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Tiresias: The Ancient Mediterranean Religions Source Database



927
Anon., The Life Of Adam And Eve, 13.3
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1. Septuagint, Tobit, 13.4 (10th cent. BCE - 2nd cent. BCE)

13.4. Make his greatness known there,and exalt him in the presence of all the living;because he is our Lord and God,he is our Father for ever.
2. Hebrew Bible, Deuteronomy, 4.24, 6.14-6.15, 17.11, 32.6 (9th cent. BCE - 3rd cent. BCE)

4.24. כִּי יְהוָה אֱלֹהֶיךָ אֵשׁ אֹכְלָה הוּא אֵל קַנָּא׃ 6.14. לֹא תֵלְכוּן אַחֲרֵי אֱלֹהִים אֲחֵרִים מֵאֱלֹהֵי הָעַמִּים אֲשֶׁר סְבִיבוֹתֵיכֶם׃ 6.15. כִּי אֵל קַנָּא יְהוָה אֱלֹהֶיךָ בְּקִרְבֶּךָ פֶּן־יֶחֱרֶה אַף־יְהוָה אֱלֹהֶיךָ בָּךְ וְהִשְׁמִידְךָ מֵעַל פְּנֵי הָאֲדָמָה׃ 17.11. עַל־פִּי הַתּוֹרָה אֲשֶׁר יוֹרוּךָ וְעַל־הַמִּשְׁפָּט אֲשֶׁר־יֹאמְרוּ לְךָ תַּעֲשֶׂה לֹא תָסוּר מִן־הַדָּבָר אֲשֶׁר־יַגִּידוּ לְךָ יָמִין וּשְׂמֹאל׃ 32.6. הֲ־לַיְהוָה תִּגְמְלוּ־זֹאת עַם נָבָל וְלֹא חָכָם הֲלוֹא־הוּא אָבִיךָ קָּנֶךָ הוּא עָשְׂךָ וַיְכֹנְנֶךָ׃ 4.24. For the LORD thy God is a devouring fire, a jealous God." 6.14. Ye shall not go after other gods, of the gods of the peoples that are round about you;" 6.15. for a jealous God, even the LORD thy God, is in the midst of thee; lest the anger of the LORD thy God be kindled against thee, and He destroy thee from off the face of the earth." 17.11. According to the law which they shall teach thee, and according to the judgment which they shall tell thee, thou shalt do; thou shalt not turn aside from the sentence which they shall declare unto thee, to the right hand, nor to the left." 32.6. Do ye thus requite the LORD, O foolish people and unwise? Is not He thy father that hath gotten thee? Hath He not made thee, and established thee?"
3. Hebrew Bible, Exodus, 17.12, 20.5, 34.14 (9th cent. BCE - 3rd cent. BCE)

17.12. וִידֵי מֹשֶׁה כְּבֵדִים וַיִּקְחוּ־אֶבֶן וַיָּשִׂימוּ תַחְתָּיו וַיֵּשֶׁב עָלֶיהָ וְאַהֲרֹן וְחוּר תָּמְכוּ בְיָדָיו מִזֶּה אֶחָד וּמִזֶּה אֶחָד וַיְהִי יָדָיו אֱמוּנָה עַד־בֹּא הַשָּׁמֶשׁ׃ 20.5. לֹא־תִשְׁתַּחְוֶה לָהֶם וְלֹא תָעָבְדֵם כִּי אָנֹכִי יְהוָה אֱלֹהֶיךָ אֵל קַנָּא פֹּקֵד עֲוֺן אָבֹת עַל־בָּנִים עַל־שִׁלֵּשִׁים וְעַל־רִבֵּעִים לְשֹׂנְאָי׃ 34.14. כִּי לֹא תִשְׁתַּחֲוֶה לְאֵל אַחֵר כִּי יְהוָה קַנָּא שְׁמוֹ אֵל קַנָּא הוּא׃ 17.12. But Moses’hands were heavy; and they took a stone, and put it under him, and he sat thereon; and Aaron and Hur stayed up his hands, the one on the one side, and the other on the other side; and his hands were steady until the going down of the sun." 20.5. thou shalt not bow down unto them, nor serve them; for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate Me;" 34.14. For thou shalt bow down to no other god; for the LORD, whose name is Jealous, is a jealous God;"
4. Hebrew Bible, Genesis, 2.16-2.17, 3.1-3.6, 3.22-3.24, 4.25, 5.3, 12.16, 20.2, 28.12, 39.23, 50.10 (9th cent. BCE - 3rd cent. BCE)

2.16. וַיְצַו יְהוָה אֱלֹהִים עַל־הָאָדָם לֵאמֹר מִכֹּל עֵץ־הַגָּן אָכֹל תֹּאכֵל׃ 2.17. וּמֵעֵץ הַדַּעַת טוֹב וָרָע לֹא תֹאכַל מִמֶּנּוּ כִּי בְּיוֹם אֲכָלְךָ מִמֶּנּוּ מוֹת תָּמוּת׃ 3.1. וַיֹּאמֶר אֶת־קֹלְךָ שָׁמַעְתִּי בַּגָּן וָאִירָא כִּי־עֵירֹם אָנֹכִי וָאֵחָבֵא׃ 3.1. וְהַנָּחָשׁ הָיָה עָרוּם מִכֹּל חַיַּת הַשָּׂדֶה אֲשֶׁר עָשָׂה יְהוָה אֱלֹהִים וַיֹּאמֶר אֶל־הָאִשָּׁה אַף כִּי־אָמַר אֱלֹהִים לֹא תֹאכְלוּ מִכֹּל עֵץ הַגָּן׃ 3.2. וַתֹּאמֶר הָאִשָּׁה אֶל־הַנָּחָשׁ מִפְּרִי עֵץ־הַגָּן נֹאכֵל׃ 3.2. וַיִּקְרָא הָאָדָם שֵׁם אִשְׁתּוֹ חַוָּה כִּי הִוא הָיְתָה אֵם כָּל־חָי׃ 3.3. וּמִפְּרִי הָעֵץ אֲשֶׁר בְּתוֹךְ־הַגָּן אָמַר אֱלֹהִים לֹא תֹאכְלוּ מִמֶּנּוּ וְלֹא תִגְּעוּ בּוֹ פֶּן־תְּמֻתוּן׃ 3.4. וַיֹּאמֶר הַנָּחָשׁ אֶל־הָאִשָּׁה לֹא־מוֹת תְּמֻתוּן׃ 3.5. כִּי יֹדֵעַ אֱלֹהִים כִּי בְּיוֹם אֲכָלְכֶם מִמֶּנּוּ וְנִפְקְחוּ עֵינֵיכֶם וִהְיִיתֶם כֵּאלֹהִים יֹדְעֵי טוֹב וָרָע׃ 3.6. וַתֵּרֶא הָאִשָּׁה כִּי טוֹב הָעֵץ לְמַאֲכָל וְכִי תַאֲוָה־הוּא לָעֵינַיִם וְנֶחְמָד הָעֵץ לְהַשְׂכִּיל וַתִּקַּח מִפִּרְיוֹ וַתֹּאכַל וַתִּתֵּן גַּם־לְאִישָׁהּ עִמָּהּ וַיֹּאכַל׃ 3.22. וַיֹּאמֶר יְהוָה אֱלֹהִים הֵן הָאָדָם הָיָה כְּאַחַד מִמֶּנּוּ לָדַעַת טוֹב וָרָע וְעַתָּה פֶּן־יִשְׁלַח יָדוֹ וְלָקַח גַּם מֵעֵץ הַחַיִּים וְאָכַל וָחַי לְעֹלָם׃ 3.23. וַיְשַׁלְּחֵהוּ יְהוָה אֱלֹהִים מִגַּן־עֵדֶן לַעֲבֹד אֶת־הָאֲדָמָה אֲשֶׁר לֻקַּח מִשָּׁם׃ 3.24. וַיְגָרֶשׁ אֶת־הָאָדָם וַיַּשְׁכֵּן מִקֶּדֶם לְגַן־עֵדֶן אֶת־הַכְּרֻבִים וְאֵת לַהַט הַחֶרֶב הַמִּתְהַפֶּכֶת לִשְׁמֹר אֶת־דֶּרֶךְ עֵץ הַחַיִּים׃ 4.25. וַיֵּדַע אָדָם עוֹד אֶת־אִשְׁתּוֹ וַתֵּלֶד בֵּן וַתִּקְרָא אֶת־שְׁמוֹ שֵׁת כִּי שָׁת־לִי אֱלֹהִים זֶרַע אַחֵר תַּחַת הֶבֶל כִּי הֲרָגוֹ קָיִן׃ 5.3. וַיְחִי אָדָם שְׁלֹשִׁים וּמְאַת שָׁנָה וַיּוֹלֶד בִּדְמוּתוֹ כְּצַלְמוֹ וַיִּקְרָא אֶת־שְׁמוֹ שֵׁת׃ 5.3. וַיְחִי־לֶמֶךְ אַחֲרֵי הוֹלִידוֹ אֶת־נֹחַ חָמֵשׁ וְתִשְׁעִים שָׁנָה וַחֲמֵשׁ מֵאֹת שָׁנָה וַיּוֹלֶד בָּנִים וּבָנוֹת׃ 12.16. וּלְאַבְרָם הֵיטִיב בַּעֲבוּרָהּ וַיְהִי־לוֹ צֹאן־וּבָקָר וַחֲמֹרִים וַעֲבָדִים וּשְׁפָחֹת וַאֲתֹנֹת וּגְמַלִּים׃ 20.2. וַיֹּאמֶר אַבְרָהָם אֶל־שָׂרָה אִשְׁתּוֹ אֲחֹתִי הִוא וַיִּשְׁלַח אֲבִימֶלֶךְ מֶלֶךְ גְּרָר וַיִּקַּח אֶת־שָׂרָה׃ 28.12. וַיַּחֲלֹם וְהִנֵּה סֻלָּם מֻצָּב אַרְצָה וְרֹאשׁוֹ מַגִּיעַ הַשָּׁמָיְמָה וְהִנֵּה מַלְאֲכֵי אֱלֹהִים עֹלִים וְיֹרְדִים בּוֹ׃ 39.23. אֵין שַׂר בֵּית־הַסֹּהַר רֹאֶה אֶת־כָּל־מְאוּמָה בְּיָדוֹ בַּאֲשֶׁר יְהוָה אִתּוֹ וַאֲשֶׁר־הוּא עֹשֶׂה יְהוָה מַצְלִיחַ׃ 2.16. And the LORD God commanded the man, saying: ‘of every tree of the garden thou mayest freely eat;" 2.17. but of the tree of the knowledge of good and evil, thou shalt not eat of it; for in the day that thou eatest thereof thou shalt surely die.’" 3.1. Now the serpent was more subtle than any beast of the field which the LORD God had made. And he said unto the woman: ‘Yea, hath God said: Ye shall not eat of any tree of the garden?’" 3.2. And the woman said unto the serpent: ‘of the fruit of the trees of the garden we may eat;" 3.3. but of the fruit of the tree which is in the midst of the garden, God hath said: Ye shall not eat of it, neither shall ye touch it, lest ye die.’" 3.4. And the serpent said unto the woman: ‘Ye shall not surely die;" 3.5. for God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as God, knowing good and evil.’" 3.6. And when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of the fruit thereof, and did eat; and she gave also unto her husband with her, and he did eat." 3.22. And the LORD God said: ‘Behold, the man is become as one of us, to know good and evil; and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever.’" 3.23. Therefore the LORD God sent him forth from the garden of Eden, to till the ground from whence he was taken." 3.24. So He drove out the man; and He placed at the east of the garden of Eden the cherubim, and the flaming sword which turned every way, to keep the way to the tree of life." 4.25. And Adam knew his wife again; and she bore a son, and called his name Seth: ‘for God hath appointed me another seed instead of Abel; for Cain slew him.’" 5.3. And Adam lived a hundred and thirty years, and begot a son in his own likeness, after his image; and called his name Seth." 12.16. And he dealt well with Abram for her sake; and he had sheep, and oxen, and he-asses, and men-servants, and maid-servants, and she-asses, and camels." 20.2. And Abraham said of Sarah his wife: ‘She is my sister.’ And Abimelech king of Gerar sent, and took Sarah." 28.12. And he dreamed, and behold a ladder set up on the earth, and the top of it reached to heaven; and behold the angels of God ascending and descending on it." 39.23. The keeper of the prison looked not to any thing that was under his hand, because the LORD was with him; and that which he did, the LORD made it to prosper." 50.10. And they came to the threshing-floor of Atad, which is beyond the Jordan, and there they wailed with a very great and sore wailing; and he made a mourning for his father seven days."
5. Hebrew Bible, Malachi, 1.6 (9th cent. BCE - 3rd cent. BCE)

