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Tiresias: The Ancient Mediterranean Religions Source Database



1162
Anon., Letter Of Aristeas, 319


nanwould treat them as friends, as was right, and they would receive rich presents from him. He ordered preparations to be made for them to return home, and treated them most munificently. He presented each one of them with three robes of the finest sort, two talents of gold, a sideboard weighing one talent, all the furniture for three couches.


Intertexts (texts cited often on the same page as the searched text):

12 results
1. Herodotus, Histories, 7.24, 7.136 (5th cent. BCE - 5th cent. BCE)

7.24. As far as I can judge by conjecture, Xerxes gave the command for this digging out of pride, wishing to display his power and leave a memorial; with no trouble they could have drawn their ships across the isthmus, yet he ordered them to dig a canal from sea to sea, wide enough to float two triremes rowed abreast. The same men who were assigned the digging were also assigned to join the banks of the river Strymon by a bridge. 7.136. This was their answer to Hydarnes. From there they came to Susa, into the king's presence, and when the guards commanded and would have compelled them to fall down and bow to the king, they said they would never do that. This they would refuse even if they were thrust down headlong, for it was not their custom, said they, to bow to mortal men, nor was that the purpose of their coming. Having averted that, they next said, ,“The Lacedaemonians have sent us, O king of the Medes, in requital for the slaying of your heralds at Sparta, to make atonement for their death,” and more to that effect. To this Xerxes, with great magimity, replied that he would not imitate the Lacedaemonians. “You,” said he, “made havoc of all human law by slaying heralds, but I will not do that for which I censure you, nor by putting you in turn to death will I set the Lacedaemonians free from this guilt.”
2. Theocritus, Idylls, 17.95-17.130 (4th cent. BCE - 3rd cent. BCE)

3. Septuagint, 1 Maccabees, 1.56 (2nd cent. BCE - 2nd cent. BCE)

1.56. The books of the law which they found they tore to pieces and burned with fire.
4. Diodorus Siculus, Historical Library, 31.14 (1st cent. BCE - 1st cent. BCE)

31.14. 1.  Eumenes, having recruited a force of mercenary troops, not only gave all of them their pay, but honoured some with gifts and beguiled them all with promises, evoking their goodwill; in this he did not at all resemble Perseus. For Perseus, when twenty thousand Gauls arrived to join him in the war against Rome, alienated this great body of allies in order to husband his wealth. Eumenes, however, though not over rich, when enlisting foreign troops honoured with gifts all who were best able to render him service. Accordingly, the former, by adopting a policy, not of royal generosity, but of ignoble and plebeian meanness, saw the wealth he had guarded taken captive together with his whole kingdom, while the latter, by counting all things else second to victory, not only rescued his kingdom from great dangers but also subjugated the whole nation of the Gauls.
5. Philo of Alexandria, On The Sacrifices of Cain And Abel, 27 (1st cent. BCE - 1st cent. CE)

27. And she was attended by piety, and holiness, and truth, and right, and purity, and an honest regard for an oath, and justice, and equality, and adherence to one's engagements and communion, and prudent silence, and temperance, and orderliness, and meekness, and abstemiousness, and contentment, and good-temper, and modesty, and an absence of curiosity about the concerns of others, and manly courage, and a noble disposition and wisdom in counsel, and prudence, and forethought, and attention, and correctness, and cheerfulness, and humanity, and gentleness, and courtesy, and love of one's kind, and magimity, and happiness, and goodness. One day would fail me if I were to enumerate all the names of the particular virtues.
6. Philo of Alexandria, On The Virtues, 90, 182 (1st cent. BCE - 1st cent. CE)

182. for those who come over to this worship become at once prudent, and temperate, and modest, and gentle, and merciful, and humane, and venerable, and just, and magimous, and lovers of truth, and superior to all considerations of money or pleasure; just as, on the contrary, one may see that those who forsake the holy laws of God are intemperate, shameless, unjust, disreputable, weak-minded, quarrelsome, companions of falsehood and perjury, willing to sell their liberty for luxurious eating, for strong wine, for sweetmeats, and for beauty, for pleasures of the belly and of the parts below the belly; the miserable end of all which enjoyment is ruin to both body and soul.
7. Philo of Alexandria, On The Life of Moses, 2.29-2.30 (1st cent. BCE - 1st cent. CE)

