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Tiresias: The Ancient Mediterranean Religions Source Database



644
Anon., Jubilees, 4.5


nanAnd on this account it is written on the heavenly tables, "Cursed is he who smiteth his neighbour treacherously, and let all who have seen and heard say, So be it;


Intertexts (texts cited often on the same page as the searched text):

5 results
1. Hebrew Bible, Exodus, 2.7 (9th cent. BCE - 3rd cent. BCE)

2.7. וַתֹּאמֶר אֲחֹתוֹ אֶל־בַּת־פַּרְעֹה הַאֵלֵךְ וְקָרָאתִי לָךְ אִשָּׁה מֵינֶקֶת מִן הָעִבְרִיֹּת וְתֵינִק לָךְ אֶת־הַיָּלֶד׃ 2.7. Then said his sister to Pharaoh’s daughter: ‘Shall I go and call thee a nurse of the Hebrew women, that she may nurse the child for thee?’"
2. Hebrew Bible, Genesis, 39.17 (9th cent. BCE - 3rd cent. BCE)

39.17. וַתְּדַבֵּר אֵלָיו כַּדְּבָרִים הָאֵלֶּה לֵאמֹר בָּא־אֵלַי הָעֶבֶד הָעִבְרִי אֲשֶׁר־הֵבֵאתָ לָּנוּ לְצַחֶק בִּי׃ 39.17. And she spoke unto him according to these words, saying: ‘The Hebrew servant, whom thou hast brought unto us, came in unto me to mock me."
3. Hebrew Bible, Leviticus, 18.18 (9th cent. BCE - 3rd cent. BCE)

18.18. וְאִשָּׁה אֶל־אֲחֹתָהּ לֹא תִקָּח לִצְרֹר לְגַלּוֹת עֶרְוָתָהּ עָלֶיהָ בְּחַיֶּיהָ׃ 18.18. And thou shalt not take a woman to her sister, to be a rival to her, to uncover her nakedness, beside the other in her lifetime."
4. Anon., 1 Enoch, 73-82, 72 (3rd cent. BCE - 2nd cent. BCE)

