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Tiresias: The Ancient Mediterranean Religions Source Database



896
Anon., Testament Of Asher, 6.4-6.5


nanFor the latter ends of men do show their righteousness (or unrighteousness), when they meet the angels of the Lord and of Satan.


nanFor when the soul departs troubled, it is tormented by the evil spirit which also it served in lusts and evil works.


Intertexts (texts cited often on the same page as the searched text):

4 results
1. Anon., Testament of Asher, 1.3-1.9, 6.5 (2nd cent. BCE - 2nd cent. CE)

1.3. Two ways hath God given to the sons of men, and two inclinations, and two kinds of action, and two modes (of action), and two issues. 1.4. Therefore all things are by twos, one over against the other. 1.5. For there are two ways of good and evil, and with these are the two inclinations in our breasts discriminating them. 1.6. Therefore if the soul take pleasure in the good (inclination), all its actions are in righteousness; and if it sin it straightway repenteth. 1.7. For, having its thoughts set upon righteousness, and casting away wickedness, it straightway overthroweth the evil, and uprooteth the sin. 1.8. But if it incline to the evil inclination, all its actions are in wickedness, and it driveth away the good, and cleaveth to the evil, and is ruled by Beliar; even though it work what is good, he perverteth it to evil. 1.9. For whenever it beginneth to do good, he forceth the issue of the action into evil for him, seeing that the treasure of the inclination is filled with an evil spirit. 6.5. For when the soul departs troubled, it is tormented by the evil spirit which also it served in lusts and evil works.
2. Anon., Testament of Levi, 18.12 (2nd cent. BCE - 2nd cent. CE)

3. Anon., Testament of Judah, 20.1, 25.3 (2nd cent. BCE - 2nd cent. CE)

4. New Testament, 2 Corinthians, 6.14-7.1 (1st cent. CE - 1st cent. CE)



Subjects of this text:

subject book bibliographic info
belial traditions' Keener(2005), First-Second Corinthians, 194
benjamin Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 421
dualism,dualist(ic) Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 421
election (of israel) Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 421
essenes (see also qumran) Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 421
halakha,in the new testament Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 421
jacob Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 421
paul (saul) Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 421
persian apocalypticism,testaments of the twelve patriarchs Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 172
qumran documents Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 421
qumran halakha Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 421
satan Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 172
shechem Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 172
testamentary literature,testaments of the twelve patriarchs Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 172
testamentary literature Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 172
testaments of the twelve patriarchs,eschatological sections Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 172
testaments of the twelve patriarchs,the ascent of levi (t. levi) Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 172
testaments of the twelve patriarchs Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 172
two ways (tractate of) Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 421