2.29. Ptolemy, surnamed Philadelphus, was the third in succession after Alexander, the monarch who subdued Egypt; and he was, in all virtues which can be displayed in government, the most excellent sovereign, not only of all those of his time, but of all that ever lived; so that even now, after the lapse of so many generations, his fame is still celebrated, as having left many instances and monuments of his magimity in the cities and districts of his kingdom, so that even now it is come to be a sort of proverbial expression to call excessive magnificence, and zeal, for honour and splendour in preparation, Philadelphian, from his name; 2.30. and, in a word, the whole family of the Ptolemies was exceedingly eminent and conspicuous above all other royal families, and among the Ptolemies, Philadelphus was the most illustrious; for all the rest put together scarcely did as many glorious and praiseworthy actions as this one king did by himself, being, as it were, the leader of the herd, and in a manner the head of all the kings.
8. Strabo, Geography, 17.1.8 (1st cent. BCE - 1st cent. BCE)

17.1.8. The shape of the site of the city is that of a chlamys or military cloak. The sides, which determine the length, are surrounded by water, and are about thirty stadia in extent; but the isthmuses, which determine the breadth of the sides, are each of seven or eight stadia, bounded on one side by the sea, and on the other by the lake. The whole city is intersected by roads for the passage of horsemen and chariots. Two of these are very broad, exceeding a plethrum in breadth, and cut one another at right angles. It contains also very beautiful public grounds and royal palaces, which occupy a fourth or even a third part of its whole extent. For as each of the kings was desirous of adding some embellishment to the places dedicated to the public use, so, besides the buildings already existing, each of them erected a building at his own expense; hence the expression of the poet may be here applied, one after the other springs. All the buildings are connected with one another and with the harbour, and those also which are beyond it.The Museum is a part of the palaces. It has a public walk and a place furnished with seats, and a large hall, in which the men of learning, who belong to the Museum, take their common meal. This community possesses also property in common; and a priest, formerly appointed by the kings, but at present by Caesar, presides over the Museum.A part belonging to the palaces consists of that called Sema, an enclosure, which contained the tombs of the kings and that of Alexander (the Great). For Ptolemy the son of Lagus took away the body of Alexander from Perdiccas, as he was conveying it down from Babylon; for Perdiccas had turned out of his road towards Egypt, incited by ambition and a desire of making himself master of the country. When Ptolemy had attacked [and made him prisoner], he intended to [spare his life and] confine him in a desert island, but he met with a miserable end at the hand of his own soldiers, who rushed upon and despatched him by transfixing him with the long Macedonian spears. The kings who were with him, Aridaeus, and the children of Alexander, and Roxana his wife, departed to Macedonia. Ptolemy carried away the body of Alexander, and deposited it at Alexandreia in the place where it now lies; not indeed in the same coffin, for the present one is of hyalus (alabaster ?) whereas Ptolemy had deposited it in one of gold: it was plundered by Ptolemy surnamed Cocce's son and Pareisactus, who came from Syria and was quickly deposed, so that his plunder was of no service to him.
9. Plutarch, Alexander The Great, 11.4 (1st cent. CE - 2nd cent. CE)

11.4. Arrived before Thebes, In September, 335 B.C. Plutarch makes no mention of a previous expedition of Alexander into Southern Greece, immediately after Philip’s death, when he received the submission of all the Greek states except Sparta, and was made commander-in-chief of the expedition against Persia, in Philip’s place. See Arrian, Anab. i. 1. and wishing to give her still a chance to repent of what she had done, he merely demanded the surrender of Phoenix and Prothytes, and proclaimed an amnesty for those who came over to his side. But the Thebans made a counter-demand that he should surrender to them Philotas and Antipater, and made a counter-proclamation that all who wished to help in setting Greece free should range themselves with them; and so Alexander set his Macedonians to the work of war.
10. Plutarch, Comparison of Romulus With Theseus, 1.5 (1st cent. CE - 2nd cent. CE)

1.5. give an excellent definition of love when they call it a ministration of the gods for the care and preservation of the young. For Ariadne’s love seems to have been, more than anything else, a god’s work, and a device whereby Theseus should be saved. And we should not blame her for loving him, but rather wonder that all men and women were not thus affected towards him; and if she alone felt this passion, I should say, for my part, that she was properly worthy of a god’s love, since she was fond of virtue, fond of goodness, and a lover of the highest qualities in man. 1.5. It is therefore my opinion that the philosopers Polemon, as cited in Morals, p. 780 d. give an excellent definition of love when they call it a ministration of the gods for the care and preservation of the young. For Ariadne’s love seems to have been, more than anything else, a god’s work, and a device whereby Theseus should be saved. And we should not blame her for loving him, but rather wonder that all men and women were not thus affected towards him; and if she alone felt this passion, I should say, for my part, that she was properly worthy of a god’s love, since she was fond of virtue, fond of goodness, and a lover of the highest qualities in man.
11. Eusebius of Caesarea, Preparation For The Gospel, 9.38 (3rd cent. CE - 4th cent. CE)