72. The book of the courses of the luminaries of the heaven, the relations of each, according to their classes, their dominion and their seasons, according to their names and places of origin, and according to their months, which Uriel, the holy angel, who was with me, who is their guide, showed me; and he showed me all their laws exactly as they are, and how it is with regard to all the years of the world,and unto eternity, till the new creation is accomplished which dureth till eternity. And this is the first law of the luminaries: the luminary the Sun has its rising in the eastern portals of the heaven,,and its setting in the western portals of the heaven. And I saw six portals in which the sun rises, and six portals in which the sun sets and the moon rises and sets in these portals, and the leaders of the stars and those whom they lead: six in the east and six in the west, and all following each other,in accurately corresponding order: also many windows to the right and left of these portals. And first there goes forth the great luminary, named the Sun, and his circumference is like the,circumference of the heaven, and he is quite filled with illuminating and heating fire. The chariot on which he ascends, the wind drives, and the sun goes down from the heaven and returns through the north in order to reach the east, and is so guided that he comes to the appropriate (lit. ' that ') portal and,shines in the face of the heaven. In this way he rises in the first month in the great portal, which,is the fourth [those six portals in the cast]. And in that fourth portal from which the sun rises in the first month are twelve window-openings, from which proceed a flame when they are opened in,their season. When the sun rises in the heaven, he comes forth through that fourth portal thirty,,mornings in succession, and sets accurately in the fourth portal in the west of the heaven. And during this period the day becomes daily longer and the night nightly shorter to the thirtieth,morning. On that day the day is longer than the night by a ninth part, and the day amounts exactly to ten parts and the night to eight parts. And the sun rises from that fourth portal, and sets in the fourth and returns to the fifth portal of the east thirty mornings, and rises from it and sets in the fifth,portal. And then the day becomes longer by two parts and amounts to eleven parts, and the night,becomes shorter and amounts to seven parts. And it returns to the east and enters into the sixth",portal, and rises and sets in the sixth portal one-and-thirty mornings on account of its sign. On that day the day becomes longer than the night, and the day becomes double the night, and the day,becomes twelve parts, and the night is shortened and becomes six parts. And the sun mounts up to make the day shorter and the night longer, and the sun returns to the east and enters into the,sixth portal, and rises from it and sets thirty mornings. And when thirty mornings are accomplished,,the day decreases by exactly one part, and becomes eleven parts, and the night seven. And the sun goes forth from that sixth portal in the west, and goes to the east and rises in the fifth portal for,thirty mornings, and sets in the west again in the fifth western portal. On that day the day decreases by two parts, and amounts to ten parts and the night to eight parts. And the sun goes forth from that fifth portal and sets in the fifth portal of the west, and rises in the fourth portal for one-,and-thirty mornings on account of its sign, and sets in the west. On that day the day is equalized with the night, [and becomes of equal length], and the night amounts to nine parts and the day to,nine parts. And the sun rises from that portal and sets in the west, and returns to the east and rises,thirty mornings in the third portal and sets in the west in the third portal. And on that day the night becomes longer than the day, and night becomes longer than night, and day shorter than day till the thirtieth morning, and the night amounts exactly to ten parts and the day to eight,parts. And the sun rises from that third portal and sets in the third portal in the west and returns to the east, and for thirty mornings rises,in the second portal in the east, and in like manner sets in the second portal in the west of the heaven. And on that day the night amounts to eleven,parts and the day to seven parts. And the sun rises on that day from that second portal and sets in the west in the second portal, and returns to the east into the first portal for one-and-thirty,mornings, and sets in the first portal in the west of the heaven. And on that day the night becomes longer and amounts to the double of the day: and the night amounts exactly to twelve parts and,the day to six. And the sun has (therewith) traversed the divisions of his orbit and turns again on those divisions of his orbit, and enters that portal thirty mornings and sets also in the west,opposite to it. And on that night has the night decreased in length by a ninth part, and the night,has become eleven parts and the day seven parts. And the sun has returned and entered into the second portal in the east, and returns on those his divisions of his orbit for thirty mornings, rising,and setting. And on that day the night decreases in length, and the night amounts to ten parts,and the day to eight. And on that day the sun rises from that portal, and sets in the west, and returns to the east, and rises in the third portal for one-and-thirty mornings, and sets in the west of the heaven.,On that day the night decreases and amounts to nine parts, and the day to nine parts, and the night,is equal to the day and the year is exactly as to its days three hundred and sixty-four. And the length of the day and of the night, and the shortness of the day and of the night arise-through the course,of the sun these distinctions are made (lit. ' they are separated '). So it comes that its course becomes",daily longer, and its course nightly shorter. And this is the law and the course of the sun, and his return as often as he returns sixty times and rises, i.e. the great luminary which is named the sun, for ever and ever. And that which (thus) rises is the great luminary, and is so named according to,its appearance, according as the Lord commanded. As he rises, so he sets and decreases not, and rests not, but runs day and night, and his light is sevenfold brighter than that of the moon; but as regards size they are both equal.
5. Anon., Jubilees, 1.29, 3.9-3.11, 3.31, 4.6, 4.32, 5.13-5.14, 6.17, 6.21, 6.31, 6.35, 12.26-12.27, 15.25-15.26, 16.9, 16.28-16.29, 18.19, 24.33, 28.6, 30.18-30.23, 31.32, 32.10, 32.20-32.26, 33.10-33.12, 39.10, 47.7 (2nd cent. BCE - 2nd cent. BCE)

