(artapanus),hylogenēs |
Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 94 |
abraham |
Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 72; Stuckenbruck (2007), 1 Enoch 91-108, 220 |
adam and eve,in geneology of error |
Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 89 |
amram |
Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 30 |
ancestral |
Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 72 |
angel/s |
Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 68 |
angelic descent,for positive aims |
Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 89 |
angelic sin,as epistemological transgression |
Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 89, 92 |
angelic sin,as intermarriage |
Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 92 |
angelic sin,as sexual transgression |
Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 92 |
angels,metatron |
Stuckenbruck (2007), 1 Enoch 91-108, 220 |
angels,penemue |
Stuckenbruck (2007), 1 Enoch 91-108, 220 |
angels,scribes |
Stuckenbruck (2007), 1 Enoch 91-108, 220 |
antiquity,argument from |
Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 72 |
apocalyptic literature,and book of daniel |
Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 89, 92 |
apocalyptic literature,history of scholarship on |
Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 89, 92 |
aristobulus,mosess two-tablet law |
Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 94 |
ascend/ascension,enoch |
Stuckenbruck (2007), 1 Enoch 91-108, 220 |
authority,conferring strategies xviii |
Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 43 |
authority,divine |
Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 18 |
authority,interpretive strategies |
Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 43 |
beginning,middle,end,god as |
Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 94 |
books,by enoch |
Stuckenbruck (2007), 1 Enoch 91-108, 220 |
cainan |
Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 89, 92; Stuckenbruck (2007), 1 Enoch 91-108, 220 |
civilization,as decline |
Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 92 |
death |
Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 43 |
demons |
Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 89 |
divination |
Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 89 |
divine |
Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 18 |
egypt,in israels history |
Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 72 |
enoch,as scribe |
Stuckenbruck (2007), 1 Enoch 91-108, 220 |
enoch,as seer/visionary |
Stuckenbruck (2007), 1 Enoch 91-108, 220 |
enochic literary tradition,place of book of dreams in |
Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 89, 92 |
enochic literature,and the torah |
Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 89 |
evil spirits |
Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 39 |
exercises,student |
Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 205 |
family,center of education |
Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 205 |
flood,causes of |
Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 92 |
genesis,and book of the watchers |
Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 89, 92 |
genesis,and jubilees |
Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 89 |
genesis,enoch in |
Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 89 |
giant xi |
Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 68 |
god,beginning,middle,end |
Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 94 |
god,term for |
Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 39 |
goodness eschatological reward |
Stuckenbruck (2007), 1 Enoch 91-108, 220 |
heavenly tablets |
Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 30 |
heavens |
Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 43 |
hellenistic,of antediluvian age |
Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 89, 92 |
impurity,geneological |
Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 92 |
instruction/teaching,by angels |
Stuckenbruck (2007), 1 Enoch 91-108, 220 |
instruction/teaching |
Stuckenbruck (2007), 1 Enoch 91-108, 220 |
intermarriage |
Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 92 |
interpretation |
Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 43 |
jared |
Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 89 |
joseph |
Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 72; Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 43 |
jubilees |
Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 39 |
judaism,mosess birth |
Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 94 |
judaism in egypt,ps.-orpheus |
Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 94 |
knowledge,revealed |
Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 89, 92 |
law |
Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 18, 43 |
levites |
Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 205 |
literary production |
Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 89, 92 |
maccabean period |
Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 72 |
magic,as angelic teaching |
Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 92 |
marks of scripture,memorization,indicators of |
Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 205 |
mastema |
Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 89 |
minor,hylogenēs |
Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 94 |
minor,two pillars,adams prediction of two world destructions |
Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 94 |
moses,as author |
Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 89 |
moses,inversion of |
Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 89 |
moses,motif of illicit angelic instruction |
Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 92 |
moses |
Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 72; Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 43; Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 30 |
noah |
Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 39; Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 72; Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 18, 43; Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 89, 92; Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 68 |
philo of alexandria |
Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 94 |
prayer,of noah' |
Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 39 |
preexilic |
Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 18 |
priests and textuality |
Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 205 |
prophetic |
Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 18 |
ps.-orpheus,general profile |
Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 94 |
ps.-orpheus,recension c |
Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 94 |
ps.-orpheus,recensional history |
Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 94 |
ps.-orpheus,recensions |
Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 94 |
ps.-orpheus,riedweg,c. |
Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 94 |
ps.-orpheus |
Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 94 |
pseudepigraphy,mosaic |
Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 89 |
revelation,oral |
Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 18 |
revelation |
Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 18 |
scribe,enoch |
Stuckenbruck (2007), 1 Enoch 91-108, 220 |
scribe,metatron |
Stuckenbruck (2007), 1 Enoch 91-108, 220 |
shemiḥazah |
Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 68 |
sin,human culpability for |
Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 89 |
sinai,mt |
Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 89 |
subject index,of enoch |
Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 68 |
testament genre |
Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 205 |
textual transmission,premodern |
Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 89, 92 |
torah,and enochic literature |
Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 89 |
tradition |
Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 68 |
truth |
Stuckenbruck (2007), 1 Enoch 91-108, 220 |
visions |
Stuckenbruck (2007), 1 Enoch 91-108, 220 |
watchers |
Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 39 |
wisdom,enochic |
Stuckenbruck (2007), 1 Enoch 91-108, 220 |
writing,authoritative |
Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 18, 43 |
writing,primordial |
Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 43 |
writing,sacred |
Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 18, 43 |
zeus,ps.-orpheus |
Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 94 |