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Tiresias: The Ancient Mediterranean Religions Source Database



600
Anon., Marytrdom Of Polycarp, 2.1


nan1 Blessed then and noble are all the martyrdoms which took place according to the will of God, for we must be very careful to assign the power over all to God.


Intertexts (texts cited often on the same page as the searched text):

11 results
1. Plato, Apology of Socrates, 35d, 17d (5th cent. BCE - 4th cent. BCE)

17d. not to be surprised or to make a disturbance on this account. For the fact is that this is the first time I have come before the court, although I am seventy years old; I am therefore an utter foreigner to the manner of speech here. Hence, just as you would, of course, if I were really a foreigner, pardon me if I spoke in that dialect and that manner
2. Plato, Phaedo, 117c, 118a, 115c (5th cent. BCE - 4th cent. BCE)

115c. no matter how much or how eagerly you promise at present. We will certainly try hard to do as you say, he replied. But how shall we bury you? However you please, he replied, if you can catch me and I do not get away from you. And he laughed gently, and looking towards us, said: I cannot persuade Crito, my friends, that the Socrates who is now conversing and arranging the details of his argument is really I; he thinks I am the one whom he will presently see as a corpse
3. Ignatius, To The Philadelphians, 6.1 (1st cent. CE - 2nd cent. CE)

6.1. But if any one propound Judaism unto you, here him not: for it is better to hear Christianity from a man who is circumcised than Judaism from one uncircumcised. But if either the one or the other speak not concerning Jesus Christ, I look on them as tombstones and graves of the dead, whereon are inscribed only the names of men.
4. Ignatius, To The Philadelphians, 6.1 (1st cent. CE - 2nd cent. CE)

6.1. But if any one propound Judaism unto you, here him not: for it is better to hear Christianity from a man who is circumcised than Judaism from one uncircumcised. But if either the one or the other speak not concerning Jesus Christ, I look on them as tombstones and graves of the dead, whereon are inscribed only the names of men.
5. New Testament, Acts, 5.15, 19.12 (1st cent. CE - 2nd cent. CE)

5.15. They even carried out the sick into the streets, and laid them on cots and mattresses, so that as Peter came by, at the least his shadow might overshadow some of them. 19.12. so that even handkerchiefs or aprons were carried away from his body to the sick, and the evil spirits went out.
6. New Testament, Apocalypse, 2.10, 13.11 (1st cent. CE - 1st cent. CE)

2.10. Don't be afraid of the things which you are about to suffer. Behold, the devil is about to throw some of you into prison, that you may be tested; and you will have oppression for ten days. Be faithful to death, and I will give you the crown of life. 13.11. I saw another beast coming up out of the earth. He had two horns like a lamb, and he spoke like a dragon.
7. New Testament, John, 1.32, 19.31 (1st cent. CE - 1st cent. CE)

1.32. John testified, saying, "I have seen the Spirit descending like a dove out of heaven, and it remained on him. 19.31. Therefore the Jews, because it was the Preparation Day, so that the bodies wouldn't remain on the cross on the Sabbath (for that Sabbath was a special one), asked of Pilate that their legs might be broken, and that they might be taken away.
8. New Testament, Matthew, a b c d\n0 "26.39" "26.39" "26 39"\n1 16.24 16.24 16 24\n2 16.25 16.25 16 25\n3 16.26 16.26 16 26\n4 3.16 3.16 3 16\n5 9.20 9.20 9 20 (1st cent. CE - 1st cent. CE)

9. Anon., Marytrdom of Polycarp, 1.1-1.2, 2.2-2.4, 3.1-3.2, 3.6, 4.1, 5.1, 7.1-7.2, 8.1, 9.1, 10.2, 12.1, 13.1, 14.1-14.3, 15.1-15.2, 16.1-16.2, 17.2-17.3, 18.2, 19.1, 20.1, 22.3 (2nd cent. CE - 2nd cent. CE)