1.29. and let not the spirit of Beliar rule over them to accuse them before Thee, and to ensnare them from all the paths of righteousness, so that they may perish from before Thy face. 3.9. This is now bone of my bones and flesh of my flesh; she will be called [my] wife; because she was taken from her husband. 3.10. Therefore shall man and wife be one, and therefore shall a man leave his father and his mother, and cleave unto his wife, and they shall be one flesh. 3.11. In the first week was Adam created, and the rib--his wife: in the second week He showed her unto him: 3.31. for God doth know that on the day ye shall eat thereof, your eyes will be opened, and ye will be as gods, and ye will know good and evil. 4.6. and the man who hath seen and not declared (it), let him be accursed as the other. 4.32. And on account of it (God) brought the waters of the flood upon all the land of Eden; for there he was set as a sign and that he should testify against all the children of men, that he should recount all the deeds of the generations until the day of condemnation. 5.13. And He sent His sword into their midst that each should slay his neighbour, and they began to slay each other till they all fell by the sword and were destroyed from the earth. 5.14. And their fathers were witnesses (of their destruction), and after this they were bound in the depths of the earth for ever, until the day of the great condemnation when judgment is executed on all those who have corrupted their ways and their works before the Lord. 6.17. And this testimony is written concerning you that you should observe it continually, so that you should not eat on any day any blood of beasts or birds or cattle during all the days of the earth 6.21. every day and at the time of morning and evening they shall seek forgiveness on your behalf perpetually before the Lord that they may keep it and not be rooted out. 6.31. For it is the feast of weeks and the feast of first-fruits: 6.35. And on the new moon of the first month, and on the new moon of the fourth month, and on the new moon of the seventh month, and on the new moon of the tenth month are the days of remembrance, and the days of the seasons in the four divisions of the year. 12.26. Get thee up from thy country, and from thy kindred and from the house of thy father unto a land which I shall show thee 12.27. and I shall make thee a great and numerous nation. And I shall bless thee And I shall make thy name great, And thou wilt be blessed in the earth 15.25. And on the selfsame day was Abraham circumcised, and all the men of his house, (and those born in the house), and all those, whom he had bought with money from the children of the stranger, were circumcised with him. 15.26. This law is for all the generations for ever 16.9. that they are wicked and sinners exceedingly, and that they defile themselves and commit fornication in their flesh, and work uncleanness on the earth. 16.28. and he was the first to celebrate the feast of tabernacles on the earth. brAnd during these seven days he brought each day to the altar a burnt-offering to the Lord 16.29. two oxen, two rams, seven sheep, one he-goat, for a sin-offering, that he might atone thereby for himself and for his seed. 18.19. And in thy seed will all nations of the earth be blessed; Because thou hast obeyed My voice, And I have shown to all that thou art faithful unto Me in all that I have said unto thee: Go in peace. 24.33. And they digged a well and they found living water. 