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Tiresias: The Ancient Mediterranean Religions Source Database



883
Anon., Targum Neofiti, 22.14
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Intertexts (texts cited often on the same page as the searched text):

7 results
1. Hebrew Bible, Genesis, 22 (9th cent. BCE - 3rd cent. BCE)

2. Septuagint, 4 Maccabees, 7.13, 13.12, 16.18-16.20 (2nd cent. BCE - 2nd cent. BCE)

7.13. Most amazing, indeed, though he was an old man, his body no longer tense and firm, his muscles flabby, his sinews feeble, he became young again 13.12. and another reminded them, "Remember whence you came, and the father by whose hand Isaac would have submitted to being slain for the sake of religion. 16.18. Remember that it is through God that you have had a share in the world and have enjoyed life 16.19. and therefore you ought to endure any suffering for the sake of God. 16.20. For his sake also our father Abraham was zealous to sacrifice his son Isaac, the ancestor of our nation; and when Isaac saw his father's hand wielding a sword and descending upon him, he did not cower.
3. Philo of Alexandria, On The Life of Abraham, 168-208, 167 (1st cent. BCE - 1st cent. CE)

167. We have now, then, given a full explanation concerning the vision which appeared to Abraham, and concerning his celebrated and allglorious hospitality, in which the entertainer, who appeared to himself to be entertaining others was himself entertained; expounding every part of the passage with as much accuracy as we were able. But we must not pass over in silence the most important action of all, which is worthy of being listened to. For I was nearly saying that it is of more importance than all the actions of piety and religion put together. So we must say what seems to be reasonable concerning it.
4. New Testament, James, 2.21-2.23 (1st cent. CE - 1st cent. CE)

2.21. Wasn't Abraham our father justified by works, in that he offered up Isaac his son on the altar? 2.22. You see that faith worked with his works, and by works faith was perfected; 2.23. and the Scripture was fulfilled which says, "Abraham believed God, and it was accounted to him as righteousness;" and he was called the friend of God.
5. New Testament, Hebrews, 11.17-11.19 (1st cent. CE - 1st cent. CE)

11.17. By faith, Abraham, being tested, offered up Isaac. Yes, he who had gladly received the promises was offering up his one and only son; 11.18. even he to whom it was said, "In Isaac will your seed be called; 11.19. accounting that God is able to raise up even from the dead. Figuratively speaking, he also did receive him back from the dead.
6. New Testament, Romans, 8.32 (1st cent. CE - 1st cent. CE)

8.32. He who didn't spare his own Son, but delivered him up for us all, how would he not also with him freely give us all things?
7. Ps.-Philo, Biblical Antiquities, 18.5, 32.1-32.4, 40.2-40.3 (1st cent. CE - 2nd cent. CE)



Subjects of this text:

subject book bibliographic info
abramidae Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022) 113
biblical interpretation Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022) 113
binding of isaac, treated as a martyrdom in rabbinic literature Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023) 401
constantia Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022) 113
cultic motifs, binding of isaac' Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023) 401
eleazar ben yair Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022) 113
ethnicity, ethnography Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022) 113
euentus Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022) 113
fate Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022) 113
genus regale Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022) 113
immortalitas Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022) 113
india, indians Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022) 113
masada Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022) 113
mors, mortis Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022) 113
philo of alexandria Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022) 113
rabbinic judaism Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022) 113
suicide Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022) 113