1.1. 1 We write to you, brethren, the story of the martyrs and of the blessed Polycarp, who put an end to the persecution by his martyrdom as though adding the seal. For one might almost say that all that had gone before happened in order that the Lord might show to us from above a martyrdom in accordance with the Gospel. 1.2. 2 For he waited to be betrayed as also the Lord had done, that we too might become his imitators, "not thinking of ourselves alone, but also of our neighbours." For it is the mark of true and steadfast love, not to wish that oneself may be saved alone, but all the brethren also. 2.2. 2 For who would not admire their nobility and patience and love of their Master? For some were torn by scourging until the mechanism of their flesh was seen even to the lower veins and arteries, and they endured so that even the bystanders pitied them and mourned. And some even reached such a pitch of nobility that none of them groaned or wailed, showing to all of us that at that hour of their torture the noble martyrs of Christ were absent from the flesh, or rather that the Lord was standing by and talking with them. 2.3. 3 And paying heed to the grace of Christ they despised worldly tortures, by a single hour purchasing everlasting life. And the fire of their cruel torturers had no heat for them, for they set before their eyes an escape from the fire which is everlasting and is never quenched, and with the eyes of their heart they looked up to the good things which are preserved for those who have endured, `which neither ear hath heard nor hath eye seen, nor hath it entered into the heart of man,' but it was shown by the Lord to them who were no longer men but already angels. 2.4. 4 And in the same way also those who were condemned to the beasts endured terrible torment, being stretched on sharp shells and buffeted with other kinds of various torments, that if it were possible the tyrant might bring them to a denial by continuous torture. For the devil used many wiles against them. 3.1. 1 But thanks be to God, for he had no power over any. For the most noble Germanicus encouraged their fears by the endurance which was in him, and he fought gloriously with the wild beasts. For when the Pro-Consul wished to persuade him and bade him have pity on his youth, he violently dragged the beast towards himself, wishing to be released more quickly from their unrighteous and lawless life. 3.2. 2 So after this all the crowd, wondering at the nobility of the God-loving and God-fearing people of the Christians, cried out: "Away with the Atheists; let Polycarp be searched for. 4.1. 1 But one, named Quintus, a Phrygian lately come from Phrygia, when he saw the wild beasts played the coward. Now it was he who had forced himself and some others to come forward of their own accord. Him the Pro-Consul persuaded with many entreaties to take the oath and offer sacrifice. For this reason, therefore, brethren, we do not commend those who give themselves up, since the Gospel does not give this teaching. 5.1. 1 But the most wonderful Polycarp, when he first heard it, was not disturbed, but wished to remain in the city; but the majority persuaded him to go away quietly, and he went out quietly to a farm, not far distant from the city, and stayed with a few friends, doing nothing but pray night and day for all, and for the Churches throughout the world, as was his custom. 7.1. 1 Taking the slave then police and cavalry went out on Friday about supper-time, with their usual arms, as if they were advancing against a robber. And late in the evening they came up together against him and found him lying in an upper room. And he might have departed to another place, but would not, saying, "the will of God be done. 7.2. 2 So when he heard that they had arrived he went down and talked with them, while those who were present wondered at his age and courage, and whether there was so much haste for the arrest of an old man of such a kind. Therefore he ordered food and drink to be set before them at that hour, whatever they should wish, and he asked them to give him an hour to pray without hindrance. 8.1. 1 Now when he had at last finished his prayer, after remembering all who had ever even come his way, both small and great, high and low, and the whole Catholic Church throughout the world, the hour came for departure, and they set him on an ass, and led him into the city, on a "great Sabbath day. 9.1. 1 Now when Polycarp entered into the arena there came a voice from heaven: "Be strong, Polycarp, and play the man." And no one saw the speaker, but our friends who were there heard the voice. And next he was brought forward, and there was a great uproar of those who heard that Polycarp had been arrested. 10.2. 2 The Pro-Consul said: "Persuade the people." And Polycarp said: "You I should have held worthy of discussion, for we have been taught to render honour, as is meet, if it hurt us not, to princes and authorities appointed by God. But as for those, I do not count them worthy that a defence should be made to them. 12.1. 