Tiresias: The Ancient Mediterranean Religions Source Database

927

Anon., The Life Of Adam And Eve, 13-17
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62 results
1. Septuagint, Susanna, 7, 36 (10th cent. BCE - 2nd cent. BCE)
2. Septuagint, Tobit, 4.13 (10th cent. BCE - 2nd cent. BCE) 4.13. So now, my son, love your brethren, and in your heart do not disdain your brethren and the sons and daughters of your people by refusing to take a wife for yourself from among them. For in pride there is ruin and great confusion; and in shiftlessness there is loss and great want, because shiftlessness is the mother of famine.
3. Hebrew Bible, Song of Songs, 4.13 (9th cent. BCE - 3rd cent. BCE) 4.13. שְׁלָחַיִךְ פַּרְדֵּס רִמּוֹנִים עִם פְּרִי מְגָדִים כְּפָרִים עִם־נְרָדִים׃ 4.13. Thy shoots are a park of pomegranates, With precious fruits; Henna with spikenard plants
4. Hebrew Bible, Deuteronomy, 22.26, 33.11 (9th cent. BCE - 3rd cent. BCE) 22.26. ולנער [וְלַנַּעֲרָה] לֹא־תַעֲשֶׂה דָבָר אֵין לנער [לַנַּעֲרָה] חֵטְא מָוֶת כִּי כַּאֲשֶׁר יָקוּם אִישׁ עַל־רֵעֵהוּ וּרְצָחוֹ נֶפֶשׁ כֵּן הַדָּבָר הַזֶּה׃ 33.11. בָּרֵךְ יְהוָה חֵילוֹ וּפֹעַל יָדָיו תִּרְצֶה מְחַץ מָתְנַיִם קָמָיו וּמְשַׂנְאָיו מִן־יְקוּמוּן׃ 22.26. But unto the damsel thou shalt do nothing; there is in the damsel no sin worthy of death; for as when a man riseth against his neighbour, and slayeth him, even so is this matter." 33.11. Bless, LORD, his substance, And accept the work of his hands; Smite through the loins of them that rise up against him, And of them that hate him, that they rise not again."
5. Hebrew Bible, Genesis, 1.26-1.27, 2.7, 2.9-2.14, 2.18, 2.23-2.25, 3.6-3.7, 3.9, 3.14-3.19, 3.21-3.22, 3.24, 4.7-4.8, 4.12, 4.16, 25.24, 29.21 (9th cent. BCE - 3rd cent. BCE) 1.26. וַיֹּאמֶר אֱלֹהִים נַעֲשֶׂה אָדָם בְּצַלְמֵנוּ כִּדְמוּתֵנוּ וְיִרְדּוּ בִדְגַת הַיָּם וּבְעוֹף הַשָּׁמַיִם וּבַבְּהֵמָה וּבְכָל־הָאָרֶץ וּבְכָל־הָרֶמֶשׂ הָרֹמֵשׂ עַל־הָאָרֶץ׃ 1.27. וַיִּבְרָא אֱלֹהִים אֶת־הָאָדָם בְּצַלְמוֹ בְּצֶלֶם אֱלֹהִים בָּרָא אֹתוֹ זָכָר וּנְקֵבָה בָּרָא אֹתָם׃ 2.7. וַיִּיצֶר יְהוָה אֱלֹהִים אֶת־הָאָדָם עָפָר מִן־הָאֲדָמָה וַיִּפַּח בְּאַפָּיו נִשְׁמַת חַיִּים וַיְהִי הָאָדָם לְנֶפֶשׁ חַיָּה׃ 2.9. וַיַּצְמַח יְהוָה אֱלֹהִים מִן־הָאֲדָמָה כָּל־עֵץ נֶחְמָד לְמַרְאֶה וְטוֹב לְמַאֲכָל וְעֵץ הַחַיִּים בְּתוֹךְ הַגָּן וְעֵץ הַדַּעַת טוֹב וָרָע׃ 2.11. שֵׁם הָאֶחָד פִּישׁוֹן הוּא הַסֹּבֵב אֵת כָּל־אֶרֶץ הַחֲוִילָה אֲשֶׁר־שָׁם הַזָּהָב׃ 2.12. וּזֲהַב הָאָרֶץ הַהִוא טוֹב שָׁם הַבְּדֹלַח וְאֶבֶן הַשֹּׁהַם׃ 2.13. וְשֵׁם־הַנָּהָר הַשֵּׁנִי גִּיחוֹן הוּא הַסּוֹבֵב אֵת כָּל־אֶרֶץ כּוּשׁ׃ 2.14. וְשֵׁם הַנָּהָר הַשְּׁלִישִׁי חִדֶּקֶל הוּא הַהֹלֵךְ קִדְמַת אַשּׁוּר וְהַנָּהָר הָרְבִיעִי הוּא פְרָת׃ 2.18. וַיֹּאמֶר יְהוָה אֱלֹהִים לֹא־טוֹב הֱיוֹת הָאָדָם לְבַדּוֹ אֶעֱשֶׂהּ־לּוֹ עֵזֶר כְּנֶגְדּוֹ׃ 2.23. וַיֹּאמֶר הָאָדָם זֹאת הַפַּעַם עֶצֶם מֵעֲצָמַי וּבָשָׂר מִבְּשָׂרִי לְזֹאת יִקָּרֵא אִשָּׁה כִּי מֵאִישׁ לֻקֳחָה־זֹּאת׃ 2.24. עַל־כֵּן יַעֲזָב־אִישׁ אֶת־אָבִיו וְאֶת־אִמּוֹ וְדָבַק בְּאִשְׁתּוֹ וְהָיוּ לְבָשָׂר אֶחָד׃ 2.25. וַיִּהְיוּ שְׁנֵיהֶם עֲרוּמִּים הָאָדָם וְאִשְׁתּוֹ וְלֹא יִתְבֹּשָׁשׁוּ׃ 3.6. וַתֵּרֶא הָאִשָּׁה כִּי טוֹב הָעֵץ לְמַאֲכָל וְכִי תַאֲוָה־הוּא לָעֵינַיִם וְנֶחְמָד הָעֵץ לְהַשְׂכִּיל וַתִּקַּח מִפִּרְיוֹ וַתֹּאכַל וַתִּתֵּן גַּם־לְאִישָׁהּ עִמָּהּ וַיֹּאכַל׃ 3.7. וַתִּפָּקַחְנָה עֵינֵי שְׁנֵיהֶם וַיֵּדְעוּ כִּי עֵירֻמִּם הֵם וַיִּתְפְּרוּ עֲלֵה תְאֵנָה וַיַּעֲשׂוּ לָהֶם חֲגֹרֹת׃ 3.9. וַיִּקְרָא יְהוָה אֱלֹהִים אֶל־הָאָדָם וַיֹּאמֶר לוֹ אַיֶּכָּה׃ 3.14. וַיֹּאמֶר יְהֹוָה אֱלֹהִים אֶל־הַנָּחָשׁ כִּי עָשִׂיתָ זֹּאת אָרוּר אַתָּה מִכָּל־הַבְּהֵמָה וּמִכֹּל חַיַּת הַשָּׂדֶה עַל־גְּחֹנְךָ תֵלֵךְ וְעָפָר תֹּאכַל כָּל־יְמֵי חַיֶּיךָ׃ 3.15. וְאֵיבָה אָשִׁית בֵּינְךָ וּבֵין הָאִשָּׁה וּבֵין זַרְעֲךָ וּבֵין זַרְעָהּ הוּא יְשׁוּפְךָ רֹאשׁ וְאַתָּה תְּשׁוּפֶנּוּ עָקֵב׃ 3.16. אֶל־הָאִשָּׁה אָמַר הַרְבָּה אַרְבֶּה עִצְּבוֹנֵךְ וְהֵרֹנֵךְ בְּעֶצֶב תֵּלְדִי בָנִים וְאֶל־אִישֵׁךְ תְּשׁוּקָתֵךְ וְהוּא יִמְשָׁל־בָּךְ׃ 3.17. וּלְאָדָם אָמַר כִּי־שָׁמַעְתָּ לְקוֹל אִשְׁתֶּךָ וַתֹּאכַל מִן־הָעֵץ אֲשֶׁר צִוִּיתִיךָ לֵאמֹר לֹא תֹאכַל מִמֶּנּוּ אֲרוּרָה הָאֲדָמָה בַּעֲבוּרֶךָ בְּעִצָּבוֹן תֹּאכֲלֶנָּה כֹּל יְמֵי חַיֶּיךָ׃ 3.18. וְקוֹץ וְדַרְדַּר תַּצְמִיחַ לָךְ וְאָכַלְתָּ אֶת־עֵשֶׂב הַשָּׂדֶה׃ 3.19. בְּזֵעַת אַפֶּיךָ תֹּאכַל לֶחֶם עַד שׁוּבְךָ אֶל־הָאֲדָמָה כִּי מִמֶּנָּה לֻקָּחְתָּ כִּי־עָפָר אַתָּה וְאֶל־עָפָר תָּשׁוּב׃ 3.21. וַיַּעַשׂ יְהוָה אֱלֹהִים לְאָדָם וּלְאִשְׁתּוֹ כָּתְנוֹת עוֹר וַיַּלְבִּשֵׁם׃ 3.22. וַיֹּאמֶר יְהוָה אֱלֹהִים הֵן הָאָדָם הָיָה כְּאַחַד מִמֶּנּוּ לָדַעַת טוֹב וָרָע וְעַתָּה פֶּן־יִשְׁלַח יָדוֹ וְלָקַח גַּם מֵעֵץ הַחַיִּים וְאָכַל וָחַי לְעֹלָם׃ 3.24. וַיְגָרֶשׁ אֶת־הָאָדָם וַיַּשְׁכֵּן מִקֶּדֶם לְגַן־עֵדֶן אֶת־הַכְּרֻבִים וְאֵת לַהַט הַחֶרֶב הַמִּתְהַפֶּכֶת לִשְׁמֹר אֶת־דֶּרֶךְ עֵץ הַחַיִּים׃ 4.7. הֲלוֹא אִם־תֵּיטִיב שְׂאֵת וְאִם לֹא תֵיטִיב לַפֶּתַח חַטָּאת רֹבֵץ וְאֵלֶיךָ תְּשׁוּקָתוֹ וְאַתָּה תִּמְשָׁל־בּוֹ׃ 4.8. וַיֹּאמֶר קַיִן אֶל־הֶבֶל אָחִיו וַיְהִי בִּהְיוֹתָם בַּשָּׂדֶה וַיָּקָם קַיִן אֶל־הֶבֶל אָחִיו וַיַּהַרְגֵהוּ׃ 4.12. כִּי תַעֲבֹד אֶת־הָאֲדָמָה לֹא־תֹסֵף תֵּת־כֹּחָהּ לָךְ נָע וָנָד תִּהְיֶה בָאָרֶץ׃ 4.16. וַיֵּצֵא קַיִן מִלִּפְנֵי יְהוָה וַיֵּשֶׁב בְּאֶרֶץ־נוֹד קִדְמַת־עֵדֶן׃ 25.24. וַיִּמְלְאוּ יָמֶיהָ לָלֶדֶת וְהִנֵּה תוֹמִם בְּבִטְנָהּ׃ 29.21. וַיֹּאמֶר יַעֲקֹב אֶל־לָבָן הָבָה אֶת־אִשְׁתִּי כִּי מָלְאוּ יָמָי וְאָבוֹאָה אֵלֶיהָ׃ 1.26. And God said: ‘Let us make man in our image, after our likeness; and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.’" 1.27. And God created man in His own image, in the image of God created He him; male and female created He them." 2.7. Then the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul." 2.9. And out of the ground made the LORD God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of the knowledge of good and evil." 2.10. And a river went out of Eden to water the garden; and from thence it was parted, and became four heads." 2.11. The name of the first is Pishon; that is it which compasseth the whole land of Havilah, where there is gold;" 2.12. and the gold of that land is good; there is bdellium and the onyx stone." 2.13. And the name of the second river is Gihon; the same is it that compasseth the whole land of Cush." 2.14. And the name of the third river is Tigris; that is it which goeth toward the east of Asshur. And the fourth river is the Euphrates." 2.18. And the LORD God said: ‘It is not good that the man should be alone; I will make him a help meet for him.’" 2.23. And the man said: ‘This is now bone of my bones, and flesh of my flesh; she shall be called Woman, because she was taken out of Man.’" 2.24. Therefore shall a man leave his father and his mother, and shall cleave unto his wife, and they shall be one flesh." 