1.6. בֵּן יְכַבֵּד אָב וְעֶבֶד אֲדֹנָיו וְאִם־אָב אָנִי אַיֵּה כְבוֹדִי וְאִם־אֲדוֹנִים אָנִי אַיֵּה מוֹרָאִי אָמַר יְהוָה צְבָאוֹת לָכֶם הַכֹּהֲנִים בּוֹזֵי שְׁמִי וַאֲמַרְתֶּם בַּמֶּה בָזִינוּ אֶת־שְׁמֶךָ׃ 1.6. A son honoureth his father, And a servant his master; If then I be a father, Where is My honour? And if I be a master, Where is My fear? Saith the LORD of hosts Unto you, O priests, that despise My name. And ye say: ‘Wherein have we despised Thy name?’"
6. Hebrew Bible, Numbers, 6.13 (9th cent. BCE - 3rd cent. BCE)

6.13. וְזֹאת תּוֹרַת הַנָּזִיר בְּיוֹם מְלֹאת יְמֵי נִזְרוֹ יָבִיא אֹתוֹ אֶל־פֶּתַח אֹהֶל מוֹעֵד׃ 6.13. And this is the law of the Nazirite, when the days of his consecration are fulfilled: he shall abring it unto the door of the tent of meeting;"
7. Hebrew Bible, Psalms, 8.6-8.8, 103.15 (9th cent. BCE - 3rd cent. BCE)

8.6. וַתְּחַסְּרֵהוּ מְּעַט מֵאֱלֹהִים וְכָבוֹד וְהָדָר תְּעַטְּרֵהוּ׃ 8.7. תַּמְשִׁילֵהוּ בְּמַעֲשֵׂי יָדֶיךָ כֹּל שַׁתָּה תַחַת־רַגְלָיו׃ 8.8. צֹנֶה וַאֲלָפִים כֻּלָּם וְגַם בַּהֲמוֹת שָׂדָי׃ 8.6. Yet Thou hast made him but little lower than the angels, And hast crowned him with glory and honour." 8.7. Thou hast made him to have dominion over the works of Thy hands; Thou hast put all things under His feet:" 8.8. Sheep and oxen, all of them, Yea, and the beasts of the field;"
8. Hebrew Bible, 1 Samuel, 31.13 (8th cent. BCE - 5th cent. BCE)

31.13. וַיִּקְחוּ אֶת־עַצְמֹתֵיהֶם וַיִּקְבְּרוּ תַחַת־הָאֶשֶׁל בְּיָבֵשָׁה וַיָּצֻמוּ שִׁבְעַת יָמִים׃ 31.13. And they took their bones, and buried them under a tamarisk tree at Yavesh, and fasted seven days."
9. Hebrew Bible, Amos, 9.4 (8th cent. BCE - 6th cent. BCE)

9.4. וְאִם־יֵלְכוּ בַשְּׁבִי לִפְנֵי אֹיבֵיהֶם מִשָּׁם אֲצַוֶּה אֶת־הַחֶרֶב וַהֲרָגָתַם וְשַׂמְתִּי עֵינִי עֲלֵיהֶם לְרָעָה וְלֹא לְטוֹבָה׃ 9.4. And though they go into captivity before their enemies, Thence will I command the sword, and it shall slay them; And I will set Mine eyes upon them For evil, and not for good."
10. Hebrew Bible, Isaiah, 8.20, 63.16 (8th cent. BCE - 5th cent. BCE)

63.16. כִּי־אַתָּה אָבִינוּ כִּי אַבְרָהָם לֹא יְדָעָנוּ וְיִשְׂרָאֵל לֹא יַכִּירָנוּ אַתָּה יְהוָה אָבִינוּ גֹּאֲלֵנוּ מֵעוֹלָם שְׁמֶךָ׃ 8.20. for instruction and for testimony?’—Surely they will speak according to this word, wherein there is no light.—" 63.16. For Thou art our Father; for Abraham knoweth us not, and Israel doth not acknowledge us; Thou, O LORD, art our Father, Our Redeemer from everlasting is Thy name."
11. Hebrew Bible, Jeremiah, 3.19, 31.9 (8th cent. BCE - 5th cent. BCE)

3.19. וְאָנֹכִי אָמַרְתִּי אֵיךְ אֲשִׁיתֵךְ בַּבָּנִים וְאֶתֶּן־לָךְ אֶרֶץ חֶמְדָּה נַחֲלַת צְבִי צִבְאוֹת גּוֹיִם וָאֹמַר אָבִי תקראו־[תִּקְרְאִי־] לִי וּמֵאַחֲרַי לֹא תשובו [תָשׁוּבִי׃] 31.9. בִּבְכִי יָבֹאוּ וּבְתַחֲנוּנִים אוֹבִילֵם אוֹלִיכֵם אֶל־נַחֲלֵי מַיִם בְּדֶרֶךְ יָשָׁר לֹא יִכָּשְׁלוּ בָּהּ כִּי־הָיִיתִי לְיִשְׂרָאֵל לְאָב וְאֶפְרַיִם בְּכֹרִי הוּא׃ 3.19. But I said: ‘How would I put thee among the sons, And give thee a pleasant land, The goodliest heritage of the nations! ’ And I said: ‘Thou shalt call Me, My father; And shalt not turn away from following Me.’" 31.9. They shall come with weeping, And with supplications will I lead them; I will cause them to walk by rivers of waters, In a straight way wherein they shall not stumble; For I am become a father to Israel, And Ephraim is My first-born."
12. Hebrew Bible, Judges, 19.5 (8th cent. BCE - 5th cent. BCE)

19.5. וַיְהִי בַּיּוֹם הָרְבִיעִי וַיַּשְׁכִּימוּ בַבֹּקֶר וַיָּקָם לָלֶכֶת וַיֹּאמֶר אֲבִי הַנַּעֲרָה אֶל־חֲתָנוֹ סְעָד לִבְּךָ פַּת־לֶחֶם וְאַחַר תֵּלֵכוּ׃ 19.5. And it came to pass on the fourth day, that they arose early in the morning, and he rose up to depart: and the girl’s father said to his son in law, Refresh thy heart with a morsel of bread, and afterwards go your way."
13. Hebrew Bible, Ezekiel, 47.12 (6th cent. BCE - 5th cent. BCE)

