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Tiresias: The Ancient Mediterranean Religions Source Database



10023
Anon., Rhetorica Ad Herennium, 3.11.19
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Intertexts (texts cited often on the same page as the searched text):

5 results
1. Lysias, Orations, 19.2 (5th cent. BCE - 4th cent. BCE)

2. Plutarch, Demetrius, 6.3 (1st cent. CE - 2nd cent. CE)

3. Plutarch, Demosthenes, 6.3 (1st cent. CE - 2nd cent. CE)

4. Quintilian, Institutes of Oratory, 4.1.8-4.1.11, 11.1.15 (1st cent. CE - 1st cent. CE)

4.1.8.  But just as the authority of the speaker carries greatest weight, if his undertaking of the case is free from all suspicion of meanness, personal spite or ambition, so also we shall derive some silent support from representing that we are weak, unprepared, and no match for the powerful talents arrayed against us, a frequent trick in the exordia of Messala. 4.1.9.  For men have a natural prejudice in favour of those who are struggling against difficulties, and a scrupulous judge is always specially ready to listen to an advocate whom he does not suspect to have designs on his integrity. Hence arose the tendency of ancient orators to pretend to conceal their eloquence, a practice exceedingly unlike the ostentation of our own times. 4.1.10.  It is also important to avoid giving the impression that we are abusive, maligt, proud or slanderous toward any individual or body of men, especially such as cannot be hurt without exciting the disapproval of the judges. 4.1.11.  As to the judge, it would be folly for me to warn speakers not to say or even hint anything against him, but for the fact that such things do occur. Our opponent's advocate will sometimes provide us with material for our exordium: we may speak of him in honorific terms, pretending to fear his eloquence and influence with a view to rendering them suspect to the judge, or occasionally, though very seldom, we may abuse him, as Asinius did in his speech on behalf of the heirs of Urbinia, where he includes among the proofs of the weakness of the plaintiff's case the fact that he has secured Labienus as his advocate. 11.1.15.  When, however, we are speaking of our own affairs or those of others, we must distinguish between the expedient and the becoming, while recognising that the majority of the points which we have to consider will fall under neither head. In the first place, then, all kinds of boasting are a mistake, above all, it is an error for an orator to praise his own eloquence, and, further, not merely wearies, but in the majority of cases disgusts the audience.
5. Philostratus The Athenian, Lives of The Sophists, 1.25.539, 1.25.541-1.25.542 (2nd cent. CE



Subjects of this text:

subject book bibliographic info
emotion, ancient rhetorical theory of Hockey, The Role of Emotion in 1 Peter (2019) 95
emotion, contextualisation of Hockey, The Role of Emotion in 1 Peter (2019) 95
emotion, irrationality of Hockey, The Role of Emotion in 1 Peter (2019) 95
pathos/path?, and judgement/appraisal Hockey, The Role of Emotion in 1 Peter (2019) 95
pathos/path?, and rhetorical style Hockey, The Role of Emotion in 1 Peter (2019) 95
reason Hockey, The Role of Emotion in 1 Peter (2019) 95
rhetoric, pauls use of Keener, First-Second Corinthians (2005) 34
rhetorical delivery' Keener, First-Second Corinthians (2005) 34