2.25. And they were both naked, the man and his wife, and were not ashamed." 3.6. And when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of the fruit thereof, and did eat; and she gave also unto her husband with her, and he did eat." 3.7. And the eyes of them both were opened, and they knew that they were naked; and they sewed fig-leaves together, and made themselves girdles." 3.9. And the LORD God called unto the man, and said unto him: ‘Where art thou?’" 3.14. And the LORD God said unto the serpent: ‘Because thou hast done this, cursed art thou from among all cattle, and from among all beasts of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life." 3.15. And I will put enmity between thee and the woman, and between thy seed and her seed; they shall bruise thy head, and thou shalt bruise their heel.’" 3.16. Unto the woman He said: ‘I will greatly multiply thy pain and thy travail; in pain thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee.’" 3.17. And unto Adam He said: ‘Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying: Thou shalt not eat of it; cursed is the ground for thy sake; in toil shalt thou eat of it all the days of thy life." 3.18. Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field." 3.19. In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken; for dust thou art, and unto dust shalt thou return.’" 3.21. And the LORD God made for Adam and for his wife garments of skins, and clothed them." 3.22. And the LORD God said: ‘Behold, the man is become as one of us, to know good and evil; and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever.’" 3.24. So He drove out the man; and He placed at the east of the garden of Eden the cherubim, and the flaming sword which turned every way, to keep the way to the tree of life." 4.7. If thou doest well, shall it not be lifted up? and if thou doest not well, sin coucheth at the door; and unto thee is its desire, but thou mayest rule over it.’" 4.8. And Cain spoke unto Abel his brother. And it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him." 4.12. When thou tillest the ground, it shall not henceforth yield unto thee her strength; a fugitive and a wanderer shalt thou be in the earth.’" 4.16. And Cain went out from the presence of the LORD, and dwelt in the land of Nod, on the east of Eden." 25.24. And when her days to be delivered were fulfilled, behold, there were twins in her womb." 29.21. And Jacob said unto Laban: ‘Give me my wife, for my days are filled, that I may go in unto her.’"
6. Hebrew Bible, Hosea, 6.1-6.2, 6.7 (9th cent. BCE - 3rd cent. BCE) 6.1. לְכוּ וְנָשׁוּבָה אֶל־יְהוָה כִּי הוּא טָרָף וְיִרְפָּאֵנוּ יַךְ וְיַחְבְּשֵׁנוּ׃ 6.1. בְּבֵית יִשְׂרָאֵל רָאִיתִי שעריריה [שַׁעֲרוּרִיָּה] שָׁם זְנוּת לְאֶפְרַיִם נִטְמָא יִשְׂרָאֵל׃ 6.2. יְחַיֵּנוּ מִיֹּמָיִם בַּיּוֹם הַשְּׁלִישִׁי יְקִמֵנוּ וְנִחְיֶה לְפָנָיו׃ 6.7. וְהֵמָּה כְּאָדָם עָבְרוּ בְרִית שָׁם בָּגְדוּ בִי׃ 6.1. ’Come, and let us return unto the LORD; For He hath torn, and He will heal us, He hath smitten, and He will bind us up." 6.2. After two days will He revive us, On the third day He will raise us up, that we may live in His presence." 6.7. But they like men have transgressed the covet; There have they dealt treacherously against Me."
7. Hebrew Bible, Job, 1.6-1.7, 10.15, 19.19 (9th cent. BCE - 3rd cent. BCE) 1.6. וַיְהִי הַיּוֹם וַיָּבֹאוּ בְּנֵי הָאֱלֹהִים לְהִתְיַצֵּב עַל־יְהוָה וַיָּבוֹא גַם־הַשָּׂטָן בְּתוֹכָם׃ 1.7. וַיֹּאמֶר יְהוָה אֶל־הַשָּׂטָן מֵאַיִן תָּבֹא וַיַּעַן הַשָּׂטָן אֶת־יְהוָה וַיֹּאמַר מִשּׁוּט בָּאָרֶץ וּמֵהִתְהַלֵּךְ בָּהּ׃ 19.19. תִּעֲבוּנִי כָּל־מְתֵי סוֹדִי וְזֶה־אָהַבְתִּי נֶהְפְּכוּ־בִי׃ 1.6. Now it fell upon a day, that the sons of God came to present themselves before the LORD, and Satan came also among them." 1.7. And the LORD said unto Satan: ‘Whence comest thou?’ Then Satan answered the LORD, and said: ‘From going to and fro in the earth, and from walking up and down in it.’" 19.19. All my intimate friends abhor me; And they whom I loved are turned against me."
8. Hebrew Bible, Leviticus, 8.33, 12.4, 25.29 (9th cent. BCE - 3rd cent. BCE) 12.4. וּשְׁלֹשִׁים יוֹם וּשְׁלֹשֶׁת יָמִים תֵּשֵׁב בִּדְמֵי טָהֳרָה בְּכָל־קֹדֶשׁ לֹא־תִגָּע וְאֶל־הַמִּקְדָּשׁ לֹא תָבֹא עַד־מְלֹאת יְמֵי טָהֳרָהּ׃ 25.29. וְאִישׁ כִּי־יִמְכֹּר בֵּית־מוֹשַׁב עִיר חוֹמָה וְהָיְתָה גְּאֻלָּתוֹ עַד־תֹּם שְׁנַת מִמְכָּרוֹ יָמִים תִּהְיֶה גְאֻלָּתוֹ׃ 12.4. And she shall continue in the blood of purification three and thirty days; she shall touch no hallowed thing, nor come into the sanctuary, until the days of her purification be fulfilled." 25.29. And if a man sell a dwelling-house in a walled city, then he may redeem it within a whole year after it is sold; for a full year shall he have the right of redemption."
9. Hebrew Bible, Micah, 7.6 (9th cent. BCE - 3rd cent. BCE) 7.6. כִּי־בֵן מְנַבֵּל אָב בַּת קָמָה בְאִמָּהּ כַּלָּה בַּחֲמֹתָהּ אֹיְבֵי אִישׁ אַנְשֵׁי בֵיתוֹ׃ 7.6. For the son dishonoureth the father, The daughter riseth up against her mother, The daughter-in-law against her mother-in-law; A man’s enemies are the men of his own house."
10. Hebrew Bible, Numbers, 24.6 (9th cent. BCE - 3rd cent. BCE) 24.6. כִּנְחָלִים נִטָּיוּ כְּגַנֹּת עֲלֵי נָהָר כַּאֲהָלִים נָטַע יְהוָה כַּאֲרָזִים עֲלֵי־מָיִם׃ 24.6. As valleys stretched out, As gardens by the river-side; As aloes planted of the LORD, As cedars beside the waters;"
11. Hebrew Bible, Proverbs, 26.28 (9th cent. BCE - 3rd cent. BCE) 26.28. לְשׁוֹן־שֶׁקֶר יִשְׂנָא דַכָּיו וּפֶה חָלָק יַעֲשֶׂה מִדְחֶה׃ 26.28. A lying tongue hateth those that are crushed by it; And a flattering mouth worketh ruin."
12. Hebrew Bible, Psalms, 8.5-8.8 (9th cent. BCE - 3rd cent. BCE) 8.5. מָה־אֱנוֹשׁ כִּי־תִזְכְּרֶנּוּ וּבֶן־אָדָם כִּי תִפְקְדֶנּוּ׃ 8.6. וַתְּחַסְּרֵהוּ מְּעַט מֵאֱלֹהִים וְכָבוֹד וְהָדָר תְּעַטְּרֵהוּ׃ 8.7. תַּמְשִׁילֵהוּ בְּמַעֲשֵׂי יָדֶיךָ כֹּל שַׁתָּה תַחַת־רַגְלָיו׃ 8.8. צֹנֶה וַאֲלָפִים כֻּלָּם וְגַם בַּהֲמוֹת שָׂדָי׃ 8.5. What is man, that Thou art mindful of him? And the son of man, that Thou thinkest of him?" 8.6. Yet Thou hast made him but little lower than the angels, And hast crowned him with glory and honour." 8.7. Thou hast made him to have dominion over the works of Thy hands; Thou hast put all things under His feet:" 8.8. Sheep and oxen, all of them, Yea, and the beasts of the field;"
13. Hebrew Bible, 1 Kings, 17.20 (8th cent. BCE - 5th cent. BCE) 17.20. And he cried unto the LORD, and said: ‘O LORD my God, hast Thou also brought evil upon the widow with whom I sojourn, by slaying her son?’"