47.12. וְעַל־הַנַּחַל יַעֲלֶה עַל־שְׂפָתוֹ מִזֶּה וּמִזֶּה כָּל־עֵץ־מַאֲכָל לֹא־יִבּוֹל עָלֵהוּ וְלֹא־יִתֹּם פִּרְיוֹ לָחֳדָשָׁיו יְבַכֵּר כִּי מֵימָיו מִן־הַמִּקְדָּשׁ הֵמָּה יוֹצְאִים והיו [וְהָיָה] פִרְיוֹ לְמַאֲכָל וְעָלֵהוּ לִתְרוּפָה׃ 47.12. And by the river upon the bank thereof, on this side and on that side, shall grow every tree for food, whose leaf shall not wither, neither shall the fruit thereof fail; it shall bring forth new fruit every month, because the waters thereof issue out of the sanctuary; and the fruit thereof shall be for food, and the leaf thereof for healing.’ ."
14. Hebrew Bible, 1 Chronicles, 10.12, 29.10 (5th cent. BCE - 3rd cent. BCE)

10.12. וַיָּקוּמוּ כָּל־אִישׁ חַיִל וַיִּשְׂאוּ אֶת־גּוּפַת שָׁאוּל וְאֵת גּוּפֹת בָּנָיו וַיְבִיאוּם יָבֵישָׁה וַיִּקְבְּרוּ אֶת־עַצְמוֹתֵיהֶם תַּחַת הָאֵלָה בְּיָבֵשׁ וַיָּצוּמוּ שִׁבְעַת יָמִים׃ 10.12. all the valiant men arose, and took away the body of Saul, and the bodies of his sons, and brought them to Jabesh, and buried their bones under the terebinth in Jabesh, and fasted seven days." 29.10. Wherefore David blessed the LORD before all the congregation; and David said: ‘Blessed be Thou, O LORD, the God of Israel our father, for ever and ever."
15. Septuagint, Tobit, 13.4 (4th cent. BCE - 2nd cent. BCE)

13.4. Make his greatness known there,and exalt him in the presence of all the living;because he is our Lord and God,he is our Father for ever.
16. Anon., 1 Enoch, 25.6 (3rd cent. BCE - 2nd cent. BCE)

25.6. Then shall they rejoice with joy and be glad, And into the holy place shall they enter; And its fragrance shall be in their bones, And they shall live a long life on earth, Such as thy fathers lived:And in their days shall no sorrow or plague Or torment or calamity touch them.'
17. Anon., Jubilees, 23.26, 23.30-23.31 (2nd cent. BCE - 2nd cent. BCE)

23.26. And in that generation the sons will convict their fathers and their elders of sin and unrighteousness, and of the words of their mouth 23.30. and they will all perish together, beasts and cattle and birds, and all the fish of the sea, on account of the children of men. 23.31. And they will strive one with another, the young with the old, and the old with the young, the poor with the rich, and the lowly with the great, and the beggar with the prince
18. Anon., Psalms of Solomon, 3.12, 14.3 (2nd cent. BCE - 1st cent. BCE)

19. Anon., Testament of Benjamin, 10.6 (2nd cent. BCE - 2nd cent. CE)

10.6. For all these things they gave us for an inheritance, saying: Keep the commandments of God, until the Lord shall reveal His salvation to all Gentiles.
20. Anon., Testament of Levi, 17.2, 18.9-18.12 (2nd cent. BCE - 2nd cent. CE)

17.2. And in the first jubilee, the first who is anointed to the priesthood shall be great, and shall speak to God as to a father. And his priesthood shall be perfect with the Lord, [and in the day of his gladness shall he arise for the salvation of the world]. 18.9. And in his priesthood the Gentiles shall be multiplied in knowledge upon the earth, And enlightened through the grace of the Lord: In his priesthood shall sin come to an end, And the lawless shall cease to do evil. [And the just shall rest in him.]
21. Anon., Testament of Simeon, 6.7 (2nd cent. BCE - 2nd cent. CE)

6.7. Then shall I arise in joy, And will bless the Most High because of his marvellous works, [Because God hath taken a body and eaten with men and saved men].
22. Anon., Testament of Zebulun, 10.2 (2nd cent. BCE - 2nd cent. CE)

23. Anon., Testament of Judah, 25.1 (2nd cent. BCE - 2nd cent. CE)

24. Dead Sea Scrolls, Community Rule, 4.21-4.26 (2nd cent. BCE - 1st cent. CE)

25. Dead Sea Scrolls, Testament of Levi, 17.2 (2nd cent. BCE - 1st cent. CE)

26. Hebrew Bible, Daniel, 2.45 (2nd cent. BCE - 2nd cent. BCE)

2.45. כָּל־קֳבֵל דִּי־חֲזַיְתָ דִּי מִטּוּרָא אִתְגְּזֶרֶת אֶבֶן דִּי־לָא בִידַיִן וְהַדֶּקֶת פַּרְזְלָא נְחָשָׁא חַסְפָּא כַּסְפָּא וְדַהֲבָא אֱלָהּ רַב הוֹדַע לְמַלְכָּא מָה דִּי לֶהֱוֵא אַחֲרֵי דְנָה וְיַצִּיב חֶלְמָא וּמְהֵימַן פִּשְׁרֵהּ׃ 2.45. Forasmuch as thou sawest that a stone was cut out of the mountain without hands, and that it broke in pieces the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king what shall come to pass hereafter; and the dream is certain, and the interpretation thereof sure.’"
27. Septuagint, 1 Maccabees, 2.1-2.2, 15.8, 15.20 (2nd cent. BCE - 2nd cent. BCE)

2.1. In those days Mattathias the son of John, son of Simeon, a priest of the sons of Joarib, moved from Jerusalem and settled in Modein. 2.2. He had five sons, John surnamed Gaddi 15.8. Every debt you owe to the royal treasury and any such future debts shall be canceled for you from henceforth and for all time. 15.20. And it has seemed good to us to accept the shield from them.
28. Septuagint, Ecclesiasticus (Siracides), 6.37, 22.12, 23.1, 23.4, 42.19, 48.25 (2nd cent. BCE - 2nd cent. BCE)

22.12. Mourning for the dead lasts seven days,but for a fool or an ungodly man it lasts all his life. 22.12. There is an utterance which is comparable to death;may it never be found in the inheritance of Jacob!For all these errors will be far from the godly,and they will not wallow in sins. 42.19. He declares what has been and what is to be,and he reveals the tracks of hidden things. 42.19. He pours the hoarfrost upon the earth like salt,and when it freezes, it becomes pointed thorns. 48.25. He revealed what was to occur to the end of time,and the hidden things before they came to pass.
29. Septuagint, Judith, 16.23-16.24 (2nd cent. BCE - 0th cent. CE)

16.23. She became more and more famous, and grew old in her husband's house, until she was one hundred and five years old. She set her maid free. She died in Bethulia, and they buried her in the cave of her husband Manasseh 16.24. and the house of Israel mourned for her seven days. Before she died she distributed her property to all those who were next of kin to her husband Manasseh, and to her own nearest kindred.
30. Septuagint, Wisdom of Solomon, 2.16, 14.3, 48.25 (2nd cent. BCE - 1st cent. BCE)

2.16. We are considered by him as something base,and he avoids our ways as unclean;he calls the last end of the righteous happy,and boasts that God is his father. 14.3. but it is thy providence, O Father, that steers its course,because thou hast given it a path in the sea,and a safe way through the waves
31. Philo of Alexandria, On The Cherubim, 49 (1st cent. BCE - 1st cent. CE)

49. For I myself, having been initiated in the great mysteries by Moses, the friend of God, nevertheless, when subsequently I beheld Jeremiah the prophet, and learnt that he was not only initiated into the sacred mysteries, but was also a competent hierophant or expounder of them, did not hesitate to become his pupil. And he, like a man very much under the influence of inspiration, uttered an oracle in the character of God, speaking in this manner to most peaceful virtue: "Hast thou not called me as thy house, and thy father, and the husband of thy Virginity?" showing by this expression most manifestly that God is both a house, the incorporeal abode of incorporeal ideas, and the Father of all things, inasmuch as it is he who has created them; and the husband of wisdom, sowing for the race of mankind the seed of happiness in good and virgin soil. For it is fitting for God to converse with an unpolluted and untouched and pure nature, in truth and reality virgin, in a different manner from that in which we converse with such. 49. And God also intimates to us something of this kind by a figure. Since the property of fire is partly to give light, and partly to burn, those who think fit to show themselves obedient to the sacred commands shall live for ever and ever as in a light which is never darkened, having his laws themselves as stars giving light in their soul. But all those who are stubborn and disobedient are for ever inflamed, and burnt, and consumed by their internal appetites, which, like flame, will destroy all the life of those who possess them. XII.
32. Philo of Alexandria, On The Creation of The World, 74 (1st cent. BCE - 1st cent. CE)

74. Now it was a very appropriate task for God the Father of all to create by himself alone, those things which were wholly good, on account of their kindred with himself. And it was not inconsistent with his dignity to create those which were indifferent since they too are devoid of evil, which is hateful to him. To create the beings of a mixed nature, was partly consistent and partly inconsistent with his dignity; consistent by reason of the more excellent idea which is mingled in them; inconsistent because of the opposite and worse one.
33. Philo of Alexandria, On The Sacrifices of Cain And Abel, 62 (1st cent. BCE - 1st cent. CE)

62. In reference to which, those persons appear to me to have come to a right decision who have been initiated in the lesser mysteries before learning anything of these greater ones. "For they baked their flour which they brought out of Egypt, baking secret cakes of unleavened Bread." That is to say, they dealt with the untameable and savage passions, softening them with reason as they would knead bread; fore they did not divulge the manner of their kneading and improving it, as it was derived from some divine system of preparation; but they treasured it up in their secret stores, not being elated at the knowledge of the mystery, but yielding and being lowly as to their boasting. XVII.
34. Philo of Alexandria, Allegorical Interpretation, 2.49, 3.43, 3.100 (1st cent. BCE - 1st cent. CE)

