליה א"ל אחוי לי דוכתאי אמר ליה לחיי א"ל הב לי סכינך דלמא מבעתת לי באורחא יהבה ניהליה כי מטא להתם דלייה קא מחוי ליה שוור נפל לההוא גיסא,נקטיה בקרנא דגלימיה א"ל בשבועתא דלא אתינא אמר קודשא בריך הוא אי איתשיל אשבועתא ניהדר אי לא לא ניהדר אמר ליה הב לי סכינאי לא הוה קא יהיב ליה נפקא בת קלא ואמרה ליה הב ניהליה דמיתבעא לברייתא מכריז אליהו קמיה פנו מקום לבר ליואי פנו מקום לבר ליואי,אזל אשכחיה לר' שמעון בן יוחאי דהוה יתיב על תלת עשר תכטקי פיזא אמר ליה את הוא בר ליואי אמר ליה הן נראתה קשת בימיך אמר ליה הן אם כן אי אתה בר ליואי ולא היא דלא הואי מידי אלא סבר לא אחזיק טיבותא לנפשאי,רבי חנינא בר פפא שושביניה הוה כי הוה קא ניחא נפשיה אמרו ליה למלאך המות זיל עביד ליה רעותיה אזל לגביה ואיתחזי ליה אמר ליה שבקי תלתין יום עד דנהדר תלמודאי דאמרי אשרי מי שבא לכאן ותלמודו בידו שבקיה לבתר תלתין יומין אזל איתחזי ליה א"ל אחוי לי דוכתאי א"ל לחיי א"ל הב לי סכינך דלמא מבעתת לי באורחא אמר ליה כחברך בעית למיעבד לי,אמר ליה אייתי ספר תורה וחזי מי איכא מידי דכתיב ביה דלא קיימתיה אמר ליה מי איכרכת בבעלי ראתן ואיעסקת בתורה ואפילו הכי כי נח נפשיה אפסיק ליה עמודא דנורא בין דידיה לעלמא וגמירי דלא מפסיק עמודא דנורא אלא לחד בדרא או לתרין בדרא,קרב לגביה רבי אלכסנדרי אמר עשה בשביל כבוד חכמים לא אשגח עשה בשביל כבוד אביך לא אשגח עשה בשביל כבוד עצמך איסתלק אמר אביי לאפוקי ממאן דלא קיים (אפילו אות אחת) אמר ליה רב אדא בר מתנא לאפוקי ממר דלא אית ליה מעקה לאיגריה ולא היא מיהוה הוה וההיא שעתא הוא דשדייה זיקא,אמר ר' חנינא מפני מה אין בעלי ראתן בבבל מפני שאוכלין תרדין ושותין שכר של היזמי אמר רבי יוחנן מפני מה אין מצורעין בבבל מפני שאוכלין תרדין ושותין שכר ורוחצין במי פרת:, br br big strongהדרן עלך המדיר את אשתו /strong /big br br
49. Babylonian Talmud, Sanhedrin, 38 (3rd cent. CE - 6th cent. CE)

50. Diogenes Laertius, Lives of The Philosophers, 6.69 (3rd cent. CE - 3rd cent. CE)

6.69. Being asked what was the most beautiful thing in the world, he replied, Freedom of speech. On entering a boys' school, he found there many statues of the Muses, but few pupils. By the help of the gods, said he, schoolmaster, you have plenty of pupils. It was his habit to do everything in public, the works of Demeter and of Aphrodite alike. He used to draw out the following arguments. If to breakfast be not absurd, neither is it absurd in the market-place; but to breakfast is not absurd, therefore it is not absurd to breakfast in the marketplace. Behaving indecently in public, he wished it were as easy to banish hunger by rubbing the belly. Many other sayings are attributed to him, which it would take long to enumerate.