1 And with these and many other words he was filled with courage and joy, and his face was full of grace so that it not only did not fall with trouble at the things said to him, but that the Pro-Consul, on the other hand, was astounded and sent his herald into the midst of the arena to announce three times: "Polycarp has confessed that he is a Christian. 13.1. 1 These things then happened with so great speed, quicker than it takes to tell, and the crowd came together immediately, and prepared wood and faggots from the work-shops and baths and the Jews were extremely zealous, as is their custom, in assisting at this. 14.1. 1 So they did not nail him, but bound him, and he put his hands behind him and was bound, as a noble ram out of a great flock, for an oblation, a whole burnt offering made ready and acceptable to God; and he looked up to heaven and said: "O Lord God Almighty, Father of thy beloved and blessed Child, Jesus Christ, through Whom we have received full knowledge of thee, the God of Angels and powers, and of all creation, and of the whole family of the righteous, who live before thee! 14.2. 2 I bless thee, that Thou hast granted me this day and hour, that I may share, among the number of the martyrs, in the cup of thy Christ, for the Resurrection to everlasting life, both of soul and body in the immortality of the Holy Spirit. And may I, to-day, be received among them before Thee, as a rich and acceptable sacrifice, as Thou, the God who lies not and is truth, hast prepared beforehand, and shown forth, and fulfilled. 14.3. 3 For this reason I also praise Thee for all things, I bless Thee, I glorify Thee through the everlasting and heavenly high Priest, Jesus Christ, thy beloved Child, through whom be glory to Thee with him and the Holy Spirit, both now and for the ages that are to come, Amen. 15.1. 1 Now when he had uttered his Amen and finished his prayer, the men in charge of the fire lit it, and a great flame blazed up and we, to whom it was given to see, saw a marvel. And we have been preserved to report to others what befell. 15.2. 2 For the fire made the likeness of a room, like the sail of a vessel filled with wind, and surrounded the body of the martyr as with a wall, and he was within it not as burning flesh, but as bread that is being baked, or as gold and silver being refined in a furnace. And we perceived such a fragrant smell as the scent of incense or other costly spices. 16.1. 1 At length the lawless men, seeing that his body could not be consumed by the fire, commanded an executioner to go up and stab him with a dagger, and when he did this, there came out a dove, and much blood, so that the fire was quenched and all the crowd marvelled that there was such a difference between the unbelievers and the elect. 16.2. 2 And of the elect was he indeed one, the wonderful martyr, Polycarp, who in our days was an apostolic and prophetic teacher, bishop of the Catholic Church in Smyrna. For every word which he uttered from his mouth both was fulfilled and will be fulfilled. 17.2. 2 Therefore he put forward Niketas, the father of Herod, and the brother of Alce, to ask the Governor not to give his body, "Lest," he said, "they leave the crucified one and begin to worship this man." And they said this owing to the suggestions and pressure of the Jews, who also watched when we were going to take it from the fire, for they do not know that we shall not ever be able either to abandon Christ, who suffered for the salvation of those who are being saved in the whole world, the innocent for sinners, or to worship any other. 17.3. 3 For him we worship as the Son of God, but the martyrs we love as disciples and imitators of the Lord; and rightly, because of their unsurpassable affection toward their own King and Teacher. God grant that we too may be their companions and fellow-disciples. 18.2. 2 Thus we, at last, took up his bones, more precious than precious stones, and finer than gold, and put them where it was meet. 19.1. 1 Such was the lot of the blessed Polycarp, who though he was, together with those from Philadelphia, the twelfth martyr in Smyrna, is alone especially remembered by all, so that he is spoken of in every place, even by the heathen. He was not only a famous teacher, but also a notable martyr, whose martyrdom all desire to imitate, for it followed the Gospel of Christ. 20.1. 1 You, indeed, asked that the events should be explained to you at length, but we have for the present explained them in summary by our brother Marcion; therefore when you have heard these things, send the letter to the brethren further on, that they also may glorify the Lord, who takes his chosen ones from his own servants. 22.3. 3 And I, again, Pionius, wrote it out from the former writings, after searching for it, because the blessed Polycarp showed it me in a vision, as I will explain in what follows, and I gathered it together when it was almost worn out by age, that the Lord Jesus Christ may also gather me together with his elect into his heavenly kingdom, to whom be glory with the Father and the Holy Spirit, for ever and ever, Amen.
10. Philostratus The Athenian, Lives of The Sophists, 543 (2nd cent. CE

