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Tiresias: The Ancient Mediterranean Religions Source Database



905
Anon., Testament Of Joseph, 13
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Intertexts (texts cited often on the same page as the searched text):

14 results
1. Hebrew Bible, Genesis, 37.28 (9th cent. BCE - 3rd cent. BCE)

37.28. וַיַּעַבְרוּ אֲנָשִׁים מִדְיָנִים סֹחֲרִים וַיִּמְשְׁכוּ וַיַּעֲלוּ אֶת־יוֹסֵף מִן־הַבּוֹר וַיִּמְכְּרוּ אֶת־יוֹסֵף לַיִּשְׁמְעֵאלִים בְּעֶשְׂרִים כָּסֶף וַיָּבִיאוּ אֶת־יוֹסֵף מִצְרָיְמָה׃ 37.28. And there passed by Midianites, merchantmen; and they drew and lifted up Joseph out of the pit, and sold Joseph to the Ishmaelites for twenty shekels of silver. And they brought Joseph into Egypt."
2. Anon., Jubilees, 49, 13 (2nd cent. BCE - 2nd cent. BCE)

3. Anon., Testament of Gad, 2.3 (2nd cent. BCE - 2nd cent. CE)

2.3. Therefore I and Simeon sold him to the Ishmaelites [for thirty pieces of gold, and ten of them we hid, and showed the twenty to our brethren]
4. Anon., Testament of Joseph, 16.5 (2nd cent. BCE - 2nd cent. CE)

16.5. The eunuch therefore went and gave them eighty pieces of gold, and he received me; but to the Egyptian woman he said: I have given a hundred.
5. Anon., Testament of Solomon, 13 (2nd cent. BCE - 2nd cent. CE)

6. Anon., Testament of Zebulun, 3.1-3.3 (2nd cent. BCE - 2nd cent. CE)

7. Septuagint, 4 Maccabees, 13 (2nd cent. BCE - 2nd cent. BCE)

8. Strabo, Geography, 2.3.4 (1st cent. BCE - 1st cent. BCE)

2.3.4. Posidonius, in speaking of those who have sailed round Africa, tells us that Herodotus was of opinion that some of those sent out by Darius actually performed this enterprise; and that Heraclides of Pontus, in a certain dialogue, introduces one of the Magi presenting himself to Gelon, and declaring that he had performed this voyage; but he remarks that this wants proof. He also narrates how a certain Eudoxus of Cyzicus, sent with sacrifices and oblations to the Corean games, travelled into Egypt in the reign of Euergetes II.; and being a learned man, and much interested in the peculiarities of different countries, he made interest with the king and his ministers on the subject, but especially for exploring the Nile. It chanced that a certain Indian was brought to the king by the [coast]-guard of the Arabian Gulf. They reported that they had found him in a ship, alone, and half dead: but that they neither knew who he was, nor where he came from, as he spoke a language they could not understand. He was placed in the hands of preceptors appointed to teach him the Greek language. On acquiring which, he related how he had started from the coasts of India, but lost his course, and reached Egypt alone, all his companions having perished with hunger; but that if he were restored to his country he would point out to those sent with him by the king, the route by sea to India. Eudoxus was of the number thus sent. He set sail with a good supply of presents, and brought back with him in exchange aromatics and precious stones, some of which the Indians collect from amongst the pebbles of the rivers, others they dig out of the earth, where they have been formed by the moisture, as crystals are formed with us. [He fancied that he had made his fortune], however, he was greatly deceived, for Euergetes took possession of the whole treasure. On the death of that prince, his widow, Cleopatra, assumed the reins of government, and Eudoxus was again despatched with a richer cargo than before. On his journey back, he was carried by the winds above Ethiopia, and being thrown on certain [unknown] regions, he conciliated the inhabitants by presents of grain, wine, and cakes of pressed figs, articles which they were without; receiving in exchange a supply of water, and guides for the journey. He also wrote down several words of their language, and having found the end of a prow, with a horse carved on it, which he was told formed part of the wreck of a vessel coming from the west, he took it with him, and proceeded on his homeward course. He arrived safely in Egypt, where no longer Cleopatra, but her son, ruled; but he was again stripped of every thing on the accusation of having appropriated to his own uses a large portion of the merchandise sent out. However, he carried the prow into the market-place, and exhibited it to the pilots, who recognised it as being come from Gades. The merchants [of that place] employing large vessels, but the lesser traders small ships, which they style horses, from the figures of that animal borne on the prow, and in which they go out fishing around Maurusia, as far as the Lixus. Some of the pilots professed to recognise the prow as that of a vessel which had sailed beyond the river Lixus, but had not returned. From this Eudoxus drew the conclusion, that it was possible to circumnavigate Libya; he therefore returned home, and having collected together the whole of his substance, set out on his travels. First he visited Dicaearchia, and then Marseilles, and afterwards traversed the whole coast as far as Gades. Declaring his enterprise everywhere as he journeyed, he gathered money sufficient to equip a great ship, and two boats, resembling those used by pirates. On board these he placed singing girls, physicians, and artisans of various kinds, and launching into open sea, was carried towards India by steady westerly winds. However, they who accompanied him becoming wearied with the voyage, steered their course towards land, but much against his will, as he dreaded the force of the ebb and flow. What he feared actually occurred. The ship grounded, but gently, so that it did not break up at once, but fell to pieces gradually, the goods and much of the timber of the ship being saved. With these he built a third vessel, closely resembling a ship of fifty oars, and continuing his voyage, came amongst a people who spoke the same language as that some words of which he had on a former occasion committed to writing. He further discovered, that they were men of the same stock as those other Ethiopians, and also resembled those of the kingdom of Bogus. However, he abandoned his [intended] voyage to India, and returned home. On his voyage back he observed an uninhabited island. well watered and wooded, and carefully noted its position. Having reached Maurusia in safety, he disposed of his vessels, and travelled by land to the court of Bogus. He recommended that sovereign to undertake an expedition thither. This, however, was prevented on account of the fear of the [king's] advisers, lest the district should chance to expose then to treachery, by making known a route by which foreigners might come to attack them. Eudoxus, however, became aware, that although it was given out that he was himself to be sent on this proposed expedition, the real intent was to abandon him on some desert island. He therefore fled to the Roman territory, and passed thence into Iberia. Again, he equipped two vessels, one round and the other long, furnished with fifty oars, the latter framed for voyaging in the high seas. the other for coasting along the shores. He placed on board agricultural implements, seed, and builders, and hastened on the same voyage, determined, if it should prove too long, to winter on the island he had before observed, sow his seed. and leaving reaped the harvest, complete the expedition he had intended from the beginning.
9. Anon., The Life of Adam And Eve, 49 (1st cent. CE - 5th cent. CE)