51. Nag Hammadi, On The Origin of The World, 113.21-114.4 (3rd cent. CE - 3rd cent. CE)

52. Nag Hammadi, The Apocalypse of Adam, 64.1-64.19, 85.2-85.17, 85.19-85.31 (3rd cent. CE - 3rd cent. CE)

53. Nag Hammadi, The Hypostasis of The Archons, 87.23-87.26, 87.29-87.33, 88.3-88.6, 88.10 (3rd cent. CE - 3rd cent. CE)

54. Pseudo Clementine Literature, Homilies, 3.19-3.22, 17.19 (3rd cent. CE - 4th cent. CE)

55. Pseudo Clementine Literature, Recognitiones (E Pseudocaesario), 1.45-1.47, 1.70-1.71 (3rd cent. CE - 4th cent. CE)

56. Epiphanius, Panarion, 30.16.8, 37.5.4 (4th cent. CE - 5th cent. CE)

57. Pseudo Clementine Literature, Recognitions, 1.45-1.47, 1.70-1.71 (4th cent. CE - 5th cent. CE)

1.45. Then Peter began to instruct me in this manner: When God had made the world, as Lord of the universe, He appointed chiefs over the several creatures, over the trees even, and the mountains, and the fountains, and the rivers, and all things which He had made, as we have told you; for it were too long to mention them one by one. He set, therefore, an angel as chief over the angels, a spirit over the spirits, a star over the stars, a demon over the demons, a bird over the birds, a beast over the beasts, a serpent over the serpents, a fish over the fishes, a man over men, who is Christ Jesus. But He is called Christ by a certain excellent rite of religion; for as there are certain names common to kings, as Arsaces among the Persians, C sar among the Romans, Pharaoh among the Egyptians, so among the Jews a king is called Christ. And the reason of this appellation is this: Although indeed He was the Son of God, and the beginning of all things, He became man; Him first God anointed with oil which was taken from the wood of the tree of life: from that anointing therefore He is called Christ. Thence, moreover, He Himself also, according to the appointment of His Father, anoints with similar oil every one of the pious when they come to His kingdom, for their refreshment after their labours, as having got over the difficulties of the way; so that their light may shine, and being filled with the Holy Spirit, they may be endowed with immortality. But it occurs to me that I have sufficiently explained to you the whole nature of that branch from which that ointment is taken. 1.46. But now also I shall, by a very short representation, recall you to the recollection of all these things. In the present life, Aaron, the first high priest, was anointed with a composition of chrism, which was made after the pattern of that spiritual ointment of which we have spoken before. He was prince of the people, and as a king received first-fruits and tribute from the people, man by man; and having undertaken the office of judging the people, he judged of things clean and things unclean. But if any one else was anointed with the same ointment, as deriving virtue from it, he became either king, or prophet, or priest. If, then, this temporal grace, compounded by men, had such efficacy, consider now how potent was that ointment extracted by God from a branch of the tree of life, when that which was made by men could confer so excellent dignities among men. For what in the present age is more glorious than a prophet, more illustrious than a priest, more exalted than a king? 1.47. To this, I replied: I remember, Peter, that you told me of the first man that he was a prophet; but you did not say that he was anointed. If then there be no prophet without anointing, how could the first man be a prophet, since he was not anointed? Then Peter, smiling, said: If the first man prophesied, it is certain that he was also anointed. For although he who has recorded the law in his pages is silent as to his anointing, yet he has evidently left us to understand these things. For as, if he had said that he was anointed, it would not be doubted that he was also a prophet, although it were not written in the law; so, since it is certain that he was a prophet, it is in like manner certain that he was also anointed, because without anointing he could not be a prophet. But you should rather have said, If the chrism was compounded by Aaron, by the perfumer's art, how could the first man be anointed before Aaron's time, the arts of composition not yet having been discovered? Then I answered, Do not misunderstand me, Peter; for I do not speak of that compounded ointment and temporal