14. Hebrew Bible, 2 Samuel, 14.7 (8th cent. BCE - 5th cent. BCE) 14.7. וְהִנֵּה קָמָה כָל־הַמִּשְׁפָּחָה עַל־שִׁפְחָתֶךָ וַיֹּאמְרוּ תְּנִי אֶת־מַכֵּה אָחִיו וּנְמִתֵהוּ בְּנֶפֶשׁ אָחִיו אֲשֶׁר הָרָג וְנַשְׁמִידָה גַּם אֶת־הַיּוֹרֵשׁ וְכִבּוּ אֶת־גַּחַלְתִּי אֲשֶׁר נִשְׁאָרָה לְבִלְתִּי שום־[שִׂים־] לְאִישִׁי שֵׁם וּשְׁאֵרִית עַל־פְּנֵי הָאֲדָמָה׃ 14.7. And, behold, the whole family is risen against thy handmaid, and they have said, Deliver him that smote his brother, that we may kill him, for the life of his brother whom he slew; and we will destroy the heir also: and so they shall quench my coal which is left, and shall not leave to my husband a name or a remainder upon the earth."
15. Hebrew Bible, Isaiah, 1.30, 14.22, 26.5, 31.2 (8th cent. BCE - 5th cent. BCE) 14.22. וְקַמְתִּי עֲלֵיהֶם נְאֻם יְהוָה צְבָאוֹת וְהִכְרַתִּי לְבָבֶל שֵׁם וּשְׁאָר וְנִין וָנֶכֶד נְאֻם־יְהוָה׃ 26.5. כִּי הֵשַׁח יֹשְׁבֵי מָרוֹם קִרְיָה נִשְׂגָּבָה יַשְׁפִּילֶנָּה יַשְׁפִּילָהּ עַד־אֶרֶץ יַגִּיעֶנָּה עַד־עָפָר׃ 31.2. וְגַם־הוּא חָכָם וַיָּבֵא רָע וְאֶת־דְּבָרָיו לֹא הֵסִיר וְקָם עַל־בֵּית מְרֵעִים וְעַל־עֶזְרַת פֹּעֲלֵי אָוֶן׃ 1.30. For ye shall be as a terebinth whose leaf fadeth, And as a garden that hath no water." 14.22. And I will rise up against them, saith the LORD of hosts, and cut off from Babylon name and remt, and offshoot and offspring, saith the LORD." 26.5. For He hath brought down them that dwell on high, The lofty city, laying it low, laying it low even to the ground, Bringing it even to the dust." 31.2. Yet He also is wise, And bringeth evil, And doth not call back His words; But will arise against the house of the evil-doers, And against the help of them that work iniquity."
16. Hebrew Bible, Jeremiah, 4.31, 15.10, 29.5, 36.5 (8th cent. BCE - 5th cent. BCE) 4.31. כִּי קוֹל כְּחוֹלָה שָׁמַעְתִּי צָרָה כְּמַבְכִּירָה קוֹל בַּת־צִיּוֹן תִּתְיַפֵּחַ תְּפָרֵשׂ כַּפֶּיהָ אוֹי־נָא לִי כִּי־עָיְפָה נַפְשִׁי לְהֹרְגִים׃ 29.5. בְּנוּ בָתִּים וְשֵׁבוּ וְנִטְעוּ גַנּוֹת וְאִכְלוּ אֶת־פִּרְיָן׃ 36.5. וַיְצַוֶּה יִרְמְיָהוּ אֶת־בָּרוּךְ לֵאמֹר אֲנִי עָצוּר לֹא אוּכַל לָבוֹא בֵּית יְהוָה׃ 4.31. For I have heard a voice as of a woman in travail, The anguish as of her that bringeth forth her first child, The voice of the daughter of Zion, that gaspeth for breath, That spreadeth her hands: ‘Woe is me, now! for my soul fainteth Before the murderers.’" 29.5. Build ye houses, and dwell in them, and plant gardens, and eat the fruit of them;" 36.5. And Jeremiah commanded Baruch, saying: ‘I am detained, I cannot go into the house of the LORD;"
17. Hebrew Bible, Judges, 11.35 (8th cent. BCE - 5th cent. BCE) 11.35. וַיְהִי כִרְאוֹתוֹ אוֹתָהּ וַיִּקְרַע אֶת־בְּגָדָיו וַיֹּאמֶר אֲהָהּ בִּתִּי הַכְרֵעַ הִכְרַעְתִּנִי וְאַתְּ הָיִיתְ בְּעֹכְרָי וְאָנֹכִי פָּצִיתִי־פִי אֶל־יְהוָה וְלֹא אוּכַל לָשׁוּב׃ 11.35. And it came to pass, when he saw her, that he rent his clothes, and said, Alas, my daughter! thou hast brought me very low, and thou hast become the cause of trouble to me: for I have opened my mouth to the Lord, and I cannot go back."
18. Hebrew Bible, Lamentations, 4.19 (8th cent. BCE - 5th cent. BCE) 4.19. קַלִּים הָיוּ רֹדְפֵינוּ מִנִּשְׁרֵי שָׁמָיִם עַל־הֶהָרִים דְּלָקֻנוּ בַּמִּדְבָּר אָרְבוּ לָנוּ׃ 4.19. Our pursuers were swifter Than the eagles of the heaven; They chased us upon the mountains, They lay in wait for us in the wilderness."
19. Hebrew Bible, Ezekiel, 1.26-1.27, 11.13 (6th cent. BCE - 5th cent. BCE) 1.26. וּמִמַּעַל לָרָקִיעַ אֲשֶׁר עַל־רֹאשָׁם כְּמַרְאֵה אֶבֶן־סַפִּיר דְּמוּת כִּסֵּא וְעַל דְּמוּת הַכִּסֵּא דְּמוּת כְּמַרְאֵה אָדָם עָלָיו מִלְמָעְלָה׃ 1.27. וָאֵרֶא כְּעֵין חַשְׁמַל כְּמַרְאֵה־אֵשׁ בֵּית־לָהּ סָבִיב מִמַּרְאֵה מָתְנָיו וּלְמָעְלָה וּמִמַּרְאֵה מָתְנָיו וּלְמַטָּה רָאִיתִי כְּמַרְאֵה־אֵשׁ וְנֹגַהּ לוֹ סָבִיב׃ 11.13. וַיְהִי כְּהִנָּבְאִי וּפְלַטְיָהוּ בֶן־בְּנָיָה מֵת וָאֶפֹּל עַל־פָּנַי וָאֶזְעַק קוֹל־גָּדוֹל וָאֹמַר אֲהָהּ אֲדֹנָי יְהוִה כָּלָה אַתָּה עֹשֶׂה אֵת שְׁאֵרִית יִשְׂרָאֵל׃ 1.26. And above the firmament that was over their heads was the likeness of a throne, as the appearance of a sapphire stone; and upon the likeness of the throne was a likeness as the appearance of a man upon it above." 1.27. And I saw as the colour of electrum, as the appearance of fire round about enclosing it, from the appearance of his loins and upward; and from the appearance of his loins and downward I saw as it were the appearance of fire, and there was brightness round about him." 11.13. And it came to pass, when I prophesied, that Pelatiah the son of Benaiah died. Then fell I down upon my face, and cried with a loud voice, and said: ‘Ah Lord GOD! wilt Thou make a full end of the remt of Israel?’"
20. Hebrew Bible, 2 Chronicles, 2.5, 33.20 (5th cent. BCE - 3rd cent. BCE) 2.5. וּמִי יַעֲצָר־כֹּחַ לִבְנוֹת־לוֹ בַיִת כִּי הַשָּׁמַיִם וּשְׁמֵי הַשָּׁמַיִם לֹא יְכַלְכְּלֻהוּ וּמִי אֲנִי אֲשֶׁר אֶבְנֶה־לּוֹ בַיִת כִּי אִם־לְהַקְטִיר לְפָנָיו׃ 2.5. But who is able to build Him a house, seeing the heaven and the heaven of heavens cannot contain Him? who am I then, that I should build Him a house, save only to offer before Him?"
21. Hebrew Bible, Ecclesiastes, 2.5 (5th cent. BCE - 2nd cent. BCE) 2.5. עָשִׂיתִי לִי גַּנּוֹת וּפַרְדֵּסִים וְנָטַעְתִּי בָהֶם עֵץ כָּל־פֶּרִי׃ 2.5. I made me gardens and parks, and I planted trees in them of all kinds of fruit;"
22. Hebrew Bible, Nehemiah, 2.8 (5th cent. BCE - 4th cent. BCE) 2.8. וְאִגֶּרֶת אֶל־אָסָף שֹׁמֵר הַפַּרְדֵּס אֲשֶׁר לַמֶּלֶךְ אֲשֶׁר יִתֶּן־לִי עֵצִים לְקָרוֹת אֶת־שַׁעֲרֵי הַבִּירָה אֲשֶׁר־לַבַּיִת וּלְחוֹמַת הָעִיר וְלַבַּיִת אֲשֶׁר־אָבוֹא אֵלָיו וַיִּתֶּן־לִי הַמֶּלֶךְ כְּיַד־אֱלֹהַי הַטּוֹבָה עָלָי׃ 2.8. and a letter unto Asaph the keeper of the king’s park, that he may give me timber to make beams for the gates of the castle which appertaineth to the house, and for the wall of the city, and for the house that I shall enter into.’ And the king granted me, according to the good hand of my God upon me."
23. Hebrew Bible, Zechariah, 3.1 (5th cent. BCE - 4th cent. BCE) 3.1. בַּיּוֹם הַהוּא נְאֻם יְהוָה צְבָאוֹת תִּקְרְאוּ אִישׁ לְרֵעֵהוּ אֶל־תַּחַת גֶּפֶן וְאֶל־תַּחַת תְּאֵנָה׃ 3.1. וַיַּרְאֵנִי אֶת־יְהוֹשֻׁעַ הַכֹּהֵן הַגָּדוֹל עֹמֵד לִפְנֵי מַלְאַךְ יְהוָה וְהַשָּׂטָן עֹמֵד עַל־יְמִינוֹ לְשִׂטְנוֹ׃ 3.1. And he showed me Joshua the high priest standing before the angel of the LORD, and Satan standing at his right hand to accuse him."
24. Septuagint, Tobit, 4.13 (4th cent. BCE - 2nd cent. BCE) 4.13. So now, my son, love your brethren, and in your heart do not disdain your brethren and the sons and daughters of your people by refusing to take a wife for yourself from among them. For in pride there is ruin and great confusion; and in shiftlessness there is loss and great want, because shiftlessness is the mother of famine.
