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Tiresias: The Ancient Mediterranean Religions Source Database



911
Anon., Testament Of Solomon, 1.5-1.7
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Intertexts (texts cited often on the same page as the searched text):

6 results
1. Septuagint, Tobit, 6.1-6.9, 8.2-8.3, 11.11-11.12 (10th cent. BCE - 2nd cent. BCE)

6.2. Then the young man went down to wash himself. A fish leaped up from the river and would have swallowed the young man; 6.6. Then the young man said to the angel, "Brother Azarias, of what use is the liver and heart and gall of the fish? 6.7. He replied, "As for the heart and liver, if a demon or evil spirit gives trouble to any one, you make a smoke from these before the man or woman, and that person will never be troubled again. 6.9. When they approached Ecbatana 8.2. As he went he remembered the words of Raphael, and he took the live ashes of incense and put the heart and liver of the fish upon them and made a smoke. 8.3. And when the demon smelled the odor he fled to the remotest parts of Egypt, and the angel bound him. 11.11. and took hold of his father, and he sprinkled the gall upon his fathers eyes, saying, "Be of good cheer, father.
2. Septuagint, Tobit, 6.1-6.9, 8.2-8.3, 11.11-11.12 (4th cent. BCE - 2nd cent. BCE)

6.1. Now as they proceeded on their way they came at evening to the Tigris river and camped there. 6.2. Then the young man went down to wash himself. A fish leaped up from the river and would have swallowed the young man; 6.6. Then the young man said to the angel, "Brother Azarias, of what use is the liver and heart and gall of the fish? 6.7. He replied, "As for the heart and liver, if a demon or evil spirit gives trouble to any one, you make a smoke from these before the man or woman, and that person will never be troubled again. 6.9. When they approached Ecbatana 8.2. As he went he remembered the words of Raphael, and he took the live ashes of incense and put the heart and liver of the fish upon them and made a smoke. 8.3. And when the demon smelled the odor he fled to the remotest parts of Egypt, and the angel bound him. 11.11. and took hold of his father, and he sprinkled the gall upon his fathers eyes, saying, "Be of good cheer, father.
3. Anon., Jubilees, 10.7-10.14 (2nd cent. BCE - 2nd cent. BCE)

10.7. And Thou knowest how Thy Watchers, the fathers of these spirits, acted in my day: 10.8. and as for these spirits which are living, imprison them and hold them fast in the place of condemnation, and let them not bring destruction on the sons of thy servant, my God; for these are maligt, and created in order to destroy. 10.9. And let them not rule over the spirits of the living; for Thou alone canst exercise dominion over them. And let them not have power over the sons of the righteous from henceforth and for evermore. 10.10. And the Lord our God bade us to bind all. 10.11. And the chief of the spirits, Mastêmâ, came and said: "Lord, Creator, let some of them remain before me, and let them hearken to my voice, and do all that I shall say unto them; 10.12. for if some of them are not left to me, I shall not be able to execute the power of my will on the sons of men; 10.13. for these are for corruption and leading astray before my judgment, for great is the wickedness of the sons of men. 10.14. And He said: "Let the tenth part of them remain before him, and let nine parts descend into the place of condemnation.
4. Anon., Testament of Jacob, 5.13 (2nd cent. BCE - 2nd cent. CE)

5. Anon., Testament of Solomon, 1.6-1.7 (2nd cent. BCE - 2nd cent. CE)

6. Anon., The Life of Adam And Eve, 25.2 (1st cent. CE - 5th cent. CE)



Subjects of this text:

subject book bibliographic info
adam Tefera and Stuckenbruck, Representations of Angelic Beings in Early Jewish and in Christian Traditions (2021) 109
amulet Tefera and Stuckenbruck, Representations of Angelic Beings in Early Jewish and in Christian Traditions (2021) 109
angel/s, fallen angels Tefera and Stuckenbruck, Representations of Angelic Beings in Early Jewish and in Christian Traditions (2021) 97
angel/s Tefera and Stuckenbruck, Representations of Angelic Beings in Early Jewish and in Christian Traditions (2021) 97, 109
christian/s, writings Tefera and Stuckenbruck, Representations of Angelic Beings in Early Jewish and in Christian Traditions (2021) 97
exorcism and demons, eleazar Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022) 126
exorcism and demons, noah Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022) 126
exorcism and demons, solomon Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022) 126
gabriel Tefera and Stuckenbruck, Representations of Angelic Beings in Early Jewish and in Christian Traditions (2021) 97, 109
jerusalem Tefera and Stuckenbruck, Representations of Angelic Beings in Early Jewish and in Christian Traditions (2021) 109
jewelry amulets, rings Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022) 126
josephus (historian) Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022) 126
lucian of samosata, magic Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022) 126
michael Tefera and Stuckenbruck, Representations of Angelic Beings in Early Jewish and in Christian Traditions (2021) 97, 109
moses Tefera and Stuckenbruck, Representations of Angelic Beings in Early Jewish and in Christian Traditions (2021) 109
much-suffering eye (polypathēs ophthalmos), noah Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022) 126
qumran Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022) 126
raphael Tefera and Stuckenbruck, Representations of Angelic Beings in Early Jewish and in Christian Traditions (2021) 97, 109
ritual authority Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022) 126
ritual practitioners' Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022) 126
solomon Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022) 126; Tefera and Stuckenbruck, Representations of Angelic Beings in Early Jewish and in Christian Traditions (2021) 97, 109
temple, jerusalem Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022) 126
testament of solomon Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022) 126
tradition Tefera and Stuckenbruck, Representations of Angelic Beings in Early Jewish and in Christian Traditions (2021) 97