35. Anon., The Life of Adam And Eve, 9.3, 10.1, 12.1, 19.2, 22.4, 28.2-28.4, 29.7-29.10, 37.5, 39.2, 43.1-43.2 (1st cent. CE - 5th cent. CE)

36. Josephus Flavius, Jewish Antiquities, 1.230 (1st cent. CE - 1st cent. CE)

37. Josephus Flavius, Jewish War, 2.1-2.2 (1st cent. CE - 1st cent. CE)

2.1. 1. Now the necessity which Archelaus was under of taking a journey to Rome was the occasion of new disturbances; for when he had mourned for his father seven days, and had given a very expensive funeral feast to the multitude (which custom is the occasion of poverty to many of the Jews, because they are forced to feast the multitude; for if anyone omits it, he is not esteemed a holy person), he put on a white garment, and went up to the temple 2.1. And, indeed, at the feast of unleavened bread, which was now at hand, and is by the Jews called the Passover, and used to be celebrated with a great number of sacrifices, an innumerable multitude of the people came out of the country to worship; some of these stood in the temple bewailing the Rabbins [that had been put to death], and procured their sustece by begging, in order to support their sedition. 2.1. but after this family distribution, he gave between them what had been bequeathed to him by Herod, which was a thousand talents, reserving to himself only some inconsiderable presents, in honor of the deceased. 2.2. where the people accosted him with various acclamations. He also spoke kindly to the multitude from an elevated seat and a throne of gold, and returned them thanks for the zeal they had shown about his father’s funeral, and the submission they had made to him, as if he were already settled in the kingdom; but he told them withal, that he would not at present take upon him either the authority of a king, or the names thereto belonging, until Caesar, who is made lord of this whole affair by the testament, confirm the succession; 2.2. 3. In the meantime, Antipas went also to Rome, to strive for the kingdom, and to insist that the former testament, wherein he was named to be king, was valid before the latter testament. Salome had also promised to assist him, as had many of Archelaus’s kindred, who sailed along with Archelaus himself also. 2.2. But as they could be no way prevailed upon, and he saw that the country was in danger of lying without tillage (for it was about seedtime that the multitude continued for fifty days together idle); so he at last got them together
38. Mishnah, Megillah, 4.4 (1st cent. CE - 3rd cent. CE)

4.4. One who reads the Torah [in public] may not read les than three verses. And he should not read to the translator more than one verse [at a time], but [if reading from the book of a] prophet [he may read to him] three at a time. If the three verses constitute three separate paragraphs, he must read them [to the translator] one by one. They may skip [from place to place] in a prophet but not in the Torah. How far may he skip [in the prophet]? [Only] so far that the translator will not have stopped [before he finds his place]."
39. New Testament, Apocalypse, 12.7, 20.4-20.5, 22.2 (1st cent. CE - 1st cent. CE)

12.7. There was war in the sky. Michael and his angels made war on the dragon. The dragon and his angels made war. 20.4. I saw thrones, and they sat on them, and judgment was given to them. I saw the souls of those who had been beheaded for the testimony of Jesus, and for the word of God, and such as didn't worship the beast nor his image, and didn't receive the mark on their forehead and on their hand. They lived, and reigned with Christ for the thousand years. 20.5. The rest of the dead didn't live until the thousand years were finished. This is the first resurrection. 22.2. in the midst of its street. On this side of the river and on that was the tree of life, bearing twelve kinds of fruits, yielding its fruit every month. The leaves of the tree were for the healing of the nations.
40. New Testament, Romans, 8.18-8.30 (1st cent. CE - 1st cent. CE)

8.18. For I consider that the sufferings of this present time are not worthy to be compared with the glory which will be revealed toward us. 8.19. For the creation waits with eager expectation for the sons of God to be revealed. 8.20. For the creation was subjected to vanity, not of its own will, but because of him who subjected it, in hope 8.21. that the creation itself also will be delivered from the bondage of decay into the liberty of the glory of the children of God. 8.22. For we know that the whole creation groans and travails in pain together until now. 8.23. Not only so, but ourselves also, who have the first fruits of the Spirit, even we ourselves groan within ourselves, waiting for adoption, the redemption of our body. 8.24. For we were saved in hope, but hope that is seen is not hope. For who hopes for that which he sees? 8.25. But if we hope for that which we don't see, we wait for it with patience. 8.26. In the same way, the Spirit also helps our weaknesses, for we don't know how to pray as we ought. But the Spirit himself makes intercession for us with groanings which can't be uttered. 8.27. He who searches the hearts knows what is on the Spirit's mind, because he makes intercession for the saints according to God. 8.28. We know that all things work together for good for those who love God, to those who are called according to his purpose. 8.29. For whom he foreknew, he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers. 8.30. Whom he predestined, those he also called. Whom he called, those he also justified. Whom he justified, those he also glorified.
41. New Testament, Mark, 6.14, 12.26-12.27 (1st cent. CE - 1st cent. CE)

6.14. King Herod heard this, for his name had become known, and he said, "John the Baptizer has risen from the dead, and therefore these powers are at work in him. 12.26. But about the dead, that they are raised; haven't you read in the book of Moses, about the Bush, how God spoke to him, saying, 'I am the God of Abraham, the God of Isaac, and the God of Jacob?' 12.27. He is not the God of the dead, but of the living. You are therefore badly mistaken.
42. Tosefta, Shabbat, 2.5 (1st cent. CE - 2nd cent. CE)

43. Anon., Marytrdom of Polycarp, 14 (2nd cent. CE - 2nd cent. CE)

44. Anon., Genesis Rabba, 98.13 (2nd cent. CE - 5th cent. CE)

98.13. דָּן יָדִין עַמּוֹ כְּאַחַד שִׁבְטֵי יִשְׂרָאֵל (בראשית מט, טז), כַּמְּיֻחָד שֶׁל שְׁבָטִים. אָמַר רַבִּי יְהוֹשֻׁעַ בַּר נְחֶמְיָה אִלּוּלֵי שֶׁנִּדְבַּק לַמְיֻחָד שֶׁבַּשְּׁבָטִים אֲפִלּוּ שׁוֹפֵט אֶחָד שֶׁהֶעֱמִיד לֹא הָיָה מַעֲמִיד, וְאֵיזֶה זֶה, זֶה שִׁמְשׁוֹן בֶּן מָנוֹחַ. כִּיחִידוֹ שֶׁל עוֹלָם, מַה יְּחִידוֹ שֶׁל עוֹלָם אֵינוֹ צָרִיךְ סִיּוּעַ כָּךְ שִׁמְשׁוֹן בֶּן מָנוֹחַ אֵינוֹ צָרִיךְ לְסִיּוּעַ, אֶלָּא (שופטים טו, טו): וַיִּמְצָא לְחִי חֲמוֹר טְרִיָה, מַהוּ טְרִיָה, בַּר תְּלָתָא יוֹמִין. רַבִּי אָבוּן אָמַר בִּטְנָהּ תְּרֵין, הִיא דַּעְתֵּיהּ דְּרַבִּי אָבוּוֹן, דְּאָמַר רַבִּי אָבוּן (שופטים טו, טז): בִּלְחִי הַחֲמוֹר חֲמוֹר חֲמֹרָתָיִם וגו' (שופטים טו, יח): וַיִּצְמָא מְאֹד, דִּמְפַטְפֵּט צָחֵי, אָמַר רַבִּי חוּנְיָא וְרַבִּי עֲזַרְיָה בְּשֵׁם רַבִּי יוֹחָנָן אֲפִלּוּ הָיָה צַרְצוּר שֶׁל מַיִם לֹא הָיָה יָכוֹל לִפְשֹׁט אֶת יָדוֹ וְלִטְלוֹ, אֶלָּא (שופטים טו, יח): וַיִּקְרָא אֶל ה' וַיֹּאמַר אַתָּה נָתַתָּ בְיַד עַבְדְּךָ וגו', אָמַר לְפָנָיו רִבּוֹן הָעוֹלָמִים אִם אֵינוֹ בֵּינִי לְבֵינָן אֶלָּא הַמִּילָה הַזֹּאת כְּדַאי הוּא שֶׁלֹא אֶפֹּל בְּיָדָן, מִיָּד (שופטים טו, יט): וַיִּבְקַע אֱלֹהִים אֶת הַמַּכְתֵּשׁ אֲשֶׁר בַּלֶּחִי, רַבִּי לֵוִי וְרַבָּנָן, רַבִּי לֵוִי אָמַר הַמָּקוֹם הַהוּא שְׁמוֹ לֶחִי. רַבָּנָן אָמְרֵי הַמָּקוֹם הַהוּא מַכְתֵּשׁ שְׁמוֹ. רַבִּי אַבָּא בַּר כַּהֲנָא וְרַבִּי בֶּרֶכְיָה בְּשֵׁם רַבִּי אֱלִיעֶזֶר מְלַמֵּד שֶׁהֵבִיא לוֹ הַקָּדוֹשׁ בָּרוּךְ הוּא מַעֲיָן מִבֵּין שִׁנָּיו, בְּאֵיזוֹ זְכוּת, מִבִּרְכָתוֹ שֶׁל משֶׁה שֶׁאָמַר (דברים לג, כב): יְזַנֵּק מִן הַבָּשָׁן, מִבֵּין שִׁנָּיו.
45. Babylonian Talmud, Pesahim, None (3rd cent. CE - 6th cent. CE)