25. Anon., 1 Enoch, 10.4-10.13, 12.5-12.6, 18.11-18.16, 21.1-21.7, 40.7, 43.1-43.2, 86.1, 88.1-88.3, 90.24 (3rd cent. BCE - 2nd cent. BCE) 10.4. and his seed may be preserved for all the generations of the world.' And again the Lord said to Raphael: 'Bind Azazel hand and foot, and cast him into the darkness: and make an opening 10.5. in the desert, which is in Dudael, and cast him therein. And place upon him rough and jagged rocks, and cover him with darkness, and let him abide there for ever, and cover his face that he may 10.8. Watchers have disclosed and have taught their sons. And the whole earth has been corrupted 10.9. through the works that were taught by Azazel: to him ascribe all sin.' And to Gabriel said the Lord: 'Proceed against the bastards and the reprobates, and against the children of fornication: and destroy [the children of fornication and] the children of the Watchers from amongst men [and cause them to go forth]: send them one against the other that they may destroy each other in 10.11. that each one of them will live five hundred years.' And the Lord said unto Michael: 'Go, bind Semjaza and his associates who have united themselves with women so as to have defiled themselve 10.12. with them in all their uncleanness. And when their sons have slain one another, and they have seen the destruction of their beloved ones, bind them fast for seventy generations in the valleys of the earth, till the day of their judgement and of their consummation, till the judgement that i 10.13. for ever and ever is consummated. In those days they shall be led off to the abyss of fire: and 12.5. wives: 'Ye have wrought great destruction on the earth: And ye shall have no peace nor forgivene 12.6. of sin: and inasmuch as they delight themselves in their children, The murder of their beloved ones shall they see, and over the destruction of their children shall they lament, and shall make supplication unto eternity, but mercy and peace shall ye not attain.' 18.12. the height and towards the depth. And beyond that abyss I saw a place which had no firmament of the heaven above, and no firmly founded earth beneath it: there was no water upon it, and no 18.13. birds, but it was a waste and horrible place. I saw there seven stars like great burning mountains 18.14. and to me, when I inquired regarding them, The angel said: 'This place is the end of heaven and earth: this has become a prison for the stars and the host of heaven. And the stars which roll over the fire are they which have transgressed the commandment of the Lord in the beginning of 18.16. their rising, because they did not come forth at their appointed times. And He was wroth with them, and bound them till the time when their guilt should be consummated (even) for ten thousand years.' 21.1. I answered: 'Because of this fearful place, and because of the spectacle of the pain.' And he said unto me: 'This place is the prison of the angels, and here they will be imprisoned for ever.' 21.3. a heaven above nor a firmly founded earth, but a place chaotic and horrible. And there I saw 21.4. even stars of the heaven bound together in it, like great mountains and burning with fire. Then 21.5. I said: 'For what sin are they bound, and on what account have they been cast in hither' Then said Uriel, one of the holy angels, who was with me, and was chief over them, and said: 'Enoch, why 21.6. dost thou ask, and why art thou eager for the truth These are of the number of the stars of heaven, which have transgressed the commandment of the Lord, and are bound here till ten thousand years 21.7. the time entailed by their sins, are consummated.' And from thence I went to another place, which was still more horrible than the former, and I saw a horrible thing: a great fire there which burnt and blazed, and the place was cleft as far as the abyss, being full of great descending columns of 40.7. And I heard the fourth voice fending off the Satans and forbidding them to come before the Lord 43.1. And I saw other lightnings and the stars of heaven, and I saw how He called them all by their 43.2. names and they hearkened unto Him. And I saw how they are weighed in a righteous balance according to their proportions of light: (I saw) the width of their spaces and the day of their appearing, and how their revolution produces lightning: and (I saw) their revolution according to the 86.1. And again I saw with mine eyes as I slept, and I saw the heaven above, and behold a star fell 88.1. And I saw one of those four who had come forth first, and he seized that first star which had fallen from the heaven, and bound it hand and foot and cast it into an abyss: now that abyss wa 88.2. narrow and deep, and horrible and dark. And one of them drew a sword, and gave it to those elephants and camels and asses: then they began to smite each other, and the whole earth quaked 88.3. because of them. And as I was beholding in the vision, lo, one of those four who had come forth stoned (them) from heaven, and gathered and took all the great stars whose privy members were like those of horses, and bound them all hand and foot, and cast them in an abyss of the earth. 90.24. And the judgement was held first over the stars, and they were judged and found guilty, and went to the place of condemnation, and they were cast into an abyss, full of fire and flaming, and full 10. Then said the Most High, the Holy and Great One spake, and sent Uriel to the son of Lamech,,and said to him: 'Go to Noah and tell him in my name 'Hide thyself!' and reveal to him the end that is approaching: that the whole earth will be destroyed, and a deluge is about to come,upon the whole earth, and will destroy all that is on it. And now instruct him that he may escape,and his seed may be preserved for all the generations of the world.' And again the Lord said to Raphael: 'Bind Azazel hand and foot, and cast him into the darkness: and make an opening,in the desert, which is in Dudael, and cast him therein. And place upon him rough and jagged rocks, and cover him with darkness, and let him abide there for ever, and cover his face that he may,not see light. And on the day of the great judgement he shall be cast into the fire. And heal the earth which the angels have corrupted, and proclaim the healing of the earth, that they may heal the plague, and that all the children of men may not perish through all the secret things that the,Watchers have disclosed and have taught their sons. And the whole earth has been corrupted",through the works that were taught by Azazel: to him ascribe all sin.' And to Gabriel said the Lord: 'Proceed against the bastards and the reprobates, and against the children of fornication: and destroy [the children of fornication and] the children of the Watchers from amongst men [and cause them to go forth]: send them one against the other that they may destroy each other in,battle: for length of days shall they not have. And no request that they (i.e. their fathers) make of thee shall be granted unto their fathers on their behalf; for they hope to live an eternal life, and,that each one of them will live five hundred years.' And the Lord said unto Michael: 'Go, bind Semjaza and his associates who have united themselves with women so as to have defiled themselves,with them in all their uncleanness. And when their sons have slain one another, and they have seen the destruction of their beloved ones, bind them fast for seventy generations in the valleys of the earth, till the day of their judgement and of their consummation, till the judgement that is,for ever and ever is consummated. In those days they shall be led off to the abyss of fire: and",to the torment and the prison in which they shall be confined for ever. And whosoever shall be condemned and destroyed will from thenceforth be bound together with them to the end of all",generations. And destroy all the spirits of the reprobate and the children of the Watchers, because,they have wronged mankind. Destroy all wrong from the face of the earth and let every evil work come to an end: and let the plant of righteousness and truth appear: and it shall prove a blessing; the works of righteousness and truth' shall be planted in truth and joy for evermore.",And then shall all the righteous escape, And shall live till they beget thousands of children, And all the days of their youth and their old age Shall they complete in peace.,And then shall the whole earth be tilled in righteousness, and shall all be planted with trees and,be full of blessing. And all desirable trees shall be planted on it, and they shall plant vines on it: and the vine which they plant thereon shall yield wine in abundance, and as for all the seed which is sown thereon each measure (of it) shall bear a thousand, and each measure of olives shall yield,ten presses of oil. And cleanse thou the earth from all oppression, and from all unrighteousness, and from all sin, and from all godlessness: and all the uncleanness that is wrought upon the earth,destroy from off the earth. And all the children of men shall become righteous, and all nations,shall offer adoration and shall praise Me, and all shall worship Me. And the earth shall be cleansed from all defilement, and from all sin, and from all punishment, and from all torment, and I will never again send (them) upon it from generation to generation and for ever.
26. Anon., Psalms of Solomon, 17.7 (2nd cent. BCE - 1st cent. BCE)
27. Anon., Testament of Naphtali, 3.5 (2nd cent. BCE - 2nd cent. CE) 3.5. In like manner the Watchers also changed the order of their nature, whom the Lord cursed at the flood, on whose account He made the earth without inhabitants and fruitless.
28. Anon., Testament of Reuben, 5 (2nd cent. BCE - 2nd cent. CE)
29. Anon., Testament of Solomon, 20.16 (2nd cent. BCE - 2nd cent. CE)
30. Dead Sea Scrolls, Testament of Naphtali, 3.5 (2nd cent. BCE - 1st cent. CE)
31. Hebrew Bible, Daniel, 8.10, 11.2 (2nd cent. BCE - 2nd cent. BCE) 8.10. And it waxed great, even to the host of heaven; and some of the host and of the stars it cast down to the ground, and trampled upon them."
32. Septuagint, Ecclesiasticus (Siracides), 24.30 (2nd cent. BCE - 2nd cent. BCE)
33. Septuagint, Judith, 5.11, 13.5 (2nd cent. BCE - 0th cent. CE) 5.11. So the king of Egypt became hostile to them; he took advantage of them and set them to making bricks, and humbled them and made slaves of them. 13.5. For now is the time to help thy inheritance, and to carry out my undertaking for the destruction of the enemies who have risen up against us.
34. Septuagint, Wisdom of Solomon, 17.5, 17.7 (2nd cent. BCE - 1st cent. BCE) 17.5. And no power of fire was able to give light,nor did the brilliant flames of the stars avail to illumine that hateful night. 17.7. The delusions of their magic art lay humbled,and their boasted wisdom was scornfully rebuked.
35. Philo of Alexandria, On Flight And Finding, 69-70, 68 (1st cent. BCE - 1st cent. CE) 68. On this account, I imagine it is, that when Moses was speaking philosophically of the creation of the world, while he described everything else as having been created by God alone, he mentions man alone as having been made by him in conjunction with other assistants; for, says Moses, "God said, Let us make man in our Image." The expression, "let us make," indicating a plurality of makers.
36. Philo of Alexandria, On Dreams, 1.195 (1st cent. BCE - 1st cent. CE) 1.195. for at the beginning of his account of this transaction, Moses says that "God did tempt Abraham, and said unto him, Abraham, Abraham; and he said, Behold, here am I. And he said unto him, Take now thy beloved son Isaac, whom thou lovest, and offer him up." And when he had brought the victim to the altar, then the angel of the Lord called him out of heaven, saying, "Abraham, Abraham," and he answered, "Behold, here am I. And he said, Lay not thy hand upon the child, and do nothing to Him.