28.6. and Jacob did not know, for he thought that she was Rachel. brAnd he went in unto her, and behold, she was Leah; 30.18. For this reason I have written for thee in the words of the Law all the deeds of the Shechemites, which they wrought against Dinah 30.19. and how the sons of Jacob spake, saying: "We shall not give our daughter to a man who is uncircumcised; 30.20. for that were a reproach unto us." brAnd it is a reproach to Israel, to those who give, and to those who take the daughters of the Gentiles; for this is unclean and abominable to Israel. 30.21. And Israel will not be free from this uncleanness if it hath a wife of the daughters of the Gentiles, or hath given any of its daughters to a man who is of any of the Gentiles. brFor there will be plague upon plague, and curse upon curse, and every judgment and plague and curse will come (upon him): 30.22. if he do this thing, or hide his eyes from those who commit uncleanness, or those who defile the sanctuary of the Lord, or those who profane His holy name, (then) will the whole nation together be judged for all the uncleanness and profanation of this (man). 30.23. And there will be no respect of persons [and no consideration of persons], and no receiving at his hands of fruits and offerings and burnt-offerings and fat, nor the fragrance of sweet savour, so as to accept it: 31.32. And when thou sittest on the throne of the honour of thy righteousness, There will be great peace for all the seed of the sons of the beloved 32.10. and thus he did daily for seven days. brAnd he and all his sons and his men were eating (this) with joy there during seven day 32.20. And all the tithes of the oxen and sheep shall be holy unto the Lord, and shall belong to His priests, which they will eat before Him from year to year; for thus is it ordained and engraven regarding the tithe on the heavenly tables. 32.21. And on the following night, on the twenty-second day of this month, Jacob resolved to build that place, and to surround the court with a wall, and to sanctify it and make it holy for ever, for himself and his children after him. 32.22. And the Lord appeared to him by night and blessed him and said unto him: "Thy name shall not be called Jacob, but Israel shall they name thy name. 32.23. And He said unto him again: "I am the Lord who created the heaven and the earth, and I shall increase thee and multiply thee exceedingly, and kings will come forth from thee, and they will judge everywhere wherever the foot of the sons of men hath trodden. 32.24. Ana I shall give to thy seed all the earth which is under heaven, and they will judge all the nations according to their desires, and after that they will get possession of the whole earth and inherit it for ever. 32.25. And He finished speaking with him, and He went up from him, and Jacob looked till He had ascended into heaven. 32.26. And he saw in a vision of the night, and behold an angel descended from heaven with seven tablets in his hands, and he gave them to Jacob, and he read them and knew all that was written therein which would befall him and his sons through-out all the ages. 33.10. they shall surely die together, the man who lieth with his father's wife and the woman also, for they have wrought uncleanness on the earth. 33.11. And there shall be nothing unclean before our God in the nation which He hath chosen for Himself as a possession. 33.12. And again, it is written a second time: "Cursed he be who lieth with the wife of his father, for he hath uncovered his father's shame"; and all the holy ones of the Lord said "So be it; so be it. 39.10. And the woman saw that he would not lie with her, and she calumniated him in the presence of his lord, saying: 47.7. And in those days Tharmuth, the daughter of Pharaoh, came to bathe in the river, and she heard thy voice crying, and she told her maidens to bring thee forth, and they brought thee unto her.


