1. Hebrew Bible, Deuteronomy, 6.4-6.5 (9th cent. BCE - 3rd cent. BCE)
| 6.4. שְׁמַע יִשְׂרָאֵל יְהוָה אֱלֹהֵינוּ יְהוָה אֶחָד׃ 6.5. וְאָהַבְתָּ אֵת יְהוָה אֱלֹהֶיךָ בְּכָל־לְבָבְךָ וּבְכָל־נַפְשְׁךָ וּבְכָל־מְאֹדֶךָ׃ | 6.4. HEAR, O ISRAEL: THE LORD OUR GOD, THE LORD IS ONE." 6.5. And thou shalt love the LORD thy God with all thy heart, and with all thy soul, and with all thy might." |
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2. Hebrew Bible, Genesis, 19.26 (9th cent. BCE - 3rd cent. BCE)
| 19.26. וַתַּבֵּט אִשְׁתּוֹ מֵאַחֲרָיו וַתְּהִי נְצִיב מֶלַח׃ | 19.26. But his wife looked back from behind him, and she became a pillar of salt." |
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3. Anon., Jubilees, 11.6 (2nd cent. BCE - 2nd cent. BCE)
| 11.6. and they began to capture cities, and to sell male and female slaves. |
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4. Anon., Testament of Benjamin, 6.5, 8.3 (2nd cent. BCE - 2nd cent. CE)
| 6.5. The good mind hath not two tongues, of blessing and of cursing, of contumely and of honor, of sorrow and of joy, of quietness and of confusion, of hypocrisy and of truth, [of poverty and of wealth]; but it hath one disposition, uncorrupt and pure, concerning all men. 8.3. For as the sun is not defiled by shining on dung and mire, but rather drieth up both and driveth away the evil smell; so also the pure mind, though encompassed by the defilements of earth, rather cleanseth (them) and is not itself defiled. |
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5. Anon., Testament of Gad, 6.2 (2nd cent. BCE - 2nd cent. CE)
| 6.2. For in the presence of my father I spake peaceably to Joseph; and when I had gone out, the spirit of hatred darkened my mind, and stirred up my soul to slay him. |
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6. Anon., Testament of Issachar, 3.4, 4.5-4.6, 5.2, 7.6 (2nd cent. BCE - 2nd cent. CE)
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7. Anon., Testament of Levi, 13.1 (2nd cent. BCE - 2nd cent. CE)
| 13.1. And now, my children, I command you: Fear the Lord your God with your whole heart, And walk in simplicity according to all His law. |
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8. Anon., Testament of Naphtali, 2.6 (2nd cent. BCE - 2nd cent. CE)
| 2.6. As a man's strength, so also is his work; and as his mind, so also is his skill; and as his purpose, so also is his achievement; and as his heart, so also is his mouth; as his eye, so also is his sleep; as his soul, so also is his word, either in the law of the Lord or in the works of Beliar. |
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9. Anon., Testament of Reuben, 2.7, 4.6 (2nd cent. BCE - 2nd cent. CE)
| 2.7. The sixth is the sense of taste, with which cometh the eating of meats and drinks; and by it strength is produced, for in food is the foundation of strength. 4.6. For a pit unto the soul is the sin of fornication, separating it from God, and bringing it near to idols, because it deceiveth the mind and understanding, and leadeth young men into hades before their time. |
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10. Anon., Testament of Judah, 20.2 (2nd cent. BCE - 2nd cent. CE)
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11. Septuagint, Ecclesiasticus (Siracides), 1.28 (2nd cent. BCE - 2nd cent. BCE)
| 1.28. Do not disobey the fear of the Lord;do not approach him with a divided mind. |
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12. Septuagint, Wisdom of Solomon, 1.1, 10.7 (2nd cent. BCE - 1st cent. BCE)
| 1.1. Love righteousness, you rulers of the earth,think of the Lord with uprightness,and seek him with sincerity of heart; 10.7. Evidence of their wickedness still remains:a continually smoking wasteland,plants bearing fruit that does not ripen,and a pillar of salt standing as a monument to an unbelieving soul. |
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13. Septuagint, 4 Maccabees, 1.35, 2.18, 2.22, 3.17, 16.3 (2nd cent. BCE - 2nd cent. BCE)
| 1.35. For the emotions of the appetites are restrained, checked by the temperate mind, and all the impulses of the body are bridled by reason. 2.18. For, as I have said, the temperate mind is able to get the better of the emotions, to correct some, and to render others powerless. 2.22. but at the same time he enthroned the mind among the senses as a sacred governor over them all. 3.17. For the temperate mind can conquer the drives of the emotions and quench the flames of frenzied desires; 16.3. The lions surrounding Daniel were not so savage, nor was the raging fiery furnace of Mishael so intensely hot, as was her innate parental love, inflamed as she saw her seven sons tortured in such varied ways. |