37. Philo of Alexandria, Questions On Genesis, 1.53 (1st cent. BCE - 1st cent. CE)
38. Anon., The Life of Adam And Eve, 1.2, 8, 9, 9.3, 10, 11, 12, 14, 14.3, 15, 16, 17, 20, 21, 21.2, 22.1, 22.2, 22.3, 22.4, 23.2, 24, 25, 25.3, 26, 27, 27.1-29.6, 28, 28.1, 28.2, 28.3, 28.4, 29, 29.2, 29.3, 29.4, 29.5, 29.6, 29.7, 29.8, 29.9, 29.10, 32, 33, 36, 39.2, 40.2, 40.7, 42, 43.2, 49.3, 50 (1st cent. CE - 5th cent. CE)
39. New Testament, 1 Corinthians, 14.33, 15.20-15.23, 15.44-15.49 (1st cent. CE - 1st cent. CE) 14.33. for God is not a God of confusion, but of peace.As in all the assemblies of the saints 15.20. But now Christ has been raised from the dead. He became thefirst fruits of those who are asleep. 15.21. For since death came byman, the resurrection of the dead also came by man. 15.22. For as inAdam all die, so also in Christ all will be made alive. 15.23. Buteach in his own order: Christ the first fruits, then those who areChrist's, at his coming. 15.44. It is sown a natural body; it is raised aspiritual body. There is a natural body and there is also a spiritualbody. 15.45. So also it is written, "The first man, Adam, became a livingsoul." The last Adam became a life-giving spirit. 15.46. However thatwhich is spiritual isn't first, but that which is natural, then thatwhich is spiritual. 15.47. The first man is of the earth, made ofdust. The second man is the Lord from heaven. 15.48. As is the onemade of dust, such are those who are also made of dust; and as is theheavenly, such are they also that are heavenly. 15.49. As we haveborne the image of those made of dust, let's also bear the image of theheavenly.
40. New Testament, 2 Corinthians, 6.5, 12.20 (1st cent. CE - 1st cent. CE)
41. New Testament, Apocalypse, 8.8, 8.10, 9.1, 10.1, 12.4-12.5, 12.7-12.10, 12.12-12.13, 20.2, 20.7, 20.10 (1st cent. CE - 1st cent. CE) 8.8. The second angel sounded, and something like a great burning mountain was thrown into the sea. One third of the sea became blood 8.10. The third angel sounded, and a great star fell from the sky, burning like a torch, and it fell on one third of the rivers, and on the springs of the waters. 9.1. The fifth angel sounded, and I saw a star from the sky fallen to the earth. The key to the pit of the abyss was given to him. 10.1. I saw a mighty angel coming down out of the sky, clothed with a cloud. A rainbow was on his head. His face was like the sun, and his feet like pillars of fire. 12.4. His tail drew one third of the stars of the sky, and threw them to the earth. The dragon stood before the woman who was about to give birth, so that when she gave birth he might devour her child. 12.5. She gave birth to a son, a male child, who is to rule all the nations with a rod of iron. Her child was caught up to God, and to his throne. 12.7. There was war in the sky. Michael and his angels made war on the dragon. The dragon and his angels made war. 12.8. They didn't prevail, neither was a place found for him any more in heaven. 12.9. The great dragon was thrown down, the old serpent, he who is called the devil and Satan, the deceiver of the whole world. He was thrown down to the earth, and his angels were thrown down with him. 12.10. I heard a loud voice in heaven, saying, "Now is come the salvation, the power, and the Kingdom of our God, and the authority of his Christ; for the accuser of our brothers has been thrown down, who accuses them before our God day and night. 12.12. Therefore rejoice, heavens, and you who dwell in them. Woe to the earth and to the sea, because the devil has gone down to you, having great wrath, knowing that he has but a short time. 12.13. When the dragon saw that he was thrown down to the earth, he persecuted the woman who gave birth to the male child. 20.2. He seized the dragon, the old serpent, which is the devil and Satan, who deceives the whole inhabited earth, and bound him for a thousand years 20.7. And after the thousand years, Satan will be released from his prison 20.10. The devil who deceived them was thrown into the lake of fire and sulfur, where the beast and the false prophet are also. They will be tormented day and night forever and ever.
42. New Testament, James, 3.16 (1st cent. CE - 1st cent. CE) 3.16. For where jealousy and selfish ambition are, there is confusion and every evil deed.
43. New Testament, Jude, 13 (1st cent. CE - 1st cent. CE)
44. New Testament, Romans, 5.12-5.21 (1st cent. CE - 1st cent. CE) 5.12. Therefore, as sin entered into the world through one man, and death through sin; and so death passed to all men, because all sinned. 5.13. For until the law, sin was in the world; but sin is not charged when there is no law. 5.14. Nevertheless death reigned from Adam until Moses, even over those whose sins weren't like Adam's disobedience, who is a foreshadowing of him who was to come. 5.15. But the free gift isn't like the trespass. For if by the trespass of the one the many died, much more did the grace of God, and the gift by the grace of the one man, Jesus Christ, abound to the many. 5.16. The gift is not as through one who sinned: for the judgment came by one to condemnation, but the free gift came of many trespasses to justification. 5.17. For if by the trespass of the one, death reigned through the one; so much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one, Jesus Christ. 5.18. So then as through one trespass, all men were condemned; even so through one act of righteousness, all men were justified to life. 5.19. For as through the one man's disobedience many were made sinners, even so through the obedience of the one will many be made righteous. 5.20. The law came in besides, that the trespass might abound; but where sin abounded, grace did abound more exceedingly; 5.21. that as sin reigned in death, even so might grace reign through righteousness to eternal life through Jesus Christ our Lord.
45. New Testament, Luke, 10.18, 21.9 (1st cent. CE - 1st cent. CE) 10.18. He said to them, "I saw Satan having fallen like lightning from heaven. 21.9. When you hear of wars and disturbances, don't be terrified, for these things must happen first, but the end won't come immediately.
46. Anon., Acts of Thomas, 10 (2nd cent. CE - 3rd cent. CE) 10. And the apostle stood, and began to pray and to speak thus: My Lord and MY God, that travellest with thy servants, that guidest and correctest them that believe in thee, the refuge and rest of the oppressed, the hope of the poor and ransomer of captives, the physician of the souls that lie sick and saviour of all creation, that givest life unto the world and strengthenest souls; thou knowest things to come, and by our means accomplishest them: thou Lord art he that revealeth hidden mysteries and maketh manifest words that are secret: thou Lord art the planter of the good tree, and of thine hands are all good works engendered: thou Lord art he that art in all things and passest through all, and art set in all thy works and manifested in the working of them all. Jesus Christ, Son of compassion and perfect saviour, Christ, Son of the living God, the undaunted power that hast overthrown the enemy, and the voice that was heard of the rulers, and made all their powers to quake, the ambassador that wast sent from the height and camest down even unto hell, who didst open the doors and bring up thence them that for many ages were shut up in the treasury of darkness, and showedst them the way that leadeth up unto the height: l beseech thee, Lord Jesu, and offer unto thee supplication for these young persons, that thou wouldest do for them the things that shall help them and be expedient and profitable for them. And he laid his hands on them and said: The Lord shall be with you, and left them in that place and departed.
47. Anon., Genesis Rabba, 14.8 (2nd cent. CE - 5th cent. CE) 14.8. מִן הָאֲדָמָה (בראשית ב, ז), רַבִּי בֶּרֶכְיָה וְרַבִּי חֶלְבּוֹ בְּשֵׁם רַבִּי שְׁמוּאֵל בַּר נַחְמָן אָמְרוּ, מִמָּקוֹם כַּפָּרָתוֹ נִבְרָא, הֵיךְ מָה דְאַתְּ אָמַר (שמות כ, כז): מִזְבַּח אֲדָמָה תַּעֲשֶׂה לִּי, אָמַר הַקָּדוֹשׁ בָּרוּךְ הוּא הֲרֵי אֲנִי בּוֹרֵא אוֹתוֹ מִמְּקוֹם כַּפָּרָתוֹ וְהַלְּוַאי יַעֲמֹד. וַיִּפַּח בְּאַפָּיו (בראשית ב, ז), מְלַמֵּד שֶׁהֶעֱמִידוֹ גֹּלֶם מִן הָאָרֶץ וְעַד הָרָקִיעַ, וְזָרַק בּוֹ אֶת הַנְּשָׁמָה, לְפִי שֶׁבָּעוֹלָם הַזֶּה בִּנְפִיחָה, לְפִיכָךְ מֵת, אֲבָל לֶעָתִיד בִּנְתִינָה, שֶׁנֶּאֱמַר (יחזקאל לז, יד): וְנָתַתִּי רוּחִי בָּכֶם וִחְיִיתֶם. 14.8. ... ‘And He blew into his nostrils’—This teaches that He stood him up as a golem stretching from earth to the firmament and then threw breath/n’shamah into him."
48. Hippolytus, Refutation of All Heresies, 9.14.1 (2nd cent. CE - 3rd cent. CE)
49. Irenaeus, Refutation of All Heresies, 1.5.5, 1.26.2, 1.30.8, 1.30.15, 9.14.1 (2nd cent. CE - 3rd cent. CE)
50. Theophilus, To Autolycus, 2.27 (2nd cent. CE - 3rd cent. CE) 2.27. But some one will say to us, Was man made by nature mortal? Certainly not. Was he, then, immortal? Neither do we affirm this. But one will say, Was he, then, nothing? Not even this hits the mark. He was by nature neither mortal nor immortal. For if He had made him immortal from the beginning, He would have made him God. Again, if He had made him mortal, God would seem to be the cause of his death. Neither, then, immortal nor yet mortal did He make him, but, as we have said above, capable of both; so that if he should incline to the things of immortality, keeping the commandment of God, he should receive as reward from Him immortality, and should become God; but if, on the other hand, he should turn to the things of death, disobeying God, he should himself be the cause of death to himself. For God made man free, and with power over himself. That, then, which man brought upon himself through carelessness and disobedience, this God now vouchsafes to him as a gift through His own philanthropy and pity, when men obey Him. For as man, disobeying, drew death upon himself; so, obeying the will of God, he who desires is able to procure for himself life everlasting. For God has given us a law and holy commandments; and every one who keeps these can be saved, and, obtaining the resurrection, can inherit incorruption.