oil, but of that simple and eternal ointment, which you told me was made by God, after whose likeness you say that that other was compounded by men. 1.70. And when matters were at that point that they should come and be baptized, some one of our enemies, entering the temple with a few men, began to cry out, and to say, 'What mean ye, O men of Israel? Why are you so easily hurried on? Why are you led headlong by most miserable men, who are deceived by Simon, a magician.' While he was thus speaking, and adding more to the same effect, and while James the bishop was refuting him, he began to excite the people and to raise a tumult, so that the people might not be able to hear what was said. Therefore he began to drive all into confusion with shouting, and to undo what had been arranged with much labour, and at the same time to reproach the priests, and to enrage them with revilings and abuse, and, like a madman, to excite every one to murder, saying, 'What are you doing? Why do you hesitate? Oh sluggish and inert, why do we not lay hands upon them, and pull all these fellows to pieces?' When he had said this, he first, seizing a strong brand from the altar, set the example of smiting. Then others also, seeing him, were carried away with like readiness. Then ensued a tumult on either side, of the beating and the beaten. Much blood is shed; there is a confused flight, in the midst of which that enemy attacked James, and threw him headlong from the top of the steps; and supposing him to be dead, he cared not to inflict further violence upon him. 1.71. But our friends lifted him up, for they were both more numerous and more powerful than the others; but, from their fear of God, they rather suffered themselves to be killed by an inferior force, than they would kill others. But when the evening came the priests shut up the temple, and we returned to the house of James, and spent the night there in prayer. Then before daylight we went down to Jericho, to the number of 5000 men. Then after three days one of the brethren came to us from Gamaliel, whom we mentioned before, bringing to us secret tidings that that enemy had received a commission from Caiaphas, the chief priest, that he should arrest all who believed in Jesus, and should go to Damascus with his letters, and that there also, employing the help of the unbelievers, he should make havoc among the faithful; and that he was hastening to Damascus chiefly on this account, because he believed that Peter had fled there. And about thirty days thereafter he stopped on his way while passing through Jericho going to Damascus. At that time we were absent, having gone out to the sepulchres of two brethren which were whitened of themselves every year, by which miracle the fury of many against us was restrained, because they saw that our brethren were had in remembrance before God.
58. Anon., 2 Enoch, 7.3-7.4, 18.3-18.5, 29.4-29.5, 31.1, 31.4-31.6

59. Anon., 4 Ezra, 4.21, 4.30, 7.11-7.12

4.21. For as the land is assigned to the forest and the sea to its waves, so also those who dwell upon earth can understand only what is on the earth, and he who is above the heavens can understand what is above the height of the heavens. 4.30. For a grain of evil seed was sown in Adam's heart from the beginning, and how much ungodliness it has produced until now, and will produce until the time of threshing comes! 7.11. For I made the world for their sake, and when Adam transgressed my statutes, what had been made was judged. 7.12. And so the entrances of this world were made narrow and sorrowful and toilsome; they are few and evil, full of dangers and involved in great hardships.
60. Anon., Apocalypse of Moses, 37

61. Anon., Semahot, 8.1, 12.9



Subjects of this text:

subject book bibliographic info
abel Levison, The Greek Life of Adam and Eve (2023) 13, 20, 149, 396, 399, 845, 857
acherusian sea (lake) Levison, The Greek Life of Adam and Eve (2023) 845, 1021
adam, condition of Levison, The Greek Life of Adam and Eve (2023) 4, 23, 399, 1026
adam, deathbed of Levison, The Greek Life of Adam and Eve (2023) 13, 15, 17, 368, 373, 476
adam, disease (illness) of Levison, The Greek Life of Adam and Eve (2023) 373, 845, 1026
adam, heart of Levison, The Greek Life of Adam and Eve (2023) 396
adam, joy of Levison, The Greek Life of Adam and Eve (2023) 21
adam, pardoning of Levison, The Greek Life of Adam and Eve (2023) 373, 601, 772, 858