12. Anon., Letter of Aristeas, None

1. Since I have collected Material for a memorable history of my visit to Eleazar the High priest of the Jews, and because you, Philocrates, as you lose no opportunity of reminding me, have set great store upon receiving an account of the motives and object of my mission, I have attempted to draw up a clear exposition of the matter for you, for I perceive that you possess a natural love of learning


Subjects of this text:

subject book bibliographic info
agent Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 148
alexandria, philos perspective on Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020) 237
alexandria Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020) 237; Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 147, 148; Wright, The Letter of Aristeas: 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' (2015) 34, 55
alexandrian jewry Levine, The Ancient Synagogue, The First Thousand Years (2005) 146
allegorical interpretation/allegory Wright, The Letter of Aristeas: 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' (2015) 34
aristeas, letter of Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020) 237
aristeas Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 147, 148
aristeas (narrator) Wright, The Letter of Aristeas: 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' (2015) 55, 453
aristotle Wright, The Letter of Aristeas: 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' (2015) 453
arsinoe ii Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020) 237
artemisia of caria Wright, The Letter of Aristeas: 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' (2015) 453
boundary Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 148
bowls Wright, The Letter of Aristeas: 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' (2015) 454
castle Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 147, 148
city Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 147, 148
city of alexandria, canopic road Schliesser et al., Alexandria: Hub of the Hellenistic World (2021) 58
city of alexandria, heptastadium Schliesser et al., Alexandria: Hub of the Hellenistic World (2021) 58
city of alexandria, island of pharos Schliesser et al., Alexandria: Hub of the Hellenistic World (2021) 58
city of alexandria, royal quarters Schliesser et al., Alexandria: Hub of the Hellenistic World (2021) 58
country Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 147, 148
court Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 148
culture v Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 147
demetrius of phalerum Wright, The Letter of Aristeas: 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' (2015) 55, 453, 454
deputation to eleazar Wright, The Letter of Aristeas: 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' (2015) 55
digressions Wright, The Letter of Aristeas: 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' (2015) 55
diodorus siculus Schliesser et al., Alexandria: Hub of the Hellenistic World (2021) 58
dreams Wright, The Letter of Aristeas: 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' (2015) 453
eleazar, high priest Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013) 223; Wright, The Letter of Aristeas: 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' (2015) 34, 55
emendation Wright, The Letter of Aristeas: 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' (2015) 34, 454
environment, cultural Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013) 223
epilogue Wright, The Letter of Aristeas: 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' (2015) 55
eusebius of caesarea Wright, The Letter of Aristeas: 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' (2015) 34, 454
exodus paradigm Wright, The Letter of Aristeas: 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' (2015) 55
friends, of the king Wright, The Letter of Aristeas: 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' (2015) 453
gaius caligula Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020) 237
gifts, royal Wright, The Letter of Aristeas: 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' (2015) 55, 454
god, of the jews Wright, The Letter of Aristeas: 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' (2015) 55, 453
greek, language Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020) 237
greek, literature/sources Wright, The Letter of Aristeas: 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' (2015) 55
greek Wright, The Letter of Aristeas: 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' (2015) 34
hero-agent Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 148
high priest Levine, The Ancient Synagogue, The First Thousand Years (2005) 146; Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 147
house v Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 148
identity, construction of Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013) 223
instruction, school, education Levine, The Ancient Synagogue, The First Thousand Years (2005) 146
interpretation Wright, The Letter of Aristeas: 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' (2015) 34
jerusalem Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013) 223; Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 147, 148; Wright, The Letter of Aristeas: 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' (2015) 34, 55
jews in alexandria, politeuma/πολίτευμα Schliesser et al., Alexandria: Hub of the Hellenistic World (2021) 58
josephus Wright, The Letter of Aristeas: 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' (2015) 34, 454
judaeans, of alexandria Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013) 223
judaism, alexandrian Wright, The Letter of Aristeas: 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' (2015) 55
judaism Wright, The Letter of Aristeas: 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' (2015) 453
judea Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 147, 148; Wright, The Letter of Aristeas: 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' (2015) 453
king Wright, The Letter of Aristeas: 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' (2015) 55, 453, 454
kingship Wright, The Letter of Aristeas: 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' (2015) 55
land Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 147
law, jewish/of moses Wright, The Letter of Aristeas: 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' (2015) 34, 55, 453