50a. כאיסורו מה איסורו בכזית אף חזרתו בכזית,תניא ר' נתן אומר זה וזה כשתי ביצים ולא הודו לו חכמים,(זכריה יד, ו) והיה ביום ההוא לא יהיה אור יקרות וקפאון מאי יקרות וקפאון,א"ר אלעזר זה אור שיקר בעולם הזה וקפוי לעולם הבא,ר' יוחנן אמר אלו נגעים ואהלות שיקרין הן בעוה"ז וקפויין הן לעולם הבא,ור' יהושע בן לוי אמר אלו בני אדם שיקרין הן בעולם הזה וקפויין הן לעוה"ב כי הא דרב יוסף בריה דר' יהושע בן לוי חלש ואיתנגיד כי הדר אמר ליה אבוה מאי חזית אמר ליה עולם הפוך ראיתי עליונים למטה ותחתונים למעלה אמר לו בני עולם ברור ראית ואנן היכי התם כי היכי דאיתו אנן הכא הכי איתינן התם,ושמעתי שהיו אומרים אשרי מי שבא לכאן ותלמודו בידו ושמעתי שהיו אומרים הרוגי מלכות אין אדם יכול לעמוד במחיצתן,(ומאן) נינהו אילימא ר"ע וחביריו משום הרוגי מלכות ותו לא אלא הרוגי לוד,(זכריה יד, כ) ביום ההוא יהיה על מצלות הסוס קדש לה' מאי מצלות הסוס,א"ר יהושע בן לוי עתיד הקב"ה להוסיף על ירושלים עד שהסוס רץ ומציל,ר' אלעזר אמר כל מצילות שתולין לסוס בין עיניו יהיה קדש לה',ור' יוחנן אמר כל ביזה שבוזזין ישראל עד שעה שהסוס רץ ומציל יהיה קדש לה',בשלמא למאן דאמר כל ביזה שבזזו ישראל היינו דכתיב (זכריה יד, כ) והיה הסירות בבית ה' כמזרקים לפני המזבח אלא למ"ד בהנך תרתי מאי והיה הסירות בבית ה' מילתא אחריתי קאמר דמתעתרי ישראל ומתנדבי ומייתי,בשלמא למ"ד ביזה היינו דכתיב (זכריה יד, כא) ולא יהיה כנעני עוד בבית ה' צבאות אלא למ"ד הנך תרתי מאי ולא יהיה כנעני א"ר ירמיה אין כאן עני,וכנעני מנלן דאיקרי תגר דכתיב (בראשית לח, ב) וירא שם יהודה בת איש כנעני מאי כנעני אילימא כנעני ממש אפשר בא אברהם והזהיר את יצחק בא יצחק והזהיר את יעקב ויהודה אזיל ונסיב אלא אמר רבי שמעון בן לקיש בת גברא תגרא דכתיב (הושע יב, ח) כנען בידו מאזני מרמה ואיבעית אימא מהכא (ישעיהו כג, ח) אשר סוחריה שרים כנעניה נכבדי ארץ:,(זכריה יד, ט) והיה ה' למלך על כל הארץ ביום ההוא יהיה ה' אחד ושמו אחד אטו האידנא לאו אחד הוא,אמר רבי אחא בר חנינא לא כעולם הזה העולם הבא העולם הזה על בשורות טובות אומר ברוך הטוב והמטיב ועל בשורות רעות אומר ברוך דיין האמת לעולם הבא כולו הטוב והמטיב,ושמו אחד מאי אחד אטו האידנא לאו שמו אחד הוא,א"ר נחמן בר יצחק לא כעולם הזה העולם הבא העולם הזה נכתב ביו"ד ה"י ונקרא באל"ף דל"ת אבל לעולם הבא כולו אחד נקרא ביו"ד ה"י ונכתב ביו"ד ה"י,סבר רבא למדרשה בפירקא א"ל ההוא סבא לעלם כתיב,ר' אבינא רמי כתיב (שמות ג, טו) זה שמי לעלם וזה זכרי לדור דור אמר הקב"ה לא כשאני נכתב אני נקרא נכתב אני ביו"ד ה"א ונקרא אני באל"ף דל"ת:, br br big strongהדרן עלך אלו עוברין /strong /big br br,מתני׳ big strongמקום /strong /big שנהגו לעשות מלאכה בערבי פסחים עד חצות עושין מקום שנהגו שלא לעשות אין עושין ההולך ממקום שעושין למקום שאין עושין או ממקום שאין עושין למקום שעושין נותנין עליו חומרי מקום שיצא משם וחומרי מקום שהלך לשם 50a. bis analogous to its prohibition. Just as its prohibition isonly when it is the size of an bolive-bulk, so too,the requirement to breturn it isonly when it is the size of an bolive-bulk. /b,Another opinion on this issue bwas taughtin a ibaraita /i. bRabbi Natan says:The minimum measure for both bthis and that,leaven and sacrificial meat, is btwo egg-bulksof prohibited material, bbut the Rabbis did not agree with him. /b,Incidental to the discussion of leaving Jerusalem and its surrounding area, the Gemara cites expositions of a prophetic passage, including a statement that God will eventually expand the boundaries of Jerusalem. The verse states: b“And it shall come to pass on that day that there shall not be light,but bheavy clouds [ iyekarot /i] and thickness [ ivekippaon /i]”(Zechariah 14:6). The Gemara asks: bWhat isthe meaning of the expression b“ iyekarot vekippaon /i”? /b, bRabbi Elazar said: This isthe blightcurrently provided by the sun, bwhich is significant[iyakar /i] in this world and insignificant[ikafuy /i] in the World-to-Come,when the moon will shine as brightly as the sun does now and the sun will be seven times brighter than it is currently., bRabbi Yoḥa said: Thisexpression refers to the tractates of iNega’imand iOholot /i, which are weighty [ iyekarim /i]owing to their difficulty bin this world,as they are among the most complex subjects, bbutwill be beasy [ ikefuyin /i] in the World-to-Come,when people will be much wiser., bAnd Rabbi Yehoshua ben Levi said: These are people who areconsidered bimportant [ iyekarim /i] in this world and unimportant[ikefuyim /i] in the World-to-Come.This is blikethe incident involving bRav Yosef, son of Rabbi Yehoshua ben Levi,who bbecame ill andwas about to bexpire. When he returnedto good health, bhis father said to him: What did you seewhen you were about to die? bHe said to him: I saw an inverted world. Those above,i.e., those who are considered important in this world, were bbelow,insignificant, while bthose below,i.e., those who are insignificant in this world, were babove. He said to him: My son, you have seen a clear world.The world you have seen is the true world, as in that world people’s standings befit them. Rabbi Yehoshua ben Levi asked: bAnd where are we,the Torah scholars, bthere?Rav Yosef responded: bJust as we areregarded bhere, so are weregarded bthere. /b,Rav Yosef added: bAnd I heard that they were sayingin that world: bPraiseworthy is the one who arrives here with his studies in hand. And Ialso bheard that they were saying: Those executed by the governmentenjoy such an exalted status that bno one can stand in their enclosure. /b,The Gemara asks: bAnd who are thesemartyrs that Rav Yosef was referring to? bIf you saythat he was referring to bRabbi Akiva and his colleagues,who were martyred, this cannot be: Is their elevated status bdueonly btothe fact that bthey were martyred bythe Roman bgovernment and nothing more?These men were exceptional in their piety and sanctity during their lives as well. bRather,it is referring to bthe martyrs of Lod,Pappos and Luliyanos, who gave themselves up to be martyred for the sake of the Jewish people. They falsely admitted to killing the king’s daughter in order to prevent a harsh decree from being issued against the entire community. Although they were not known for exceptional piety before that event, they are considered to be extremely holy due to their martyrdom.,The Gemara continues to expound the section of the book of Zechariah cited above. The verse states: b“On that day there shall be upon the bells of the horses [ imetzillot hasus /i]: Holy unto the Lord”(Zechariah 14:20). The Gemara asks: bWhat isthe meaning of the expression imetzillot hasus /i? /b, bRabbi Yehoshua ben Levi said: In the future the Holy One, Blessed be He, will extend Jerusalemby bas much asthe distance that ba horse can runthe entire time bit casts a shadow [ imetzeil /i].Jerusalem will be so large that a horse running from one side of the city in the morning will not arrive at the other end of the city until midday, when its shadow will have disappeared., bRabbi Elazar said: Alldecorative bbells [ imetzillot /i] that one hangs between the eyes of a horse will be sanctified to God,i.e., they will be consecrated for the Temple treasury., bAnd Rabbi Yoḥa said: All spoils that the Jewish peoplewill btakefrom gentiles who wage war against them, bup to the time a horse runs and casts a shadow [ imetzeil /i],i.e., half a day, bwill be sanctified for God. /b,The Gemara asks: bGranted, according to the one who saidthat this expression refers to ball spoils that the Jewish peoplewill btake, this is as it is writtenin the continuation of the verse, which mentions additional treasure donated to the Temple: b“And the pots in the Lord’s house shall be like the basins before the altar.” However, according to the ones who said theseother btwoexplanations, bwhatis the meaning of: b“And the pots in the Lord’s house”?The Gemara explains that according to these opinions the verse bis saying something else:It is prophesying that in the future bthe Jewish people will become wealthy and bring donationsto the Temple.,The Gemara goes on to ask: bGranted, according to the one who saidthat this expression refers to bspoils, this is as it is writtenin the next verse: b“Andon that day bthere shall no longer be a merchant [ ikena’ani /i] in the house of the Lord of hosts”(Zechariah 14:21), as he will no longer be needed. bHowever, according to the ones who said theseother btwoexplanations, bwhatis the meaning of the expression: b“There shall no longer be a merchant”? Rabbi Yirmeya said:The word ikena’aniis in fact a contraction of the phrase: bThere is no poor person here [ iein kan ani /i].In other words, there will no longer be poor people, and therefore the Jews themselves will be able to donate whatever is needed in the Temple (Maharsha)., bAnd from where do wederive bthat a merchant can be called a ikena’ani /i? As it is written: “And Judah saw there the daughter of a certain ikena’ani /i… /band he took her, and went in unto her” (Genesis 38:2). bWhat isthe meaning of the word ikena’ani /iin this context? bIf you sayit refers to ban actual Canaanite, is it possible that Abraham warned Isaacnot to marry a Canaanite woman, and bIsaac warned Jacobto the same effect, bandnonetheless bJudah went and marrieda Canaanite woman? bRather, Rabbi Shimon ben Lakish said:She was bthe daughter of a merchant, as it is written: “As for the merchant [ ikena’an /i], the balances of deceit are in his hand. He lovesto oppress” (Hosea 12:8). bAnd if you wish, sayinstead that this meaning of the word can be understood from the following verse, which describes Tyre: b“Whose traders are princes, whose merchants [ ikieha /i] are the honorable of the earth”(Isaiah 23:8).,The Gemara cites another verse from the prophecy at the end of the book of Zechariah: b“And the Lord shall be King over all the earth, on that day shall the Lord be one and His name one”(Zechariah 14:9). The Gemara asks: bIs that to say that now He is not one? /b, bRabbi Aḥa bar Ḥanina said: The World-to-Come is not like this world.In bthis world, upon good tidings one recites: Blessed…Who is good and does good, and over bad tidings one recites: Blessed…the true Judge. In the World-to-Comeone will balwaysrecite: bBlessed…Who is good and does good.There will be only one mode of blessing God for tidings.,The verse states: “On that day shall the Lord be one band His name one.”The Gemara asks: bWhatis the meaning of the word bonein this context? bIs that to say that now His name is not one? /b, bRav Naḥman bar Yitzḥak said: The World-to-Come is not like this world. In this world,God’s name that bis written withthe letters iyod /iand ihehis readas iAdonai /i, which begins with the letters ialef /iand idalet /i.God’s name is not pronounced in the same way as it is written. bHowever, in the World-to-Come it will all be one,as God’s name will be both bread withthe letters iyod /iand ihehand written withthe letters iyod /iand iheh /i. /b, bRava thought to expoundupon the correct punctuation and enunciation of the name of God during his public blecturebefore one of the Festivals. bA certain old man said to him:The word bforever is writtenin the verse: “This is My name forever [ ile’olam /i]” (Exodus 3:15) without the letter ivav /i, such that it can be read ile’alem /i, to conceal, meaning that the name should be concealed., bRabbi Avina raised a contradiction: It is writtenin the verse: b“This is My name forever,”implying a requirement to conceal the name of God, and in the very next phrase it states: b“And this is My memorial unto all generations”(Exodus 3:15), which indicates that the name of God is to be publicized and remembered by all. Rather, bthe Holy One, Blessed be He, said: I,i.e., My name, is bnot read as I am written. I am written withthe letters iyod /iand iheh /i, and I am read withthe letters ialef /iand idalet /i. /b,, strongMISHNA: /strong In ba place wherethe people were baccustomed to perform labor on Passover eve until midday, onemay bdoso on that day. In ba place wherethe people were baccustomed not to performlabor, bonemay bnot doso. The performance of labor on the eve of Passover is not prohibited by Torah law, but is dependent on local custom. If one btravels from a place wherepeople bperformlabor on Passover eve bto a place wherepeople bdo not performlabor, bor from a place wherepeople bdo not performlabor on Passover eve bto a place wherepeople bperformlabor, the Sages bimpose upon him the stringencies ofboth bthe place from which he left and the stringencies of the place to which he went.In both cases, he may not perform labor.
46. Anon., 4 Ezra, 3.21-3.22, 3.26, 4.4, 4.30, 7.48