adam, sickness of Levison, The Greek Life of Adam and Eve (2023) 20
adam, sin of Levison, The Greek Life of Adam and Eve (2023) 26
adam Dunderberg, Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus (2008) 52, 224; Grabbe, Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus (2010) 120; Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 165, 177; Thomassen, Before Valentinus: The Gnostics of Irenaeus (2023) 76
allotment, adam, of Levison, The Greek Life of Adam and Eve (2023) 501
allotment, eve, of Levison, The Greek Life of Adam and Eve (2023) 501
angel/angelic passim see also archangel, intercession of Levison, The Greek Life of Adam and Eve (2023) 24, 857
angel Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 177
angels, fallen Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 190, 191
angels, offspring of Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 191
angels Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 190, 191
anger, attacking seth Levison, The Greek Life of Adam and Eve (2023) 399, 601, 1026
anger, wild Levison, The Greek Life of Adam and Eve (2023) 4, 23, 396, 399, 601, 1026
anger Levison, The Greek Life of Adam and Eve (2023) 278
apocalypse/apocalyptic Grabbe, Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus (2010) 120
apocalyptic Levison, The Greek Life of Adam and Eve (2023) 11, 20, 857, 858
apocalypticism, christian Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016) 346
archangel Levison, The Greek Life of Adam and Eve (2023) 4, 278, 373, 396
archon Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 165
ascent, adam, of Levison, The Greek Life of Adam and Eve (2023) 1021
ascent, soul, of Levison, The Greek Life of Adam and Eve (2023) 1021
ascent Levison, The Greek Life of Adam and Eve (2023) 373, 601
asleep Levison, The Greek Life of Adam and Eve (2023) 20, 187, 373, 1026
autobiography, eve, of Levison, The Greek Life of Adam and Eve (2023) 4, 17
battle, heavenly Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 190
beast, attacking seth Levison, The Greek Life of Adam and Eve (2023) 399
beast, wild Levison, The Greek Life of Adam and Eve (2023) 396, 501, 601
beast Levison, The Greek Life of Adam and Eve (2023) 358, 396, 399, 401, 601
beauty Levison, The Greek Life of Adam and Eve (2023) 600
belief Levison, The Greek Life of Adam and Eve (2023) 22, 26, 401
birds Levison, The Greek Life of Adam and Eve (2023) 399, 601
birth, cain, of Levison, The Greek Life of Adam and Eve (2023) 21
birth, seth, of Levison, The Greek Life of Adam and Eve (2023) 13, 278
bitterness Levison, The Greek Life of Adam and Eve (2023) 23, 373
blind Levison, The Greek Life of Adam and Eve (2023) 358
blow, disease, of Levison, The Greek Life of Adam and Eve (2023) 358
body, abel, of Levison, The Greek Life of Adam and Eve (2023) 278, 857
body, adam, of Levison, The Greek Life of Adam and Eve (2023) 21, 24, 25, 278, 358, 600, 772, 857, 858
body, eve, of Levison, The Greek Life of Adam and Eve (2023) 600, 857
body Levison, The Greek Life of Adam and Eve (2023) 21, 24, 25, 26, 27, 358, 600, 1021
bowls, libation Levison, The Greek Life of Adam and Eve (2023) 1021
burial, abel, of Levison, The Greek Life of Adam and Eve (2023) 857
burial, adam, of Levison, The Greek Life of Adam and Eve (2023) 11, 13, 20, 21, 24, 25, 187, 373
burial, eve, of Levison, The Greek Life of Adam and Eve (2023) 857
cain, hands of Levison, The Greek Life of Adam and Eve (2023) 79
cain, progeny of Levison, The Greek Life of Adam and Eve (2023) 149
cain, seeds of Levison, The Greek Life of Adam and Eve (2023) 24
cain Levison, The Greek Life of Adam and Eve (2023) 13, 20, 149, 368, 396, 399, 556, 845
chariot Levison, The Greek Life of Adam and Eve (2023) 4
cherubim Levison, The Greek Life of Adam and Eve (2023) 16, 366
childbirth Levison, The Greek Life of Adam and Eve (2023) 366
children, adam and eve, of Levison, The Greek Life of Adam and Eve (2023) 4, 15, 16, 17, 368, 476, 764, 845, 857
children, children (grandchildren), of Levison, The Greek Life of Adam and Eve (2023) 368, 476, 764, 772
children, devil, of the Levison, The Greek Life of Adam and Eve (2023) 149
children Levison, The Greek Life of Adam and Eve (2023) 366, 368, 772
christ, see also jesus Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 24, 177
christian/christianity Levison, The Greek Life of Adam and Eve (2023) 22, 600