51. Babylonian Talmud, Ketuvot, 77b (3rd cent. CE - 6th cent. CE) 77b. התם כי אמרה הוינא בהדיה שבקינן לה הכא אף על גב דאמרה הוינא בהדיה לא שבקינן לה והרי מוכה שחין דאף על גב דאמרה הוינא בהדיה לא שבקינן לה דתנן חוץ ממוכה שחין מפני שממקתו וקתני,התם כי אמרה דיירנא בהדיה בסהדי שבקינן לה הכא אע"ג דאמרה דיירנא בהדיה בסהדי לא שבקינן לה,תניא אמר רבי יוסי שח לי זקן אחד מאנשי ירושלים עשרים וארבעה מוכי שחין הן וכולן אמרו חכמים תשמיש קשה להן ובעלי ראתן קשה מכולן ממאי הוי דתניא הקיז דם ושימש הויין לו בנים ויתיקין הקיזו שניהם ושימשו הויין לו בנים בעלי ראתן אמר רב פפא לא אמרן אלא דלא טעים מידי אבל טעים מידי לית לן בה,מאי סימניה דלפן עיניה ודייבי נחיריה ואיתי ליה רירא מפומיה ורמו דידבי עילויה ומאי אסותיה אמר אביי פילא ולודנא גירדא דאגוזא וגירדא דאשפא וכליל מלכא ומתחלא דדיקלא סומקא ושליק להו בהדי הדדי ומעייל ליה לביתא דשישא ואי לא איכא ביתא דשישא מעייל ליה לביתא דשב לבני ואריחא,ונטיל ליה תלת מאה כסי על רישיה עד דרפיא ארעיתא דמוחיה וקרע למוחיה ומייתי ארבע טרפי דאסא ומדלי כל חד כרעא ומותיב חד ושקיל בצבתא וקלי ליה דאי לא הדר עילויה,מכריז רבי יוחנן הזהרו מזבובי של בעלי ראתן רבי זירא לא הוה יתיב בזיקיה רבי אלעזר לא עייל באהליה רבי אמי ורבי אסי לא הוו אכלי מביעי דההיא מבואה ריב"ל מיכרך בהו ועסיק בתורה אמר (משלי ה, יט) אילת אהבים ויעלת חן אם חן מעלה על לומדיה אגוני לא מגנא,כי הוה שכיב אמרו ליה למלאך המות זיל עביד ליה רעותיה אזל איתחזי ליה א"ל אחוי לי דוכתאי אמר ליה לחיי א"ל הב לי סכינך דלמא מבעתת לי באורחא יהבה ניהליה כי מטא להתם דלייה קא מחוי ליה שוור נפל לההוא גיסא,נקטיה בקרנא דגלימיה א"ל בשבועתא דלא אתינא אמר קודשא בריך הוא אי איתשיל אשבועתא ניהדר אי לא לא ניהדר אמר ליה הב לי סכינאי לא הוה קא יהיב ליה נפקא בת קלא ואמרה ליה הב ניהליה דמיתבעא לברייתא מכריז אליהו קמיה פנו מקום לבר ליואי פנו מקום לבר ליואי,אזל אשכחיה לר' שמעון בן יוחאי דהוה יתיב על תלת עשר תכטקי פיזא אמר ליה את הוא בר ליואי אמר ליה הן נראתה קשת בימיך אמר ליה הן אם כן אי אתה בר ליואי ולא היא דלא הואי מידי אלא סבר לא אחזיק טיבותא לנפשאי,רבי חנינא בר פפא שושביניה הוה כי הוה קא ניחא נפשיה אמרו ליה למלאך המות זיל עביד ליה רעותיה אזל לגביה ואיתחזי ליה אמר ליה שבקי תלתין יום עד דנהדר תלמודאי דאמרי אשרי מי שבא לכאן ותלמודו בידו שבקיה לבתר תלתין יומין אזל איתחזי ליה א"ל אחוי לי דוכתאי א"ל לחיי א"ל הב לי סכינך דלמא מבעתת לי באורחא אמר ליה כחברך בעית למיעבד לי,אמר ליה אייתי ספר תורה וחזי מי איכא מידי דכתיב ביה דלא קיימתיה אמר ליה מי איכרכת בבעלי ראתן ואיעסקת בתורה ואפילו הכי כי נח נפשיה אפסיק ליה עמודא דנורא בין דידיה לעלמא וגמירי דלא מפסיק עמודא דנורא אלא לחד בדרא או לתרין בדרא,קרב לגביה רבי אלכסנדרי אמר עשה בשביל כבוד חכמים לא אשגח עשה בשביל כבוד אביך לא אשגח עשה בשביל כבוד עצמך איסתלק אמר אביי לאפוקי ממאן דלא קיים (אפילו אות אחת) אמר ליה רב אדא בר מתנא לאפוקי ממר דלא אית ליה מעקה לאיגריה ולא היא מיהוה הוה וההיא שעתא הוא דשדייה זיקא,אמר ר' חנינא מפני מה אין בעלי ראתן בבבל מפני שאוכלין תרדין ושותין שכר של היזמי אמר רבי יוחנן מפני מה אין מצורעין בבבל מפני שאוכלין תרדין ושותין שכר ורוחצין במי פרת:, br br big strongהדרן עלך המדיר את אשתו /strong /big br br
52. Babylonian Talmud, Sanhedrin, 38 (3rd cent. CE - 6th cent. CE)
53. Nag Hammadi, On The Origin of The World, 113.21-114.4 (3rd cent. CE - 3rd cent. CE)
54. Nag Hammadi, The Apocalypse of Adam, 64.1-64.19, 85.2-85.17, 85.19-85.31 (3rd cent. CE - 3rd cent. CE)
55. Nag Hammadi, The Hypostasis of The Archons, 87.23-87.26, 87.29-87.33, 88.3-88.6, 88.10 (3rd cent. CE - 3rd cent. CE)
56. Pseudo Clementine Literature, Homilies, 3.19-3.22, 17.19 (3rd cent. CE - 4th cent. CE)
57. Pseudo Clementine Literature, Recognitiones (E Pseudocaesario), 1.45-1.47, 1.70-1.71 (3rd cent. CE - 4th cent. CE)
58. Epiphanius, Panarion, 30.16.8, 37.5.4 (4th cent. CE - 5th cent. CE)
59. Pseudo Clementine Literature, Recognitions, 1.45-1.47, 1.70-1.71 (4th cent. CE - 5th cent. CE) 1.45. Then Peter began to instruct me in this manner: When God had made the world, as Lord of the universe, He appointed chiefs over the several creatures, over the trees even, and the mountains, and the fountains, and the rivers, and all things which He had made, as we have told you; for it were too long to mention them one by one. He set, therefore, an angel as chief over the angels, a spirit over the spirits, a star over the stars, a demon over the demons, a bird over the birds, a beast over the beasts, a serpent over the serpents, a fish over the fishes, a man over men, who is Christ Jesus. But He is called Christ by a certain excellent rite of religion; for as there are certain names common to kings, as Arsaces among the Persians, C sar among the Romans, Pharaoh among the Egyptians, so among the Jews a king is called Christ. And the reason of this appellation is this: Although indeed He was the Son of God, and the beginning of all things, He became man; Him first God anointed with oil which was taken from the wood of the tree of life: from that anointing therefore He is called Christ. Thence, moreover, He Himself also, according to the appointment of His Father, anoints with similar oil every one of the pious when they come to His kingdom, for their refreshment after their labours, as having got over the difficulties of the way; so that their light may shine, and being filled with the Holy Spirit, they may be endowed with immortality. But it occurs to me that I have sufficiently explained to you the whole nature of that branch from which that ointment is taken. 1.46. But now also I shall, by a very short representation, recall you to the recollection of all these things. In the present life, Aaron, the first high priest, was anointed with a composition of chrism, which was made after the pattern of that spiritual ointment of which we have spoken before. He was prince of the people, and as a king received first-fruits and tribute from the people, man by man; and having undertaken the office of judging the people, he judged of things clean and things unclean. But if any one else was anointed with the same ointment, as deriving virtue from it, he became either king, or prophet, or priest. If, then, this temporal grace, compounded by men, had such efficacy, consider now how potent was that ointment extracted by God from a branch of the tree of life, when that which was made by men could confer so excellent dignities among men. For what in the present age is more glorious than a prophet, more illustrious than a priest, more exalted than a king? 1.47. To this, I replied: I remember, Peter, that you told me of the first man that he was a prophet; but you did not say that he was anointed. If then there be no prophet without anointing, how could the first man be a prophet, since he was not anointed? Then Peter, smiling, said: If the first man prophesied, it is certain that he was also anointed. For although he who has recorded the law in his pages is silent as to his anointing, yet he has evidently left us to understand these things. For as, if he had said that he was anointed, it would not be doubted that he was also a prophet, although it were not written in the law; so, since it is certain that he was a prophet, it is in like manner certain that he was also anointed, because without anointing he could not be a prophet. But you should rather have said, If the chrism was compounded by Aaron, by the perfumer's art, how could the first man be anointed before Aaron's time, the arts of composition not yet having been discovered? Then I answered, Do not misunderstand me, Peter; for I do not speak of that compounded ointment and temporal oil, but of that simple and eternal ointment, which you told me was made by God, after whose likeness you say that that other was compounded by men. 1.70. And when matters were at that point that they should come and be baptized, some one of our enemies, entering the temple with a few men, began to cry out, and to say, 'What mean ye, O men of Israel? Why are you so easily hurried on? Why are you led headlong by most miserable men, who are deceived by Simon, a magician.' While he was thus speaking, and adding more to the same effect, and while James the bishop was refuting him, he began to excite the people and to raise a tumult, so that the people might not be able to hear what was said. Therefore he began to drive all into confusion with shouting, and to undo what had been arranged with much labour, and at the same time to reproach the priests, and to enrage them with revilings and abuse, and, like a madman, to excite every one to murder, saying, 'What are you doing? Why do you hesitate? Oh sluggish and inert, why do we not lay hands upon them, and pull all these fellows to pieces?' When he had said this, he first, seizing a strong brand from the altar, set the example of smiting. Then others also, seeing him, were carried away with like readiness. Then ensued a tumult on either side, of the beating and the beaten. Much blood is shed; there is a confused flight, in the midst of which that enemy attacked James, and threw him headlong from the top of the steps; and supposing him to be dead, he cared not to inflict further violence upon him. 1.71. But our friends lifted him up, for they were both more numerous and more powerful than the others; but, from their fear of God, they rather suffered themselves to be killed by an inferior force, than they would kill others. But when the evening came the priests shut up the temple, and we returned to the house of James, and spent the night there in prayer. Then before daylight we went down to Jericho, to the number of 5000 men. Then after three days one of the brethren came to us from Gamaliel, whom we mentioned before, bringing to us secret tidings that that enemy had received a commission from Caiaphas, the chief priest, that he should arrest all who believed in Jesus, and should go to Damascus with his letters, and that there also, employing the help of the unbelievers, he should make havoc among the faithful; and that he was hastening to Damascus chiefly on this account, because he believed that Peter had fled there. And about thirty days thereafter he stopped on his way while passing through Jericho going to Damascus. At that time we were absent, having gone out to the sepulchres of two brethren which were whitened of themselves every year, by which miracle the fury of many against us was restrained, because they saw that our brethren were had in remembrance before God.