11. Eusebius of Caesarea, Ecclesiastical History, 2.23, 3.32 (3rd cent. CE - 4th cent. CE)



Subjects of this text:

subject book bibliographic info
acts of pilate Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012) 182
angels Leemans et al, Longing for Perfection in Late Antiquity: Studies on Journeys between Ideal and Reality in Pagan and Christian Literature (2023) 290
apostolic fathers, generally Esler, The Early Christian World (2000) 504
art, sculpture Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 218
asia minor, christianity in Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012) 182
baptism, imagery of Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012) 182
baptism, of jesus Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012) 182
biography (lives) Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 218
christianity, separation from judaism Esler, The Early Christian World (2000) 504
christians Leemans et al, Longing for Perfection in Late Antiquity: Studies on Journeys between Ideal and Reality in Pagan and Christian Literature (2023) 289, 290
clement of alexandria Leemans et al, Longing for Perfection in Late Antiquity: Studies on Journeys between Ideal and Reality in Pagan and Christian Literature (2023) 290
cult of saints, relics in' Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012) 182
cult of saints, spread of Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012) 182
death Leemans et al, Longing for Perfection in Late Antiquity: Studies on Journeys between Ideal and Reality in Pagan and Christian Literature (2023) 289, 290; Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 218
divine being, the beast Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 218
divine being, virtue (cult of) Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 218
evaristus Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 204
faith Leemans et al, Longing for Perfection in Late Antiquity: Studies on Journeys between Ideal and Reality in Pagan and Christian Literature (2023) 290
heaven Leemans et al, Longing for Perfection in Late Antiquity: Studies on Journeys between Ideal and Reality in Pagan and Christian Literature (2023) 290
historia ecclesia (eusebius) Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021) 241
ignatius, on martyrdom Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 204
jesus, and socrates Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012) 182
jesus, baptism of Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012) 182
jesus christ Leemans et al, Longing for Perfection in Late Antiquity: Studies on Journeys between Ideal and Reality in Pagan and Christian Literature (2023) 289, 290
judaism, christian criticism of Esler, The Early Christian World (2000) 504
judaism, relationship to christianity Esler, The Early Christian World (2000) 504
laodicea Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 218
love Leemans et al, Longing for Perfection in Late Antiquity: Studies on Journeys between Ideal and Reality in Pagan and Christian Literature (2023) 289
lucian Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012) 182
manuscripts, and the catholic church Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021) 244
martyr, martyrdom Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 204
martyrdom Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 218
martyrdom of polycarp, depiction of martyrdom Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021) 244
martyrdom of polycarp, genre Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021) 241
martyrs Leemans et al, Longing for Perfection in Late Antiquity: Studies on Journeys between Ideal and Reality in Pagan and Christian Literature (2023) 289, 290
metals, bronze Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 218
montanus Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 204
nature, natural phenomena, earth, land Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 218
nature, natural phenomena, sea Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 218
origen Leemans et al, Longing for Perfection in Late Antiquity: Studies on Journeys between Ideal and Reality in Pagan and Christian Literature (2023) 290
pergamum Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 218
polycarp, as socratic Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012) 182
polycarp, date of martyrdom Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021) 241
polycarp, martyrdom of Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 204
polycarp Leemans et al, Longing for Perfection in Late Antiquity: Studies on Journeys between Ideal and Reality in Pagan and Christian Literature (2023) 289
providence Leemans et al, Longing for Perfection in Late Antiquity: Studies on Journeys between Ideal and Reality in Pagan and Christian Literature (2023) 289
religion passim, temple, shrine Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 218
rhetoric, second sophistic Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 218
salvation Leemans et al, Longing for Perfection in Late Antiquity: Studies on Journeys between Ideal and Reality in Pagan and Christian Literature (2023) 290
smyrna Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 218
students Leemans et al, Longing for Perfection in Late Antiquity: Studies on Journeys between Ideal and Reality in Pagan and Christian Literature (2023) 290
theology Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 218
women Leemans et al, Longing for Perfection in Late Antiquity: Studies on Journeys between Ideal and Reality in Pagan and Christian Literature (2023) 289