10. Philostratus The Athenian, Life of Apollonius, 8.7 (2nd cent. CE

11. Anon., 4 Ezra, 13

12. Anon., Joseph And Aseneth, 13

13. Anon., Pirqe Rabbi Eliezer, 13

14. Anon., Letter of Aristeas, 49, 13

13. for when by a combination of good fortune and courage he had brought his attack on the whole district of Coele-Syria and Phoenicia to a successful issue, in the process of terrorizing the country into subjection, he transported some of his foes and others he reduced to captivity. The number of those whom he transported from the country of the Jews to Egypt amounted to no less than a hundred thousand. of these he armed thirty thousand picked men and settled them in garrisons in the country districts. (And even before this time large numbers of Jews had come into Egypt with the Persian, and in an earlier period still others had been sent to Egypt to help Psammetichus in his campaign against the king of the Ethiopians. But these were nothing like so numerous as the captives whom Ptolemy the son of Lagus transported.)


Subjects of this text:

subject book bibliographic info
antiochus, iv, persecution Bickerman and Tropper, Studies in Jewish and Christian History (2007) 285
antiochus, iv Bickerman and Tropper, Studies in Jewish and Christian History (2007) 285
cognomina Tacoma, Models from the Past in Roman Culture: A World of Exempla (2016) 51
cross-border migration Tacoma, Models from the Past in Roman Culture: A World of Exempla (2016) 51
first-generation migrants Tacoma, Models from the Past in Roman Culture: A World of Exempla (2016) 51
frontiers Tacoma, Models from the Past in Roman Culture: A World of Exempla (2016) 51
greek language Tacoma, Models from the Past in Roman Culture: A World of Exempla (2016) 51
latin language Tacoma, Models from the Past in Roman Culture: A World of Exempla (2016) 51
maccabees, rulers Bickerman and Tropper, Studies in Jewish and Christian History (2007) 285
ptolemies, administration Bickerman and Tropper, Studies in Jewish and Christian History (2007) 285
slave society Tacoma, Models from the Past in Roman Culture: A World of Exempla (2016) 51
testaments of the xii patriarchs, date Bickerman and Tropper, Studies in Jewish and Christian History (2007) 285
testaments of the xii patriarchs, greek influence Bickerman and Tropper, Studies in Jewish and Christian History (2007) 285
testaments of the xii patriarchs, interpolations and revisions Bickerman and Tropper, Studies in Jewish and Christian History (2007) 285
testaments of the xii patriarchs, numismatic allusions' Bickerman and Tropper, Studies in Jewish and Christian History (2007) 285
vernae Tacoma, Models from the Past in Roman Culture: A World of Exempla (2016) 51