3.21. For the first Adam, burdened with an evil heart, transgressed and was overcome, as were also all who were descended from him. 3.22. Thus the disease became permanent; the law was in the people's heart along with the evil root, but what was good departed, and the evil remained. 3.26. in everything doing as Adam and all his descendants had done, for they also had the evil heart. 4.4. If you can solve one of them for me, I also will show you the way you desire to see, and will teach you why the heart is evil. 4.30. For a grain of evil seed was sown in Adam's heart from the beginning, and how much ungodliness it has produced until now, and will produce until the time of threshing comes! 7.48. For an evil heart has grown up in us, which has alienated us from God, and has brought us into corruption and the ways of death, and has shown us the paths of perdition and removed us far from life -- and that not just a few of us but almost all who have been created!
47. Anon., Martyrdom of Pionius, 21.4



Subjects of this text:

subject book bibliographic info
aaron Levison, The Greek Life of Adam and Eve (2023) 637
abel Levison, The Greek Life of Adam and Eve (2023) 83, 273, 396, 755, 1027
abraham Levison, The Greek Life of Adam and Eve (2023) 264, 755
acherusian sea (lake) Levison, The Greek Life of Adam and Eve (2023) 334
adam, condition of Levison, The Greek Life of Adam and Eve (2023) 274
adam, deathbed of Levison, The Greek Life of Adam and Eve (2023) 17, 274, 880
adam, forgiveness of Levison, The Greek Life of Adam and Eve (2023) 906
adam, future of Levison, The Greek Life of Adam and Eve (2023) 717, 1027
adam, heart of Levison, The Greek Life of Adam and Eve (2023) 396, 452
adam, joy of Levison, The Greek Life of Adam and Eve (2023) 915
adam, pardoning of Levison, The Greek Life of Adam and Eve (2023) 60, 448, 906, 915
adam, punishment of Levison, The Greek Life of Adam and Eve (2023) 61
adam, seed of Levison, The Greek Life of Adam and Eve (2023) 403
adam, sickness of Levison, The Greek Life of Adam and Eve (2023) 385
adam, tomb of Levison, The Greek Life of Adam and Eve (2023) 61
allotment, adam, of Levison, The Greek Life of Adam and Eve (2023) 637
aloe Levison, The Greek Life of Adam and Eve (2023) 194
altar, incense Levison, The Greek Life of Adam and Eve (2023) 522
angel/angelic passim see also archangel, entourage Levison, The Greek Life of Adam and Eve (2023) 709
angel/angelic passim see also archangel, god, of Levison, The Greek Life of Adam and Eve (2023) 334
angel/angelic passim see also archangel, humanity, of Levison, The Greek Life of Adam and Eve (2023) 334, 800
angel/angelic passim see also archangel, intercession of Levison, The Greek Life of Adam and Eve (2023) 58, 264
anger, attacking seth Levison, The Greek Life of Adam and Eve (2023) 274, 880
anger, god (lord), of Levison, The Greek Life of Adam and Eve (2023) 550
anger, wild Levison, The Greek Life of Adam and Eve (2023) 194, 274, 396
anger Levison, The Greek Life of Adam and Eve (2023) 550
anointing Levison, The Greek Life of Adam and Eve (2023) 113, 385, 759
antipatros of sidon Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 32
archangel Levison, The Greek Life of Adam and Eve (2023) 57, 61, 184, 264, 273, 334, 377, 385, 396, 448, 451, 597, 709, 717, 759, 800, 880, 967
aromatic cane Levison, The Greek Life of Adam and Eve (2023) 759
asleep Levison, The Greek Life of Adam and Eve (2023) 800, 1027
astray Levison, The Greek Life of Adam and Eve (2023) 1056
authority Levison, The Greek Life of Adam and Eve (2023) 747, 967
autobiography, eve, of Levison, The Greek Life of Adam and Eve (2023) 17
banishment Levison, The Greek Life of Adam and Eve (2023) 184
baptism, christian Levison, The Greek Life of Adam and Eve (2023) 113
baptism, jesus, of Levison, The Greek Life of Adam and Eve (2023) 385
beast, wild Levison, The Greek Life of Adam and Eve (2023) 273, 396
beast Levison, The Greek Life of Adam and Eve (2023) 57, 396
beauty Levison, The Greek Life of Adam and Eve (2023) 273, 522
beth hillel Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017) 80
beth shammai Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017) 80
bidding, god, of Levison, The Greek Life of Adam and Eve (2023) 906, 967
bidding, satan, of Levison, The Greek Life of Adam and Eve (2023) 182
birth, seth, of Levison, The Greek Life of Adam and Eve (2023) 274
birth Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 32
blood Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 32
blood of abel Levison, The Greek Life of Adam and Eve (2023) 58
blow, trumpet, of Levison, The Greek Life of Adam and Eve (2023) 906, 967
body, abel, of Levison, The Greek Life of Adam and Eve (2023) 61, 1027
body, adam, of Levison, The Greek Life of Adam and Eve (2023) 58, 61, 95, 194, 264, 274, 334, 385, 747, 777, 800, 967, 1027, 1056
body, christ (jesus), of Levison, The Greek Life of Adam and Eve (2023) 95
body, eve, of Levison, The Greek Life of Adam and Eve (2023) 777, 1056
body Levison, The Greek Life of Adam and Eve (2023) 61, 880, 1056
bread Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 32
burial, abel, of Levison, The Greek Life of Adam and Eve (2023) 60, 61, 747, 777, 1056
burial, adam, of Levison, The Greek Life of Adam and Eve (2023) 60, 95, 334, 1027, 1056
burial, eve, of Levison, The Greek Life of Adam and Eve (2023) 95, 448, 777, 1056
cain, son of anger, as Levison, The Greek Life of Adam and Eve (2023) 597
cain, stomach of Levison, The Greek Life of Adam and Eve (2023) 58
cain Levison, The Greek Life of Adam and Eve (2023) 58, 61, 83, 95, 184, 273, 274, 334, 396, 597, 777, 1056
calamus Levison, The Greek Life of Adam and Eve (2023) 759
cane Levison, The Greek Life of Adam and Eve (2023) 759
cave Levison, The Greek Life of Adam and Eve (2023) 1059
chariot, cherubim, of Levison, The Greek Life of Adam and Eve (2023) 906
chariot, god, of Levison, The Greek Life of Adam and Eve (2023) 334, 597
chariot, light, of Levison, The Greek Life of Adam and Eve (2023) 60
chariot Levison, The Greek Life of Adam and Eve (2023) 880
cherubim Levison, The Greek Life of Adam and Eve (2023) 59, 61, 182, 334, 403, 637, 728, 967
childbirth, pain (agony) of Levison, The Greek Life of Adam and Eve (2023) 61
children, adam and eve, of Levison, The Greek Life of Adam and Eve (2023) 17, 60, 61, 182, 274, 452, 777
children, seth, of Levison, The Greek Life of Adam and Eve (2023) 95, 273
christian/christianity Levison, The Greek Life of Adam and Eve (2023) 113, 117, 385, 759, 800
cloud Levison, The Greek Life of Adam and Eve (2023) 522
community Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 32
confession, eve, of Levison, The Greek Life of Adam and Eve (2023) 334, 448, 522, 637
covenant Levison, The Greek Life of Adam and Eve (2023) 451; Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 32
creator Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 32
cross Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 32
curse, adam, of Levison, The Greek Life of Adam and Eve (2023) 61
daughters, adam and eve, of Levison, The Greek Life of Adam and Eve (2023) 17
daughters, job, of Levison, The Greek Life of Adam and Eve (2023) 906
daughters Levison, The Greek Life of Adam and Eve (2023) 967
david Levison, The Greek Life of Adam and Eve (2023) 754
day, cosmic ordering, of Levison, The Greek Life of Adam and Eve (2023) 915
day, great Levison, The Greek Life of Adam and Eve (2023) 448, 449, 717, 967, 1027
day, judgment, of Levison, The Greek Life of Adam and Eve (2023) 194, 274, 402
day, restoration, of Levison, The Greek Life of Adam and Eve (2023) 906
day, resurrection, of Levison, The Greek Life of Adam and Eve (2023) 402