60. Anon., 2 Enoch, 7.3-7.4, 8.5, 18.3-18.5, 29.4-29.5, 31.1, 31.4-31.6
61. Anon., 3 Baruch, 15.1
62. Anon., Apocalypse of Moses, 37

Subjects of this text:

subject	book bibliographic info
aaron	Levison, The Greek Life of Adam and Eve (2023) 453
abel	Levison, The Greek Life of Adam and Eve (2023) 20
abraham	Levison, The Greek Life of Adam and Eve (2023) 1002
acherusian sea (lake)	Levison, The Greek Life of Adam and Eve (2023) 132
adam, condition of	Levison, The Greek Life of Adam and Eve (2023) 23
adam, cultic activity of	Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 22
adam, deathbed of	Levison, The Greek Life of Adam and Eve (2023) 17, 368
adam, disease (illness) of	Levison, The Greek Life of Adam and Eve (2023) 14
adam, eves lord (master), as	Levison, The Greek Life of Adam and Eve (2023) 453, 684
adam, expulsion from paradise	Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 22
adam, joy of	Levison, The Greek Life of Adam and Eve (2023) 21
adam, outside of paradise	Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 22
adam, pardoning of	Levison, The Greek Life of Adam and Eve (2023) 601
adam, sickness of	Levison, The Greek Life of Adam and Eve (2023) 20, 385
adam, sin of	Levison, The Greek Life of Adam and Eve (2023) 26
adam	Dunderberg, Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus (2008) 52; Grabbe, Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus (2010) 120; Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 165, 177; Thomassen, Before Valentinus: The Gnostics of Irenaeus (2023) 76
agents of revelation	Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 22
allotment, adam, of	Levison, The Greek Life of Adam and Eve (2023) 1039
allotment, eve, of	Levison, The Greek Life of Adam and Eve (2023) 1039
angel/angelic passim see also archangel, god, of	Levison, The Greek Life of Adam and Eve (2023) 1002
angel	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 177
angels, fallen	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 190, 191
angels, offspring of	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 191
angels	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 190, 191
anger, attacking seth	Levison, The Greek Life of Adam and Eve (2023) 601
anger, wild	Levison, The Greek Life of Adam and Eve (2023) 23, 601
anger	Levison, The Greek Life of Adam and Eve (2023) 666, 1039
anointing	Levison, The Greek Life of Adam and Eve (2023) 385
apocalypse/apocalyptic	Grabbe, Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus (2010) 120
apocalypse of moses	Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 22
apocalyptic	Levison, The Greek Life of Adam and Eve (2023) 11, 20, 666
apocalypticism, christian	Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016) 346
archangel	Levison, The Greek Life of Adam and Eve (2023) 132, 385, 446
archon	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 165
ascent, frightful	Levison, The Greek Life of Adam and Eve (2023) 441
ascent, soul, of	Levison, The Greek Life of Adam and Eve (2023) 453
ascent	Levison, The Greek Life of Adam and Eve (2023) 453, 601
asleep	Levison, The Greek Life of Adam and Eve (2023) 20, 187
autobiography, eve, of	Levison, The Greek Life of Adam and Eve (2023) 17
baptism, jesus, of	Levison, The Greek Life of Adam and Eve (2023) 385
battle, heavenly	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 190
beast, wild	Levison, The Greek Life of Adam and Eve (2023) 601
beast	Levison, The Greek Life of Adam and Eve (2023) 401, 601
beauty	Levison, The Greek Life of Adam and Eve (2023) 600
belief	Levison, The Greek Life of Adam and Eve (2023) 22, 26, 401
birds	Levison, The Greek Life of Adam and Eve (2023) 601
birth, cain, of	Levison, The Greek Life of Adam and Eve (2023) 21
bitterness	Levison, The Greek Life of Adam and Eve (2023) 23
blood of abel	Levison, The Greek Life of Adam and Eve (2023) 666
body, adam, of	Levison, The Greek Life of Adam and Eve (2023) 21, 25, 385, 446, 600, 1002
body, eve, of	Levison, The Greek Life of Adam and Eve (2023) 600
body	Levison, The Greek Life of Adam and Eve (2023) 21, 25, 26, 441, 600, 1002
burial, adam, of	Levison, The Greek Life of Adam and Eve (2023) 11, 20, 21, 25, 137, 187, 446
cain, hands of	Levison, The Greek Life of Adam and Eve (2023) 79
cain	Levison, The Greek Life of Adam and Eve (2023) 20, 368, 556, 666
careless	Levison, The Greek Life of Adam and Eve (2023) 132
cherubim	Levison, The Greek Life of Adam and Eve (2023) 16, 137, 180
children, adam and eve, of	Levison, The Greek Life of Adam and Eve (2023) 14, 16, 17, 306, 368
children, children (grandchildren), of	Levison, The Greek Life of Adam and Eve (2023) 368
children	Levison, The Greek Life of Adam and Eve (2023) 368
christ, see also jesus	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 24, 177
christian/christianity	Levison, The Greek Life of Adam and Eve (2023) 22, 132, 385, 600
christology, adam/image-	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 177
cognomina	Tacoma, Models from the Past in Roman Culture: A World of Exempla (2016) 51
cold	Levison, The Greek Life of Adam and Eve (2023) 23
combat myth	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 190, 191
confession, eve, of	Levison, The Greek Life of Adam and Eve (2023) 1002
conflict	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 191
covenant, disobedience to	Levison, The Greek Life of Adam and Eve (2023) 453
creator archons	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 165
cross-border migration	Tacoma, Models from the Past in Roman Culture: A World of Exempla (2016) 51
darkness	Levison, The Greek Life of Adam and Eve (2023) 600
daughters, adam and eve, of	Levison, The Greek Life of Adam and Eve (2023) 17, 368
daughters	Levison, The Greek Life of Adam and Eve (2023) 666
day, cosmic ordering, of	Levison, The Greek Life of Adam and Eve (2023) 401
day, god (lord), of	Levison, The Greek Life of Adam and Eve (2023) 401
day, great	Levison, The Greek Life of Adam and Eve (2023) 401, 441, 446
day, judgment, of	Levison, The Greek Life of Adam and Eve (2023) 401
day, resurrection, of	Levison, The Greek Life of Adam and Eve (2023) 401, 601
day, seven	Levison, The Greek Life of Adam and Eve (2023) 453
day, six	Levison, The Greek Life of Adam and Eve (2023) 187
day, three	Levison, The Greek Life of Adam and Eve (2023) 441, 446, 453
death, adam, of	Levison, The Greek Life of Adam and Eve (2023) 21
death, eve, of	Levison, The Greek Life of Adam and Eve (2023) 16, 21
deception	Levison, The Greek Life of Adam and Eve (2023) 16, 556, 1039
descent, eve, of	Levison, The Greek Life of Adam and Eve (2023) 600, 601
descent, heaven to earth, from	Levison, The Greek Life of Adam and Eve (2023) 600
descent	Levison, The Greek Life of Adam and Eve (2023) 187, 556, 600
devil, ἐκβάλλω	Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 22
devil	Thomassen, Before Valentinus: The Gnostics of Irenaeus (2023) 76
disease and pain	Levison, The Greek Life of Adam and Eve (2023) 14, 385, 446
dominion of death	Levison, The Greek Life of Adam and Eve (2023) 16, 1039
doom	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 191
doxology	Levison, The Greek Life of Adam and Eve (2023) 22
dragon, the	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 191
dragon	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 191
dust	Levison, The Greek Life of Adam and Eve (2023) 137
earth	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 190
eden	Grabbe, Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus (2010) 120
ennoia	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 165, 177
envy	Levison, The Greek Life of Adam and Eve (2023) 666
eschatological	Levison, The Greek Life of Adam and Eve (2023) 132, 385
eucharist	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 24
eve, descent of	Levison, The Greek Life of Adam and Eve (2023) 600, 601
eve, dream of	Levison, The Greek Life of Adam and Eve (2023) 137, 368
eve, expulsion from paradise	Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 22, 23
eve, grief of	Levison, The Greek Life of Adam and Eve (2023) 401
eve, journey of	Levison, The Greek Life of Adam and Eve (2023) 180
eve, lament of	Levison, The Greek Life of Adam and Eve (2023) 600
eve, return to paradise	Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 23
eve	Grabbe, Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus (2010) 120; Thomassen, Before Valentinus: The Gnostics of Irenaeus (2023) 76
excrement	Levison, The Greek Life of Adam and Eve (2023) 306
expulsion, adam, of	Levison, The Greek Life of Adam and Eve (2023) 16
eye, opened	Levison, The Greek Life of Adam and Eve (2023) 1039
fall of the watchers	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 191
false claim	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 165
first-generation migrants	Tacoma, Models from the Past in Roman Culture: A World of Exempla (2016) 51
fish	Levison, The Greek Life of Adam and Eve (2023) 601
flesh, sin of	Levison, The Greek Life of Adam and Eve (2023) 684, 1002
flesh	Levison, The Greek Life of Adam and Eve (2023) 441, 1039
foot/feet	Levison, The Greek Life of Adam and Eve (2023) 601
fragrances, offering, for	Levison, The Greek Life of Adam and Eve (2023) 16, 17
fragrances	Levison, The Greek Life of Adam and Eve (2023) 446
free speech (parrhesia)	Dunderberg, Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus (2008) 52
frontiers	Tacoma, Models from the Past in Roman Culture: A World of Exempla (2016) 51
fruit, forbidden (illicit)	Levison, The Greek Life of Adam and Eve (2023) 1039
fruit	Levison, The Greek Life of Adam and Eve (2023) 22, 368, 1039
gabriel	Levison, The Greek Life of Adam and Eve (2023) 446
glory, loss of	Levison, The Greek Life of Adam and Eve (2023) 601
gnostic/gnosticism	Grabbe, Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus (2010) 120
god, all virtue, as	Levison, The Greek Life of Adam and Eve (2023) 1002
god, authoritative one, as	Levison, The Greek Life of Adam and Eve (2023) 1002
god, hands of	Levison, The Greek Life of Adam and Eve (2023) 601
greed	Levison, The Greek Life of Adam and Eve (2023) 601
greek language	Tacoma, Models from the Past in Roman Culture: A World of Exempla (2016) 51
groaning, adam, of	Levison, The Greek Life of Adam and Eve (2023) 368
hades	Levison, The Greek Life of Adam and Eve (2023) 600
hands, cain, of	Levison, The Greek Life of Adam and Eve (2023) 79
hands, god, of	Levison, The Greek Life of Adam and Eve (2023) 601
harvest	Levison, The Greek Life of Adam and Eve (2023) 401
head	Levison, The Greek Life of Adam and Eve (2023) 306, 446
heart	Levison, The Greek Life of Adam and Eve (2023) 441
heat	Levison, The Greek Life of Adam and Eve (2023) 23
heaven, third	Levison, The Greek Life of Adam and Eve (2023) 187, 446
heaven	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 190
hebdomad	Thomassen, Before Valentinus: The Gnostics of Irenaeus (2023) 76
hermeneutical principles	Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 23
honey	Levison, The Greek Life of Adam and Eve (2023) 385
human being, creation of, adams creation	Dunderberg, Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus (2008) 52
humanity, outside paradise	Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 22, 23
hunger	Levison, The Greek Life of Adam and Eve (2023) 666