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14. Anon., Epistle of Barnabas, 19.2 (1st cent. CE - 2nd cent. CE)
| 19.2. Thou shalt love Him that made thee, thou shalt fear Him that created thee, thou shalt glorify Him that redeemed thee from death; thou shalt be simple in heart and rich in spirit; thou shalt not cleave to those who walk the way of death; thou shalt hate everything that is not pleasing to God; thou shalt hate all hypocrisy; thou shalt never forsake the commandments of the Lord. |
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15. Clement of Rome, 1 Clement, 11.1-11.2, 23.1, 23.3 (1st cent. CE - 1st cent. CE)
| 11.1. Διὰ φιλοξενίαν καὶ εὐσέβειαν Λὼτ ἐσώθη ἐκ Σοδόμων, τῆς περιχώρου πάσης κριθείσης διὰ πυρὸς καὶ θείου, πρόδηλον ποιήσας ὁ δεσπότης, ὅτι τοὺς ἐλπίζοντας ἐπ̓ αὐτὸν οὐκ ἐγκαταλείπει, τοὺς δὲ ἑτεροκλινεῖς ὑπάρχοντας εἰς κόλασιν καὶ αἰκισμὸν τίθησιν. 11.2. συνεξελθούσης γὰρ αὐτῷ τῆς γυναικὸς ἑτερογνώμονος ὑπαρχούσης καὶ οὐκ ἐν ὁμονοίᾳ, εἰς τοῦτο σημεῖον ἐτέθη, ὥστε γενέσθαι αὐτὴν στήλην ἁλὸς ἕως τῆς ἡμέρας ταύτης, εἰς τὸ γνωστὸν εἶναι πᾶσιν, ὅτι οἱ δίψυχοι καὶ οἱ διστάζοντες περὶ τῆς τοῦ θεοῦ δυνάμεως εἰς κρίμα καὶ εἰς σημείωσιν πάσαις ταῖς γενεαῖς γίνονται. 23.1. Ὁ οἰκτίρμων κατὰ πάντα καὶ εὐεργετικὸς πατὴρ ἔχει σπλάγχνα ἐπὶ τοὺς φοβουμένους αὐτόν, ἠπίως τε καὶ προσηνῶς τὰς χάριτας αὐτοῦ ἀποδιδοῖ τοῖς προσερχομένοις αὐτῷ ἁπλῇ διανοιᾳ. 23.3. πόρρω γενέσθω ἀφ̓ ἡμῶν ἡ γραφὴ αὕτη, ὅπου λέγει: Ταλαίπωροί εἰσιν οἱ δίψυχοι, οἱ διστάζοντες τῇ ψυχῇ, οἱ λέγοντες: Ταῦτα ἠκούσαμεν καὶ ἐπὶ τῶν πατέρων ἡμῶν, καὶ ἰδού, γεγηράκαμεν, καὶ οὐδὲν ἡμῖν τούτων συνβέβηκεν. | |
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16. Clement of Rome, 2 Clement, 11 (1st cent. CE - 1st cent. CE)
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17. New Testament, 2 Corinthians, 8.2, 9.11, 9.13, 11.3 (1st cent. CE - 1st cent. CE)
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18. New Testament, James, 1.5 (1st cent. CE - 1st cent. CE)
| 1.5. But if any of you lacks wisdom, let him ask of God, who gives to all liberally and without reproach; and it will be given to him. |
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19. New Testament, Colossians, 3.22 (1st cent. CE - 1st cent. CE)
| 3.22. Servants, obey in all things those who are your masters according to the flesh, not just when they are looking, as men-pleasers, but in singleness of heart, fearing God. |
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20. New Testament, Ephesians, 6.5 (1st cent. CE - 1st cent. CE)
| 6.5. Servants, be obedient to those who according to the flesh are your masters, with fear and trembling, in singleness of your heart, as to Christ; |
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21. New Testament, Romans, 12.8 (1st cent. CE - 1st cent. CE)
| 12.8. or he who exhorts, to his exhorting: he who gives, let him do it with liberality; he who rules, with diligence; he who shows mercy, with cheerfulness. |
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22. New Testament, Luke, 11.34-11.35 (1st cent. CE - 1st cent. CE)
| 11.34. The lamp of the body is the eye. Therefore when your eye is good, your whole body is also full of light; but when it is evil, your body also is full of darkness. 11.35. Therefore see whether the light that is in you isn't darkness. |
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23. New Testament, Matthew, 6.22-6.23 (1st cent. CE - 1st cent. CE)
| 6.22. The lamp of the body is the eye. If therefore your eye is sound, your whole body will be full of light. 6.23. But if your eye is evil, your whole body will be full of darkness. If therefore the light that is in you is darkness, how great is the darkness! |
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24. Anon., Letter of Aristeas, 276
| 276. being deceived by fallacious reasoning? and he replied, 'By noticing carefully the speaker, the thing spoken, and the subject under discussion, and by putting the same questions again after an interval in different forms. But to possess an alert mind and to be able to form a sound judgement in every case is one of the good gifts of God, and you possess it, O King.' |
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