christology, adam/image- Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 177
cloud Levison, The Greek Life of Adam and Eve (2023) 858
cold Levison, The Greek Life of Adam and Eve (2023) 23, 373
combat myth Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 190, 191
conflict Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 191
covenant, disobedience to Levison, The Greek Life of Adam and Eve (2023) 366
covenant, god, of Levison, The Greek Life of Adam and Eve (2023) 399
creator archons Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 165
curse, adam, of Levison, The Greek Life of Adam and Eve (2023) 366
curse, god, of Levison, The Greek Life of Adam and Eve (2023) 399
cynics Dunderberg, Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus (2008) 224
darkness Levison, The Greek Life of Adam and Eve (2023) 600
daughters, adam and eve, of Levison, The Greek Life of Adam and Eve (2023) 17, 368, 476
day, cosmic ordering, of Levison, The Greek Life of Adam and Eve (2023) 401
day, god (lord), of Levison, The Greek Life of Adam and Eve (2023) 401
day, great Levison, The Greek Life of Adam and Eve (2023) 401
day, judgment, of Levison, The Greek Life of Adam and Eve (2023) 401
day, resurrection, of Levison, The Greek Life of Adam and Eve (2023) 278, 401, 601, 1021, 1026
day, six Levison, The Greek Life of Adam and Eve (2023) 187, 278, 373
day, three Levison, The Greek Life of Adam and Eve (2023) 1021
death, adam, of Levison, The Greek Life of Adam and Eve (2023) 21, 476, 772, 1026
death, eve, of Levison, The Greek Life of Adam and Eve (2023) 16, 21
deceit Levison, The Greek Life of Adam and Eve (2023) 4, 13
deception, eve, of Levison, The Greek Life of Adam and Eve (2023) 4
deception, process of Levison, The Greek Life of Adam and Eve (2023) 4
deception, serpent, of the Levison, The Greek Life of Adam and Eve (2023) 4
deception Levison, The Greek Life of Adam and Eve (2023) 16, 556
descent, eve, of Levison, The Greek Life of Adam and Eve (2023) 600, 601
descent, heaven to earth, from Levison, The Greek Life of Adam and Eve (2023) 600
descent Levison, The Greek Life of Adam and Eve (2023) 187, 556, 600
devil, children of Levison, The Greek Life of Adam and Eve (2023) 149
devil, entering into the allotment of adam Levison, The Greek Life of Adam and Eve (2023) 501
devil, envy of Levison, The Greek Life of Adam and Eve (2023) 4
devil Thomassen, Before Valentinus: The Gnostics of Irenaeus (2023) 76
disease and pain Levison, The Greek Life of Adam and Eve (2023) 15, 358, 366, 845, 1026
dominion of death Levison, The Greek Life of Adam and Eve (2023) 16
doom Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 191
doxology Levison, The Greek Life of Adam and Eve (2023) 22
dragon, the Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 191
dragon Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 191
earth Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 190
eden Grabbe, Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus (2010) 120
egypt Levison, The Greek Life of Adam and Eve (2023) 358
ennoia Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 165, 177
entrance Levison, The Greek Life of Adam and Eve (2023) 4
envy, devil, of the Levison, The Greek Life of Adam and Eve (2023) 4
eschatological, resurrection Levison, The Greek Life of Adam and Eve (2023) 4
eucharist Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 24
eve, descent of Levison, The Greek Life of Adam and Eve (2023) 600, 601
eve, dream of Levison, The Greek Life of Adam and Eve (2023) 149, 368
eve, grief of Levison, The Greek Life of Adam and Eve (2023) 401
eve, journey of Levison, The Greek Life of Adam and Eve (2023) 396
eve, lament of Levison, The Greek Life of Adam and Eve (2023) 600
eve, nightmare of Levison, The Greek Life of Adam and Eve (2023) 399
eve, seeds of Levison, The Greek Life of Adam and Eve (2023) 399
eve, sentencing of Levison, The Greek Life of Adam and Eve (2023) 4
eve Grabbe, Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus (2010) 120; Thomassen, Before Valentinus: The Gnostics of Irenaeus (2023) 76
excrement Levison, The Greek Life of Adam and Eve (2023) 1026
expulsion, adam, of Levison, The Greek Life of Adam and Eve (2023) 16
expulsion, paradise, from Levison, The Greek Life of Adam and Eve (2023) 4
eye Levison, The Greek Life of Adam and Eve (2023) 27, 358, 396