Subjects of this text:

subject book bibliographic info
abel Levison, The Greek Life of Adam and Eve (2023) 217, 279
abraham Levison, The Greek Life of Adam and Eve (2023) 279
adam, deathbed of Levison, The Greek Life of Adam and Eve (2023) 217
adam, mouth of Levison, The Greek Life of Adam and Eve (2023) 279
angels, angel of the presence Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010) 59; Stuckenbruck, 1 Enoch 91-108 (2007) 84
angels, interaction of jacob with Stuckenbruck, 1 Enoch 91-108 (2007) 84
anthropophagy Levison, The Greek Life of Adam and Eve (2023) 217
authority, conferring strategies xviii Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010) 59
authority, interpretive strategies Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010) 59
beast, attacking seth Levison, The Greek Life of Adam and Eve (2023) 217
beast, wild Levison, The Greek Life of Adam and Eve (2023) 217
bethel Stuckenbruck, 1 Enoch 91-108 (2007) 84
birth, cain, of Levison, The Greek Life of Adam and Eve (2023) 217
blessing Stuckenbruck, 1 Enoch 91-108 (2007) 84
blood of abel Levison, The Greek Life of Adam and Eve (2023) 217
blow, disease, of Levison, The Greek Life of Adam and Eve (2023) 217
blow, seventy Levison, The Greek Life of Adam and Eve (2023) 217
body, adam, of Levison, The Greek Life of Adam and Eve (2023) 217
books, of moses Stuckenbruck, 1 Enoch 91-108 (2007) 84
cain Levison, The Greek Life of Adam and Eve (2023) 217, 279
calendar Stuckenbruck, 1 Enoch 91-108 (2007) 84
chariot, god, of Levison, The Greek Life of Adam and Eve (2023) 279
children, adam and eve, of Levison, The Greek Life of Adam and Eve (2023) 279
circumcision Stuckenbruck, 1 Enoch 91-108 (2007) 84
confession Levison, The Greek Life of Adam and Eve (2023) 279
covenant, disobedience to Levison, The Greek Life of Adam and Eve (2023) 217
creation Stuckenbruck, 1 Enoch 91-108 (2007) 84
curse, adam, of Levison, The Greek Life of Adam and Eve (2023) 217
daughters Levison, The Greek Life of Adam and Eve (2023) 217
ethnic boundary making model, equalization van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022) 139
ethnic boundary making model, nation-building van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022) 139
ethnic boundary making model, normative inversion van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022) 139
ethnicity (common features), language van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022) 139
ethnicity (common features), proper name van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022) 139
eve, seeds of Levison, The Greek Life of Adam and Eve (2023) 217
eye Levison, The Greek Life of Adam and Eve (2023) 217
glory, loss of Levison, The Greek Life of Adam and Eve (2023) 279
hasmonean kingdom van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022) 139
heavenly tablets Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010) 59
heavens, signs of Stuckenbruck, 1 Enoch 91-108 (2007) 84
heavens Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010) 59
incest Stuckenbruck, 1 Enoch 91-108 (2007) 84
instruction/teaching, by moses Stuckenbruck, 1 Enoch 91-108 (2007) 84
interpretation Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010) 59
jacob Stuckenbruck, 1 Enoch 91-108 (2007) 84
jerusalem, temple Stuckenbruck, 1 Enoch 91-108 (2007) 84
jesus Levison, The Greek Life of Adam and Eve (2023) 279
judah son of jacob; tribe Stuckenbruck, 1 Enoch 91-108 (2007) 84
law, revealed Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010) 59
law/torah, mosaic Stuckenbruck, 1 Enoch 91-108 (2007) 84
law Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010) 59
marriage Stuckenbruck, 1 Enoch 91-108 (2007) 84
moses, as scribe Stuckenbruck, 1 Enoch 91-108 (2007) 84
moses Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010) 59; Stuckenbruck, 1 Enoch 91-108 (2007) 84; van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022) 139
mouth, adam, of Levison, The Greek Life of Adam and Eve (2023) 279
mouth, eve, of Levison, The Greek Life of Adam and Eve (2023) 217
murder Stuckenbruck, 1 Enoch 91-108 (2007) 84
nakedness Stuckenbruck, 1 Enoch 91-108 (2007) 84
paradise, traveling (journey or foray) to/from Levison, The Greek Life of Adam and Eve (2023) 217
passover Stuckenbruck, 1 Enoch 91-108 (2007) 84
pseudepigraphic Stuckenbruck, 1 Enoch 91-108 (2007) 84
rebellion, animals, of Levison, The Greek Life of Adam and Eve (2023) 217
sacrifice, abel, of Levison, The Greek Life of Adam and Eve (2023) 217
sacrifice, cain, of Levison, The Greek Life of Adam and Eve (2023) 217
seeds, eve, of Levison, The Greek Life of Adam and Eve (2023) 217
serpent Levison, The Greek Life of Adam and Eve (2023) 217
shechem Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016) 100
sinai, moses Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010) 59
sweat Levison, The Greek Life of Adam and Eve (2023) 217
tablets, heavenly Stuckenbruck, 1 Enoch 91-108 (2007) 84
tablets, seven Stuckenbruck, 1 Enoch 91-108 (2007) 84
tablets of destiny/heavenly tablets Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016) 100
teeth Levison, The Greek Life of Adam and Eve (2023) 217
temple, revealed to jacob Stuckenbruck, 1 Enoch 91-108 (2007) 84
tithing Stuckenbruck, 1 Enoch 91-108 (2007) 84
torah van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022) 139
tree Levison, The Greek Life of Adam and Eve (2023) 279
violence Levison, The Greek Life of Adam and Eve (2023) 217
weeds Levison, The Greek Life of Adam and Eve (2023) 217
writing, authoritative Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010) 59
writing, heavenly Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010) 59
writing, primordial Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010) 59
writing, sacred Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010) 59
zion' Stuckenbruck, 1 Enoch 91-108 (2007) 84