ialdabaoth	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 165; Thomassen, Before Valentinus: The Gnostics of Irenaeus (2023) 76
image	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 165, 177
image of god	Levison, The Greek Life of Adam and Eve (2023) 601
immortality	Levison, The Greek Life of Adam and Eve (2023) 16
incense	Levison, The Greek Life of Adam and Eve (2023) 132
israel	Levison, The Greek Life of Adam and Eve (2023) 441, 1002
jacob	Levison, The Greek Life of Adam and Eve (2023) 453, 1002
jesus, baptism of	Levison, The Greek Life of Adam and Eve (2023) 385
jesus, death of	Levison, The Greek Life of Adam and Eve (2023) 132
jesus, resurrection of	Levison, The Greek Life of Adam and Eve (2023) 132
jesus, see also christ	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 177
jesus	Levison, The Greek Life of Adam and Eve (2023) 666
jewish-christian	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 177
jordan river	Levison, The Greek Life of Adam and Eve (2023) 385
joy, adam, of	Levison, The Greek Life of Adam and Eve (2023) 21
joy	Levison, The Greek Life of Adam and Eve (2023) 600
judgment	Levison, The Greek Life of Adam and Eve (2023) 401, 600
justice	Levison, The Greek Life of Adam and Eve (2023) 441
lamb, loyalty to	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 190
latin language	Tacoma, Models from the Past in Roman Culture: A World of Exempla (2016) 51
likeness	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 177
linen	Levison, The Greek Life of Adam and Eve (2023) 446
lord see god, armies (hosts), of	Levison, The Greek Life of Adam and Eve (2023) 1002
man (anthropos) barbelo, first/immortal man	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 177
man (anthropos) barbelo, man and son of man	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 177
man (anthropos) barbelo, second man/son of man	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 177
merkavah	Levison, The Greek Life of Adam and Eve (2023) 11
michael, refusal (rejection or denial) of	Levison, The Greek Life of Adam and Eve (2023) 385
michael	Levison, The Greek Life of Adam and Eve (2023) 385, 446, 453
michael (archangel)	Dunderberg, Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus (2008) 52
moses	Grabbe, Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus (2010) 120; Levison, The Greek Life of Adam and Eve (2023) 453, 1002
mouth, serpent, of	Levison, The Greek Life of Adam and Eve (2023) 556
murder of abel	Levison, The Greek Life of Adam and Eve (2023) 79, 368, 666
mystery	Levison, The Greek Life of Adam and Eve (2023) 1039
myth, python-leto-apollo	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 190
myth	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 191
nag hammadi	Grabbe, Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus (2010) 120
nakedness	Levison, The Greek Life of Adam and Eve (2023) 1039
oil, fragrance, of	Levison, The Greek Life of Adam and Eve (2023) 446
oil, healing	Levison, The Greek Life of Adam and Eve (2023) 368
oil, mercy, of	Levison, The Greek Life of Adam and Eve (2023) 17, 180, 306, 446, 601
oil	Levison, The Greek Life of Adam and Eve (2023) 14, 306, 385, 441, 446
oppression, bitterness, by	Levison, The Greek Life of Adam and Eve (2023) 23
oppression, burning, by	Levison, The Greek Life of Adam and Eve (2023) 23
oxen, adam, of	Levison, The Greek Life of Adam and Eve (2023) 17, 368, 453
oxen	Levison, The Greek Life of Adam and Eve (2023) 601
paradeisoi	Levison, The Greek Life of Adam and Eve (2023) 187
paradise, nourishment in	Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 22, 23
paradise, post-mortem destination	Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 23
paradise, sending to	Levison, The Greek Life of Adam and Eve (2023) 368
paradise, traveling (journey or foray) to/from	Levison, The Greek Life of Adam and Eve (2023) 14, 22, 180, 306, 368, 446, 601
paradise, vicinity of	Levison, The Greek Life of Adam and Eve (2023) 306, 446
paradise	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 177; Thomassen, Before Valentinus: The Gnostics of Irenaeus (2023) 76
pardoning of adam	Levison, The Greek Life of Adam and Eve (2023) 11, 132, 137, 601
paul	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 165, 177
peratics	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 24
persia	Levison, The Greek Life of Adam and Eve (2023) 187
philo of alexandria	Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 23
plagues (seventy)	Levison, The Greek Life of Adam and Eve (2023) 453
plea, adam, of	Levison, The Greek Life of Adam and Eve (2023) 1002
prayers, eve, of	Levison, The Greek Life of Adam and Eve (2023) 25, 1039
pregnancy	Levison, The Greek Life of Adam and Eve (2023) 453
primordial time	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 191
psychic adam/eve/body	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 165
rebellion, animals, of	Levison, The Greek Life of Adam and Eve (2023) 23
rebellion, satan, of	Levison, The Greek Life of Adam and Eve (2023) 79
rebellion	Levison, The Greek Life of Adam and Eve (2023) 666
regions, three	Levison, The Greek Life of Adam and Eve (2023) 14, 368
regions	Levison, The Greek Life of Adam and Eve (2023) 600, 601
rejoicing	Levison, The Greek Life of Adam and Eve (2023) 600
repentance, adam, of	Levison, The Greek Life of Adam and Eve (2023) 22, 79
repentance	Levison, The Greek Life of Adam and Eve (2023) 79, 453
responsibility, eve, of	Levison, The Greek Life of Adam and Eve (2023) 26
resurrection, jesus, of	Levison, The Greek Life of Adam and Eve (2023) 132
resurrection, promise of	Levison, The Greek Life of Adam and Eve (2023) 16, 132
resurrection	Levison, The Greek Life of Adam and Eve (2023) 132, 385
revelation (apocalypse of john), satan	Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016) 346
revelation (apocalypse of john), the war with the dragon	Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016) 346
revelation (apocalypse of john)	Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016) 346
righteousness	Levison, The Greek Life of Adam and Eve (2023) 1039
rule/ruler, animals, of	Levison, The Greek Life of Adam and Eve (2023) 601
salvation/soteriology	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 165, 177
satan, belial/beliar	Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016) 346
satan, fall of	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 191
satan, in the book of revelation'	Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016) 346
satan	Grabbe, Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus (2010) 120; Levison, The Greek Life of Adam and Eve (2023) 79, 556; Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 190
seal, triangular	Levison, The Greek Life of Adam and Eve (2023) 132
seal	Levison, The Greek Life of Adam and Eve (2023) 1002
selfishness	Levison, The Greek Life of Adam and Eve (2023) 666
sentencing, adam, of	Levison, The Greek Life of Adam and Eve (2023) 16, 601
serpent, christ	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 24
serpent, devil/in paradise	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 24
serpent, other	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 24
serpent, world soul	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 24
serpent, worship	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 24
serpent	Grabbe, Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus (2010) 120; Thomassen, Before Valentinus: The Gnostics of Irenaeus (2023) 76
seth	Grabbe, Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus (2010) 120; Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 23
sethians, sethianism	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 24, 165, 177
sex/sexual	Levison, The Greek Life of Adam and Eve (2023) 556
shame	Levison, The Greek Life of Adam and Eve (2023) 1039
sheep	Levison, The Greek Life of Adam and Eve (2023) 601
silk	Levison, The Greek Life of Adam and Eve (2023) 446
simon, magus & simonians	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 177
sin, adam, of	Levison, The Greek Life of Adam and Eve (2023) 26
sin, eve, of	Levison, The Greek Life of Adam and Eve (2023) 21, 26, 79
slave society	Tacoma, Models from the Past in Roman Culture: A World of Exempla (2016) 51
sleep of adam	Levison, The Greek Life of Adam and Eve (2023) 20, 187
sons (sonship), seth, of	Levison, The Greek Life of Adam and Eve (2023) 306
soul, adam, of	Levison, The Greek Life of Adam and Eve (2023) 21, 25
soul, individual	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 165
spices	Levison, The Greek Life of Adam and Eve (2023) 132, 556
spirit, adam, of	Levison, The Greek Life of Adam and Eve (2023) 25
spirit, divine	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 165
spirit, eve, of	Levison, The Greek Life of Adam and Eve (2023) 25
spirit	Levison, The Greek Life of Adam and Eve (2023) 441
strength	Levison, The Greek Life of Adam and Eve (2023) 600
submission, animals to humans, of	Levison, The Greek Life of Adam and Eve (2023) 401
submission	Levison, The Greek Life of Adam and Eve (2023) 601
sweetness	Levison, The Greek Life of Adam and Eve (2023) 23
sword	Levison, The Greek Life of Adam and Eve (2023) 16, 137
teeth	Levison, The Greek Life of Adam and Eve (2023) 601
temptation, eve, of	Levison, The Greek Life of Adam and Eve (2023) 21, 22
temptation	Levison, The Greek Life of Adam and Eve (2023) 21
tent	Levison, The Greek Life of Adam and Eve (2023) 453
testament of eve	Levison, The Greek Life of Adam and Eve (2023) 14, 17, 21, 187, 368, 601, 666, 684, 1039
throne, adam, of	Levison, The Greek Life of Adam and Eve (2023) 453, 601
throne, chariot-throne	Levison, The Greek Life of Adam and Eve (2023) 11
throne, to enthrone	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 177
throne-room, of god	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 191
throne-room, vision	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 190
throne	Levison, The Greek Life of Adam and Eve (2023) 556, 600
tigris river	Levison, The Greek Life of Adam and Eve (2023) 79
tomb	Levison, The Greek Life of Adam and Eve (2023) 132, 1002
tongue	Levison, The Greek Life of Adam and Eve (2023) 666
transgression, adam, of	Levison, The Greek Life of Adam and Eve (2023) 306, 368
tree, knowledge, of	Levison, The Greek Life of Adam and Eve (2023) 441
tree, life, of	Levison, The Greek Life of Adam and Eve (2023) 20, 385, 441, 556
tree	Levison, The Greek Life of Adam and Eve (2023) 306, 385, 441, 446; Thomassen, Before Valentinus: The Gnostics of Irenaeus (2023) 76
tree of knowledge, adam and	Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 22
twins	Levison, The Greek Life of Adam and Eve (2023) 180
uriel	Levison, The Greek Life of Adam and Eve (2023) 446
valentinus, valentinians	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 165
vernae	Tacoma, Models from the Past in Roman Culture: A World of Exempla (2016) 51
walls of paradise (or garden)	Levison, The Greek Life of Adam and Eve (2023) 187, 556, 600, 601
washing	Levison, The Greek Life of Adam and Eve (2023) 132
watchers	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 191
water, primeval	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 165
wickedness	Levison, The Greek Life of Adam and Eve (2023) 666
wine	Levison, The Greek Life of Adam and Eve (2023) 385