fall of the watchers Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 191
false claim Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 165
fate, adam, of Levison, The Greek Life of Adam and Eve (2023) 24
fear of god Levison, The Greek Life of Adam and Eve (2023) 4
fish Levison, The Greek Life of Adam and Eve (2023) 601
flood Levison, The Greek Life of Adam and Eve (2023) 149
foot/feet Levison, The Greek Life of Adam and Eve (2023) 358, 601
forgiveness Levison, The Greek Life of Adam and Eve (2023) 24, 857
fragrances, offering, for Levison, The Greek Life of Adam and Eve (2023) 16, 17
fragrances Levison, The Greek Life of Adam and Eve (2023) 857
free speech (parrhesia) Dunderberg, Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus (2008) 52
fruit, forbidden (illicit) Levison, The Greek Life of Adam and Eve (2023) 764, 1026
fruit, paradise, of Levison, The Greek Life of Adam and Eve (2023) 15, 373
fruit Levison, The Greek Life of Adam and Eve (2023) 4, 22, 27, 368, 501, 531, 845, 1026
gabriel Levison, The Greek Life of Adam and Eve (2023) 278
glory, loss of Levison, The Greek Life of Adam and Eve (2023) 601
gnostic/gnosticism Grabbe, Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus (2010) 120
god, all, as Levison, The Greek Life of Adam and Eve (2023) 278
god, all virtue, as Levison, The Greek Life of Adam and Eve (2023) 278
god, anger of Levison, The Greek Life of Adam and Eve (2023) 4, 531, 772
god, authoritative one, as Levison, The Greek Life of Adam and Eve (2023) 278, 366
god, father of the whole creation, as Levison, The Greek Life of Adam and Eve (2023) 278
god, hands of Levison, The Greek Life of Adam and Eve (2023) 24, 601
god, holy one, as Levison, The Greek Life of Adam and Eve (2023) 531
god, light of the whole creation, as Levison, The Greek Life of Adam and Eve (2023) 845
god, man of Levison, The Greek Life of Adam and Eve (2023) 396
god, merciful Levison, The Greek Life of Adam and Eve (2023) 772
god, presence of Levison, The Greek Life of Adam and Eve (2023) 845
god, word of Levison, The Greek Life of Adam and Eve (2023) 531
greed, eve, of Levison, The Greek Life of Adam and Eve (2023) 4, 396, 1026
greed Levison, The Greek Life of Adam and Eve (2023) 601
groaning, adam, of Levison, The Greek Life of Adam and Eve (2023) 366, 368
groaning, eve, of Levison, The Greek Life of Adam and Eve (2023) 278
hades Levison, The Greek Life of Adam and Eve (2023) 600
hands, angels, of Levison, The Greek Life of Adam and Eve (2023) 845
hands, cain, of Levison, The Greek Life of Adam and Eve (2023) 79
hands, god, of Levison, The Greek Life of Adam and Eve (2023) 24, 601, 772
harvest Levison, The Greek Life of Adam and Eve (2023) 401
head Levison, The Greek Life of Adam and Eve (2023) 358, 399, 1026
heart, adam, of Levison, The Greek Life of Adam and Eve (2023) 396
heat Levison, The Greek Life of Adam and Eve (2023) 23, 373
heaven, seventh Levison, The Greek Life of Adam and Eve (2023) 1026
heaven, third Levison, The Greek Life of Adam and Eve (2023) 24, 187, 278, 373, 857
heaven Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 190
hebdomad Thomassen, Before Valentinus: The Gnostics of Irenaeus (2023) 76
human being, creation of, adams creation Dunderberg, Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus (2008) 52
ialdabaoth Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 165; Thomassen, Before Valentinus: The Gnostics of Irenaeus (2023) 76
illness Levison, The Greek Life of Adam and Eve (2023) 4
image Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 165, 177
image of god Levison, The Greek Life of Adam and Eve (2023) 601
immortality Levison, The Greek Life of Adam and Eve (2023) 16
incense Levison, The Greek Life of Adam and Eve (2023) 24, 857, 858
intercession Levison, The Greek Life of Adam and Eve (2023) 24, 857, 858
jerusalem Levison, The Greek Life of Adam and Eve (2023) 122
jesus, see also christ Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 177
jesus Levison, The Greek Life of Adam and Eve (2023) 13, 149
jewish-christian Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 177
joy, adam, of Levison, The Greek Life of Adam and Eve (2023) 21
joy Levison, The Greek Life of Adam and Eve (2023) 600
judgment Levison, The Greek Life of Adam and Eve (2023) 401, 600, 1021
lamb, loyalty to Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 190
likeness Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 177