day, seven Levison, The Greek Life of Adam and Eve (2023) 1059
day, seventh Levison, The Greek Life of Adam and Eve (2023) 1059
day, six Levison, The Greek Life of Adam and Eve (2023) 61, 777
day, three Levison, The Greek Life of Adam and Eve (2023) 1059
death, adam, of Levison, The Greek Life of Adam and Eve (2023) 60, 95, 117, 273, 334, 777
deceit Levison, The Greek Life of Adam and Eve (2023) 58, 597
deception, eve, of Levison, The Greek Life of Adam and Eve (2023) 58, 59, 61
deception Levison, The Greek Life of Adam and Eve (2023) 59, 60, 83, 550, 709
descent, god, of Levison, The Greek Life of Adam and Eve (2023) 60
disease and pain Levison, The Greek Life of Adam and Eve (2023) 83, 182, 274, 385, 402
dust Levison, The Greek Life of Adam and Eve (2023) 403, 449
encounter Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 32
entrance Levison, The Greek Life of Adam and Eve (2023) 184
eschatological, paradise Levison, The Greek Life of Adam and Eve (2023) 451
eschatological, promise Levison, The Greek Life of Adam and Eve (2023) 57, 59, 60, 61
eschatological, resurrection Levison, The Greek Life of Adam and Eve (2023) 61
eschatological, transformation Levison, The Greek Life of Adam and Eve (2023) 451
eschatological Levison, The Greek Life of Adam and Eve (2023) 385, 452
ethiopians Levison, The Greek Life of Adam and Eve (2023) 597
eve, fate of Levison, The Greek Life of Adam and Eve (2023) 60, 61
eve, journey of Levison, The Greek Life of Adam and Eve (2023) 396
eve, lament of Levison, The Greek Life of Adam and Eve (2023) 402
eve, nightmare of Levison, The Greek Life of Adam and Eve (2023) 777
eve, plea of Levison, The Greek Life of Adam and Eve (2023) 58
excrement Levison, The Greek Life of Adam and Eve (2023) 377, 755, 1027
exile Levison, The Greek Life of Adam and Eve (2023) 184, 1059
expulsion, adam, of Levison, The Greek Life of Adam and Eve (2023) 184, 194
expulsion, eve, of Levison, The Greek Life of Adam and Eve (2023) 184, 194
expulsion, paradise, from Levison, The Greek Life of Adam and Eve (2023) 182, 709
eye Levison, The Greek Life of Adam and Eve (2023) 58, 396
fair, sentence Levison, The Greek Life of Adam and Eve (2023) 906
fate, adam, of Levison, The Greek Life of Adam and Eve (2023) 61
fate, eve, of Levison, The Greek Life of Adam and Eve (2023) 60, 61
fate, ill-fated Levison, The Greek Life of Adam and Eve (2023) 184
fate Levison, The Greek Life of Adam and Eve (2023) 60
fear of god Levison, The Greek Life of Adam and Eve (2023) 58, 61, 550, 709
fire Levison, The Greek Life of Adam and Eve (2023) 522, 550, 1059
flesh, adam, from Levison, The Greek Life of Adam and Eve (2023) 402, 717, 1027
flesh Levison, The Greek Life of Adam and Eve (2023) 264, 449
forgiveness, adam, of Levison, The Greek Life of Adam and Eve (2023) 747, 906
forgiveness Levison, The Greek Life of Adam and Eve (2023) 449, 717
fragrances, offering, for Levison, The Greek Life of Adam and Eve (2023) 17
fragrances, paradise, of Levison, The Greek Life of Adam and Eve (2023) 709, 747
fragrances Levison, The Greek Life of Adam and Eve (2023) 61, 194, 449, 451, 747, 754, 759
frankincense, tree of Levison, The Greek Life of Adam and Eve (2023) 194
frankincense Levison, The Greek Life of Adam and Eve (2023) 95
fruit, paradise, of Levison, The Greek Life of Adam and Eve (2023) 334
fruit Levison, The Greek Life of Adam and Eve (2023) 57, 58, 61, 264, 403, 451, 452, 531
gabriel Levison, The Greek Life of Adam and Eve (2023) 264, 800, 915, 967, 1056
garden of eden Levison, The Greek Life of Adam and Eve (2023) 182
giant Levison, The Greek Life of Adam and Eve (2023) 264, 967
glory, adam, of Levison, The Greek Life of Adam and Eve (2023) 194, 451, 452
glory, lord, of the Levison, The Greek Life of Adam and Eve (2023) 117, 906
glory, loss of Levison, The Greek Life of Adam and Eve (2023) 95
god, all, as Levison, The Greek Life of Adam and Eve (2023) 1056
god, anger of Levison, The Greek Life of Adam and Eve (2023) 58, 531, 550
god, authoritative one, as Levison, The Greek Life of Adam and Eve (2023) 755
god, compassion of Levison, The Greek Life of Adam and Eve (2023) 755
god, denial of Levison, The Greek Life of Adam and Eve (2023) 728
god, face of Levison, The Greek Life of Adam and Eve (2023) 184
god, father of the whole creation, as Levison, The Greek Life of Adam and Eve (2023) 448
god, fear of Levison, The Greek Life of Adam and Eve (2023) 58, 61, 550
god, gods entry into paradise Levison, The Greek Life of Adam and Eve (2023) 906
god, hands of Levison, The Greek Life of Adam and Eve (2023) 117, 880
god, holy one, as Levison, The Greek Life of Adam and Eve (2023) 531
god, jealousy of Levison, The Greek Life of Adam and Eve (2023) 550
god, justice of Levison, The Greek Life of Adam and Eve (2023) 747
god, man of Levison, The Greek Life of Adam and Eve (2023) 274, 396, 597, 717, 755, 1027
god, presence of Levison, The Greek Life of Adam and Eve (2023) 61, 274, 637
god, promise of Levison, The Greek Life of Adam and Eve (2023) 117, 906
god, rejection (refusal) of Levison, The Greek Life of Adam and Eve (2023) 717, 755, 1027
god, sons of Levison, The Greek Life of Adam and Eve (2023) 95
god, word of Levison, The Greek Life of Adam and Eve (2023) 531, 915
god, wrath of Levison, The Greek Life of Adam and Eve (2023) 709
gold Levison, The Greek Life of Adam and Eve (2023) 95
grain Levison, The Greek Life of Adam and Eve (2023) 452
greed, eve, of Levison, The Greek Life of Adam and Eve (2023) 396
ham Levison, The Greek Life of Adam and Eve (2023) 95
hands, adam, of Levison, The Greek Life of Adam and Eve (2023) 709, 728
hands, god, of Levison, The Greek Life of Adam and Eve (2023) 117, 448, 880, 906
hands, moses, of Levison, The Greek Life of Adam and Eve (2023) 637
head Levison, The Greek Life of Adam and Eve (2023) 274, 377, 449, 747, 754, 755, 1027
heart, adam, of Levison, The Greek Life of Adam and Eve (2023) 396, 452
heart, evil Levison, The Greek Life of Adam and Eve (2023) 61, 402, 452, 717, 1027
heart Levison, The Greek Life of Adam and Eve (2023) 402, 452, 717, 906, 1027
heaven, third Levison, The Greek Life of Adam and Eve (2023) 194, 334, 452, 906, 915, 967
hidary, richard Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017) 80
holiness Levison, The Greek Life of Adam and Eve (2023) 95, 402
honey Levison, The Greek Life of Adam and Eve (2023) 385
hope Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 32
hunger Levison, The Greek Life of Adam and Eve (2023) 83
image of god Levison, The Greek Life of Adam and Eve (2023) 274, 880
immortality Levison, The Greek Life of Adam and Eve (2023) 403, 550, 728
incarnation Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 32
incense Levison, The Greek Life of Adam and Eve (2023) 95, 194, 747, 759
inheritance Levison, The Greek Life of Adam and Eve (2023) 967
intercession Levison, The Greek Life of Adam and Eve (2023) 58, 264, 448, 449
iris Levison, The Greek Life of Adam and Eve (2023) 759
israel Levison, The Greek Life of Adam and Eve (2023) 264, 377, 449, 451, 550, 754, 1059
jacob Levison, The Greek Life of Adam and Eve (2023) 637, 1059
japheth Levison, The Greek Life of Adam and Eve (2023) 95
jesus, baptism of Levison, The Greek Life of Adam and Eve (2023) 385
jesus Levison, The Greek Life of Adam and Eve (2023) 449
job, daughters of Levison, The Greek Life of Adam and Eve (2023) 906
jordan river Levison, The Greek Life of Adam and Eve (2023) 60, 385
joy, adam, of Levison, The Greek Life of Adam and Eve (2023) 915
joy, paradise, of Levison, The Greek Life of Adam and Eve (2023) 402, 717, 1027
joy Levison, The Greek Life of Adam and Eve (2023) 61, 915