letter of aristeas Levine, The Ancient Synagogue, The First Thousand Years (2005) 146
memory, cultural Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020) 237
moses, in philos life of moses Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020) 237
moses Wright, The Letter of Aristeas: 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' (2015) 453
narrative (διήγησις) Wright, The Letter of Aristeas: 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' (2015) 34, 55
narrator (aristeas, gentile) Wright, The Letter of Aristeas: 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' (2015) 55, 453
nomos, law of the judaeans Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013) 223
offering Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013) 223
order Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 148
peace Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 148
pentateuch Wright, The Letter of Aristeas: 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' (2015) 453
philo of alexandria Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020) 237
philos perspective Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020) 237
physis, as natural law Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013) 223
plutarch Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020) 237
polis Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013) 223
politeia, of judaeans Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013) 223
prayer, communal, public Levine, The Ancient Synagogue, The First Thousand Years (2005) 146
priesthood, judaean Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013) 223
priests Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 147
prophets (books of) Levine, The Ancient Synagogue, The First Thousand Years (2005) 146
proseuche (prayer house) Levine, The Ancient Synagogue, The First Thousand Years (2005) 146
ps.-aristeas Wright, The Letter of Aristeas: 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' (2015) 55, 453
psalms Levine, The Ancient Synagogue, The First Thousand Years (2005) 146
ptolemaic king Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 148
ptolemaios ii Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013) 223
ptolemy ii philadelphus, in philos life of moses Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020) 237
ptolemy ii philadelphus Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020) 237; Wright, The Letter of Aristeas: 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' (2015) 34, 454
ptolemy philadelphus, septuagint Levine, The Ancient Synagogue, The First Thousand Years (2005) 146
qumran, jewish norms Levine, The Ancient Synagogue, The First Thousand Years (2005) 146
qumran Wright, The Letter of Aristeas: 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' (2015) 453
ramparts Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 147
reading, high priest Levine, The Ancient Synagogue, The First Thousand Years (2005) 146
representation Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 147, 148
rhetoric/rhetorical Wright, The Letter of Aristeas: 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' (2015) 453
ring composition Wright, The Letter of Aristeas: 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' (2015) 55
ritual, washing Wright, The Letter of Aristeas: 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' (2015) 34
ritual Wright, The Letter of Aristeas: 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' (2015) 34
sabbath, worship Levine, The Ancient Synagogue, The First Thousand Years (2005) 146
sacrifice/offering Wright, The Letter of Aristeas: 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' (2015) 454
sanctity, torah, torah shrine Levine, The Ancient Synagogue, The First Thousand Years (2005) 146
scripture Wright, The Letter of Aristeas: 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' (2015) 453
septuagint/lxx Wright, The Letter of Aristeas: 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' (2015) 453
septuagint (lxx) Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020) 237
sermon (derashah), homily, and torah reading Levine, The Ancient Synagogue, The First Thousand Years (2005) 146
slavery, jewish, in egypt Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020) 237
space v Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 147, 148
strabo Schliesser et al., Alexandria: Hub of the Hellenistic World (2021) 58
symposium/symposia Wright, The Letter of Aristeas: 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' (2015) 34, 55
synagoge Levine, The Ancient Synagogue, The First Thousand Years (2005) 146
talents Wright, The Letter of Aristeas: 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' (2015) 453, 454
targum, and torah reading' Levine, The Ancient Synagogue, The First Thousand Years (2005) 146
temple, jewish, water system Wright, The Letter of Aristeas: 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' (2015) 34
temple Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013) 223
temple v Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 147, 148
theocritus Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020) 237
theodektes Wright, The Letter of Aristeas: 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' (2015) 55, 453
theopompus Wright, The Letter of Aristeas: 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' (2015) 453
tiberias synagogues/proseuchai, worship Levine, The Ancient Synagogue, The First Thousand Years (2005) 146
topography Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 147
torah Wright, The Letter of Aristeas: 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' (2015) 55
translation, literal Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013) 223
translation Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 148; Wright, The Letter of Aristeas: 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' (2015) 34, 55, 453
translators, jewish Wright, The Letter of Aristeas: 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' (2015) 34, 55, 453, 454
travelogue Wright, The Letter of Aristeas: 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' (2015) 34
wall, circular Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 147
washing, judean ritual Wright, The Letter of Aristeas: 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' (2015) 34
wealth Wright, The Letter of Aristeas: 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' (2015) 454