linen Levison, The Greek Life of Adam and Eve (2023) 278, 1021
man (anthropos) barbelo, first/immortal man Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 177
man (anthropos) barbelo, man and son of man Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 177
man (anthropos) barbelo, second man/son of man Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 177
merkavah Levison, The Greek Life of Adam and Eve (2023) 11
michael, refusal (rejection or denial) of Levison, The Greek Life of Adam and Eve (2023) 373, 396
michael Levison, The Greek Life of Adam and Eve (2023) 4, 278, 373, 396, 857, 1021
michael (archangel) Dunderberg, Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus (2008) 52
moon Levison, The Greek Life of Adam and Eve (2023) 845, 858
moses Grabbe, Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus (2010) 120; Levison, The Greek Life of Adam and Eve (2023) 858
mourning Levison, The Greek Life of Adam and Eve (2023) 1021
mouth, serpent, of Levison, The Greek Life of Adam and Eve (2023) 556
murder of abel Levison, The Greek Life of Adam and Eve (2023) 79, 149, 368
myth, python-leto-apollo Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 190
myth Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 191
nag hammadi Grabbe, Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus (2010) 120
oath, eve, of Levison, The Greek Life of Adam and Eve (2023) 845, 1026
oil, healing Levison, The Greek Life of Adam and Eve (2023) 368, 1026
oil, mercy, of Levison, The Greek Life of Adam and Eve (2023) 4, 13, 17, 373, 396, 531, 601, 1026
oil, paradise, of Levison, The Greek Life of Adam and Eve (2023) 366
oil Levison, The Greek Life of Adam and Eve (2023) 4, 366, 396, 476, 1021, 1026
oppression, bitterness, by Levison, The Greek Life of Adam and Eve (2023) 23, 373
oppression, burning, by Levison, The Greek Life of Adam and Eve (2023) 23, 373
oxen, adam, of Levison, The Greek Life of Adam and Eve (2023) 15, 17, 368, 845, 1026
oxen Levison, The Greek Life of Adam and Eve (2023) 601
paradeisoi Levison, The Greek Life of Adam and Eve (2023) 187
paradise, sending to Levison, The Greek Life of Adam and Eve (2023) 368
paradise, traveling (journey or foray) to/from Levison, The Greek Life of Adam and Eve (2023) 4, 22, 368, 373, 396, 601, 1026
paradise, vicinity of Levison, The Greek Life of Adam and Eve (2023) 373, 396, 1026
paradise, walls of Levison, The Greek Life of Adam and Eve (2023) 501
paradise Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 177; Thomassen, Before Valentinus: The Gnostics of Irenaeus (2023) 76
pardoning of adam Levison, The Greek Life of Adam and Eve (2023) 11, 13, 373, 601, 772
parenesis Levison, The Greek Life of Adam and Eve (2023) 4
paul Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 165, 177
peratics Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 24
persia Levison, The Greek Life of Adam and Eve (2023) 187
plagues (seventy) Levison, The Greek Life of Adam and Eve (2023) 358
prayers, eve, of Levison, The Greek Life of Adam and Eve (2023) 25, 278
primordial time Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 191
progeny, cain, of Levison, The Greek Life of Adam and Eve (2023) 149
progeny Levison, The Greek Life of Adam and Eve (2023) 358
psychic adam/eve/body Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 165
rebellion, animals, of Levison, The Greek Life of Adam and Eve (2023) 4, 23
rebellion, satan, of Levison, The Greek Life of Adam and Eve (2023) 79
regions, paradise, of Levison, The Greek Life of Adam and Eve (2023) 24, 396
regions, three Levison, The Greek Life of Adam and Eve (2023) 368, 476, 1021
regions Levison, The Greek Life of Adam and Eve (2023) 373, 476, 600, 601
rejoicing Levison, The Greek Life of Adam and Eve (2023) 600
repentance, adam, of Levison, The Greek Life of Adam and Eve (2023) 22, 79
repentance Levison, The Greek Life of Adam and Eve (2023) 79
responsibility, adam, of Levison, The Greek Life of Adam and Eve (2023) 15, 122
responsibility, eve, of Levison, The Greek Life of Adam and Eve (2023) 26
restoration, adam, of Levison, The Greek Life of Adam and Eve (2023) 15, 122
resurrection, promise of Levison, The Greek Life of Adam and Eve (2023) 16
retelling Levison, The Greek Life of Adam and Eve (2023) 4
revelation (apocalypse of john), satan Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016) 346