judgment Levison, The Greek Life of Adam and Eve (2023) 59, 113, 194, 709, 1059
just Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 32
justice, god, of Levison, The Greek Life of Adam and Eve (2023) 747
justice Levison, The Greek Life of Adam and Eve (2023) 451, 747
kallah Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017) 80
kingdom Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 32
law Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 32
linen Levison, The Greek Life of Adam and Eve (2023) 61, 264, 967
lydda Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017) 80
martyr Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 32
mary Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 32
mercy of god Levison, The Greek Life of Adam and Eve (2023) 755
meturgeman Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017) 80
michael, mediator (intercessor), as Levison, The Greek Life of Adam and Eve (2023) 264, 334
michael, refusal (rejection or denial) of Levison, The Greek Life of Adam and Eve (2023) 274, 385, 396, 637, 728, 755
michael Levison, The Greek Life of Adam and Eve (2023) 57, 61, 264, 273, 334, 377, 385, 396, 448, 522, 550, 597, 709, 717, 759, 777, 800, 880, 906, 915, 967, 1027, 1056, 1059
moon Levison, The Greek Life of Adam and Eve (2023) 274, 448, 880, 906, 1056
moses Levison, The Greek Life of Adam and Eve (2023) 184, 597, 637, 728, 755, 800
mourning Levison, The Greek Life of Adam and Eve (2023) 95, 1059
munificence Levison, The Greek Life of Adam and Eve (2023) 754
murder of abel Levison, The Greek Life of Adam and Eve (2023) 777
myrrh Levison, The Greek Life of Adam and Eve (2023) 95, 194
mystery Levison, The Greek Life of Adam and Eve (2023) 334, 597
nakedness Levison, The Greek Life of Adam and Eve (2023) 95
noah Levison, The Greek Life of Adam and Eve (2023) 95
oath, eve, of Levison, The Greek Life of Adam and Eve (2023) 58, 637
oil, fragrance, of Levison, The Greek Life of Adam and Eve (2023) 61, 449, 747, 1056
oil, mercy, of Levison, The Greek Life of Adam and Eve (2023) 17, 57, 182, 264, 274, 334, 377, 396, 449, 451, 522, 531, 597, 747, 759
oil, paradise, of Levison, The Greek Life of Adam and Eve (2023) 728
oil Levison, The Greek Life of Adam and Eve (2023) 57, 113, 194, 274, 377, 385, 396, 449, 597, 637, 717, 747, 754, 755, 759, 777, 880, 1027
oxen, adam, of Levison, The Greek Life of Adam and Eve (2023) 17, 182, 273, 274, 449, 880
paradise, traveling (journey or foray) to/from Levison, The Greek Life of Adam and Eve (2023) 57, 184, 274, 377, 396, 597, 747, 777
paradise, vicinity of Levison, The Greek Life of Adam and Eve (2023) 274, 377, 396, 717, 747, 755, 1027
paradise, walls of Levison, The Greek Life of Adam and Eve (2023) 754
pardoning of adam Levison, The Greek Life of Adam and Eve (2023) 60, 83, 448, 717
parenesis Levison, The Greek Life of Adam and Eve (2023) 83
patriarch (under romans) Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017) 80
peace Levison, The Greek Life of Adam and Eve (2023) 95
penitence Levison, The Greek Life of Adam and Eve (2023) 83, 113, 747, 755
peter Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 32
pharaoh Levison, The Greek Life of Adam and Eve (2023) 915
pharisees Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017) 80; Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 32
philo of alexandria Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 32
pirqa Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017) 80
plagues (seventy) Levison, The Greek Life of Adam and Eve (2023) 61
plant of paradise Levison, The Greek Life of Adam and Eve (2023) 58
plea, adam, of Levison, The Greek Life of Adam and Eve (2023) 59, 182, 264
plea, eve, of Levison, The Greek Life of Adam and Eve (2023) 58
polycarp Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 32
poor Levison, The Greek Life of Adam and Eve (2023) 449, 800
power Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 32
prayers, adam, of Levison, The Greek Life of Adam and Eve (2023) 95, 717, 755, 1027
prayers, eve, of Levison, The Greek Life of Adam and Eve (2023) 61, 448, 449, 1056
prayers, moses, of Levison, The Greek Life of Adam and Eve (2023) 184
prayers, righteous, of the Levison, The Greek Life of Adam and Eve (2023) 264
prayers, seth, of Levison, The Greek Life of Adam and Eve (2023) 449
priest, high Levison, The Greek Life of Adam and Eve (2023) 264
priest Levison, The Greek Life of Adam and Eve (2023) 448, 1059
progeny, seth, of Levison, The Greek Life of Adam and Eve (2023) 273
prophets Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 32
rabbis Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 32
raphael Levison, The Greek Life of Adam and Eve (2023) 264, 800, 967
rebellion, animals, of Levison, The Greek Life of Adam and Eve (2023) 402
rebellion Levison, The Greek Life of Adam and Eve (2023) 402
regions, paradise, of Levison, The Greek Life of Adam and Eve (2023) 95, 184, 396, 550, 1027, 1056
regions Levison, The Greek Life of Adam and Eve (2023) 194, 1027
repentance, adam, of Levison, The Greek Life of Adam and Eve (2023) 46, 83
repentance, eve, of Levison, The Greek Life of Adam and Eve (2023) 83
repentance Levison, The Greek Life of Adam and Eve (2023) 967
responsibility, adam, of Levison, The Greek Life of Adam and Eve (2023) 755
restoration, adam, of Levison, The Greek Life of Adam and Eve (2023) 194, 452, 755
restoration, day of Levison, The Greek Life of Adam and Eve (2023) 906
restoration, dominion, of Levison, The Greek Life of Adam and Eve (2023) 915
restoration Levison, The Greek Life of Adam and Eve (2023) 57, 184, 452, 915
resurrection, promise of Levison, The Greek Life of Adam and Eve (2023) 61, 113, 117, 334, 403
resurrection Levison, The Greek Life of Adam and Eve (2023) 385, 402, 403, 451
righteousness Levison, The Greek Life of Adam and Eve (2023) 57, 60, 264
rubenstein, jeffrey Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017) 80
rule/ruler, adam, of Levison, The Greek Life of Adam and Eve (2023) 906
rule/ruler, animals, of Levison, The Greek Life of Adam and Eve (2023) 906
rule/ruler Levison, The Greek Life of Adam and Eve (2023) 880, 1059
sackcloth Levison, The Greek Life of Adam and Eve (2023) 449
saffron Levison, The Greek Life of Adam and Eve (2023) 759
salvation Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 32
sarah Levison, The Greek Life of Adam and Eve (2023) 184, 915
sariel Levison, The Greek Life of Adam and Eve (2023) 264, 967
satan, disguise (transformation) of Levison, The Greek Life of Adam and Eve (2023) 334, 522
satan, jealousy of Levison, The Greek Life of Adam and Eve (2023) 95
satan Levison, The Greek Life of Adam and Eve (2023) 83, 182, 264, 522
saul Levison, The Greek Life of Adam and Eve (2023) 1059
seal, adams tomb (grave), of Levison, The Greek Life of Adam and Eve (2023) 61
seeds, adam, of Levison, The Greek Life of Adam and Eve (2023) 403
seeds, divine Levison, The Greek Life of Adam and Eve (2023) 273
seeds, evil Levison, The Greek Life of Adam and Eve (2023) 452
seeds, food (sustece), for Levison, The Greek Life of Adam and Eve (2023) 194, 728, 754
seeds Levison, The Greek Life of Adam and Eve (2023) 334, 403
sentencing, adam, of Levison, The Greek Life of Adam and Eve (2023) 906
seraphim Levison, The Greek Life of Adam and Eve (2023) 334
sermon Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017) 80
seth, birth of Levison, The Greek Life of Adam and Eve (2023) 274
seth, children of Levison, The Greek Life of Adam and Eve (2023) 95, 273
seth, encounter with animal (beast) Levison, The Greek Life of Adam and Eve (2023) 396
seth, head of Levison, The Greek Life of Adam and Eve (2023) 274