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Tiresias: The Ancient Mediterranean Religions Source Database



942
Anon., Pistis Sophia, 3.112
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Intertexts (texts cited often on the same page as the searched text):

11 results
1. Hebrew Bible, Psalms, 85.11 (9th cent. BCE - 3rd cent. BCE)

85.11. חֶסֶד־וֶאֱמֶת נִפְגָּשׁוּ צֶדֶק וְשָׁלוֹם נָשָׁקוּ׃ 85.11. Mercy and truth are met together; Righteousness and peace have kissed each other."
2. Anon., Tchacos 3 Gospel of Judas, 37.2-37.6, 53.17-53.25 (2nd cent. CE - 3rd cent. CE)

3. Anon., Pistis Sophia, 1.2, 1.30-1.33, 1.36, 1.38-1.39, 1.43, 1.45-1.46, 1.49, 1.52, 1.54, 1.56-1.58, 2.66-2.67, 2.74, 2.81, 3.111, 3.126-3.128, 3.131-3.132, 4.144, 4.147 (3rd cent. CE - 4th cent. CE)

4. Nag Hammadi, Apocalypse of James, 28.15-28.18 (3rd cent. CE - 3rd cent. CE)

5. Nag Hammadi, Authoritative Teaching, 23.22 (3rd cent. CE - 3rd cent. CE)

6. Nag Hammadi, The Gospel of Philip, 52.21-52.24, 62.26, 76.22 (3rd cent. CE - 3rd cent. CE)

7. Nag Hammadi, The Gospel of Thomas, 49-50, 3 (3rd cent. CE - 3rd cent. CE)

8. Nag Hammadi, The Gospel of Truth, 22.18-22.20 (3rd cent. CE - 3rd cent. CE)

9. Origen, Against Celsus, 6.31 (3rd cent. CE - 3rd cent. CE)

6.31. Moreover, if any one would wish to become acquainted with the artifices of those sorcerers, through which they desire to lead men away by their teaching (as if they possessed the knowledge of certain secret rites), but are not at all successful in so doing, let him listen to the instruction which they receive after passing through what is termed the fence of wickedness, - gates which are subjected to the world of ruling spirits. (The following, then, is the manner in which they proceed): I salute the one-formed king, the bond of blindness, complete oblivion, the first power, preserved by the spirit of providence and by wisdom, from whom I am sent forth pure, being already part of the light of the son and of the father: grace be with me; yea, O father, let it be with me. They say also that the beginnings of the Ogdoad are derived from this. In the next place, they are taught to say as follows, while passing through what they call Ialdabaoth: You, O first and seventh, who art born to command with confidence, you, O Ialdabaoth, who art the rational ruler of a pure mind, and a perfect work to son and father, bearing the symbol of life in the character of a type, and opening to the world the gate which you closed against your kingdom, I pass again in freedom through your realm. Let grace be with me; yea, O father, let it be with me. They say, moreover, that the star Ph non is in sympathy with the lion-like ruler. They next imagine that he who has passed through Ialdabaoth and arrived at Iao ought thus to speak: You, O second Iao, who shines by night, who art the ruler of the secret mysteries of son and father, first prince of death, and portion of the innocent, bearing now my own beard as symbol, I am ready to pass through your realm, having strengthened him who is born of you by the living word. Grace be with me; father, let it be with me. They next come to Sabaoth, to whom they think the following should be addressed: O governor of the fifth realm, powerful Sabaoth, defender of the law of your creatures, who are liberated by your grace through the help of a more powerful Pentad, admit me, seeing the faultless symbol of their art, preserved by the stamp of an image, a body liberated by a Pentad. Let grace be with me, O father, let grace be with me. And after Sabaoth they come to Astaph us, to whom they believe the following prayer should be offered: O Astaph us, ruler of the third gate, overseer of the first principle of water, look upon me as one of your initiated, admit me who am purified with the spirit of a virgin, you who sees the essence of the world. Let grace be with me, O father, let grace be with me. After him comes Alo us, who is to be thus addressed: O Alo us, governor of the second gate, let me pass, seeing I bring to you the symbol of your mother, a grace which is hidden by the powers of the realms. Let grace be with me, O father, let it be with me. And last of all they name Hor us, and think that the following prayer ought to be offered to him: You who fearlessly leaped over the rampart of fire, O Hor us, who obtained the government of the first gate, let me pass, seeing you behold the symbol of your own power, sculptured on the figure of the tree of life, and formed after this image, in the likeness of innocence. Let grace be with me, O father, let grace be with me.
10. Porphyry, On The Cave of The Nymphs, 23 (3rd cent. CE - 4th cent. CE)

11. Macrobius, Commentary On The Dream of Scipio, 1.12.3 (4th cent. CE - 5th cent. CE)



Subjects of this text:

subject book bibliographic info
angels, soul Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009) 258
anthropology Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 322
archons, children of Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009) 102
ascent Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009) 102
atonement Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 309
baptism, and sin Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 309, 322
baptism, of christ Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 309
barbelo Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 309
body, spiritual Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009) 258
body Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 309, 322; Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009) 102
celibacy Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009) 102
church, soulish Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009) 191
contamination Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 322
corruption Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 322
counterfeit spirit Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 322
cup (ποτήριον), of forgetfulness Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 322
death Bull, Lied and Turner, Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty (2011) 25
defect/defective/deficiency Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009) 258
demiurge Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009) 258
descent/ascent Bull, Lied and Turner, Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty (2011) 25
dialogue, as narrative form Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 309
disciples Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 309
evil, seed of Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 322
exegesis Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 309
faith wisdom Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 309, 322
father, gnostic usage Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009) 258
food, earthly Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 322
forgiveness Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 309
gifts Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 309
gospels Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 309
hades Bull, Lied and Turner, Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty (2011) 25
heaven, multiple heavens Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009) 258
heaven, secrets of Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 309
heaven Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009) 102
hebdomad Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009) 258
holy spirit, and alternative christianities Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 309
homosexual behavior Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009) 102
idolatry/idol/image Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009) 191
john the baptist Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009) 102
kiss Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 309
levites Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009) 102
light Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 309, 322; Bull, Lied and Turner, Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty (2011) 25
mary (mother of jesus), in pistis sophia Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 309
matter Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 322
mercy Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 309
mother/mother Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009) 258
mystery, divine Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 309
mystery, of purification Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 322
mysteryies Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009) 191
narrative, segments Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 309
ogdoad Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009) 258
parables Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 309
peace Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 309
peratic Bull, Lied and Turner, Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty (2011) 25
pleasure Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 322
purity Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 322
redemption, gnostic rite Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009) 258
sacrifice Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009) 191
seed Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 322
sethianism Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 309
seven angels, heavens Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009) 258
sexual immorality Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009) 191
society, teachings Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 309
sophia see wisdom souls, angel Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009) 258
soul Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 322
soulish, persons Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009) 191
speech, plain Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 309
speech of defense before the archons Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009) 102, 258
spirit/spirits, persons Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009) 191
spirit/spirits Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009) 102
stage Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 309
supernatural being, power on high Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009) 102
supernatural being Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009) 102
temptations Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 322
three classes of persons Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009) 191
transgressions Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 309, 322
water, for the eucharist Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 322
wisdom/sophia Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009) 258
wisdom Bull, Lied and Turner, Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty (2011) 25
zacharias Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009) 102
zodiac' Bull, Lied and Turner, Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty (2011) 25