revelation (apocalypse of john), the war with the dragon Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016) 346
revelation (apocalypse of john) Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016) 346
rib Levison, The Greek Life of Adam and Eve (2023) 278
rule/ruler, animals, of Levison, The Greek Life of Adam and Eve (2023) 601
salvation/soteriology Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 165, 177
satan, belial/beliar Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016) 346
satan, fall of Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 191
satan, in the book of revelation' Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016) 346
satan Grabbe, Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus (2010) 120; Levison, The Greek Life of Adam and Eve (2023) 79, 556; Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 190
seal, triangular Levison, The Greek Life of Adam and Eve (2023) 278
seal Levison, The Greek Life of Adam and Eve (2023) 15, 1021
seeds, eve, of Levison, The Greek Life of Adam and Eve (2023) 399
seeds Levison, The Greek Life of Adam and Eve (2023) 501
sentencing, adam, of Levison, The Greek Life of Adam and Eve (2023) 4, 16, 601
sentencing, eve, of Levison, The Greek Life of Adam and Eve (2023) 4
serpent, christ Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 24
serpent, devil/in paradise Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 24
serpent, other Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 24
serpent, tool of devil, as Levison, The Greek Life of Adam and Eve (2023) 4
serpent, world soul Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 24
serpent, worship Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 24
serpent Grabbe, Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus (2010) 120; Levison, The Greek Life of Adam and Eve (2023) 501, 764; Thomassen, Before Valentinus: The Gnostics of Irenaeus (2023) 76
seth, birth of Levison, The Greek Life of Adam and Eve (2023) 13, 278
seth, encounter with animal (beast) Levison, The Greek Life of Adam and Eve (2023) 396
seth Grabbe, Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus (2010) 120
sethians, sethianism Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 24, 165, 177
sex/sexual Levison, The Greek Life of Adam and Eve (2023) 556
sheep Levison, The Greek Life of Adam and Eve (2023) 601
silk Levison, The Greek Life of Adam and Eve (2023) 278
simon, magus & simonians Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 177
sin, adam, of Levison, The Greek Life of Adam and Eve (2023) 26, 122
sin, eve, of Levison, The Greek Life of Adam and Eve (2023) 21, 26, 79
sleep of adam Levison, The Greek Life of Adam and Eve (2023) 20, 187, 373, 772, 1026
sons (sonship), adam and eve, of Levison, The Greek Life of Adam and Eve (2023) 476, 845
soul, adam, of Levison, The Greek Life of Adam and Eve (2023) 21, 24, 25, 1021
soul, individual Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 165
spices Levison, The Greek Life of Adam and Eve (2023) 556
spirit, adam, of Levison, The Greek Life of Adam and Eve (2023) 24, 25, 772
spirit, divine Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 165
spirit, eve, of Levison, The Greek Life of Adam and Eve (2023) 25, 278
spirit Levison, The Greek Life of Adam and Eve (2023) 24, 27, 122, 772
stranger Levison, The Greek Life of Adam and Eve (2023) 358
strength Levison, The Greek Life of Adam and Eve (2023) 600
submission, animals to humans, of Levison, The Greek Life of Adam and Eve (2023) 401
submission Levison, The Greek Life of Adam and Eve (2023) 601
sun Levison, The Greek Life of Adam and Eve (2023) 845, 858
sweat Levison, The Greek Life of Adam and Eve (2023) 373
sweetness Levison, The Greek Life of Adam and Eve (2023) 23, 373
sword Levison, The Greek Life of Adam and Eve (2023) 16
tears Levison, The Greek Life of Adam and Eve (2023) 1026
teeth Levison, The Greek Life of Adam and Eve (2023) 399, 601
temptation, eve, of Levison, The Greek Life of Adam and Eve (2023) 21, 22
temptation Levison, The Greek Life of Adam and Eve (2023) 21, 1021
tent, adam, of Levison, The Greek Life of Adam and Eve (2023) 373
tent Levison, The Greek Life of Adam and Eve (2023) 857
testament of eve Levison, The Greek Life of Adam and Eve (2023) 4, 13, 15, 17, 21, 122, 149, 187, 278, 358, 366, 368, 373, 476, 601, 764, 857, 1026
thorns/thorny plants Levison, The Greek Life of Adam and Eve (2023) 278, 373